Chinese
异不停。如是，大仙！三十六种不净之物皆念不住，变异不停。如是等中无众生名。 “又复，大仙！色物和合数名众生。若人思量分分观察，彼不得命、不得养育富特伽耶、亦不得人摩那婆等。 “大仙当知：若有众生，如来不说四圣谛法；若无众生，则是如来。若不知法，如和集取、如心取得。” 尔时，大仙光明炬言：“世尊！我光明炬自从今日求一切智。世尊！若一大劫为一日夜，数如是日三十为月，数如是月十二为岁，数如是岁以成一劫。世尊！我宁如是无边劫中常住火坑。须弥楼山高大乃至阿迦尼吒，我宁如是无边劫中在彼山上念念自堕，投身在地。如劫火烧五处炽然，我宁如是无边劫中常以如是五火自炙。世尊！我宁忍受如是等苦，而终不能舍一切智，求一切智因缘精进，我不休息。” 尔时，五通诸仙人等皆近世尊，复从座起白世尊言：“我从今日求阿耨多罗三藐三菩提，如力所堪发勤精进。” 尔时，世尊即于仙人如是语已，眉间放光——其光名曰毗尼婆帝。此光出已，普照十方，彼十方处一切诸佛眉间亦放如是光明。毗尼婆帝光明势力，令此大地六种震动，谓震、等震，动、平等动，起、平等起，西高东下、南高北下。十方一切诸佛如来在上雨华散此佛会，天鼓 现代汉语译本：异变不会停止。正是这样，大仙！三十六种不净之物，念念不住，变异不停。像这些事物中，并没有所谓的‘众生’之名。 又，大仙！‘色’（rupa，物质）等事物和合的集合，才被称作‘众生’。如果有人思量，并分分缕析地观察，那么他将无法从中找到所谓的‘命’（jiva，生命）、无法找到‘养育富特伽耶’（posa-pudgala，滋养补特伽罗，补特伽罗指人）、也无法找到所谓的‘人’（manava，人）或‘摩那婆’（manava，人）等等。 大仙应当知道：如果有众生存在，如来（Tathagata，佛的称号）就不会宣说四圣谛法（catvari-arya-satyani，佛教的基本教义）；如果没有众生存在，那么就是如来。如果不了解佛法，（那么他的认识）就像是随意的聚合，就像是随心所欲的理解一样。” 当时，大仙光明炬说道：“世尊（Bhagavan，佛的称号）！我光明炬从今天开始，发愿求得一切智（sarvajna，对一切事物彻底的了解）。世尊！如果以一大劫（maha-kalpa，极长的时间单位）为一日一夜，以三十个这样的日夜为一月，以十二个月为一年，以这样的年数来构成一个劫。世尊！我宁愿在这样无边劫的时间里，常住在火坑之中。须弥楼山（Sumeru，佛教宇宙观中的圣山）高大，乃至到达阿迦尼吒天（Akanistha，色界最高的禅定天），我宁愿在这样无边劫的时间里，在那座山上念念不停地自己坠落，投身于大地。如同劫火焚烧，五处炽烈燃烧，我宁愿在这样无边劫的时间里，常常用这样的五火来焚烧自己。世尊！我宁愿忍受这样的痛苦，也终究不会舍弃对一切智的追求，为了求得一切智的因缘而精进，我绝不休息。” 当时，具有五神通的诸位仙人等都靠近世尊，又从座位上站起来，对世尊说道：“我从今天开始，发愿求得阿耨多罗三藐三菩提（anuttara-samyak-sambodhi，无上正等正觉，即最高的智慧和觉悟），将尽我所能地发起勤奋精进。” 当时，世尊在对仙人们说了这些话之后，从眉间放出光明——这道光明名为毗尼婆帝（Vinipati，名称）。这道光明发出之后，普照十方，那十方世界的一切诸佛（Buddha，觉悟者）的眉间，也放出同样的光明。毗尼婆帝光明的力量，令此大地产生六种震动，即震动、等震动，摇动、平等摇动，升起、平等升起，西边高起东边下沉、南边高起北边下沉。十方世界的一切诸佛如来（Tathagata，佛的称号）在上空降下花雨，散布在这个佛会之上，天鼓（divya-dundubhi，天界的鼓）
English
English version: The change does not stop. So it is, Great Immortal! The thirty-six kinds of impure things are not fixed in thought, and the change does not stop. Among these things, there is no name of 'sentient being'. Furthermore, Great Immortal! The combination of 'rupa' (form, matter) and other things is called 'sentient being'. If a person contemplates and observes part by part, he will not find 'jiva' (life), 'posa-pudgala' (nourishing the person, pudgala refers to a person), nor 'manava' (man) or 'manava' (man) etc. Great Immortal should know: If there are sentient beings, the Tathagata (title of Buddha) would not preach the Four Noble Truths (catvari-arya-satyani, the fundamental teachings of Buddhism); if there are no sentient beings, then that is the Tathagata. If one does not understand the Dharma, (then his understanding) is like a random aggregation, like a willful understanding. At that time, the Great Immortal Light Torch said: 'Bhagavan (title of Buddha)! I, Light Torch, from today onwards, vow to seek all-knowing wisdom (sarvajna, complete understanding of all things). Bhagavan! If one great kalpa (maha-kalpa, an extremely long unit of time) is one day and night, thirty such days and nights are one month, twelve months are one year, and such years constitute one kalpa. Bhagavan! I would rather dwell in a pit of fire for such countless kalpas. Mount Sumeru (Sumeru, the sacred mountain in Buddhist cosmology) is tall, even reaching Akanistha (the highest dhyana heaven in the Realm of Form), I would rather fall from that mountain again and again, throwing myself to the ground, for such countless kalpas. Like the fire of the kalpa burning, the five places burning fiercely, I would rather burn myself with such five fires for such countless kalpas. Bhagavan! I would rather endure such suffering, and I will never give up the pursuit of all-knowing wisdom, striving diligently for the cause of seeking all-knowing wisdom, I will not rest.' At that time, the immortals with the five supernatural powers all approached the Bhagavan, and rising from their seats, said to the Bhagavan: 'From today onwards, I vow to seek anuttara-samyak-sambodhi (unexcelled perfect enlightenment, the highest wisdom and enlightenment), and I will exert diligent effort to the best of my ability.' At that time, after the Bhagavan spoke these words to the immortals, he emitted light from between his eyebrows—this light was called Vinipati (name). After this light was emitted, it illuminated the ten directions, and all the Buddhas (Buddha, enlightened one) in the ten directions also emitted the same light from between their eyebrows. The power of the Vinipati light caused the earth to shake in six ways, namely shaking, equal shaking, moving, equal moving, rising, equal rising, the west rising high and the east sinking low, the south rising high and the north sinking low. All the Buddhas and Tathagatas (title of Buddha) in the ten directions rained down flowers from above, scattering them over this Buddha assembly, and the heavenly drums (divya-dundubhi, drums of the heavenly realm) --------------------------------------------------------------------------------
Chinese
妙声甚可爱乐。乾闼婆王作五分乐供养如来、赞叹世尊，风吹天香以熏如来。菩萨欢喜，以诸璎珞掷置空中在如来上，华香、烧香、妙鬘、涂香、散种种香、种种妙衣、幢盖、缯幡供养如来。诸天欢喜，于虚空中雨曼陀罗、大曼陀罗。一切大众心生欢喜，以己所著妙好衣服用奉如来。 尔时，此处释迦如来毗尼婆帝光明——上去乃至遍到阿迦尼吒诸天宫殿、下去乃至阿鼻地狱——如是照已，围绕十方诸佛世尊，然后还来入世尊顶。 尔时，慧命须菩提以妙伽陀请如来曰： “朝日释迦子， 放光照十方， 此非无因缘， 唯愿为我说。 见人主奋迅， 此众皆生疑； 亦有欢喜意， 清净心悕望。 或有人合掌， 或有言善哉， 唯愿如来说， 除断众生疑。 空中帝释王、 梵王世界主， 心皆生欢喜， 赞叹实功德。 诸天虚空中， 雨种种妙华， 多有诸音乐， 不击自然鸣。” 尔时，世尊即告慧命须菩提言：“汝须菩提！见光明炬大仙人不？须菩提！是人未来月光世界当得成佛，号毗婆尸如来、应、正遍知，此贤劫中一千如来最后如来同时出世。须菩提！若有众生闻毗婆尸如来名者，皆蒙威力——如如意珠，须者皆得。须菩提！八万四千诸大 现代汉语译本：美妙的声音非常悦耳动听。乾闼婆王（Gandharva-raja，天神的一种）演奏五分乐来供养如来（Tathagata，佛的称号），赞叹世尊（Bhagavan，佛的称号），风吹送着天上的香气来熏染如来。菩萨（Bodhisattva，觉悟的有情）们欢喜，将各种璎珞抛向空中，落在如来上方，用鲜花、香、美妙的花鬘、涂香，散布各种香料、各种美妙的衣服、幢幡、丝绸彩幡来供养如来。诸天（Deva，天神）欢喜，在虚空中降下曼陀罗花（Mandala，一种花名）、大曼陀罗花。一切大众心中都生起欢喜，用自己所穿的美好衣服来奉献给如来。 这时，此处释迦如来（Sakyamuni Tathagata，佛教创始人）的毗尼婆帝光明（Vinaya-prabhā，戒律之光）——向上乃至遍照到阿迦尼吒诸天（Akanistha-deva，色界最高的有顶天）的宫殿、向下乃至阿鼻地狱（Avīci-naraka，八大地狱中最下层）——这样照耀之后，围绕十方诸佛世尊，然后返回来进入世尊的头顶。 这时，慧命须菩提（Subhuti，佛陀的弟子）用美妙的偈颂请问如来说： ‘早晨的释迦之子（Sakya-putra，指佛陀）， 放出光明照耀十方， 这并非没有原因和缘由， 唯愿您为我解说。 见到人中之主如此奋迅， 此地大众都心生疑惑； 也有人心中充满欢喜， 以清净心来希望得到开示。 或许有人合掌致敬， 或许有人称赞“善哉”， 唯愿如来说法， 消除断绝众生的疑惑。 空中的帝释王（Indra，天帝）、 梵王（Brahma，色界天主）和世界之主， 心中都生起欢喜， 赞叹真实的功德。 诸天在虚空中， 降下各种美妙的花朵， 还有许多音乐， 不经敲击自然鸣响。’ 这时，世尊就告诉慧命须菩提说：‘须菩提！你见到光明炬大仙人（Jyotisma-maharsi，过去的一位仙人）了吗？须菩提！这个人未来在月光世界将会成佛，名号为毗婆尸如来（Vipasyin Tathagata），应供（Arhat，值得供养的人）、正遍知（Samyaksambuddha，完全觉悟的人），在这个贤劫（Bhadrakalpa，现在这个时期）中一千位如来中最后一位如来同时出世。须菩提！如果有众生听闻毗婆尸如来的名号，都能蒙受他的威力——就像如意珠（Cintamani，能满足愿望的宝珠）一样，需要什么都能得到。须菩提！八万四千诸大
English
English version: The wonderful sound was very pleasant and delightful. The Gandharva-raja (a type of celestial musician king) made offerings of five kinds of music to the Tathagata (the Thus Come One, an epithet of the Buddha), praising the World-Honored One (Bhagavan, another epithet of the Buddha), and the wind blew heavenly incense to perfume the Tathagata. The Bodhisattvas (enlightened beings) rejoiced, throwing various necklaces into the air above the Tathagata, and offered flowers, incense, wonderful garlands, scented unguents, scattered various fragrances, various wonderful garments, banners, and silken streamers to the Tathagata. The Devas (gods) rejoiced, raining down Mandarava flowers (a type of celestial flower) and great Mandarava flowers in the empty sky. All the assembly rejoiced in their hearts, offering their own beautiful garments to the Tathagata. At that time, the Vinaya-prabha (light of discipline) of Sakyamuni Tathagata (the founder of Buddhism) here—upward, even reaching the palaces of the Akanistha-devas (the highest heaven in the Realm of Form); downward, even reaching the Avīci-naraka (the lowest of the eight great hells)—having illuminated in this way, circled the Buddhas, World-Honored Ones, of the ten directions, and then returned to enter the top of the World-Honored One's head. At that time, the Venerable Subhuti (a disciple of the Buddha), with a wonderful gatha (verse), requested the Tathagata, saying: 'The Sakya-putra (son of the Sakyas, referring to the Buddha) of the morning sun, Releases light to illuminate the ten directions, This is not without cause and condition, May you explain it for me. Seeing the Lord of Men so vigorous, This assembly all has doubts; Some also have joyful intentions, Hoping with pure hearts. Perhaps some join their palms in respect, Perhaps some say 'Excellent!' May the Tathagata speak, To dispel the doubts of beings. The Indra (ruler of the gods) in the sky, The Brahma (lord of the Form Realm) and the lords of the world, All have joy in their hearts, Praising true merit and virtue. The Devas in the empty sky, Raining down various wonderful flowers, There are many kinds of music, Sounding naturally without being struck.' At that time, the World-Honored One then told the Venerable Subhuti: 'Subhuti! Have you seen the Jyotisma-maharsi (a great sage of light)? Subhuti! This person will become a Buddha in the Moonlight World in the future, named Vipasyin Tathagata (one of the seven ancient Buddhas), Arhat (worthy of offerings), Samyaksambuddha (perfectly enlightened), the last of the one thousand Tathagatas in this Bhadrakalpa (fortunate eon) to appear in the world at the same time. Subhuti! If there are beings who hear the name of Vipasyin Tathagata, they will all receive his power—like the Cintamani (wish-fulfilling jewel), they will obtain whatever they need. Subhuti! Eighty-four thousand great --------------------------------------------------------------------------------
Chinese
仙人闻此法门得不退地。须菩提！是等一切，弥勒世尊佛法之中当得十地，复三百劫生自灯明如来、应、正遍知佛之世界。 “须菩提！无量菩萨闻此法门，即时皆得首楞严三昧、音声智三昧、受胜位三昧、如幻三昧、界胜三昧、慧王三昧、海藏三昧、地藏三昧、虚空藏三昧、得光明三昧。须菩提！有恒河沙亿数诸天，一切皆得无生法忍；无量比丘、比丘尼、优婆塞、优婆夷证阿罗汉。须菩提！恒河沙数天、龙、夜叉、乾闼婆、阿修罗、迦楼罗、紧那罗、摩睺罗伽、人非人等，发阿耨多罗三藐三菩提心。 “须菩提！见是因缘，如来放此毗尼婆帝光明普照。” 尔时，世尊怡然微笑，出自舌根遍覆己面。彼舌根中出无量色、出种种色——所谓青、黄、赤、白等色、紫颇梨色——遍至无量无边世界，然后还来入世尊足。 尔时，无尽意菩萨从座而起，整服一厢，右膝着地，合掌向佛白言：“世尊！若无因缘，如来不笑。今者世尊何因缘笑？” 尔时，世尊告无尽意菩萨言：“善男子！我为饶益不信众生出舌而笑，非妄语人有如是舌。” 尔时，无尽意菩萨白佛言：“世尊！若善男子、若善女人，此法门中能为他人演说一偈，得几许福？” 佛言：“善男子！十方世界尽佛所 现代汉语译本：仙人听到这个法门，就能得到不退转的地位。须菩提（Subhuti）！这些一切众生，在弥勒（Maitreya）世尊的佛法之中，将会得到十地（Dashabhumika），并且在三百劫之后，转生到自灯明如来（Dipankara Buddha）、应供（Arhat）、正遍知（Samyaksambuddha）佛的世界。 ‘须菩提（Subhuti）！无量的菩萨听到这个法门，立刻都能得到首楞严三昧（Shurangama Samadhi）、音声智三昧（Sound Wisdom Samadhi）、受胜位三昧（Supreme Position Samadhi）、如幻三昧（Illusion-like Samadhi）、界胜三昧（Realm Victory Samadhi）、慧王三昧（Wisdom King Samadhi）、海藏三昧（Ocean Treasury Samadhi）、地藏三昧（Earth Treasury Samadhi）、虚空藏三昧（Space Treasury Samadhi），得到光明三昧（Light Samadhi）。须菩提（Subhuti）！有恒河沙数亿的天人，一切都得到无生法忍（Anutpattika-dharma-kshanti）；无量的比丘（bhikshu）、比丘尼（bhikshuni）、优婆塞（upasaka）、优婆夷（upasika）证得阿罗汉（Arhat）果位。须菩提（Subhuti）！恒河沙数的天（Deva）、龙（Naga）、夜叉（Yaksa）、乾闼婆（Gandharva）、阿修罗（Asura）、迦楼罗（Garuda）、紧那罗（Kinnara）、摩睺罗伽（Mahoraga）、人非人等，发起阿耨多罗三藐三菩提心（Anuttara-samyak-sambodhi-citta）。’ ‘须菩提（Subhuti）！见到这个因缘，如来（Tathagata）放出这个毗尼婆帝（Vinipatika）光明普照。’ 当时，世尊（Bhagavan）怡然微笑，从舌根伸出舌头遍覆自己的面部。那舌根中发出无量颜色、发出种种颜色——所谓青、黄、赤、白等色、紫颇梨色——遍至无量无边的世界，然后又回来进入世尊（Bhagavan）的足部。 当时，无尽意菩萨（Akshayamati Bodhisattva）从座位上站起来，整理好衣服的一边，右膝着地，合掌向佛说道：‘世尊（Bhagavan）！如果没有因缘，如来（Tathagata）不会微笑。现在世尊（Bhagavan）是因为什么因缘而微笑呢？’ 当时，世尊（Bhagavan）告诉无尽意菩萨（Akshayamati Bodhisattva）说：‘善男子！我是为了饶益不相信的众生才伸出舌头而笑，不是说妄语的人会有这样的舌头。’ 当时，无尽意菩萨（Akshayamati Bodhisattva）对佛说：‘世尊（Bhagavan）！如果善男子、善女人，在这个法门中能为他人演说一句偈语，能得到多少福报呢？’ 佛说：‘善男子！十方世界所有的佛土……’