Chinese
，句)忧伽啰系(句)侯侯迷(无诣反，句)遮波丽(句)娑迟摩细(句)三摩提(句)余(长音)知(句)那耶波离舒(长音)池(重音)帝(句) “善男子！此十善男子若能诵此陀罗尼句，于七日中一切放舍，不食杂食心不散乱，不着诸色心不分别，舍憍慢意，常诵不止，更无所作，不与人杂，行平等心常行利益，心常修习五阴无常而不舍离，常修念佛，若如是行，于十方中现见千佛。” 尔时彼会十善男子闻佛说已，即尔出家，专心诵此陀罗尼句，七日精进随顺摄取，亦常修习念佛三昧，见一千佛，彼恶业障忏悔尽灭。尔时即得一切智门集陀罗尼，灭三十劫生死之业，不退阿耨多罗三藐三菩提。 “不畏行！当知尔时供养法师月得王者，今无量寿如来、应供、正遍知是。阿閦如来、应、正遍知则是尔时辩积法师。尔时谤说辩积法师十长者儿大姓童子，即是此会十善男子，彼十长者大姓童子，尔时谤说辩积法师毁犯净戒。 “如是善男子！随诸菩萨于何等寺若善恶住，乃至失命身死因缘不见其过。何以故？善男子！菩萨具有四种净法。何者四种？一者修空、二者常于一切众生不破坏心、三者于诸菩萨常与利益、四者说法不求资生。善男子！此是四法菩萨摩诃萨清净菩提法。” 现代汉语译本： ，句)忧伽啰系(句)侯侯迷(无诣反，句)遮波丽(句)娑迟摩细(句)三摩提(句)余(长音)知(句)那耶波离舒(长音)池(重音)帝(句) ‘善男子！这十位善男子如果能够诵持这段陀罗尼句，在七日之中，一切放下，不吃杂食，内心不散乱，不执着于各种色相，内心不起分别，舍弃骄慢之心，经常诵持不停，不再做其他事情，不与人混杂，以平等心对待一切众生，经常行利益众生的事情，内心经常修习五阴无常的道理而不舍弃，经常修习念佛。如果这样修行，就能在十方世界中亲眼见到一千尊佛。’ 当时法会上的这十位善男子听了佛的说法后，立刻出家，专心诵持这段陀罗尼句，七日精进修行，随顺摄取，也经常修习念佛三昧，见到了千佛，他们过去的恶业罪障忏悔灭尽。当时就得到了一切智门集陀罗尼，灭除了三十劫的生死之业，不会从阿耨多罗三藐三菩提退转。 ‘不畏行！应当知道当时供养法师，一个月都得到王位的那位，就是现在的无量寿如来（Amitabha，应供、正遍知）。阿閦如来（Akshobhya，应、正遍知）就是当时的辩积法师。当时诽谤辩积法师的十位长者之子、大姓童子，就是这次法会上的这十位善男子。这十位长者之子、大姓童子，当时诽谤辩积法师毁犯清净戒律。 ‘像这样的善男子！无论菩萨在什么样的寺庙里，无论是善住还是恶住，乃至因此失去性命，身死，都不要去看他们的过失。为什么呢？善男子！菩萨具有四种清净之法。哪四种呢？一是修习空性，二是对一切众生常怀不破坏之心，三是对诸位菩萨经常给予利益，四是说法不求供养资生。善男子！这四种法是菩萨摩诃萨清净菩提之法。’
English
English version: ，sentence) Yuqieluo Xi (sentence) Hou Hou Mi (Wu Yi Fan, sentence) Zhe Bo Li (sentence) Suo Chi Mo Xi (sentence) San Mo Ti (sentence) Yu (long sound) Zhi (sentence) Na Ye Bo Li Shu (long sound) Chi (heavy sound) Di (sentence) 'Good men! If these ten good men can recite this Dharani verse, they should relinquish everything for seven days, not eat mixed food, keep their minds undisturbed, not be attached to various forms, not discriminate in their minds, abandon arrogance, constantly recite without ceasing, do nothing else, not mingle with others, practice equality, constantly act for the benefit of others, and constantly cultivate the impermanence of the five skandhas without abandoning it, and constantly practice mindfulness of the Buddha. If they practice in this way, they will see a thousand Buddhas manifest in the ten directions.' At that time, the ten good men in that assembly, having heard the Buddha's words, immediately renounced their homes, wholeheartedly recited this Dharani verse, diligently practiced for seven days, followed and embraced it, and also constantly cultivated the Samadhi of mindfulness of the Buddha. They saw a thousand Buddhas, and their past evil karmic obstacles were repented and extinguished. At that time, they immediately obtained the Sarvajna-mati-samgraha-dharani, extinguished the karma of thirty kalpas of birth and death, and did not regress from Anuttara-samyak-sambodhi. 'Fearless Walker! You should know that the one who offered to the Dharma master and obtained kingship for a month at that time is now the Tathagata Amitayus (Amitabha, Worthy of Offerings, Perfectly Enlightened). The Tathagata Akshobhya (Akshobhya, Worthy of Offerings, Perfectly Enlightened) was the Dharma master Bianji at that time. The ten sons of elders and great clan boys who slandered Dharma master Bianji at that time are these ten good men in this assembly. Those ten sons of elders and great clan boys slandered Dharma master Bianji for violating the pure precepts at that time.' 'Like these good men! No matter in what temple the Bodhisattvas reside, whether they dwell in good or evil, even if they lose their lives and die because of it, do not see their faults. Why? Good men! Bodhisattvas possess four kinds of pure dharmas. What are the four? First, cultivating emptiness; second, constantly having a non-destructive mind towards all sentient beings; third, constantly benefiting all Bodhisattvas; fourth, expounding the Dharma without seeking sustenance. Good men! These four dharmas are the pure Bodhi dharmas of a Bodhisattva-Mahasattva.' -------------------------------------------------------------------------------- 尔时世尊为明此义，以偈说曰： “若能信解空， 佛说第一法， 如是清净行， 行常不放逸。 不破坏众生， 不说破坏语， 彼人得成佛， 光明照世间。 此第二净道， 闻已作利益， 于众生行忍， 莫作破坏行。 有法善无垢， 施发心菩萨， 若不求恩报， 第三菩提道。 决定生悲心， 说法不求利， 如深心怜愍， 第四道智净。
Chinese
“复次善男子！修陀罗尼菩萨摩诃萨，阿兰若行，亲近闻法，着鲜净衣，独住闲居，四威仪中常思惟行，以种种物布施法师，生正信心不随他语，不生疲倦，常精进行心不谕谄，不离念佛心无所得，善修无相如说而行，以信解心请佛忏悔，随喜回向恒常正行，不越威仪不畏教诫，依止尊住一切名行，于此法中不疲倦修。” 说此法时，三万众生本未曾发菩提之心，闻此法已发菩提心；五千众生远尘离垢，于诸法中得法眼净；三万菩萨一切皆得无生法忍。 “善男子！若诸菩萨摩诃萨等，闻此法门得福甚多。若以七宝满于三千大千世界，于日日中布施三宝，如是乃至恒河沙劫；若复得闻如是法门，其福为胜。若复能行五波罗蜜经一千劫，惟除般若波罗蜜门；若人得闻如是法门，其福为胜。善男子！若复有人于 现代汉语译本 尔时世尊为了阐明这个道理，用偈语说道： ‘如果能够相信和理解空性（śūnyatā），佛说这是第一殊胜的法， 像这样清净的修行，修行者应当常常不放逸。 不破坏众生，不说具有破坏性的语言， 这样的人能够成就佛果，光明照耀世间。 这是第二种清净的道路，听闻后要实践利益众生， 对众生施行忍辱，不要做破坏性的行为。 有一种殊胜、善良且无垢的法，是布施给发菩提心的菩萨的， 如果不求回报，这就是第三种菩提道。 决定发起悲悯之心，说法不求私利， 像以深切的心怜悯众生一样，这是第四种道智的清净。 ‘再者，善男子！修持陀罗尼（dhāraṇī）的菩萨摩诃萨（bodhisattva-mahāsattva），应当在寂静处修行，亲近善知识听闻佛法，穿着干净整洁的衣服，独自居住在清净的地方，在行住坐卧四种威仪中常常思惟修行，用各种物品布施给法师，生起正直的信心不随从其他人的言论，不生起疲倦之心，常常精进修行内心不虚伪谄媚，不离念佛之心，内心不执着于任何所得，好好地修习无相之法，如佛所说而行，以信解之心请佛忏悔，随喜功德并回向，恒常行持正行，不超越威仪，不畏惧教诫，依止于值得尊敬的人，奉行一切正当的行为，对于这个法门不感到疲倦地修习。’ 当佛陀宣说这个法的时候，三万众生原本没有发起菩提之心，听闻此法后发起了菩提心；五千众生远离尘垢，在诸法中得到了法眼清净；三万菩萨全部都获得了无生法忍（anutpattika-dharma-kṣānti）。 ‘善男子！如果各位菩萨摩诃萨等，听闻这个法门得到的福德非常多。如果有人用充满三千大千世界的七宝（七种珍宝）每天布施给佛法僧三宝（triratna），像这样一直布施恒河沙数劫；如果有人能够听闻这样的法门，他的福德更为殊胜。如果有人能够修行五波罗蜜（pañca-pāramitā）一千劫，唯独不包括般若波罗蜜（prajñā-pāramitā）法门；如果有人能够听闻这样的法门，他的福德更为殊胜。善男子！如果有人在'
English
English version At that time, the World Honored One, in order to clarify this meaning, spoke in verse: ‘If one can believe and understand emptiness (śūnyatā), the Buddha said it is the foremost Dharma, Such pure conduct, the practitioner should always be diligent. Do not harm sentient beings, do not speak destructive words, That person can attain Buddhahood, and their light will illuminate the world. This is the second pure path, after hearing it, practice to benefit sentient beings, Practice patience towards sentient beings, do not engage in destructive actions. There is a Dharma that is excellent, virtuous, and without defilement, which is given to Bodhisattvas who have generated the mind of enlightenment, If one does not seek repayment, this is the third path to Bodhi. Resolutely generate a compassionate heart, teach the Dharma without seeking personal gain, Like deeply pitying sentient beings, this is the fourth purification of the wisdom of the path. ‘Furthermore, good man! A Bodhisattva-Mahasattva (bodhisattva-mahāsattva) who cultivates Dharani (dhāraṇī), should practice in secluded places, be close to and listen to the Dharma, wear clean and fresh clothes, live alone in a quiet place, constantly contemplate and practice in the four postures of walking, standing, sitting, and lying down, make offerings of various items to the Dharma teachers, generate correct faith and not follow the words of others, not become weary, constantly practice diligently with a sincere and honest heart, not be separated from mindfulness of the Buddha, have no attachment to anything obtained, cultivate well the formless Dharma, practice as the Buddha said, with a heart of faith and understanding, request the Buddha to repent, rejoice in merits and dedicate them, constantly practice right conduct, not transgress the rules of conduct, not fear the teachings, rely on the venerable ones, and practice all virtuous deeds, without being weary in cultivating this Dharma.’ When the Buddha spoke this Dharma, thirty thousand beings who had never generated the mind of Bodhi, generated the mind of Bodhi after hearing this Dharma; five thousand beings were purified from dust and defilements, and obtained the pure Dharma eye in all Dharmas; thirty thousand Bodhisattvas all obtained the forbearance of non-origination of Dharmas (anutpattika-dharma-kṣānti). ‘Good man! If all the Bodhisattva-Mahasattvas, etc., hear this Dharma gate, they will obtain immense blessings. If one were to fill the three thousand great thousand worlds with the seven treasures (seven kinds of precious gems) and give them as offerings to the Triple Gem (triratna) every day, for as many kalpas as there are sands in the Ganges River; if one were to hear such a Dharma gate, their blessings would be even greater. If one were to practice the five perfections (pañca-pāramitā) for a thousand kalpas, except for the Prajna-paramita (prajñā-pāramitā) gate; if one were to hear such a Dharma gate, their blessings would be even greater. Good man! If someone were to’ --------------------------------------------------------------------------------
Chinese
一千佛，晨起日中日暮供养，尊重赞叹如意供给；若有得闻如是法门，其福为胜。 “如是善男子！应当护念如是法门，我今付汝为令拥护受持读诵，解说其义为令书写，乃至失命身死因缘，应当护念随顺修行。” 如来说已，不畏行菩萨摩诃萨及余菩萨，彼诸比丘一切众会，并诸天、人及阿修罗、乾闼婆等，闻佛所说，皆大欢喜。 谤佛经 现代汉语译本： 如果有人能在早晨、中午和傍晚供养一千尊佛（Buddha，觉悟者），以恭敬心尊重和赞叹他们，并如意地提供所需之物，那么如果有人能够听闻这样的法门（Dharma，佛法），他的福报将会更加殊胜。 ‘像这样的善男子（Kulaputra，指具有善根的男子）！应当守护忆念这样的法门，我现在将此法门托付给你，让你拥护、受持、读诵，解释其中的含义，甚至在面临失去生命危险的时候，也应当守护忆念，随顺修行。’ 如来（Tathagata，佛的称号之一）说完这些话后，不畏行菩萨摩诃萨（Bodhisattva-Mahasattva，大菩萨）以及其他的菩萨（Bodhisattva，菩萨），还有那些比丘（Bhikkhu，出家修行的僧人）、所有的听众，以及诸天（Deva，天神）、人（Manushya，人类）、阿修罗（Asura，一种神道生物）、乾闼婆（Gandharva，一种天上的音乐神）等，听闻佛陀所说，都非常欢喜。 谤佛经
English
English version: If someone makes offerings to a thousand Buddhas (Buddha, the awakened one) in the morning, at noon, and in the evening, respectfully honoring and praising them, and providing them with whatever they need as desired, then if someone is able to hear such a Dharma (Dharma, the teachings of the Buddha), their merit will be even more supreme. 'Such a virtuous man (Kulaputra, a man with good roots)! You should protect and remember such a Dharma. I now entrust this Dharma to you, so that you may protect, uphold, recite, and explain its meaning. Even when facing the danger of losing your life, you should protect and remember it, and practice accordingly.' After the Tathagata (Tathagata, one of the titles of the Buddha) spoke these words, the fearless Bodhisattva-Mahasattva (Bodhisattva-Mahasattva, great Bodhisattva) and other Bodhisattvas (Bodhisattva, an enlightened being), as well as those Bhikkhus (Bhikkhu, a monastic mendicant), all the assembly, and the Devas (Deva, gods), humans (Manushya, humans), Asuras (Asura, a type of demigod), Gandharvas (Gandharva, a celestial musician), and others, hearing what the Buddha said, were all greatly rejoiced. Slandering the Buddha's Sutra --------------------------------------------------------------------------------