Chinese
大正藏第 17 册 No. 0831 谤佛经 No. 831 谤佛经 元魏天竺三藏菩提流支译 如是我闻： 一时，婆伽婆住王舍城耆阇崛山中，与大比丘众千二百五十人俱，菩萨八十千。尔时会中有菩萨摩诃萨，名离忧悲，在大会坐，师子游戏菩萨摩诃萨、智光明菩萨摩诃萨、梵雷音响云声菩萨摩诃萨、善作功德宝华光明菩萨摩诃萨、师子游步云雷音声菩萨摩诃萨、光明威德名闻菩萨摩诃萨、无边智聚思惟庄严菩萨摩诃萨、无边宝华名称菩萨摩诃萨、智慧光明辩才说意菩萨摩诃萨，此十菩萨摩诃萨集在会坐，已于七年为陀罗尼精勤修习而不能得，满七年已则生忧愁，心尚不定况陀罗尼，所求不得心生疲倦，既于七年离痴覆盖，恒常经行求陀罗尼而不能得，舍戒还家远离佛法作鄙劣行，于佛法中心生疑惑，有如是过。阿阇世王在大会坐。 尔时世尊于先已为阿阇世王断除疑悔，阿阇世王既除疑悔，一切忧恼皆得解脱，于七日中舍财大施，如是大施满七日已，为听法故七亿众生俱到佛所。彼十菩萨诸善男子，于佛法中已得罪过，亦在会坐。 尔时会中有菩萨摩诃萨，名不畏行，得陀罗尼，阿僧祇劫法忍成就，得无生忍、种种辩才，能知一切智智之门，能说法 现代汉语译本 《谤佛经》 元魏天竺三藏菩提流支译 如是我闻： 一时，婆伽婆（Bhagavan，世尊）住在王舍城（Rājagṛha）的耆阇崛山（Gṛdhrakūṭa）中，与一千二百五十位大比丘，以及八万位菩萨在一起。当时，法会中有一位菩萨摩诃萨（bodhisattva-mahāsattva，大菩萨），名叫离忧悲，在法会中就坐。还有师子游戏菩萨摩诃萨、智光明菩萨摩诃萨、梵雷音响云声菩萨摩诃萨、善作功德宝华光明菩萨摩诃萨、师子游步云雷音声菩萨摩诃萨、光明威德名闻菩萨摩诃萨、无边智聚思惟庄严菩萨摩诃萨、无边宝华名称菩萨摩诃萨、智慧光明辩才说意菩萨摩诃萨，这十位菩萨摩诃萨聚集在法会中，已经精勤修习陀罗尼（dhāraṇī，总持）七年，却未能得到。满了七年之后，他们心生忧愁，心尚且不能安定，更何况是陀罗尼呢？因为所求不得，心中感到疲倦。他们虽然在七年中远离了愚痴的覆盖，恒常地经行以求得陀罗尼，却仍然不能得到，于是舍弃戒律还俗，远离佛法，做一些鄙劣的行为，对佛法心生疑惑，有了这样的过失。阿阇世王（Ajātaśatru）也在法会中就坐。 当时，世尊已经为阿阇世王断除了疑虑和后悔，阿阇世王既然消除了疑虑和后悔，一切忧愁烦恼都得到了解脱，在七天之中舍弃财物广行布施。这样的大布施满了七天之后，为了听闻佛法，七亿众生一同来到佛陀的住所。那十位在佛法中已经犯下过错的菩萨善男子，也在法会中就坐。 当时，法会中有一位菩萨摩诃萨，名叫不畏行，得到了陀罗尼，经过阿僧祇劫（asaṃkhya-kalpa，无数劫）的修行，法忍成就，得到了无生法忍（anutpattika-dharma-kṣānti），具有种种辩才，能够知晓一切智智（sarvākāra-jñatā，一切种智）之门，能够说法
English
English version The Slander of the Buddha Sutra Translated by Tripitaka Master Bodhiruci of Tianzhu (India) during the Yuan Wei Dynasty Thus have I heard: At one time, the Bhagavan (Blessed One) was dwelling in Mount Gṛdhrakūṭa (Vulture Peak) in Rājagṛha (Royal City), together with a great assembly of twelve hundred and fifty Bhikṣus (monks), and eighty thousand Bodhisattvas. At that time, in the assembly, there was a Bodhisattva-Mahāsattva (Great Bodhisattva) named 'Free from Sorrow,' seated in the assembly. Also present were Bodhisattva-Mahāsattvas named 'Lion's Play,' 'Wisdom Light,' 'Brahma Thunder Sound Cloud Voice,' 'Well-Performing Meritorious Jewel Flower Light,' 'Lion's Gait Cloud Thunder Voice,' 'Light Majesty Renown,' 'Boundless Wisdom Gathering Contemplative Adornment,' 'Boundless Jewel Flower Name,' and 'Wisdom Light Eloquence Explaining Meaning.' These ten Bodhisattva-Mahāsattvas gathered in the assembly, having diligently practiced Dhāraṇī (mantra) for seven years without attaining it. After seven years had passed, they became sorrowful, their minds still unsettled, let alone Dhāraṇī. Because their requests were not fulfilled, their minds grew weary. Although they had spent seven years free from the covering of ignorance, constantly walking in search of Dhāraṇī, they could not obtain it. Therefore, they abandoned their vows, returned to their homes, distanced themselves from the Buddha-dharma, engaged in base conduct, and harbored doubts about the Buddha-dharma, thus committing such transgressions. King Ajātaśatru (Unborn Enemy) was also seated in the assembly. At that time, the World-Honored One had already dispelled the doubts and regrets of King Ajātaśatru. Having eliminated his doubts and regrets, King Ajātaśatru was liberated from all worries and afflictions. For seven days, he generously gave away wealth in great offerings. After these great offerings had been completed for seven days, seven hundred million beings came to the Buddha's abode to hear the Dharma. Those ten virtuous men, Bodhisattvas who had already committed transgressions in the Buddha-dharma, were also seated in the assembly. At that time, in the assembly, there was a Bodhisattva-Mahāsattva named 'Fearless Conduct,' who had attained Dhāraṇī, accomplished Dharma-kṣānti (acceptance of the Dharma) after asaṃkhya-kalpas (countless eons) of practice, attained Anutpattika-dharma-kṣānti (the patience with the non-arising of all dharmas), possessed various kinds of eloquence, was able to know the gate of Sarvākāra-jñatā (all-knowing wisdom), and was able to expound the Dharma. -------------------------------------------------------------------------------- 门，能知众生深心信解而为说法。
Chinese
尔时不畏行菩萨摩诃萨从坐而起，整服一厢，右膝着地合掌向佛，白言：“大德！此众会中十善男子，已于七年为陀罗尼精勤修行，所愿不成，舍离佛法而作俗人。善哉，世尊！如方便说，此善男子令速解知。” 尔时世尊告不畏行菩萨言：“善男子！当知如是十善男子，未曾得闻谤佛法门，此善男子曾谤佛来，是故不能速疾得通。” 尔时不畏行菩萨摩诃萨即以偈颂问如来曰： “我今问仁曰， 光明之法王， 若行菩萨行， 恶业云何净？ 无量胜智名， 十力无障智， 解脱无戏论， 说菩萨净行。 我问无量智， 我问断恶意， 我问无比尊， 云何菩萨行？ 已脱一切缚， 离烦恼破魔， 知众生心意， 愿说菩萨行。 如华开笑面， 有有行欲断， 说法断有意， 愿说菩萨行。 能与无量乐， 善功德善行， 于一切世间， 作利益安乐。 已于无量世， 为舍所爱物， 象马宝百头， 无量妻子舍。 以忍自调伏， 乐戒功德行， 决定勤精进， 意常不忧恼。 百种苦已尽， 所求事究竟， 愿如应说法， 除断众生苦。 愿说离三垢， 云何离不善？ 现代汉语译本：能了解众生内心深处的信念和理解，从而为他们说法。 这时，不畏行菩萨摩诃萨（Bhayavikrama Bodhisattva Mahāsattva）从座位上站起来，整理好衣服，右膝跪地，合掌向佛，说道：‘大德！这里的法会中有十位善男子，已经七年精勤修行陀罗尼（dhāraṇī），但愿望没有实现，舍弃佛法而去做普通人。善哉，世尊！请您方便开示，让这些善男子能够迅速理解明白。’ 这时，世尊告诉不畏行菩萨说：‘善男子！应当知道这十位善男子，从未听闻过诽谤佛法的法门，而这些善男子过去曾诽谤佛法，因此不能迅速获得通达。’ 这时，不畏行菩萨摩诃萨立即用偈颂向如来（Tathāgata）提问： ‘我现在向您请问，光明的法王，如果修行菩萨行，恶业要如何才能清净？拥有无量殊胜智慧的名号，具备十力（daśabala）无障碍的智慧，解脱没有虚妄戏论，请您宣说菩萨清净的行为。 我请问拥有无量智慧的您，我请问断除恶意（duṣṭacitta）的您，我请问无与伦比的尊者，菩萨行应当如何修行？已经脱离一切束缚，远离烦恼，降伏魔障，了解众生的心意，愿您宣说菩萨行。 如同鲜花绽放笑颜，对于存在（bhava）的执着想要断除，说法断除有意的行为，愿您宣说菩萨行。能够给予无量的快乐，拥有善良的功德和善良的行为，在一切世间，带来利益和安乐。 已经在无量世中，为了修行而舍弃所爱之物，大象、骏马、珍宝和成百上千的头颅，以及无量的妻子儿女都舍弃了。用忍辱来调伏自己，喜爱持戒的功德行为，坚定地勤奋精进，内心常常不忧愁烦恼。 经历百种苦难已经结束，所寻求的事情最终完成，愿您如实说法，去除和断除众生的痛苦。愿您宣说远离三种垢染的方法，如何才能远离不善？’
English
English version: [He] is able to know the deep minds, beliefs, and understandings of sentient beings, and thus preach the Dharma to them. At that time, Bhayavikrama Bodhisattva Mahāsattva rose from his seat, adjusted his robes, knelt on his right knee, and, with palms joined, addressed the Buddha, saying: 'Great Virtue! In this assembly, there are ten good men who have diligently practiced dhāraṇī for seven years, but their wishes have not been fulfilled, and they have abandoned the Buddhadharma to become laypeople. Excellent, World-Honored One! Please explain expediently so that these good men may quickly understand.' At that time, the World-Honored One said to Bhayavikrama Bodhisattva: 'Good man! You should know that these ten good men have never heard of the Dharma-gate of slandering the Buddhadharma, and these good men have slandered the Buddha in the past, therefore they cannot quickly attain understanding.' At that time, Bhayavikrama Bodhisattva Mahāsattva immediately asked the Tathāgata in verse: 'I now ask you, the King of Dharma of Light, if one practices the Bodhisattva path, how can evil karma be purified? You have a name of immeasurable and supreme wisdom, possessing the wisdom of the Ten Powers (daśabala) without obstruction, liberation without frivolous debate, please explain the pure conduct of a Bodhisattva. I ask you, who possess immeasurable wisdom, I ask you, who cut off evil intentions (duṣṭacitta), I ask you, the incomparable honored one, how should the Bodhisattva path be practiced? Having escaped all bonds, being free from afflictions, subduing demons, knowing the minds of sentient beings, I wish you to explain the Bodhisattva path. Like a flower blooming with a smiling face, the attachment to existence (bhava) is to be cut off, preaching the Dharma to cut off intentional actions, I wish you to explain the Bodhisattva path. Able to give immeasurable joy, possessing good merits and good conduct, bringing benefit and happiness to all worlds. Having given up beloved things for practice in immeasurable lifetimes, elephants, horses, treasures, and hundreds and thousands of heads, as well as immeasurable wives and children, have been given up. Subduing oneself with patience, delighting in the meritorious conduct of upholding precepts, resolutely diligent and energetic, the mind is always without sorrow and affliction. Having ended hundreds of kinds of suffering, the sought-after matters are finally completed, I wish you to speak the Dharma accordingly, to remove and cut off the suffering of sentient beings. I wish you to explain the method of being free from the three defilements, how can one be free from unwholesomeness?' -------------------------------------------------------------------------------- 愿说菩萨行， 调御益众生。”
Chinese
尔时世尊告不畏行菩萨摩诃萨言：“善男子！此十菩萨本曾谤佛。” 不畏行菩萨言：“世尊！云何谤佛？” 佛言：“不畏行！此十菩萨乃往过去第三十劫，有佛号曰观世自在如来、应、正遍知，出焰世界。不畏行！今此会中十善男子，于彼观世自在如来入涅槃后，皆作大姓大富长者，造五百寺，于一一寺置千比丘。时有法师，名曰辩积，得陀罗尼，坐法座上为众说法，五千诸佛皆与辩才、八万亿天守护供养。辩积法师一说法时，七万众生悉皆不退阿耨多罗三藐三菩提，一万众生得须陀洹果。 “善男子！彼时有王，名曰月得，自共五百婇女相随，俱往供养辩积法师，敬重法故歌声作乐，种种宝花散彼比丘，栴檀等香用涂其身，以五百领好衣覆之，于七日中一切乐具尽心供养，如法师法而供养之。 “当于尔时，彼长者子，说彼比丘毁破净戒。彼恶业报，九十千年堕大地狱；于五百世虽生人中受黄门身，生夷人中、生邪见家；于六百世生盲无舌；七百世中虽复出家，求陀罗尼而不能得。何以故？以彼往世恶业障故。 “善男子！汝应善知如是法门，我今已说。既得闻已，若见法师实破戒者，不得生瞋，尚不应说，何况耳闻而得说耶？善男子 现代汉语译本：‘我愿意宣说菩萨的修行，调伏和利益众生。’ 这时，世尊告诉不畏行菩萨摩诃萨说：‘善男子！这十位菩萨过去曾经诽谤佛。’ 不畏行菩萨说：‘世尊！他们是如何诽谤佛的呢？’ 佛说：‘不畏行！这十位菩萨在过去第三十劫时，有一尊佛，名号为观世自在如来（Avalokiteśvaravikrīḍita-tathāgata），应供（Arhat）、正遍知（Samyak-saṃbuddha），出现在出焰世界。不畏行！现在这个法会中的十位善男子，在那观世自在如来入涅槃（Nirvana）后，都做了大姓大富的长者，建造了五百座寺庙，在每一座寺庙安置了一千位比丘（bhikṣu）。当时有一位法师，名叫辩积（Bhinna-rāśi），得到了陀罗尼（dhāraṇī），坐在法座上为大众说法，五千诸佛都赐予他辩才，八万亿天人守护供养他。辩积法师说法一次，就有七万众生全部不退转于阿耨多罗三藐三菩提（anuttarā-samyak-saṃbodhi），一万众生证得须陀洹果（srotaāpanna）。’ ‘善男子！当时有一位国王，名叫月得（Candra-prāpta），亲自与五百位婇女相随，一同前去供养辩积法师，因为敬重佛法的缘故，歌唱奏乐，用各种宝花散在比丘身上，用栴檀（candana）等香涂抹他的身体，用五百件上好的衣服覆盖他，在七天之中，用一切的乐器尽心供养，如法如律地供养这位法师。’ ‘当时，那些长者的儿子，说那位比丘毁坏了清净的戒律。因为这种恶业的果报，九十千年中堕入大地狱；在五百世中，即使生在人中，也受黄门之身，生在边远地区的人中，生在持有邪见的人家；在六百世中，生来就是盲人，没有舌头；七百世中，即使出家，求取陀罗尼也无法得到。这是什么原因呢？因为他们往昔的恶业障碍的缘故。’ ‘善男子！你应该好好地了解这样的法门，我现在已经说过了。既然听闻了，如果见到法师确实破戒，也不得生起嗔恨之心，尚且不应该说，更何况是耳闻而说呢？善男子！’