Chinese
大正藏第 17 册 No. 0830 大乘遍照光明藏无字法门经 No. 830 [Nos. 828, 829] 大乘遍照光明藏无字法门经 大唐天竺三藏地婆诃罗再译 如是我闻： 一时，佛住王舍城耆阇崛山，与大菩萨及比丘僧无量百千亿那由他众俱。其诸菩萨，一切皆得大智善权，悉能通达无字法藏，具乐说辩不违真俗，勇猛精进永离盖缠，调伏诸根无所执着，怜愍众生如视一子，爱重实智如大宝洲，惭愧为身定慧为首，以大慈悲而为体性，知善不善实不实法，照了二空住胜妙地，得大名称永安隐眠，决定修行最上之法，永离胎藏下劣之身，示现受生守护国土，诸所施为普遍贤善，离于三界能救三界，其行清净善达自他，皆得具足如是功德。其名曰：胜思惟菩萨，胜趣行菩萨，妙音菩萨，美音菩萨，辩具菩萨，辩聚菩萨，珠髻菩萨，千辐菩萨，法辋菩萨，法响菩萨，莲花面菩萨，莲华眼菩萨，持地菩萨，持世菩萨，声遍大地菩萨。如是等菩萨摩诃萨，一切皆是童子像类，于此众中而为上首，各各与己眷属等俱。 尔时，观世音菩萨，与无量无数灌顶受职诸菩萨众之所围绕；得大势菩萨，与无量亿大梵天众之所围绕；胜思惟菩萨，与无量菩萨及天主帝释 现代汉语译本： 大正藏第 17 册 No. 0830 大乘遍照光明藏无字法门经 No. 0830 [Nos. 828, 829] 大乘遍照光明藏无字法门经 大唐天竺三藏地婆诃罗再译 如是我闻： 一时，佛陀住在王舍城（Rājagṛha）的耆阇崛山（Gṛdhrakūṭa），与无数百千亿那由他（nayuta，数量单位）的大菩萨和比丘僧众在一起。这些菩萨都已获得大智慧和善巧方便，完全能够通达无字法藏，具备雄辩的口才，不违背真谛和世俗，勇猛精进，永远脱离烦恼的缠缚，调伏诸根，没有执着，怜悯众生如同看待自己的孩子，珍爱真实的智慧如同珍视巨大的宝洲，以惭愧为自身，以禅定和智慧为首要，以大慈大悲为本性，了解善与不善、真实与不真实的法，照见人空和法空，安住于殊胜美妙的境界，获得巨大的名声，永远安稳入眠，坚定地修行最上乘的佛法，永远脱离胎藏中下劣的身体，示现受生来守护国土，所作所为普遍贤善，脱离三界，能够救度三界，他们的行为清净，善于通达自利利他，都已具足这样的功德。他们的名字是：胜思惟菩萨（Śrīmati-mati bodhisattva），胜趣行菩萨（Uttamagati-gamana bodhisattva），妙音菩萨（Madhurasvara bodhisattva），美音菩萨（Cārusvara bodhisattva），辩具菩萨（Pratibhāna-yukta bodhisattva），辩聚菩萨（Pratibhāna-saṃcaya bodhisattva），珠髻菩萨（Ratna-mukuta bodhisattva），千辐菩萨（Sahasrāra bodhisattva），法辋菩萨（Dharma-cakra bodhisattva），法响菩萨（Dharma-ghoṣa bodhisattva），莲花面菩萨（Padma-mukha bodhisattva），莲华眼菩萨（Padma-netra bodhisattva），持地菩萨（Dharaṇīdhara bodhisattva），持世菩萨（Lokadhara bodhisattva），声遍大地菩萨（Sarva-bhūmi-rava bodhisattva）。这些菩萨摩诃萨，一切都显现为童子的形象，在此大众中作为领导者，各自与自己的眷属在一起。 这时，观世音菩萨（Avalokiteśvara），被无量无数接受灌顶和授职的菩萨众所围绕；得大势菩萨（Mahāsthāmaprāpta），被无量亿的大梵天众所围绕；胜思惟菩萨（Śrīmati-mati bodhisattva），被无量的菩萨和天主帝释（Indra）所围绕。
English
English version: Taisho Tripitaka Volume 17, No. 0830 The Sutra of the Unwritten Dharma Gate of the Great Vehicle's All-Illuminating Light Treasury No. 0830 [Nos. 828, 829] The Sutra of the Unwritten Dharma Gate of the Great Vehicle's All-Illuminating Light Treasury Translated again by the Tripiṭaka Master Divākara from India of the Great Tang Dynasty Thus have I heard: At one time, the Buddha was dwelling on Gṛdhrakūṭa (Vulture Peak) in Rājagṛha (Royal City), together with countless hundreds of thousands of millions of nayutas (a unit of large number) of great Bodhisattvas and Bhikṣu Sangha. All these Bodhisattvas had attained great wisdom and skillful means, were fully capable of penetrating the treasury of the unwritten Dharma, possessed eloquent speech that did not contradict the truth and the mundane, were courageous and diligent, forever free from the entanglements of afflictions, had subdued their senses, were without attachments, pitied sentient beings as if they were their only child, cherished true wisdom as if it were a great treasure island, took shame and remorse as their body, took meditation and wisdom as their head, had great compassion as their nature, knew the laws of good and not good, real and not real, illuminated the two emptinesses (emptiness of self and emptiness of phenomena), dwelt in the supreme and wonderful realm, obtained great fame, slept peacefully forever, were determined to cultivate the supreme Dharma, forever free from the inferior body of the womb, manifested rebirth to protect the country, their actions were universally virtuous and good, were free from the three realms and able to save the three realms, their conduct was pure, they were skilled in understanding both self and others, and they all possessed such merits. Their names were: Śrīmati-mati Bodhisattva (Excellent Thought Bodhisattva), Uttamagati-gamana Bodhisattva (Supreme Path Traveler Bodhisattva), Madhurasvara Bodhisattva (Sweet Sound Bodhisattva), Cārusvara Bodhisattva (Pleasing Sound Bodhisattva), Pratibhāna-yukta Bodhisattva (Possessor of Eloquence Bodhisattva), Pratibhāna-saṃcaya Bodhisattva (Accumulation of Eloquence Bodhisattva), Ratna-mukuta Bodhisattva (Jewel Crown Bodhisattva), Sahasrāra Bodhisattva (Thousand-Spoked Bodhisattva), Dharma-cakra Bodhisattva (Dharma Wheel Bodhisattva), Dharma-ghoṣa Bodhisattva (Dharma Sound Bodhisattva), Padma-mukha Bodhisattva (Lotus Face Bodhisattva), Padma-netra Bodhisattva (Lotus Eye Bodhisattva), Dharaṇīdhara Bodhisattva (Earth Holder Bodhisattva), Lokadhara Bodhisattva (World Holder Bodhisattva), Sarva-bhūmi-rava Bodhisattva (Sound Pervading All Lands Bodhisattva). All these Bodhisattva-Mahāsattvas appeared as youthful figures, and were the leaders in this assembly, each accompanied by their own retinues. At that time, Avalokiteśvara (The Bodhisattva of Compassion), was surrounded by countless and immeasurable Bodhisattvas who had received abhiseka (initiation) and ordination; Mahāsthāmaprāpta (Great Strength Bodhisattva), was surrounded by countless billions of Great Brahma Devas; Śrīmati-mati Bodhisattva (Excellent Thought Bodhisattva), was surrounded by countless Bodhisattvas and Indra (Lord of the Gods). --------------------------------------------------------------------------------
Chinese
之所围绕；虚空藏菩萨，与无量四天王众之所围绕；众所知识菩萨，与无量婇女之所围绕；普贤菩萨、离疑菩萨、不空见菩萨、止诸盖菩萨、无量善巧药王菩萨、药上菩萨等，各与无量菩萨大众之所围绕；长老舍利弗、摩诃目乾连、摩诃迦叶等，各与一切大阿罗汉之所围绕；乃至十方恒河沙等一切世界所有日月诸天子等，各以威光来至佛所，以佛神力，彼彼威光不能照曜，犹如聚墨比阎浮金；又有无量那罗延天，及以水天德叉迦龙王、阿那婆达多龙王等，亦与眷属之所围绕；美音乾闼婆王，亦与无量乾闼婆众之所围绕；无浊迦娄罗王，与七亿迦娄罗王眷属围绕；乃至十方恒沙世界一切菩萨，各请己佛，与眷属俱，来至此间娑婆世界，持诸上妙出世供具，供养于佛及菩萨已，各礼佛足却住一面，坐莲华座瞻仰世尊。 尔时胜思惟菩萨摩诃萨即从座起，偏袒右肩，右膝着地，合掌向佛，而作是言：“世尊！我为四众，欲问如来二字之义，惟愿如来为我解说，令我等辈咸得利益。” 尔时世尊告胜思惟菩萨言：“善男子！如来岂为一众生故出现于世？乃为利益无量众生出现于世。善男子！汝今乃能为四众故，请问于我二字之义。随汝所问，当为汝说。” 于是胜思惟菩萨蒙佛听许，白佛言：“世尊！有何 现代汉语译本：他们被以下圣众围绕：虚空藏菩萨（Akasagarbha Bodhisattva，代表无限的虚空智慧和功德），与无量的四天王众围绕；众所知识菩萨（Sarvajnanavatara Bodhisattva，代表被大众所熟知的菩萨），与无量的婇女围绕；普贤菩萨（Samantabhadra Bodhisattva，代表普遍的贤德），离疑菩萨（Vigata Sandeha Bodhisattva，代表脱离疑惑的菩萨），不空见菩萨（Amoghadarsin Bodhisattva，代表不虚妄的见解），止诸盖菩萨（Sarva Nivaranaviskambhin Bodhisattva，代表止息一切烦恼的菩萨），无量善巧药王菩萨（Bhaisajyaraja Bodhisattva，代表擅长医术的药王菩萨），药上菩萨（Bhaisajyasamudgata Bodhisattva，代表药上菩萨）等，各自与无量的菩萨大众围绕；长老舍利弗（Sariputra，智慧第一的佛陀十大弟子之一），摩诃目乾连（Maha Maudgalyayana，神通第一的佛陀十大弟子之一），摩诃迦叶（Mahakasyapa，头陀第一的佛陀十大弟子之一）等，各自与一切大阿罗汉围绕；乃至十方恒河沙数等一切世界所有的日月诸天子等，各自以威光来到佛所，但以佛的神力，他们的威光不能照耀，犹如聚墨比阎浮金；又有无量那罗延天（Narayana，印度教神祇，在此处作为护法神），以及水天德叉迦龙王（Takshaka，八大龙王之一），阿那婆达多龙王（Anavatapta，八大龙王之一）等，也与眷属围绕；美音乾闼婆王（Gandharva，天界的乐神），也与无量的乾闼婆众围绕；无浊迦楼罗王（Garuda，一种神鸟），与七亿迦楼罗王眷属围绕；乃至十方恒河沙数世界的一切菩萨，各自邀请自己的佛，与眷属一起，来到此间娑婆世界（Saha World，我们所居住的这个世界），持诸上妙出世供具，供养佛及菩萨后，各自礼佛足，退到一面，坐在莲华座上瞻仰世尊。 尔时胜思惟菩萨摩诃萨（Uttamati-cintana Bodhisattva，代表殊胜思考的菩萨）即从座位站起，偏袒右肩，右膝着地，合掌向佛，说道：“世尊！我为了四众弟子，想请问如来二字之义，惟愿如来为我解说，令我们都能得到利益。” 尔时世尊告诉胜思惟菩萨说：“善男子！如来岂只是为了一众生才出现于世间？乃是为了利益无量众生才出现于世间。善男子！你现在能够为了四众的缘故，请问我二字之义，随你所问，我当为你解说。” 于是胜思惟菩萨蒙佛允许，对佛说：“世尊！有什么
English
English version: They were surrounded by: Akasagarbha Bodhisattva (Akasagarbha Bodhisattva, representing infinite space wisdom and merit), surrounded by countless hosts of the Four Heavenly Kings; Sarvajnanavatara Bodhisattva (Sarvajnanavatara Bodhisattva, representing the Bodhisattva known by the masses), surrounded by countless celestial maidens; Samantabhadra Bodhisattva (Samantabhadra Bodhisattva, representing universal virtue), Vigata Sandeha Bodhisattva (Vigata Sandeha Bodhisattva, representing the Bodhisattva who has eliminated doubts), Amoghadarsin Bodhisattva (Amoghadarsin Bodhisattva, representing unerring vision), Sarva Nivaranaviskambhin Bodhisattva (Sarva Nivaranaviskambhin Bodhisattva, representing the Bodhisattva who stops all hindrances), Bhaisajyaraja Bodhisattva (Bhaisajyaraja Bodhisattva, representing the Medicine King Bodhisattva skilled in medicine), Bhaisajyasamudgata Bodhisattva (Bhaisajyasamudgata Bodhisattva, representing Medicine Superior Bodhisattva), and others, each surrounded by countless Bodhisattva assemblies; Elder Sariputra (Sariputra, one of the ten great disciples of the Buddha, foremost in wisdom), Maha Maudgalyayana (Maha Maudgalyayana, one of the ten great disciples of the Buddha, foremost in supernatural powers), Maha Kasyapa (Mahakasyapa, one of the ten great disciples of the Buddha, foremost in ascetic practices), and others, each surrounded by all great Arhats; even all the sun and moon deities and other celestial beings in all worlds, as numerous as the sands of the Ganges River in the ten directions, each came to the Buddha's place with their majestic light, but by the Buddha's divine power, their majestic light could not shine, like a heap of ink compared to Jambudvipa gold; there were also countless Narayana (Narayana, a Hindu deity, here as a Dharma protector), as well as the Dragon King Takshaka (Takshaka, one of the eight great Dragon Kings) of the water realm, the Dragon King Anavatapta (Anavatapta, one of the eight great Dragon Kings), and others, also surrounded by their retinues; the Gandharva King of Beautiful Sounds (Gandharva, a celestial musician), also surrounded by countless Gandharvas; the Garuda King Without Impurities (Garuda, a divine bird), surrounded by seven hundred million Garuda King retinues; even all the Bodhisattvas in the worlds as numerous as the sands of the Ganges River in the ten directions, each invited their own Buddha, together with their retinues, to come to this Saha World (Saha World, the world we live in), bringing supreme and wonderful transcendent offerings, and after making offerings to the Buddha and Bodhisattvas, each bowed at the Buddha's feet, retreated to one side, and sat on lotus seats, gazing at the World-Honored One. At that time, the Bodhisattva-Mahasattva Uttamati-cintana (Uttamati-cintana Bodhisattva, representing excellent thinking) rose from his seat, bared his right shoulder, knelt on his right knee, joined his palms towards the Buddha, and said: 'World-Honored One! For the sake of the four assemblies, I wish to ask the Tathagata about the meaning of two words. I hope that the Tathagata will explain them to me, so that we may all benefit.' At that time, the World-Honored One said to the Bodhisattva Uttamati-cintana: 'Good man! Does the Tathagata appear in the world only for the sake of one sentient being? Rather, he appears in the world to benefit countless sentient beings. Good man! Now you are able to ask me about the meaning of two words for the sake of the four assemblies. Ask whatever you wish, and I will explain it to you.' Thereupon, the Bodhisattva Uttamati-cintana, having received the Buddha's permission, said to the Buddha: 'World-Honored One! What --------------------------------------------------------------------------------