Chinese
大正藏第 17 册 No. 0812 菩萨行五十缘身经 No. 812 菩萨行五十缘身经 西晋月氏三藏竺法护译 佛在罗阅祇耆阇崛山中，时与比丘僧千二百五十人、比丘尼、优婆塞、优婆夷、诸天龙鬼神无央数，十方诸来菩萨十万人，皆自然师子七宝莲华上坐。 十方诸菩萨见佛端正无比，身有三十二相、八十种好。座中有一菩萨，名若那尸利，语文殊师利菩萨言：“仁者！知深经，能自知佛何因缘庄严其身，得功德如是乎？”十方诸菩萨闻是言，莫不欢喜。 文殊师利即起前长跪，白佛言：“座中诸菩萨中，有已得阿惟越致者，中有未得阿惟越致者，皆见佛身有三十二相、八十种好，庄严其身端正无比。何因缘得是乎？愿佛为诸菩萨说前世所作功德，诸菩萨闻之当益增功德。” 佛言：“善哉，善哉！文殊师利！发意问乃尔乎？” 佛言：“听我说前世作功德。 “菩萨世世所重爱珍奇好物持施与人，常持好眼善意施与。用是故，佛悉得智慧知诸经法。 “菩萨世世持婇女珍宝庄饰，持善意以施与人。用是故，得佛声万种声出。 “菩萨世世常以好愿善意视世间人。用是故，人民见佛视无厌极，譬如月十五日盛满姝好，视 现代汉语译本 《菩萨行五十缘身经》 西晋月氏三藏竺法护译 佛陀在罗阅祇（Rāmagṛha，王舍城）的耆阇崛山（Gṛdhrakūṭa，鹫峰山）中，当时与一千二百五十位比丘僧、比丘尼、优婆塞（upāsaka，近事男）、优婆夷（upāsikā，近事女），以及无数的天、龙、鬼神，还有来自十方的十万位菩萨在一起，他们都自然地坐在七宝莲花师子座上。 十方诸菩萨见到佛陀端正无比，身上具有三十二相、八十种好。座中有一位菩萨，名叫若那尸利（Jñānaśrī），他问文殊师利（Mañjuśrī）菩萨说：‘仁者！您通晓甚深经典，能否知道佛陀以何种因缘庄严其身，获得如此功德？’十方诸菩萨听到这些话，无不欢喜。 文殊师利菩萨随即起身向前长跪，对佛陀说：‘座中的诸位菩萨，有的已经得到阿惟越致（avaivartika，不退转）的果位，有的尚未得到阿惟越致的果位，他们都见到佛陀的身体具有三十二相、八十种好，庄严其身，端正无比。这是什么因缘所致呢？愿佛陀为诸位菩萨讲述前世所作的功德，诸位菩萨听闻之后，应当更加增长功德。’ 佛陀说：‘善哉，善哉！文殊师利！你发起这样的心意来提问啊！’ 佛陀说：‘听我说前世所作的功德。 ‘菩萨世世代代都非常珍重爱惜各种珍奇美好的物品，并将其布施给他人，常常以美好的眼神和善意布施。因为这个缘故，佛陀完全获得了智慧，通晓各种经典。 ‘菩萨世世代代都将婇女（cǎinǚ，宫女）和珍宝装饰品，以善良的心意布施给他人。因为这个缘故，佛陀的声音能发出万种音声。 ‘菩萨世世代代常常以美好的愿望和善良的心意看待世间的人。因为这个缘故，人们见到佛陀，怎么看都不会厌倦，就像农历十五的月亮，盛满美好，观看’
English
English version The Sutra of the Fifty Causes of the Bodhisattva's Practice Translated by Dharma-rakṣa from Yuezhi during the Western Jin Dynasty The Buddha was in Mount Gṛdhrakūṭa (Vulture Peak) in Rāmagṛha (Rajgir), at that time with 1,250 Bhikṣu monks, Bhikṣuṇīs (nuns), Upāsakas (male lay devotees), Upāsikās (female lay devotees), countless Devas (gods), Nāgas (dragons), ghosts, and spirits, as well as 100,000 Bodhisattvas from the ten directions, all naturally seated on seven-jeweled lotus lion thrones. The Bodhisattvas from the ten directions saw that the Buddha was incomparably dignified, possessing the thirty-two major marks and eighty minor characteristics. Among those seated, there was a Bodhisattva named Jñānaśrī, who said to the Bodhisattva Mañjuśrī: 'Virtuous one! You are knowledgeable in the profound sutras, can you know by what causes and conditions the Buddha adorned his body and obtained such merits?' All the Bodhisattvas from the ten directions were delighted to hear these words. Mañjuśrī Bodhisattva immediately rose, knelt on his knees, and said to the Buddha: 'Among the Bodhisattvas seated here, some have already attained the state of Avaivartika (non-retrogression), and some have not yet attained the state of Avaivartika, but all see that the Buddha's body possesses the thirty-two major marks and eighty minor characteristics, adorning his body, incomparably dignified. What are the causes and conditions for this? May the Buddha explain to the Bodhisattvas the merits they accumulated in their past lives, so that the Bodhisattvas, upon hearing this, will increase their merits even more.' The Buddha said: 'Excellent, excellent! Mañjuśrī! You have initiated such an intention to ask!' The Buddha said: 'Listen to me as I speak of the merits accumulated in past lives. 'Bodhisattvas in life after life greatly value and cherish all kinds of rare and wonderful things, and give them away to others, always giving with good eyes and good intentions. Because of this, the Buddha has fully attained wisdom and knows all the sutras. 'Bodhisattvas in life after life use beautiful women (cǎinǚ) and precious ornaments to adorn, and give them away to others with good intentions. Because of this, the Buddha's voice can produce ten thousand kinds of sounds. 'Bodhisattvas in life after life always look at the people of the world with good wishes and good intentions. Because of this, people never tire of seeing the Buddha, just like the moon on the fifteenth day of the lunar month, full of beauty, watching.' -------------------------------------------------------------------------------- 之无有厌。
Chinese
“菩萨世世为人说经法，不从有所希望，趣使得安隐而已。用是故，佛说经时人闻无有厌饱者。 “菩萨世世不说人恶，有恶者亦不为他人说。用是故，尘垢不着佛身。 “菩萨世世常受毁辱，虽有筋力皆悉忍之。用是故，佛行，地高者为下、卑者为高。 “菩萨世世见人穷厄给足与之，见人破坏安隐令在职。用是故，佛行道时，地为现威神如喜状。 “菩萨世世不作弓弩刀兵使人相害。用是故，佛行时，荆棘瓦石丘墟皆自辟除。 “菩萨世世从师所闻法不敢犯缺。用是故，佛所行事悉具足如是。 “菩萨世世喜然灯于佛寺及师、父母前，人有狐疑辄用解之。用是故，佛身光明焰出，殊好无有比，威神巍巍乃如是。 “菩萨世世若见奴婢说经，不呵止令断，身复听之。用是故，佛说经无有踬误。 “菩萨世世不持恶目视人，设有瞋恚稍稍忍之。用是故，佛眼不大不小引长好，人有见佛无不欢喜者。 “菩萨世世见他人端正妇女，不持淫意向之。用是故，佛身颜色姝好无比，人有见者莫不欢喜。 “菩萨世世随时熟果及好香华，持上佛、比丘僧、师、父母。用是故。果树华见佛无不曲倾向佛。 “菩萨世世见丘墟恶道正令平正 现代汉语译本 没有厌倦的时候。 ‘菩萨生生世世为人们讲说经法，不图有所希望，只是为了使他们得到安稳罢了。因为这个缘故，佛陀说法时，人们听闻没有厌倦满足的。 ‘菩萨生生世世不说别人的坏话，即使有人做了坏事，也不为他人宣扬。因为这个缘故，尘垢不会沾染佛身。 ‘菩萨生生世世常常遭受毁谤侮辱，即使有力量也全都忍受下来。因为这个缘故，佛陀行走时，地势高的地方会变低，低的地方会升高。 ‘菩萨生生世世见到人们穷困危难，就给予他们充足的资助，见到人们的职位相破坏，就使他们安稳地回到职位上。因为这个缘故，佛陀行走时，大地显现出威神，如同欢喜的样子。 ‘菩萨生生世世不制造弓弩刀兵，使人们互相残害。因为这个缘故，佛陀行走时，荆棘瓦石丘陵废墟都会自动避开。 ‘菩萨生生世世从师长那里听闻佛法，不敢违犯缺少。因为这个缘故，佛陀所做的事情都如此具足圆满。 ‘菩萨生生世世喜欢在佛寺以及师长、父母面前点灯，人们有疑惑就为他们解释。因为这个缘故，佛身光明焰火显现，非常美好无比，威严神圣就是这样。 ‘菩萨生生世世如果见到奴婢说经，不呵斥阻止，反而亲自听闻。因为这个缘故，佛陀说法没有滞碍错误。 ‘菩萨生生世世不以恶意的眼神看人，即使有嗔恨之心也慢慢地忍耐下来。因为这个缘故，佛陀的眼睛不大不小，细长美好，人们见到佛陀没有不欢喜的。 ‘菩萨生生世世见到其他端正美丽的妇女，不生起淫欲之心。因为这个缘故，佛陀的身体颜色美好无比，人们见到没有不欢喜的。 ‘菩萨生生世世随时将成熟的果实以及美好的香花，供养佛、比丘僧（bhiksu-samgha，佛教僧团）、师长、父母。因为这个缘故，果树花朵见到佛陀没有不弯曲倾向佛陀的。 ‘菩萨生生世世见到丘陵废墟恶劣的道路，就使它们平坦正直。
English
English version There is no satiety. 'Bodhisattvas (enlightenment beings) explain the scriptures to people in life after life, not seeking any reward, but simply to bring them peace and security. For this reason, when the Buddha (awakened one) speaks the Dharma (teachings), people listen without weariness or dissatisfaction. 'Bodhisattvas never speak ill of others in life after life, and even if someone does evil, they do not spread it to others. For this reason, defilement does not cling to the Buddha's body. 'Bodhisattvas constantly endure slander and insult in life after life, and even if they have strength, they endure it all. For this reason, when the Buddha walks, high ground becomes low, and low ground becomes high. 'Bodhisattvas give generously to those in poverty and distress in life after life, and when they see people's positions ruined, they restore them to their posts in peace. For this reason, when the Buddha walks, the earth manifests its divine power, as if in joy. 'Bodhisattvas never make bows, crossbows, knives, or weapons to harm others in life after life. For this reason, when the Buddha walks, thorns, tiles, stones, hills, and ruins all move out of the way on their own. 'Bodhisattvas never violate or neglect the Dharma they have heard from their teachers in life after life. For this reason, everything the Buddha does is so complete and perfect. 'Bodhisattvas delight in lighting lamps in Buddhist temples and before their teachers and parents in life after life, and they resolve people's doubts. For this reason, the light and flames of the Buddha's body appear, extraordinarily beautiful and incomparable, with such majestic divine power. 'If Bodhisattvas see slaves speaking the scriptures in life after life, they do not scold or stop them, but listen themselves. For this reason, the Buddha's speech is without impediment or error. 'Bodhisattvas do not look at people with malicious eyes in life after life, and if they have anger, they gradually endure it. For this reason, the Buddha's eyes are neither too big nor too small, long and beautiful, and people who see the Buddha cannot help but rejoice. 'Bodhisattvas do not direct lustful thoughts towards other beautiful women in life after life. For this reason, the color of the Buddha's body is incomparably beautiful, and those who see it cannot help but rejoice. 'Bodhisattvas offer ripe fruits and fragrant flowers to the Buddha, the Bhiksu-samgha (community of monks), their teachers, and their parents in life after life. For this reason, fruit trees and flowers all bend towards the Buddha when they see him. 'Bodhisattvas make uneven and bad roads straight and even in life after life.' --------------------------------------------------------------------------------
Chinese
，见无桥梁为作桥梁，不以钱财故恐迫人。用是故。佛所入卑门为大。 “菩萨世世见闲空无井树之处，为种树作井，及诸饮食令人得食。用是故，佛所行处地为出泉水出于八味。 “菩萨世世见人行步出入不说其恶。用是故，佛身悉姝好无瑕秽。 “菩萨世世持杂香涂佛身，持善意施佛及上塔。用是故，诸天人作香风之香持供养佛。 “菩萨世世持杂香水与佛及诸菩萨澡面，及杨枝梳齿。用是故，佛面口中皆香，譬若发藏之缄。 “菩萨世世见人有瞋恚意向菩萨，常以善意待之。用是故，佛行道时足下有虫蚁，无不得安隐者，佛威神巍巍乃如是。 “菩萨世世所有国土及好香花衣被持施与佛。用是故，有人散花着佛上便成花盖。 “菩萨世世不坏人宅舍、常喜作舍。用是故，佛鞈金刚之力四方如山，无能害佛身者。 “菩萨世世见人有饥渴者。先饭食之却为说经。用是故，佛所止前皆有香花流水。 “菩萨世世人从有所求索，有者即与无所爱惜，用是故，佛说经时人闻之无有唐苦者；皆有所益，用是故，佛降伏诸魔。 “菩萨世世持好音乐乐于佛及塔。用是故，佛为诸弟子说经，满一佛界中人悉遍闻之。 “菩萨世世作金银杂宝树上佛。用是 现代汉语译本 见无桥梁的地方，（菩萨）就为他们建造桥梁，不因为缺少钱财而强迫他人。（菩萨）因为这个缘故，佛所进入的卑微之门也变得伟大。 （菩萨）世世代代见到空旷没有水井树木的地方，就为他们种植树木，挖掘水井，以及提供各种饮食让人得以食用。（菩萨）因为这个缘故，佛所行走的地方，地下涌出泉水，具有八种美味。 （菩萨）世世代代见到人们行走、出入，不说他们的坏话。（菩萨）因为这个缘故，佛的身躯全部美好，没有瑕疵污秽。 （菩萨）世世代代用各种香涂抹佛身，怀着善良的心意布施给佛和佛塔。（菩萨）因为这个缘故，诸天人制造香风之香来供养佛。 （菩萨）世世代代用各种香水为佛和诸菩萨洗脸，以及提供杨枝和梳子。（菩萨）因为这个缘故，佛的面容和口中都散发香气，如同打开香料宝藏的封缄。 （菩萨）世世代代见到有人对菩萨怀有嗔恚之意，总是用善良的心意对待他们。（菩萨）因为这个缘故，佛行走时，即使脚下有虫蚁，也没有不能得到安稳的，佛的威神是如此的巍峨。 （菩萨）世世代代将所有的国土以及美好的香花衣被拿来布施给佛。（菩萨）因为这个缘故，有人将花撒在佛身上，便会形成花盖。 （菩萨）世世代代不破坏别人的住宅，经常喜欢建造房屋。（菩萨）因为这个缘故，佛拥有金刚般的力量，四方如山一样坚固，没有人能够伤害佛的身躯。 （菩萨）世世代代见到有人饥饿口渴，总是先让他们吃饭喝水，然后再为他们讲解经文。（菩萨）因为这个缘故，佛所停留的地方，前面总是有香花和流水。 （菩萨）世世代代有人向他求取东西，只要拥有就立即给予，没有丝毫的吝惜。（菩萨）因为这个缘故，佛说经时，人们听了没有徒劳的痛苦，都能得到益处；因为这个缘故，佛降伏了各种魔。 （菩萨）世世代代用美好的音乐来娱乐佛和佛塔。（菩萨）因为这个缘故，佛为诸弟子说经，一个佛界中的人都能普遍听到。 （菩萨）世世代代制作金银杂宝的树来供养佛。