Chinese
大正藏第 17 册 No. 0811 佛说决定总持经 No. 811 佛说决定总持经 西晋月氏三藏竺法护译 闻如是： 一时，佛在罗阅祇耆阇崛山中，与大比丘俱，比丘千二百五十，菩萨八万。一切大圣神通已达，皆不退转究竟诸法，已逮总持辩才微妙，晓了善权方便之宜。善学无数菩萨禁诫，入于深要，体解十二缘起合会，行无所造，空无想愿不起不生。一切诸法使入一道，诸通慧海揽摄法藏，其意广普圣觉无际，明识众义分别美辞章句之趣。所问则答靡不通畅，得众生意解诸结缚，心等如空无有憎爱，离于众垢寂然永安，达无瑕疵成大乘场。演智慧光降伏外学，犹如日明消萤火耀，及摩尼珠火电之晖，绝去放逸，弃诸颠倒所计有常断灭之观。了知无我、无寿、无命、无人、无养，寂然观察诸所兴起。无央数劫行菩萨道，被正德铠，开化一切六度无极，修四恩。从权方便出生死道，以斯开导迷惑之众，示于祸福救拔苦恼，令不复造生死根栽，皆得进趣至三昧门。其名曰：无忧首菩萨、师子乐菩萨、光英王菩萨、梵音响如雷雨菩萨、无量德宝菩萨、杂花菩萨、若干璎珞庄严菩萨、石磨王菩萨、法雨菩萨、莲华首藏王菩萨、坏虚厌意见菩萨、大智光明菩萨、辩演若干 现代汉语译本： 《佛说决定总持经》 西晋月氏三藏竺法护译 我听闻是这样的： 一时，佛陀在罗阅祇（Rāmagṛha，王舍城）的耆阇崛山（Gṛdhrakūṭa，灵鹫山）中，与众多大比丘在一起，比丘有一千二百五十人，菩萨有八万人。所有的大圣都已达到神通，皆不退转，究竟诸法，已获得总持（dhāraṇī，总摄忆持）的辩才微妙，明晓善巧方便的适宜。善于学习无数菩萨的禁戒，深入精要，体悟理解十二缘起（dvādaśāṅga-pratītyasamutpāda）的聚合，所行之事无所造作，空、无相、无愿，不起不生。使一切诸法归入一道，以诸通慧如海般揽摄法藏，其意广大普遍，圣觉无边无际，明智地认识众义，分别美好的辞藻章句的意趣。所问则答，没有不通畅的，得到众生的心意，解脱诸结缚，心平等如虚空，没有憎恨和爱恋，远离各种垢染，寂静而永远安乐，达到没有瑕疵，成就大乘的道场。演说智慧之光，降伏外道学说，犹如太阳的光明消灭萤火虫的光芒，以及摩尼宝珠、火电的光辉，断绝放逸，抛弃各种颠倒，以及所计执的常、断、灭的观点。了知无我（anātman）、无寿、无命、无人、无养，寂静地观察诸所兴起。在无数劫中行菩萨道，披戴正德之铠，开化一切六度（ṣaṭpāramitā，六波罗蜜），修四恩。从权巧方便出生死之道，以此开导迷惑的众生，昭示祸福，救拔苦恼，使他们不再造作生死之根，都能进趣到三昧（samādhi，禅定）之门。他们的名字是：无忧首菩萨、师子乐菩萨、光英王菩萨、梵音响如雷雨菩萨、无量德宝菩萨、杂花菩萨、若干璎珞庄严菩萨、石磨王菩萨、法雨菩萨、莲华首藏王菩萨、坏虚厌意见菩萨、大智光明菩萨、辩演若干
English
English version: The Buddha Speaks the Sutra on the Determination of Total Retention Translated by Dharma Rakṣa, a Tripiṭaka Master from Yuezhi during the Western Jin Dynasty Thus have I heard: At one time, the Buddha was in Mount Gṛdhrakūṭa (Vulture Peak) in Rāmagṛha (Rajgir), together with a large assembly of bhikṣus (monks), twelve hundred and fifty bhikṣus in all, and eighty thousand bodhisattvas. All the great sages had attained supernatural powers, were irreversible, and had ultimately realized all dharmas (teachings). They had attained the subtle eloquence of dhāraṇī (total retention), understood the appropriateness of skillful means, were adept at learning the countless precepts of bodhisattvas, entered into the profound essentials, embodied and understood the assembly of the twelve links of dependent origination (dvādaśāṅga-pratītyasamutpāda), acted without creation, and were free from emptiness, signlessness, wishlessness, non-arising, and non-ceasing. They caused all dharmas to enter into one path, embraced the treasury of dharmas with their ocean-like wisdom and understanding, their minds were vast and universal, their sacred awareness was boundless, they clearly recognized the meanings of all things, and distinguished the beauty of words, phrases, and sentences. They answered every question without obstruction, understood the minds of all beings, dissolved all bonds, their minds were equal like space, without hatred or love, free from all defilements, peaceful and eternally at ease, attaining flawlessness and establishing the great vehicle's (Mahāyāna) field. They expounded the light of wisdom, subdued external teachings, like the sun's brightness extinguishing the light of fireflies, as well as the brilliance of maṇi jewels, fire, and lightning, cutting off indulgence, abandoning all inversions, and the views of permanence, annihilation, and cessation that were clung to. They understood that there is no self (anātman), no lifespan, no life, no person, no nourishment, and quietly observed all that arises. For countless kalpas (eons), they practiced the bodhisattva path, wore the armor of righteous virtue, enlightened all beings with the six perfections (ṣaṭpāramitā), cultivated the four kindnesses. From skillful means, they emerged from the path of birth and death, using this to guide confused beings, showing them fortune and misfortune, rescuing them from suffering and distress, so that they would no longer create the roots of birth and death, and all could advance to the gate of samādhi (concentration). Their names were: Bodhisattva No-Sorrow-Head, Bodhisattva Lion-Joy, Bodhisattva Light-Glory-King, Bodhisattva Brahma-Sound-Resounding-Like-Thunder-Rain, Bodhisattva Immeasurable-Virtue-Treasure, Bodhisattva Assorted-Flowers, Bodhisattva Adorned-with-Various-Necklaces, Bodhisattva Stone-Mill-King, Bodhisattva Dharma-Rain, Bodhisattva Lotus-Head-Treasury-King, Bodhisattva Destroying-False-Disgusting-Views, Bodhisattva Great-Wisdom-Light, Bodhisattva Eloquent-Explanation-of-Various -------------------------------------------------------------------------------- 种王菩萨，如是等类菩萨八万。 尔时，世尊与无央数百千之众眷属围绕而为说经，其法名曰决总持门。 彼时会中有族姓子等辈十人，咸共听受，闻如来宣决总持门，欣然踊跃善心生焉，弃捐睡眠乐处闲居，修止足德专志经行，夙夜精进无敢懈怠，离于放逸贪欲之想，如是殷勤不废精诵至于七年，终竟七载其心驰骋，不得须臾定息一时，何况乃当逮总持门！不得所愿，其意患厌节德闲居，乐于睡眠废于精进，不复经行舍欲之事，不复修学总持之门。释沙门服舍戒就贱，迷惑志性求圣教短，皆归居家还习五业。 于时，世尊为王阿阇贳决虚妄疑已除犹豫，七日寂然则演圣威。因令其王不为放逸心怀诤讼，解散王结一切调戏诸所见缚。竟七日已，与七亿人往诣佛所，欲启受法；十族姓子求圣短者，亦侍从王在于大众。 是时座中，有一菩萨名无怯行，致得总持，从无数劫成就法忍，逮无从生无有颠倒，辩才无量入一切智，正慧道力分别随顺，度无极行，晓无思议总持门品，普见一切众生志性根无所趣，应可化者而为说法不失其本。即从座起偏露右肩，右膝着地，叉手白佛：“惟，天中天！此族姓子等类十人出家修道，夙夜精进七岁不懈，欲求总持所愿不获，失其本志舍沙门服，还家居业察圣教 { "translations": [ "现代汉语译本：还有种王菩萨（具有高贵血统的菩萨）等八万位菩萨。", "", "当时，世尊被无数百千的眷属围绕，为他们宣说佛经，这部经的名字叫做《决总持门》。", "", "那时，法会中有十位出身高贵的年轻人，他们一起听受佛法，听到如来宣讲《决总持门》后，欣喜雀跃，生起善良之心，放弃睡眠，喜欢在安静的地方居住，修习知足的美德，专心致志地经行，日夜精进，不敢懈怠，远离放逸和贪欲的念头。他们这样殷勤不懈地精进诵读了七年，但在这七年中，他们的心始终奔波不定，没有片刻的安定，更不用说获得总持之门了！由于无法实现愿望，他们感到厌倦，厌恶节制和清净的生活，喜欢睡眠，荒废精进，不再经行，舍弃了对欲望的控制，不再修学总持之门。他们脱下沙门的服装，放弃戒律，去追求低贱的生活，迷惑于自己的心性，寻找圣教的缺点，都回到家中，重新从事原来的五种行业。", "", "这时，世尊为阿阇世王（一位国王）决断虚妄的疑惑，消除了他的犹豫，七天保持寂静，然后展现圣威。因此，国王不再放逸，心中不再有争讼，解开了国王心中的结，摆脱了一切调戏和所见到的束缚。七天结束后，他与七亿人一起前往佛陀所在的地方，想要请求接受佛法；那十位寻求圣教缺点的高贵青年，也侍奉在国王身边，身处大众之中。", "", "这时，在座位中，有一位菩萨名叫无怯行（无所畏惧的菩萨），他获得了总持，从无数劫以来成就了法忍，获得了无从生起、没有颠倒的智慧，拥有无量的辩才，进入了一切智，具备正慧之道力，能够分别随顺众生的根器，度化无边无际的众生，通晓不可思议的总持门品，普遍见到一切众生的志向和根器，知道他们没有明确的目标，能够为那些可以被教化的人说法，而不失去佛法的根本。" + "他立即从座位上站起来，袒露右肩，右膝跪地，合掌对佛说：‘世尊！这十位出身高贵的年轻人出家修道，日夜精进，七年不懈，想要寻求总持，但没有实现愿望，失去了最初的志向，脱下沙门的服装，回到家中从事原来的行业，并且还挑剔圣教。’" ], "english_translations": [ "English version: Furthermore, there were eighty thousand Bodhisattvas, including Bodhisattvas like the Seed King Bodhisattva (Bodhisattvas of noble lineage).", "", "At that time, the World Honored One, surrounded by countless hundreds of thousands of attendants, was expounding a sutra, the Dharma of which was called the 'Definitive Gate of Total Retention'.", "", "Then, in that assembly, there were ten young men of noble families who together listened and received the Dharma. Upon hearing the Thus Come One proclaim the 'Definitive Gate of Total Retention', they were filled with joy and generated virtuous minds. They abandoned sleep, delighted in dwelling in quiet places, cultivated the virtue of contentment, and devoted themselves to diligent practice, striving day and night without daring to be lax, and free from indulgence and thoughts of greed. They were so diligent and unremitting in their recitation for seven years, but throughout those seven years, their minds remained restless, without a moment of stillness, let alone attaining the Gate of Total Retention! Unable to achieve their desires, they became weary and厌恶 of their disciplined and secluded lives, indulging in sleep, abandoning diligence, ceasing their walking meditation, relinquishing their control over desires, and no longer studying the Gate of Total Retention. They discarded their monastic robes, abandoned their precepts, and pursued base desires, becoming deluded in their minds, seeking faults in the Holy Teachings, and all returned home to resume their original five occupations.", "", "At that time, the World Honored One, having resolved the false doubts of King Ajatasatru (a king) and dispelled his hesitation, remained silent for seven days and then manifested his sacred power. Consequently, the king ceased to be indulgent, his mind was free from contention, and he untied the knots in his heart, freeing himself from all amusements and perceived bonds. After seven days, he went with seven hundred million people to the place where the Buddha was, desiring to request and receive the Dharma; the ten noble youths who sought faults in the Holy Teachings also attended the king, being among the great assembly.", "", "At that time, in the assembly, there was a Bodhisattva named Fearless Conduct (a Bodhisattva without fear), who had attained Total Retention, had cultivated patience in the Dharma for countless eons, had attained wisdom that arises from nowhere and is free from delusion, possessed immeasurable eloquence, had entered into all wisdom, possessed the power of the path of right wisdom, was able to discern and accord with the capacities of beings, liberate limitless beings, understood the inconceivable categories of the Gate of Total Retention, universally saw the aspirations and roots of all beings, knew that they had no clear direction, and was able to teach the Dharma to those who could be transformed without losing the essence of the Dharma. He immediately rose from his seat, bared his right shoulder, knelt on his right knee, and with palms joined, said to the Buddha: 'World Honored One! These ten noble youths renounced their homes to cultivate the Way, striving diligently day and night for seven years without懈怠, desiring to seek Total Retention, but they did not achieve their desires, lost their original aspirations, discarded their monastic robes, returned home to their original occupations, and now find fault with the Holy Teachings.'" ] } --------------------------------------------------------------------------------
Chinese
短。惟愿世尊，演说法义，以权方便如应开化，令族姓子改往修来，当自归命无上大道。” 佛告无怯行菩萨：“斯族姓子，乃往过去久远世时，谤毁佛法不肯听受，以用谤毁越佛法故，由是所致，不得疾获无上大道。” 无怯行菩萨，则以颂问佛曰： “我闻人中尊， 法王演光明， 诸菩萨所行， 得消除央罪， 功勋慧远布， 无能越度者。 十力无等伦， 圣智无挂碍， 已脱于三处， 则不为放逸， 惟为说其行， 使净斯道业。 今启于无量， 执怀甘露慧， 当为分别说， 犹豫意结网， 今质于如来， 世尊惟为决。 何谓诸菩萨， 修行于大乘， 日日常精进， 最胜行无懈， 降伏魔官属， 烧尽众尘秽， 晓了一切行， 显示于众生？ 惟为分别说， 道行之本业， 言辞甚微妙， 和颜为人说， 在于生死处， 乐度终始患。 谛听所叹训， 解决众狐疑， 最称愿为演， 如应修道行， 善修德清净， 本行灭生死， 愍哀施安隐， 以济众生意。 捐弃用舍处， 惠宝及车乘， 头目施与人， 妻子亦如是， 钦敬行忍辱， 好于禁戒德。 精进修寂愿， 晓了坚固 现代汉语译本： ‘我只希望世尊您，能够宣讲佛法的要义，用权巧方便的方法，恰如其分地开导化育他们，使这些善家子弟能够改过迁善，归依于无上的大道。’ 佛告诉无怯行菩萨（Wuqiexing Pusa）: ‘这些善家子弟，在过去很久远的时代，曾经诽谤佛法，不肯听从接受。因为他们诽谤佛法的缘故，所以导致他们不能快速地获得无上的大道。’ 无怯行菩萨（Wuqiexing Pusa），于是用颂歌向佛提问说： ‘我听说人中之尊，法王您宣扬光明， 诸位菩萨所修行的，能够消除各种罪业， 功德和智慧广布，没有人能够超越。 十种力量无比伦比，圣人的智慧没有阻碍， 已经脱离了三种束缚，就不会放纵懈怠， 只希望您能为我们宣说他们的修行，使我们能够净化这条道业。 现在向无量佛您请教，心中怀着甘露般的智慧， 请您为我们分别解说，解除我们犹豫不决的疑惑。 现在向如来您请教，世尊您一定要为我们决断。 什么是诸位菩萨，修行于大乘佛法， 日日夜夜都精进，以最殊胜的修行而不懈怠， 降伏魔王的官属，烧尽各种尘世的污秽， 明了一切的修行，向众生显示出来？ 只希望您能为我们分别解说，道行的根本事业， 言辞非常微妙，用和蔼的容貌为人解说， 处在生死轮回之中，乐于度脱终始的忧患。 请仔细听闻您所赞叹的教诲，解决我们各种疑惑， 最希望您能为我们宣说，如何恰如其分地修道修行， 好好地修习德行，使之清净，根本的修行能够灭除生死， 慈悲怜悯地给予安稳，用来救济众生的心意。 捐弃应该舍弃之处，布施珍宝以及车乘， 甚至将头目施舍与人，妻子儿女也是如此， 恭敬地修行忍辱，爱好禁戒的德行。 精进地修习寂静的愿望，明了坚固的...'