Chinese
味。善男子！诸佛如来亦复如是，若人亲近、供养、恭敬，及不亲近、供养、恭敬，终不舍于解脱甘味。 “善男子！譬如大地，其性安固，于诸众生无所分别。有人欲得求其果实，若能耕种随时、随时耘除草秽，彼人至时收获果实；若不耕种、耘除草秽，是人终不得其果实。善男子！诸佛如来亦复如是，如彼大地寂然常住，于诸众生无所分别。若有众生求佛功德，能生信心、供养、恭敬，彼人成就功德果实；若不生信、供养、恭敬，则不能得功德果实。 “善男子！譬如有人若于栴檀、龙脑等香瞋谤、毁骂，然后涂身，而彼栴檀、龙脑等香终不为是而不出香。善男子！诸佛如来亦复如是，若人瞋谤、毁骂，而复亲近、供养、恭敬、如说修行，然诸如来常与众生具足功德。 “善男子！譬如桥梁、平坦王道，于诸众生——上、中、下性——有往来者平等而住，与无障碍游行之乐。善男子！诸佛如来亦复如是，于诸众生——上、中、下性——有修行者平等而住，无有高下，与无障碍修行之乐。 “善男子！譬如雪山有药树王名曰善见，彼药树王其有见者即得远离一切病苦。善男子！诸佛如来亦复如是，众生见者远离一切烦恼病苦。 “善男子！是名菩萨摩诃萨入十种法行能知诸佛、如来 现代汉语译本： ‘善男子！诸佛如来也是这样，如果有人亲近、供养、恭敬，或者不亲近、供养、恭敬，（佛陀）最终都不会舍弃解脱的甘甜滋味。 ‘善男子！譬如大地，它的性质安稳坚固，对于一切众生没有分别。有人想要得到大地的果实，如果能够耕种，并且随时耘除杂草污秽，这个人到时就能收获果实；如果不耕种、耘除杂草污秽，这个人最终就得不到果实。善男子！诸佛如来也是这样，如同大地寂静安稳地常住，对于一切众生没有分别。如果有众生寻求佛的功德，能够生起信心、供养、恭敬，这个人就能成就功德的果实；如果不生起信心、供养、恭敬，就不能得到功德的果实。 ‘善男子！譬如有人如果对栴檀（candana，一种香木）、龙脑（borneol，一种香料）等香产生嗔恨、诽谤、毁骂，然后涂抹在身上，而那些栴檀、龙脑等香最终不会因为这些行为而不散发香味。善男子！诸佛如来也是这样，如果有人嗔恨、诽谤、毁骂，但又亲近、供养、恭敬、如教修行，那么诸位如来常常会给予众生具足的功德。 ‘善男子！譬如桥梁、平坦的王道，对于一切众生——上等、中等、下等根性——有来往的人都平等地存在，给予他们没有障碍的快乐。善男子！诸佛如来也是这样，对于一切众生——上等、中等、下等根性——有修行的人都平等地存在，没有高下之分，给予他们没有障碍的修行之乐。 ‘善男子！譬如雪山有一种药树之王，名叫善见（Sudarsana），这种药树之王，只要有人见到它，就能远离一切疾病痛苦。善男子！诸佛如来也是这样，众生见到（佛陀）就能远离一切烦恼疾病痛苦。 ‘善男子！这叫做菩萨摩诃萨进入十种法行，能够了解诸佛、如来。’
English
English version: ‘Good man! The Tathagatas (Tathagata, one who has thus gone) are also like this. Whether people are close to them, make offerings to them, and respect them, or are not close to them, do not make offerings to them, and do not respect them, they will never abandon the sweet taste of liberation. ‘Good man! It is like the earth, whose nature is stable and firm, and which does not discriminate among all living beings. If someone wants to obtain its fruits, if they can cultivate it and constantly weed out the grass and filth, that person will harvest the fruits when the time comes; if they do not cultivate it and weed out the grass and filth, that person will never obtain its fruits. Good man! The Tathagatas are also like this, like the earth that remains still and constant, without discriminating among all living beings. If there are living beings who seek the merits of the Buddha, and can generate faith, make offerings, and respect, that person will achieve the fruits of merit; if they do not generate faith, make offerings, and respect, then they will not be able to obtain the fruits of merit. ‘Good man! It is like someone who, if they harbor hatred, slander, and revile sandalwood (candana, a type of fragrant wood), borneol (borneol, a type of fragrance), and other fragrances, and then smear them on their body, those sandalwood, borneol, and other fragrances will ultimately not cease to emit fragrance because of these actions. Good man! The Tathagatas are also like this, if people harbor hatred, slander, and revile, but then are close to them, make offerings to them, respect them, and practice according to the teachings, then the Tathagatas will always grant beings complete merit. ‘Good man! It is like a bridge, a flat royal road, which exists equally for all living beings—those of superior, middling, and inferior nature—who come and go, giving them the joy of unobstructed passage. Good man! The Tathagatas are also like this, existing equally for all living beings—those of superior, middling, and inferior nature—who practice, without any high or low distinction, giving them the joy of unobstructed practice. ‘Good man! It is like the Snow Mountains, where there is a king of medicinal trees named Sudarsana (Sudarsana, good to see), that whoever sees this king of medicinal trees will immediately be able to be free from all the suffering of illness. Good man! The Tathagatas are also like this, living beings who see (the Buddha) will be able to be free from all the suffering of afflictions and illness. ‘Good man! This is called the Bodhisattva Mahasattva (Bodhisattva Mahasattva, great being) entering the ten kinds of Dharma practices, being able to know the Buddhas, the Tathagatas.’ -------------------------------------------------------------------------------- 、应供、正遍知譬喻相应。
Chinese
“善男子！菩萨摩诃萨入十种法行能知诸佛。何者为十？所谓习气佛、果报佛、三昧佛、愿佛、心佛、实佛、同佛、化佛、供养佛、形像佛。 “善男子！云何习气佛？习气佛者，诸波罗蜜所得果报，诸波罗蜜能成彼法。彼依诸波罗蜜而生，是名习气佛。 “善男子！云何果报佛？果报佛者，依彼习气果报佛所生。以彼果报成色身报佛，依众生住持、依法力住持，是名果报佛。 “善男子！云何三昧佛？三昧佛者，随如来入何等三昧，以彼所入三昧之力自然不复作心，能现百千万佛。依彼三昧住持力故而能示现，是名三昧佛。 “善男子！云何愿佛？愿佛者，诸菩萨等作如是愿：随何等何等众生，以何等因、何等法示现种种色身度彼众生。彼彼众生如是如是，示现形色、状貌、威仪、去来。随彼众生应以佛身得度者而现佛身化彼众生。是名愿佛。 “善男子！云何心佛？心佛者，诸菩萨等得心自在，是诸菩萨依心自在于种种法随心成就。此诸菩萨随彼众生应见佛身而可化者即自在心即成佛身，是名心佛。又，善男子！复有异义：诸众生等自心清净能见于佛、知佛、信佛，是名心佛。 “善男子！云何实佛？实佛者，远离一切诸烦恼染，不可思 现代汉语译本 与应供（Arhat，阿罗汉）、正遍知（Samyak-saṃbuddha，又称正等觉者）的譬喻相应。 ‘善男子！菩萨摩诃萨进入十种法行，能够知晓诸佛。哪十种呢？ 所谓习气佛、果报佛、三昧佛、愿佛、心佛、实佛、同佛、化佛、供养佛、形像佛。 ‘善男子！什么是习气佛？习气佛是指，诸波罗蜜（pāramitā，到彼岸）所得到的果报，诸波罗蜜能够成就那些法。那些法依靠诸波罗蜜而生，这叫做习气佛。 ‘善男子！什么是果报佛？果报佛是指，依靠那些习气果报所生的佛。以那些果报成就色身报佛，依靠众生住持、依靠法力住持，这叫做果报佛。 ‘善男子！什么是三昧佛？三昧佛是指，如来进入何种三昧（samādhi，禅定），凭借所入三昧的力量自然不再生起心念，能够显现百千万佛。依靠三昧的住持力而能够示现，这叫做三昧佛。 ‘善男子！什么是愿佛？愿佛是指，诸菩萨等发这样的愿：随顺什么样的众生，以什么样的因、什么样的法，示现种种色身来度化那些众生。对于那些众生，就那样示现形色、状貌、威仪、去来。随顺那些应该以佛身得度的众生，就显现佛身来教化他们。这叫做愿佛。 ‘善男子！什么是心佛？心佛是指，诸菩萨等得到心自在，这些菩萨依靠心自在，在种种法中随心成就。这些菩萨随顺那些应该见到佛身才能被教化的众生，就以自在的心成就佛身，这叫做心佛。还有，善男子！还有另外的意义：诸众生等自己的心清净，能够见到佛、知道佛、相信佛，这叫做心佛。 ‘善男子！什么是实佛？实佛是指，远离一切诸烦恼染，不可思
English
English version Corresponds to the metaphors of Arhat (应供), Samyak-saṃbuddha (正遍知, Perfectly Enlightened One). 'Good man! Bodhisattva-Mahāsattvas (菩萨摩诃萨) who enter into ten kinds of Dharma practices are able to know all Buddhas. What are the ten? They are so-called Habit Buddha, Retribution Buddha, Samādhi Buddha, Vow Buddha, Mind Buddha, Real Buddha, Same Buddha, Transformation Buddha, Offering Buddha, and Image Buddha.' 'Good man! What is Habit Buddha? Habit Buddha refers to the karmic reward obtained from all the pāramitās (波罗蜜, perfections), and all the pāramitās are able to accomplish those dharmas. Those dharmas arise relying on all the pāramitās, this is called Habit Buddha.' 'Good man! What is Retribution Buddha? Retribution Buddha refers to the Buddha born from those karmic rewards of habits. With those karmic rewards, the Reward Body Buddha of form is accomplished, relying on the sustenance of sentient beings and the sustenance of the power of Dharma, this is called Retribution Buddha.' 'Good man! What is Samādhi Buddha? Samādhi Buddha refers to, when the Tathāgata (如来) enters into any samādhi (三昧, meditative absorption), by the power of that samādhi entered, naturally without further mental activity, able to manifest hundreds of thousands of Buddhas. Relying on the sustaining power of that samādhi, it is able to manifest, this is called Samādhi Buddha.' 'Good man! What is Vow Buddha? Vow Buddha refers to, all Bodhisattvas make such vows: According to what kind of sentient beings, with what kind of cause, and what kind of Dharma, manifest various forms to liberate those sentient beings. For those sentient beings, in that way manifest forms, appearances, demeanor, comings and goings. According to those sentient beings who should be liberated by the body of a Buddha, then manifest the body of a Buddha to transform them. This is called Vow Buddha.' 'Good man! What is Mind Buddha? Mind Buddha refers to, all Bodhisattvas attain freedom of mind, these Bodhisattvas rely on freedom of mind, and accomplish all kinds of dharmas according to their minds. These Bodhisattvas, according to those sentient beings who should see the body of a Buddha to be transformed, then with the free mind accomplish the body of a Buddha, this is called Mind Buddha. Also, good man! There is another meaning: All sentient beings, with their own pure minds, are able to see the Buddha, know the Buddha, and believe in the Buddha, this is called Mind Buddha.' 'Good man! What is Real Buddha? Real Buddha refers to being far away from all defilements of afflictions, inconceivable.' --------------------------------------------------------------------------------
Chinese
议无垢清净，种种形色——三十二相、八十种好、大丈夫相——毕竟成就，佛微妙色而可现见，是名实佛。 “善男子！云何同佛？同佛者，与一切众生共其资业受用、饮食、行、住、去、来、威仪、进止，是名同佛。 “善男子！云何化佛？化佛者，诸佛如来及诸菩萨得示现一切色身三昧。彼诸佛、菩萨成就自在，大慈大悲皆能示现，化佛色身度诸众生，是名化佛。 “善男子！云何供养佛？供养佛者，有人若师、若和上如佛世尊，当如是见。彼人于师、和上如佛、世尊，应如是见、供养、供给，依彼受法满足佛法、成就佛法，是名供养佛。 “善男子！云何形像佛？形像佛者，有人若他作佛像、若自作佛像，以一切供养、恭敬等事而供养、恭敬、尊重、赞叹、亲近、给侍。此人如是依彼形像满足佛法、成就佛法，是名形像佛。 “善男子！是名菩萨摩诃萨入十种法行能知十种佛。 “善男子！菩萨摩诃萨入十种法行知诸佛、如来、应供、正遍知唯依言辞说法。何者为十？所谓说阴唯是言辞，说界、说入、说众生、说业、说生、说老、说死、说死已更生，为离彼事故说涅槃亦是言辞。 “善男子！云何说阴唯是言辞？ “善男子！第一义中无彼色阴。若第一义中 现代汉语译本： 议论无垢清净，种种形色——三十二相（佛陀的三十二种殊胜的身体特征）、八十种好（佛陀的八十种细微的优点）、大丈夫相（伟人的特征）——最终成就，佛陀微妙的色身可以显现看见，这叫做实佛。 ‘善男子！什么是同佛？同佛就是，与一切众生共同拥有资财产业，共同受用饮食、行走、居住、去、来、威仪、进退，这叫做同佛。’ ‘善男子！什么是化佛？化佛就是，诸佛如来以及诸菩萨得到示现一切色身的三昧（一种禅定状态）。那些佛、菩萨成就自在，大慈大悲，都能示现化佛的色身来度化众生，这叫做化佛。’ ‘善男子！什么是供养佛？供养佛就是，如果有人，无论是师父还是和尚，如同佛世尊一样，应当这样看待他们。这个人对于师父、和尚，如同佛、世尊一样，应当这样看待、供养、供给，依靠他们接受佛法，满足佛法、成就佛法，这叫做供养佛。’ ‘善男子！什么是形像佛？形像佛就是，如果有人，无论是他人制作佛像，还是自己制作佛像，用一切供养、恭敬等事来供养、恭敬、尊重、赞叹、亲近、给侍。这个人如此依靠那个佛像，满足佛法、成就佛法，这叫做形像佛。’ ‘善男子！这叫做菩萨摩诃萨（伟大的菩萨）进入十种法行，能够知晓十种佛。’ ‘善男子！菩萨摩诃萨进入十种法行，知道诸佛、如来（佛的称号之一）、应供（值得供养的人）、正遍知（完全觉悟的人）仅仅依靠言辞说法。哪十种呢？就是说阴（构成个体的五种要素，即色、受、想、行、识）只是言辞，说界（十八界，感官和意识的对象）、说入（十二入，感官和意识的来源）、说众生、说业（行为和其结果）、说生、说老、说死、说死后更生，为了脱离那些事故而说的涅槃（解脱）也是言辞。’ ‘善男子！什么是说阴只是言辞？’ ‘善男子！在第一义（终极真理）中没有那个色阴。如果在第一义中