English
English version: A Bodhisattva is also like that, like an illusion without discriminating mind. And the Bodhisattva thinks thus: 'Bodhi (觉悟, enlightenment) is neither an object to be attained nor an object to be abandoned; Bodhi is neither a arising nor a ceasing; Bodhi is neither attained by the body nor attained by the mind; Bodhi is neither within, nor without, nor in between; Bodhi has no such thought as: 'I am Bodhi, and a Bodhisattva can attain me.'' World-Honored One! This is called the collection of supreme and wonderful Dharma. 'Furthermore, World-Honored One! A Bodhisattva in the Joyful Ground (Pramudita, the first of the ten bhumis of a Bodhisattva) feels neither shame nor sorrow; in the Stainless Ground (Vimala, the second bhumi) neither increases nor decreases; in the Luminous Ground (Prabhakari, the third bhumi) is neither dark nor bright; in the Blazing Ground (Arcismati, the fourth bhumi) neither takes nor abandons; in the Difficult-to-Conquer Ground (Sudurjaya, the fifth bhumi) has neither victory nor defeat; in the Manifest Ground (Abhimukhi, the sixth bhumi) is neither self-aware nor aware because of others; in the Far-Reaching Ground (Duramgama, the seventh bhumi) neither goes nor stays; in the Immovable Ground (Acala, the eighth bhumi) neither moves nor discriminates; in the Good Wisdom Ground (Sadhumati, the ninth bhumi) neither becomes nor desires to become; in the Dharma-Cloud Ground (Dharmamegha, the tenth bhumi) is neither self-aware nor aware because of others; in the Buddha Ground (Buddhabhumi, the state of Buddhahood) is able to do all things and yet does not do all things.' Therefore, the Tathagata is naturally free from discursive fabrications. World-Honored One! This is called the collection of supreme and wonderful Dharma of a Bodhisattva-Mahasattva. 'World-Honored One! A Bodhisattva thus attains the intelligence of accordance, and is free in the Dharma that is spoken. What is freedom in speaking Dharma? It is because one is not attached to all languages. Furthermore, one attains pure freedom. What is pure freedom? It is because one is not defiled in all places. Furthermore, one attains freedom in joyful speaking. What is freedom in joyful speaking? It means that relying on one Dharma word or phrase, one does not rest even for a moment, and yet one cannot exhaust it even in hundreds of thousands of kalpas. Furthermore, one attains freedom in wisdom. What is freedom in wisdom? It is because for each Dharma word or phrase, one can speak of hundreds of thousands of Dharma doors. Furthermore, one attains freedom in birth. What is freedom in birth? It is that one is born in whatever place is beneficial to sentient beings. Furthermore, one attains freedom in samadhi. What is freedom in samadhi? It is that in every moment, if one wishes to enter samadhi, one can enter samadhi. Furthermore, one attains freedom in sustaining. What is freedom in sustaining? It is that one adds sustaining power to whatever one wishes to sustain—that is to say,' --------------------------------------------------------------------------------
Chinese
若獐鹿、若鸟兽、若草木、若石壁——能说诸佛妙法故。又得眷属自在。云何眷属自在？得无量眷属、不可坏眷属故。又得见自在。云何见自在？谓见妙色故。又得闻自在。云何闻自在？谓闻妙声故。又得鼻自在。云何鼻自在？所闻一切香唯是妙法香故。又得舌自在。云何舌自在？谓食法味、不食食味故。又得身自在。云何身自在？得成就法身、非食身故。又得心自在。云何心自在？乃至蚊、虻、蚁子知行、知心故。世尊！是名胜妙法集。” 尔时，见者爱乐菩萨白佛言：“世尊！世尊！菩萨如是如是行，以是等行，众生见者即生欢喜。何以故？世尊！菩萨余无所作，唯教化众生。世尊！是名菩萨根本胜妙法集。 “世尊！是故菩萨应当修学乐法之行。世尊！何者为爱乐法？菩萨有四种爱乐法。何者为四？所谓不求果报而施一切众生平等之心、以爱语防护一切众生恶行、利益成就、爱一切众生犹如自身以同事故。世尊！是名菩萨四种爱乐法，为一切众生之所爱乐。 “复次，菩萨摩诃萨有四种法能作爱乐事。何者为四？谓多闻慧，以无憍慢心故；说法忘相，以离供膳心故；于彼尊者生于尊重，以求智慧故；发行精进，以教化一切众生故，是名菩萨四种法能作爱乐事。 “复次，菩萨有四种法 现代汉语译本： ‘无论是獐鹿、鸟兽、草木、还是石壁——都能宣说诸佛的微妙之法。因此，菩萨能获得眷属自在。什么是眷属自在呢？就是能获得无量的眷属，以及不可破坏的眷属。菩萨还能获得见自在。什么是见自在呢？就是能见到美妙的颜色。菩萨还能获得闻自在。什么是闻自在呢？就是能听到美妙的声音。菩萨还能获得鼻自在。什么是鼻自在呢？就是所闻到的一切香气都只是微妙之法的香气。菩萨还能获得舌自在。什么是舌自在呢？就是品尝的是法的味道，而不是食物的味道。菩萨还能获得身自在。什么是身自在呢？就是能成就法身，而不是由食物滋养的色身。菩萨还能获得心自在。什么是心自在呢？就是乃至蚊子、虻虫、蚂蚁等微小生物的行动和心念，菩萨都能知晓。世尊！这就是名为胜妙法集。’ 当时，见者爱乐菩萨（Jianzhe Aile Pusa，见到众生就心生爱乐的菩萨）对佛说：‘世尊！世尊！菩萨应当这样这样地修行，通过这些修行，众生见到菩萨就会心生欢喜。为什么呢？世尊！菩萨没有其他的作为，只是教化众生。世尊！这就是名为菩萨根本胜妙法集。’ ‘世尊！因此，菩萨应当修学爱乐佛法的行为。世尊！什么是爱乐佛法呢？菩萨有四种爱乐佛法。哪四种呢？就是不求果报而以平等之心施舍一切众生、用慈爱的言语来保护一切众生免于恶行、利益众生成就功德、爱一切众生如同爱自己一样，并且与众生同甘共苦。世尊！这就是名为菩萨四种爱乐佛法，为一切众生所喜爱。’ ‘再次，菩萨摩诃萨（Pusa Mohesa，伟大的菩萨）有四种法能够带来快乐的事情。哪四种呢？就是拥有广博的智慧，并且没有骄慢之心；说法时忘却自我形象，因为已经远离了对供养和膳食的贪求；对于那些值得尊敬的人心生尊重，因为是为了寻求智慧；发起精进之心，为了教化一切众生，这就是名为菩萨四种法能够带来快乐的事情。’ ‘再次，菩萨有四种法
English
English version: 'Whether it be gazelles, deer, birds, beasts, grasses, trees, or stone walls—they can all speak the wonderful Dharma of all Buddhas. Therefore, one obtains freedom over one's retinue. What is freedom over one's retinue? It is obtaining limitless retinues and indestructible retinues. One also obtains freedom over sight. What is freedom over sight? It is seeing wondrous colors. One also obtains freedom over hearing. What is freedom over hearing? It is hearing wondrous sounds. One also obtains freedom over the nose. What is freedom over the nose? It is that all fragrances smelled are only the fragrance of the wondrous Dharma. One also obtains freedom over the tongue. What is freedom over the tongue? It is tasting the flavor of the Dharma, not the flavor of food. One also obtains freedom over the body. What is freedom over the body? It is attaining the Dharma body, not a body nourished by food. One also obtains freedom over the mind. What is freedom over the mind? It is knowing the actions and thoughts of even mosquitoes, gadflies, and ants. World-Honored One! This is called the Supreme and Wonderful Dharma Collection.' At that time, Jianzhe Aile Pusa (The Bodhisattva who loves to see beings), said to the Buddha, 'World-Honored One! World-Honored One! Bodhisattvas should practice in this way, and through these practices, beings will rejoice upon seeing the Bodhisattva. Why is that? World-Honored One! Bodhisattvas have no other actions, only teaching and transforming beings. World-Honored One! This is called the Fundamental Supreme and Wonderful Dharma Collection of the Bodhisattva.' 'World-Honored One! Therefore, Bodhisattvas should cultivate the practice of delighting in the Dharma. World-Honored One! What is delighting in the Dharma? Bodhisattvas have four kinds of delight in the Dharma. What are the four? They are: giving to all beings with an equal mind without seeking reward; protecting all beings from evil deeds with loving speech; benefiting and accomplishing them; loving all beings as oneself and sharing their experiences. World-Honored One! These are called the four kinds of delight in the Dharma of the Bodhisattva, which are loved by all beings.' 'Furthermore, Bodhisattva-Mahasattvas (Pusa Mohesa, Great Bodhisattvas) have four kinds of Dharmas that can bring about joyful matters. What are the four? They are: having extensive learning and wisdom, without arrogance; speaking the Dharma forgetting one's own image, because one has abandoned the desire for offerings and food; having respect for those who are venerable, because one seeks wisdom; and generating diligent effort, in order to teach and transform all beings. These are called the four kinds of Dharmas of the Bodhisattva that can bring about joyful matters.' 'Furthermore, Bodhisattvas have four kinds of Dharmas --------------------------------------------------------------------------------
Chinese
能作爱乐事。何等为四？所谓成就净戒，以法施施故；成就知足，以寂静处住故；以住闲默处故，得于禅定；善住城邑聚落，以不破诸威仪境界故。是名菩萨四种法能作爱乐事。 “复有四法，所谓：实语者以乐说故、法语者以说空故、忍辱语者以平等心故、寂灭语者以护诸根故，是名菩萨四法能作爱乐事。 “复次，菩萨有四种法能作爱乐事。何者为四？所谓先意问讯，以善语故；其意易满，以随得少事而知足故；成就不谄曲，以如语如说行故；无欺诈稠林行，以不诳一切众生故。是名菩萨四种法能作爱乐事。 “复次，菩萨有四种法能作爱乐事。何者为四？所谓不生恶心，以内寂静故；不生痴心，以外不颠倒故；不生悭心，以观一切事无常故；不生憍慢心，以如实知诸法故。是名菩萨四种法能作爱乐事。 “复次，菩萨有四种法能作爱乐事。何者为四？所谓得甚深心，先意问讯故；远离爱染，得柔濡爱语故；舍离一切诸心而常不舍菩提心故；深心第一义而随顺世谛故。是名菩萨四种法能作爱乐事故。 “世尊！是名胜妙法集。 “复次，世尊！菩萨得第一空、得大通明、得大自在，善知说于法集，爱乐甚深之法，随顺诸众生，毕竟得不可思议希有法者、得柔濡法者、得大通 现代汉语译本： 能得安乐的事。哪四种呢？就是成就清净的戒律，因为以佛法布施的缘故；成就知足少欲，因为安住在寂静处的缘故；因为安住于闲静之处，而得到禅定；善于安住在城邑聚落中，因为不破坏各种威仪境界的缘故。这被称为菩萨四种能得安乐的事。 又有四种法，就是：说实话的人因为喜欢演说的缘故，说法的人因为宣说空性的缘故，说忍辱话的人因为有平等心的缘故，说寂灭话的人因为守护诸根的缘故，这被称为菩萨四种能得安乐的事。 再次，菩萨有四种能得安乐的事。哪四种呢？就是先主动问候，因为善言善语的缘故；他的心意容易满足，因为随随便便得到一点东西就知足的缘故；成就不谄媚，因为如实地按照所说的话去做的缘故；没有欺诈的稠林行为，因为不欺骗一切众生的缘故。这被称为菩萨四种能得安乐的事。 再次，菩萨有四种能得安乐的事。哪四种呢？就是不生恶心，因为内心寂静的缘故；不生愚痴心，因为外在不颠倒的缘故；不生悭吝心，因为观察一切事物都是无常的缘故；不生骄慢心，因为如实地了解诸法的缘故。这被称为菩萨四种能得安乐的事。 再次，菩萨有四种能得安乐的事。哪四种呢？就是得到甚深的心，因为先主动问候的缘故；远离爱恋染着，因为得到柔和温润的爱语的缘故；舍弃一切诸心而常常不舍弃菩提心的缘故；深刻理解第一义谛而随顺世俗谛的缘故。这被称为菩萨四种能得安乐的事。 世尊！这被称为殊胜微妙的法集。 再次，世尊！菩萨得到第一空性、得到大神通光明、得到大自在，善于宣说法集，喜爱甚深的佛法，随顺一切众生，最终得到不可思议稀有之法的人、得到柔和温润之法的人、得到大神通
English
English version: Things that bring happiness. What are the four? They are: accomplishing pure precepts, because of giving through the Dharma; accomplishing contentment, because of dwelling in quiet places; because of dwelling in secluded places, obtaining dhyana (禅定, meditation); skillfully dwelling in cities and villages, because of not violating the boundaries of various dignified behaviors. These are called the four things that bring happiness to a Bodhisattva. Furthermore, there are four dharmas (法, teachings): speaking truthfully because of enjoying speaking; speaking the Dharma because of speaking about emptiness; speaking with forbearance because of having an equal mind; speaking of quiescence because of guarding the senses. These are called the four dharmas that bring happiness to a Bodhisattva. Furthermore, a Bodhisattva has four things that bring happiness. What are the four? They are: initiating greetings, because of kind words; being easily satisfied, because of being content with little; accomplishing non-hypocrisy, because of acting as one speaks; acting without deceitful thickets, because of not deceiving all sentient beings. These are called the four things that bring happiness to a Bodhisattva. Furthermore, a Bodhisattva has four things that bring happiness. What are the four? They are: not generating evil thoughts, because of inner tranquility; not generating foolish thoughts, because of external non-reversal; not generating miserly thoughts, because of observing that all things are impermanent; not generating arrogant thoughts, because of truly knowing all dharmas. These are called the four things that bring happiness to a Bodhisattva. Furthermore, a Bodhisattva has four things that bring happiness. What are the four? They are: obtaining a profound mind, because of initiating greetings; being far from love and attachment, because of obtaining gentle and tender loving words; abandoning all thoughts while constantly not abandoning the Bodhi mind (菩提心, the mind of enlightenment); deeply understanding the ultimate truth while conforming to conventional truth. These are called the four things that bring happiness to a Bodhisattva. World Honored One (世尊, Buddha)! These are called the supremely wonderful Dharma collections. Furthermore, World Honored One! A Bodhisattva who obtains the first emptiness, obtains great penetrating light, obtains great freedom, is skilled in speaking about Dharma collections, loves profound Dharma, conforms to all sentient beings, ultimately obtains inconceivable and rare dharmas, obtains gentle and tender dharmas, obtains great penetrating --------------------------------------------------------------------------------