Chinese
世尊！我今所说法集，为得随顺如来所说不耶？” 佛言：“罗睺罗！汝之所说随顺佛意。” 尔时，慧命优婆离白佛言：“世尊！若菩萨自远离烦恼，亦令众生远离烦恼、所有众生界、法界、贪瞋痴界。菩萨作是念：‘乃至众生界尽、法界尽、贪瞋痴界尽，于尔所时教化众生而不疲倦。’菩萨又作是念：‘一切诸法本性寂灭，而诸众生不觉不知。’何以故？诸法空寂，彼处不行——所谓一切邪见及诸诤讼皆悉不行；一切法无相灭，彼处一切觉观、思惟、等心皆悉不行；一切法无愿灭，彼处一切所求愿欲等法皆悉不行；一切法无我灭，彼处一切所著皆悉不行；一切法无众生灭，彼处一切种种皆悉不行；一切法无命灭，彼处一切生死皆悉不行；一切法实谛灭，彼处一切虚妄皆悉不行；一切法因缘集灭，彼处一切寿者皆悉不行；一切法四念处灭，彼处一切诸念、诸行皆悉不行；一切法四正勤灭，彼处一切诸法无取、无舍不行；一切法四如意足灭，彼处无去、无来不行；一切法五根灭，彼处一切高下不行；一切法五力灭，彼处一切降伏不行；一切法七觉分灭，彼处一切闇相不行；一切法八圣道灭，彼处恶业、邪思惟皆悉不行；一切法十力灭，彼处一切习气不行；一切法四无畏灭，彼处一切惊怖畏惧不行；一切法 现代汉语译本： ‘世尊！我现在所说的法集，是否符合如来所说的教义呢？’ 佛说：‘罗睺罗（Rahula，佛陀的儿子）！你所说的符合佛的意旨。’ 当时，慧命优婆离（Upali，佛陀的十大弟子之一，持戒第一）对佛说：‘世尊！如果菩萨自己远离烦恼，也令众生远离烦恼，以及所有的众生界、法界、贪瞋痴界。菩萨这样想：‘乃至众生界穷尽、法界穷尽、贪瞋痴界穷尽，在那样的时段里教化众生而不感到疲倦。’菩萨又这样想：‘一切诸法的本性都是寂灭的，而众生却不觉悟也不知道。’为什么呢？诸法是空寂的，在空寂之处，一切邪见以及各种争讼都不存在；一切法在无相的寂灭中，一切觉观、思惟、平等心都不存在；一切法在无愿的寂灭中，一切所求的愿望等法都不存在；一切法在无我的寂灭中，一切执著都不存在；一切法在无众生的寂灭中，一切种种差别都不存在；一切法在无命的寂灭中，一切生死都不存在；一切法在真实的寂灭中，一切虚妄都不存在；一切法在因缘和合而灭的寂灭中，一切寿命长短的执著都不存在；一切法在四念处（Four Foundations of Mindfulness）的寂灭中，一切诸念、诸行都不存在；一切法在四正勤（Four Right Exertions）的寂灭中，一切诸法的取舍都不存在；一切法在四如意足（Four Paths to Magical Powers）的寂灭中，没有去来；一切法在五根（Five Roots）的寂灭中，一切高下之分都不存在；一切法在五力（Five Powers）的寂灭中，一切降伏都不存在；一切法在七觉分（Seven Factors of Enlightenment）的寂灭中，一切黑暗之相都不存在；一切法在八圣道（Eightfold Noble Path）的寂灭中，恶业、邪思惟都不存在；一切法在十力（Ten Powers of a Buddha）的寂灭中，一切习气都不存在；一切法在四无畏（Four Kinds of Fearlessness）的寂灭中，一切惊慌恐惧都不存在；一切法……’
English
English version: ‘Venerable One! Are the Dharma teachings that I am now expounding in accordance with what the Tathagata (Tathagata, 'Thus Gone One', an epithet of the Buddha) has taught?’ The Buddha said, ‘Rahula (Rahula, Buddha's son)! What you are saying is in accordance with the Buddha's intention.’ At that time, the Venerable Upali (Upali, one of the ten great disciples of the Buddha, foremost in upholding the precepts) said to the Buddha, ‘Venerable One! If a Bodhisattva (Bodhisattva, an enlightened being) personally distances themselves from afflictions, and also causes sentient beings to distance themselves from afflictions, as well as all realms of sentient beings, realms of Dharma, and realms of greed, hatred, and delusion, and the Bodhisattva thinks thus: ‘Even until the realms of sentient beings are exhausted, the realms of Dharma are exhausted, and the realms of greed, hatred, and delusion are exhausted, during all that time, I will teach and transform sentient beings without weariness.’ The Bodhisattva also thinks thus: ‘All Dharmas (Dharmas, teachings or phenomena) are inherently in a state of tranquil extinction, yet sentient beings are not aware and do not know.’ Why is this so? Because all Dharmas are empty and still; in that place, nothing proceeds—namely, all wrong views and all disputes do not proceed; in the extinction of all Dharmas without characteristics, all perceptions, thoughts, and equanimity do not proceed; in the extinction of all Dharmas without aspirations, all sought-after desires and similar Dharmas do not proceed; in the extinction of all Dharmas without self, all attachments do not proceed; in the extinction of all Dharmas without sentient beings, all kinds of differences do not proceed; in the extinction of all Dharmas without life, all birth and death do not proceed; in the extinction of all Dharmas that are truly real, all falsehoods do not proceed; in the extinction of all Dharmas that arise and cease due to conditions, all notions of a long-lived being do not proceed; in the extinction of all Dharmas related to the Four Foundations of Mindfulness (Four Foundations of Mindfulness), all thoughts and actions do not proceed; in the extinction of all Dharmas related to the Four Right Exertions (Four Right Exertions), all grasping and abandoning of Dharmas do not proceed; in the extinction of all Dharmas related to the Four Paths to Magical Powers (Four Paths to Magical Powers), there is no going or coming; in the extinction of all Dharmas related to the Five Roots (Five Roots), all high and low distinctions do not proceed; in the extinction of all Dharmas related to the Five Powers (Five Powers), all subjugation does not proceed; in the extinction of all Dharmas related to the Seven Factors of Enlightenment (Seven Factors of Enlightenment), all aspects of darkness do not proceed; in the extinction of all Dharmas related to the Eightfold Noble Path (Eightfold Noble Path), evil karma and wrong thinking do not proceed; in the extinction of all Dharmas related to the Ten Powers of a Buddha (Ten Powers of a Buddha), all habitual tendencies do not proceed; in the extinction of all Dharmas related to the Four Kinds of Fearlessness (Four Kinds of Fearlessness), all panic and fear do not proceed; all Dharmas...’ --------------------------------------------------------------------------------
Chinese
十八不共法灭，彼处一切功用行不行；一切法智慧灭，彼处一切无明不行；一切法无作者灭，彼处一切行不行；一切法无念灭，彼处一切智识不行；一切法无觉灭，彼处一切名色不行；一切法无依灭，彼处一切六入不行；一切法不尽灭，彼处一切触不行；一切法不智灭，彼处一切受不行；一切法无我灭，彼处一切爱不行；一切法无所取灭，彼处一切取不行；一切法无身灭，彼处一切有不行；一切法不灭，彼处一切生不行；一切诸法坚固灭，彼处一切老不行；一切法不尽灭，彼处一切死不行。 “世尊！是名诸菩萨无障碍智门。菩萨住此无障碍智门，一切诸魔不能降伏、外道论师不能破坏，知一切烦恼不能染污、一切诸佛常共赞叹、一切诸天之所归敬。世尊！菩萨摩诃萨能到如是毕竟智门，名为得大法藏、名为不贫穷、名为守护诸佛、如来密藏、名为诸佛如来所可信者、名为所应作已作、所应办已办、名为逮得己利，犹如大海不可测量、如须弥山不可倾动。 “世尊！如是名为胜妙法集。世尊！我今所说法集，为得随顺如来所说不耶？” 佛言：“优波离！汝今所说随顺佛意。优波离！诸菩萨摩诃萨依此法集而修行者，能得阿耨多罗三藐三菩提。”◎ ◎尔时，慧命阿难白佛言：“世尊！诸菩 现代汉语译本 十八不共法（Buddha's eighteen unique qualities）的灭尽，在那里一切功用行（karmic actions）都不起作用；一切法智慧的灭尽，在那里一切无明（ignorance）都不起作用；一切法无作者的灭尽，在那里一切行（actions）都不起作用；一切法无念的灭尽，在那里一切智识（consciousness）都不起作用；一切法无觉的灭尽，在那里一切名色（name and form）都不起作用；一切法无依的灭尽，在那里一切六入（six sense bases）都不起作用；一切法不尽的灭尽，在那里一切触（contact）都不起作用；一切法不智的灭尽，在那里一切受（feeling）都不起作用；一切法无我的灭尽，在那里一切爱（craving）都不起作用；一切法无所取的灭尽，在那里一切取（grasping）都不起作用；一切法无身的灭尽，在那里一切有（existence）都不起作用；一切法不灭的灭尽，在那里一切生（birth）都不起作用；一切诸法坚固的灭尽，在那里一切老（aging）都不起作用；一切法不尽的灭尽，在那里一切死（death）都不起作用。 ‘世尊（World-Honored One）！这被称为诸菩萨无障碍智门（unobstructed wisdom gate）。菩萨（Bodhisattva）安住于此无障碍智门，一切诸魔（demons）不能降伏、外道论师不能破坏，知一切烦恼不能染污、一切诸佛（Buddhas）常共赞叹、一切诸天（devas）之所归敬。世尊！菩萨摩诃萨（Bodhisattva-Mahasattva）能到达如此毕竟智门，名为得大法藏（great Dharma treasure）、名为不贫穷、名为守护诸佛如来（Tathagatas）密藏、名为诸佛如来所可信者、名为所应作已作、所应办已办、名为逮得己利，犹如大海不可测量、如须弥山（Mount Sumeru）不可倾动。 ‘世尊！如此名为胜妙法集（supreme Dharma collection）。世尊！我今所说法集，为得随顺如来（Tathagata）所说不耶？’ 佛（Buddha）言：‘优波离（Upali）！汝今所说随顺佛意。优波离！诸菩萨摩诃萨依此法集而修行者，能得阿耨多罗三藐三菩提（Anuttara-samyak-sambodhi）。’ 尔时，慧命阿难（Ananda）白佛言：‘世尊！诸菩
English
English version The cessation of the eighteen unshared qualities (of a Buddha), in that place all karmic actions do not function; the cessation of the wisdom of all dharmas, in that place all ignorance does not function; the cessation of all dharmas without a maker, in that place all actions do not function; the cessation of all dharmas without thought, in that place all consciousness does not function; the cessation of all dharmas without awareness, in that place all name and form do not function; the cessation of all dharmas without reliance, in that place all six sense bases do not function; the cessation of all dharmas without exhaustion, in that place all contact does not function; the cessation of all dharmas without knowledge, in that place all feeling does not function; the cessation of all dharmas without self, in that place all craving does not function; the cessation of all dharmas without grasping, in that place all grasping does not function; the cessation of all dharmas without body, in that place all existence does not function; the cessation of all dharmas without cessation, in that place all birth does not function; the cessation of all dharmas being firm, in that place all aging does not function; the cessation of all dharmas without exhaustion, in that place all death does not function. 'World-Honored One! This is called the unobstructed wisdom gate of the Bodhisattvas. Bodhisattvas abiding in this unobstructed wisdom gate, all demons cannot subdue, heretical teachers cannot destroy, knowing that all afflictions cannot defile, all Buddhas constantly praise together, all devas pay homage. World-Honored One! Bodhisattva-Mahasattvas who can reach such an ultimate wisdom gate are called possessors of the great Dharma treasure, called not poor, called protectors of the secret treasury of the Buddhas Tathagatas, called those who are trusted by the Buddhas Tathagatas, called those who have done what should be done, accomplished what should be accomplished, called those who have attained their own benefit, like the great ocean immeasurable, like Mount Sumeru unshakeable.' 'World-Honored One! Such is called the supreme Dharma collection. World-Honored One! Is the Dharma collection that I now speak in accordance with what the Tathagata has said?' The Buddha said: 'Upali! What you have now said is in accordance with the Buddha's intention. Upali! Bodhisattva-Mahasattvas who cultivate according to this Dharma collection can attain Anuttara-samyak-sambodhi.' At that time, the Venerable Ananda said to the Buddha: 'World-Honored One! All the --------------------------------------------------------------------------------
Chinese
萨护持妙法，于诸业中最为殊胜。世尊！菩萨若能修行护持妙法，随顺菩提及诸佛如来。何以故？诸佛如来尊重法故。世尊！云何是护持妙法？所谓菩萨能说诸佛一切甚深修多罗，能读、能诵、思惟、修习，是名菩萨护持妙法。 “复次，世尊！若菩萨摄受修行，名为护持妙法。世尊！何者是菩萨摄受修行？世尊！诸菩萨等所有身业、口业、意业皆为利益一切众生，大悲为首、大慈增上，加护众生得安隐乐。护法菩萨如是深心作是思惟：‘随以何行能与众生安隐乐事，我应修行如是等行。’是故则成五阴中观，虽作此观而能不求舍离五阴。观界如毒蛇以修于行，而心不求舍十八界；观入如空聚落以修于行，而心不求舍十二入；如是，观色如聚沫以修于行，而心不舍成就诸佛如来色身庄严；观受如泡以修于行，而心不舍成就诸佛如来禅定三昧、三摩跋提、诸佛妙乐；观想如阳焰以修于行，而心不舍成就诸佛如来智慧修行；观行如芭蕉以修于行，而心不舍成就诸佛如来妙法修行；观识如幻以修于行，而心不舍成就智慧为首，身、口、意业清净修行。修行布施不求果报，修行持戒救破戒众生，修行忍辱能调伏众生，修行精进成就一切善法，修行禅定成就身心柔软，修行般若照了一切法相，修行四念处则身心无垢，修行 现代汉语译本 萨护持妙法（Sad-dharma-paripalana），在所有行业中最为殊胜。世尊（Bhagavan）！菩萨如果能够修行护持妙法，就能随顺菩提（Bodhi）以及诸佛如来。为什么呢？因为诸佛如来尊重佛法。世尊！什么是护持妙法呢？就是菩萨能够宣说诸佛一切甚深修多罗（Sutra），能够读诵、思惟、修习，这就叫做菩萨护持妙法。 ‘再者，世尊！如果菩萨摄受修行，就叫做护持妙法。世尊！什么是菩萨摄受修行呢？世尊！诸位菩萨的身业、口业、意业都是为了利益一切众生，以大悲心为首，以大慈心为增上，加持保护众生得到安稳快乐。护法菩萨这样用心，作这样的思惟：‘无论用什么行为能够给予众生安稳快乐的事情，我就应当修行这样的行为。’因此就成就了五阴（Skandha）的中观，虽然作这样的观想，却不寻求舍离五阴。观五界（Dhatu）如同毒蛇一样来修行，而内心不寻求舍弃十八界（Dasa-attha-rasa）；观十二入（Ayatana）如同空旷的村落一样来修行，而内心不寻求舍弃十二入；像这样，观色（Rupa）如同聚沫一样来修行，而内心不舍弃，成就诸佛如来的色身庄严；观受（Vedana）如同水泡一样来修行，而内心不舍弃，成就诸佛如来的禅定三昧（Samadhi）、三摩跋提（Samapatti）、诸佛的妙乐；观想（Samjna）如同阳焰一样来修行，而内心不舍弃，成就诸佛如来的智慧修行；观行（Samskara）如同芭蕉一样来修行，而内心不舍弃，成就诸佛如来的妙法修行；观识（Vijnana）如同幻象一样来修行，而内心不舍弃，成就以智慧为首的身、口、意业清净修行。修行布施（Dana）不求果报，修行持戒（Sila）救助破戒的众生，修行忍辱（Ksanti）能够调伏众生，修行精进（Virya）成就一切善法，修行禅定成就身心柔软，修行般若（Prajna）照了一切法相，修行四念处（Smarana）则身心没有垢染，修行’