Chinese
尽相， 平等如虚空。 如实知此法， 智者无去相， 知法亦不住， 以住于平等。’ 若能如是念， 于诸法不动， 是人到彼岸， 如诸佛福田。 知诸法名佛， 一切处无垢， 聚集清白法， 安隐诸众生。 念寂及妙色、 亦念诸功德， 菩萨满诸法， 必得无上道。 是菩萨供养， 三世诸如来， 法中念不动， 以常定境界， 善缚坚固铠， 念妙法境界， 得无上菩提， 菩萨坚固行。 如法我亦然， 若作如是念： ‘此念法应知， 所谓诸菩萨， 离我及我所； 如法我亦然。’ 若能如是念， 名修妙法念。 诸佛弟子僧， 是无上福田， 必得佛菩提， 常念如是人。 如海不可量， 我念如是人， 回此诸功德， 令一切成佛。 善修不退戒， 我念彼戒行， 所有诸功德， 尽欲与众生， 回向无上道， 令得毕竟乐， 如是名念戒， 能与众生乐。 舍资生及法， 亦舍诸烦恼， 有福为众生， 回向无上道。 如是成舍念， 不住于二道， 离相自然行， 所在如日照。 一切凡、圣人， 皆从善业得， 以彼诸因果， 大悲施一切。 如是诸妙 现代汉语译本 ‘诸法的实相，平等如同虚空一般。 如实地了解这个法，有智慧的人不会有离开的念头， 了解法之后也不会执着于法，因为安住于平等之中。’ 如果能够这样思念，对于诸法就不会动摇， 这样的人就能到达彼岸，如同诸佛的福田。 了解诸法的本性就称为佛，在一切处都没有垢染， 聚集清净的法，使一切众生得到安稳。 思念寂静和微妙的色相，也思念各种功德， 菩萨圆满了诸法，必定能够证得无上的道。 这样的菩萨供养了过去、现在、未来三世的一切如来（Tathagata，佛的称号之一）， 在法中思念而不动摇，因为常处于禅定的境界， 善于穿戴坚固的铠甲，思念微妙的法之境界， 证得无上的菩提（Bodhi，觉悟），菩萨的行持是如此的坚固。 如同法所说的那样，我也是如此，如果这样思念： ‘这个思念法应当知道，所说的诸菩萨（Bodhisattva，追求觉悟的修行者）， 远离了我以及我所拥有的；如同法所说的那样，我也是如此。’ 如果能够这样思念，就称为修习微妙的法念。 诸佛的弟子僧团（Sangha，佛教僧侣团体），是无上的福田， 必定能够证得佛的菩提（Bodhi，觉悟），常常思念这样的人。 如同大海不可测量，我思念这样的人， 回向这些功德，使一切众生都能够成佛。 好好地修习不退转的戒律，我思念他们的戒行， 所有的一切功德，都想要给予众生， 回向于无上的道，使他们得到究竟的快乐， 这样称为念戒，能够给予众生快乐。 舍弃生活所需的物品和法，也舍弃各种烦恼， 以所拥有的福报为了众生，回向于无上的道。 这样成就了舍念，不执着于两种道路， 远离一切相而自然地行事，所到之处如同太阳照耀。 一切凡夫和圣人，都是从善业中得到的， 以那些因果，以大悲心施予一切众生。 像这样各种美好的...
English
English version 'The true nature of all dharmas is equal, like empty space. Truly knowing this Dharma, the wise have no thought of leaving, Knowing the Dharma, they also do not dwell on it, because they abide in equality.' If one can contemplate in this way, one will not be moved by all dharmas, Such a person reaches the other shore, like a field of merit for all Buddhas. Knowing the nature of all dharmas is called Buddha, without defilement in all places, Gathering pure dharmas, bringing peace to all beings. Contemplating tranquility and subtle forms, also contemplating all merits, The Bodhisattva fulfills all dharmas, and will surely attain the unsurpassed path. Such a Bodhisattva makes offerings to all the Tathagatas (One of the titles of a Buddha) of the past, present, and future, Contemplating the Dharma without wavering, because they are always in a state of samadhi, Skillfully wearing firm armor, contemplating the realm of subtle Dharma, Attaining unsurpassed Bodhi (Enlightenment), the Bodhisattva's practice is so firm. As the Dharma says, so am I, if I contemplate in this way: 'This contemplation of Dharma should be known, referring to all Bodhisattvas (A person who is on the path to Buddhahood), Being apart from 'I' and 'what is mine'; as the Dharma says, so am I.' If one can contemplate in this way, it is called cultivating the subtle Dharma contemplation. The Sangha (Buddhist monastic order) of the Buddha's disciples is the unsurpassed field of merit, They will surely attain the Bodhi (Enlightenment) of the Buddha, always contemplating such people. Like the ocean, immeasurable, I contemplate such people, I dedicate these merits, so that all beings may become Buddhas. Well cultivating the non-retreating precepts, I contemplate their practice of precepts, All the merits I have, I want to give to all beings, Dedicating them to the unsurpassed path, so that they may attain ultimate happiness, This is called contemplating the precepts, which can give happiness to beings. Relinquishing the necessities of life and the Dharma, also relinquishing all afflictions, Using the blessings one has for the sake of all beings, dedicating them to the unsurpassed path. Thus, accomplishing the contemplation of relinquishment, not dwelling on two paths, Acting naturally, free from all forms, shining like the sun wherever one goes. All ordinary and noble people are obtained from good karma, With those causes and effects, giving everything with great compassion to all beings. Like these wonderful... -------------------------------------------------------------------------------- 行， 为与增上乐， 即于彼天中， 成无上正觉。”
Chinese
尔时，无所发菩萨摩诃萨、奋迅慧菩萨摩诃萨是二大士及无量眷属俱诣佛所。到佛所已，头面礼足，绕百千匝，奉承尊意，退坐一面，并诸眷属亦坐一面，而白佛言：“世尊！我等二人于胜楼阁妙宝台上说法集时，诸佛如来于一切法悉知见觉，无有障碍。世尊！我等二人所说法集，随顺佛意不耶？” 尔时，佛告二菩萨言：“善男子！如汝所说，诸佛如来于一切法悉知见觉，无有障碍。善男子！汝等二人所说法集，善顺我意。善男子！一切菩萨所有言说，皆是诸佛如来威神之力。善哉，善哉。善男子！汝今快说此妙法集。若有诸菩萨欲说法集者，应如汝等所说。善男子！汝等所说妙法集者，则为已作诸佛如来所作之事。善男子！我于汝等二人所说法集生随喜心。” 尔时，慧命舍利弗语无所发菩萨摩诃萨言：“善男子！汝以何义名无所发？” 无所发菩萨言：“大德舍利弗！若有菩萨休息一切身、口、意业，不着一切所作之事，不求一法、不离烦恼、不欲得法，见过去、未来诸法真如平等，亦不见法有下、中、上，是故名为无所发。复次，大德舍利弗！一切诸法皆无所发，以本无故。舍利弗！法若有始，则有所发。诸法无始，无 现代汉语译本： ‘为了获得更殊胜的快乐， 就在那兜率天中， 成就无上正等正觉。’ 当时，无所发菩萨摩诃萨、奋迅慧菩萨摩诃萨这两位大菩萨以及无量的眷属，一同前往佛陀的住所。到达佛陀住所后，他们以头面顶礼佛足，绕佛百千圈，恭敬地听从佛的旨意，然后退到一旁坐下，所有的眷属也都在一旁坐下，并向佛陀说道：‘世尊！我们二人在胜楼阁妙宝台上举行说法集会时，诸佛如来对于一切法都完全知晓、见到和觉悟，没有任何障碍。世尊！我们二人所说的法集，是否顺应佛陀的心意呢？’ 当时，佛陀告诉这两位菩萨说：‘善男子！正如你们所说，诸佛如来对于一切法都完全知晓、见到和觉悟，没有任何障碍。善男子！你们二人所说的法集，完全顺应我的心意。善男子！一切菩萨所说的话，都是诸佛如来的威神之力所加持。好啊，好啊。善男子！你们现在可以尽情宣说这微妙的法集。如果有菩萨想要宣说法集，就应该像你们这样说。善男子！你们所说的微妙法集，就是已经做了诸佛如来所做的事情。善男子！我对你们二人所说的法集生起随喜之心。’ 当时，慧命舍利弗对无所发菩萨摩诃萨说：‘善男子！你以什么意义被称为无所发呢？’ 无所发菩萨说：‘大德舍利弗！如果有菩萨停止一切身、口、意业的活动，不执着于一切所做的事情，不追求任何一种法，不远离烦恼，不希望得到任何法，见到过去、未来诸法的真如平等之性，也不认为法有下、中、上之分，因此被称为无所发（Anutpattika）。再者，大德舍利弗！一切诸法都是无所发的，因为它们本来就是不存在的。舍利弗！如果法有开始，那么就有所发。诸法没有开始，没有
English
English version: ‘In order to gain even greater joy, Right there in the Tushita Heaven, One attains Anuttara-samyak-sambodhi (unsurpassed, complete and perfect enlightenment).’ At that time, the Bodhisattva-Mahasattva Anutpattika (Non-arising) and the Bodhisattva-Mahasattva Ksudrabuddhi (Swift Wisdom), these two great beings, together with countless attendants, went to the place where the Buddha was. Having arrived at the Buddha's place, they bowed their heads to his feet, circumambulated him hundreds of thousands of times, respectfully attended to his wishes, and then withdrew to sit on one side. All the attendants also sat on one side, and they said to the Buddha: 'World-Honored One! When we two were holding a Dharma assembly on the wonderful jeweled platform in the Victorious Pavilion, the Tathagatas (Thus Come Ones), fully know, see, and are aware of all dharmas (teachings), without any obstruction. World-Honored One! Is the Dharma assembly that we two spoke in accordance with the Buddha's intention?' At that time, the Buddha said to the two Bodhisattvas: 'Good men! As you have said, the Tathagatas fully know, see, and are aware of all dharmas, without any obstruction. Good men! The Dharma assembly that you two spoke is in complete accordance with my intention. Good men! All the words spoken by all Bodhisattvas are due to the power of the majestic spirit of the Tathagatas. Excellent, excellent. Good men! You may now freely speak of this wonderful Dharma assembly. If there are Bodhisattvas who wish to speak of a Dharma assembly, they should speak as you have. Good men! The wonderful Dharma assembly that you have spoken is equivalent to having done what the Tathagatas have done. Good men! I rejoice in the Dharma assembly that you two have spoken.' At that time, the wise Shariputra (one of the Buddha's foremost disciples) said to the Bodhisattva-Mahasattva Anutpattika: 'Good man! With what meaning are you named Anutpattika?' The Bodhisattva Anutpattika said: 'Great virtuous Shariputra! If a Bodhisattva ceases all activities of body, speech, and mind, does not cling to anything that is done, does not seek any dharma, does not depart from afflictions, does not desire to attain any dharma, sees the Suchness (true nature) of past and future dharmas as equal, and does not see dharmas as having inferior, middling, or superior qualities, therefore he is called Anutpattika (Non-arising). Furthermore, great virtuous Shariputra! All dharmas are Anutpattika, because they are fundamentally non-existent. Shariputra! If a dharma has a beginning, then it has arising. Dharmas have no beginning, no -------------------------------------------------------------------------------- 始云何言有所发？”
Chinese
慧命舍利弗言：“法若如是，汝云何言说于法集？” 无所发菩萨言：“大德舍利弗！我无所发而说法集。” 无所发菩萨谓舍利弗言：“舍利弗！于意云何？汝之所问，为有所发问？为无所发问？若言有所发问者，依何因缘而有所发？然不离于法而有法所发，不离于法而有所问。大德舍利弗！若是无发问者，则为入我所说法集。” 慧命舍利弗言：“善男子！我有所问，汝亦有说；云何而言无所发耶？” 无所发菩萨言：“大德舍利弗！汝之所问、我之所说，皆如幻说。如是，菩萨摩诃萨安住真如法界所说应知。大德舍利弗！夫幻人者，无心、无心数法；一切众生亦复如是，无心、无心数法。若如是者，云何有发？大德舍利弗！如因幻师幻有所说；如是，菩萨摩诃萨依真如法界能有所说，应如是知。” 慧命舍利弗言：“善男子！譬如幻师所作幻事，非实、非不实；若如此者，汝亦应尔，非实、非不实。” 无所发菩萨言：“大德舍利弗！诸佛如来觉一切法皆如幻相，故说诸法虚妄如幻。” 舍利弗言：“如是，善男子！诸佛如来觉一切法如幻，说一切法如幻。” 无所发菩萨言：“大德舍利弗！犹如彼幻非实、非不实；一切诸法亦 现代汉语译本：‘最初是如何说有所发起的呢？’ 慧命舍利弗（Sariputra，佛陀十大弟子之一，以智慧著称）说：‘如果法是这样的，你又如何说关于法集呢？’ 无所发菩萨（Anabhilapya Bodhisattva，名字意为“不可言说”的菩萨）说：‘大德舍利弗！我无所发起而说法集。’ 无所发菩萨对舍利弗说：‘舍利弗！你认为如何？你的提问，是有所发起的提问？还是无所发起的提问？如果说是有所发起的提问，是依据什么因缘而有所发起？然而不离于法而有法所发起，不离于法而有所提问。大德舍利弗！如果是无发起的提问，那就是进入了我所说的法集。’ 慧命舍利弗说：‘善男子！我有所提问，你也有所说；怎么能说无所发起呢？’ 无所发菩萨说：‘大德舍利弗！你的提问、我的所说，都如幻象般。如此，菩萨摩诃萨（Bodhisattva-Mahasattva，大菩萨）安住于真如法界所说，应当这样理解。大德舍利弗！幻术师，没有心、没有心数法（Citta-caitta，心和与心相关的心理活动）；一切众生也同样如此，没有心、没有心数法。如果这样，怎么会有发起呢？大德舍利弗！如同幻术师因幻术而有所说；如此，菩萨摩诃萨依真如法界能有所说，应当这样理解。’ 慧命舍利弗说：‘善男子！譬如幻术师所作的幻事，非实、非不实；如果这样，你也应当如此，非实、非不实。’ 无所发菩萨说：‘大德舍利弗！诸佛如来（Tathagata，如来）觉悟一切法都如幻相，所以说诸法虚妄如幻。’ 舍利弗说：‘是的，善男子！诸佛如来觉悟一切法如幻，说一切法如幻。’ 无所发菩萨说：‘大德舍利弗！犹如那幻象非实、非不实；一切诸法也一样。’
English
English version: 'How does one initially speak of something being initiated?' The Venerable Sariputra (Sariputra, one of the ten great disciples of the Buddha, known for his wisdom) said, 'If the Dharma is like this, how do you speak of the collection of Dharmas?' The Anabhilapya Bodhisattva (Anabhilapya Bodhisattva, whose name means 'unspeakable' Bodhisattva) said, 'Great Virtue Sariputra! I speak of the collection of Dharmas without any initiation.' The Anabhilapya Bodhisattva said to Sariputra, 'Sariputra! What do you think? Is your question an initiated question? Or is it a question without initiation? If you say it is an initiated question, based on what cause and condition is it initiated? However, there is no initiation of Dharma apart from Dharma, and there is no question apart from Dharma. Great Virtue Sariputra! If it is a question without initiation, then it enters into the collection of Dharmas that I speak of.' The Venerable Sariputra said, 'Good man! I have a question, and you have a response; how can you say there is no initiation?' The Anabhilapya Bodhisattva said, 'Great Virtue Sariputra! Your question and my response are all like illusory speech. Thus, it should be known that the Bodhisattva-Mahasattva (Bodhisattva-Mahasattva, Great Bodhisattva) abides in the realm of Suchness (Tathata, 真如) and speaks. Great Virtue Sariputra! A magician has no mind, no mental functions (Citta-caitta, mind and mental activities); all sentient beings are also like this, without mind, without mental functions. If this is so, how can there be initiation? Great Virtue Sariputra! Just as a magician speaks based on illusion; thus, the Bodhisattva-Mahasattva can speak based on the realm of Suchness, it should be known in this way.' The Venerable Sariputra said, 'Good man! Just as the illusory things created by a magician are neither real nor unreal; if this is so, you should also be like that, neither real nor unreal.' The Anabhilapya Bodhisattva said, 'Great Virtue Sariputra! All Buddhas (Tathagata, 如来) realize that all Dharmas are like illusions, therefore they say that all Dharmas are false and like illusions.' Sariputra said, 'Yes, good man! All Buddhas realize that all Dharmas are like illusions, and say that all Dharmas are like illusions.' The Anabhilapya Bodhisattva said, 'Great Virtue Sariputra! Just as that illusion is neither real nor unreal; all Dharmas are also the same.' -------------------------------------------------------------------------------- 复如是，非实、非不实，应如是知。”