Chinese
思惟、不分别何等何等众生乐何等何等法，菩萨随彼众生而为说法。菩萨说法不失字义，亦不重说、不迟疾说、不恶声说、不多少说，是名菩萨摩诃萨乐说力。 “善男子！何者是菩萨摩诃萨功德力？菩萨若于树下、若在自舍、若在空处，一切诸魔及其眷属诣彼菩萨为作破坏、为欲扰乱，然彼诸魔及其眷属不能坏乱彼菩萨行。彼诸魔众而自惊怖，破坏离散，自见摧灭，无有救者。彼诸魔众所持器仗，刀、剑、鉾、槊、长钩、钺斧、斗轮、罥索、弓箭、戈戟，如是等事犹如云雨，以彼菩萨摩诃萨功德力故，即时变成种种诸华，所谓曼陀罗华、摩诃曼陀罗华、卢遮华、摩诃卢遮华、陀罗华、摩诃陀罗华、瞻婆华、修摩那华、优波罗华、钵头摩华，如是等种种诸华如云雨下供养菩萨。彼诸魔众所有种种粗犷言语闻者惊怖，如是等声以是菩萨功德力故，即时变成种种赞叹微妙音声。是时菩萨于彼诸魔种种粗恶六尘境界，以是菩萨功德力故，彼恶境界即灭不现。是时菩萨即随心念而虚空中一切妙境即时现前，是菩萨依自功德增上因缘以彼虚空而为库藏，于自掌中成就一切殊胜财宝而现在前，悉令一切众生受用，是菩萨掌中胜妙珍宝皆由自力功德而成。善男子！若以劫寿说是菩萨功德之力不可得尽，是名菩萨摩诃萨功德力。 现代汉语译本 菩萨思索、不分别什么样的众生喜欢什么样的佛法，菩萨就顺应那些众生而为他们说法。菩萨说法不遗漏字句的意义，也不重复地说、不说太慢或太快、不用难听的声音说、不多说或少说，这叫做菩萨摩诃萨（Mahāsattva，伟大的菩萨）的乐说力。 ‘善男子！什么是菩萨摩诃萨的功德力？菩萨如果在树下、在自己的住所、或在空旷的地方，一切诸魔（Māra，障碍修行的恶神）和他们的眷属来到菩萨这里，想要破坏、想要扰乱，然而那些诸魔和他们的眷属不能破坏扰乱那位菩萨的修行。那些魔众自己感到惊恐害怕，破坏离散，自见被摧毁消灭，没有谁能救他们。那些魔众所持的器仗，刀、剑、矛、槊、长钩、钺斧、斗轮、罥索、弓箭、戈戟，像这些东西犹如云雨般袭来，因为那位菩萨摩诃萨的功德力，立刻变成种种鲜花，像是曼陀罗华（Mandārava，天界的鲜花）、摩诃曼陀罗华（Mahāmandārava，大曼陀罗华）、卢遮华（Ruci，光明的花）、摩诃卢遮华（Mahāruci，大光明花）、陀罗华（Dhāra，持有的花）、摩诃陀罗华（Mahādhāra，大持有的花）、瞻婆华（Campaka，金黄色的花）、修摩那华（Sumanas，令人愉悦的花）、优波罗华（Utpala，青莲花）、钵头摩华（Padma，红莲花），像这样种种的鲜花如云雨般降下供养菩萨。那些魔众所有种种粗犷的言语，听了让人惊恐害怕，像这样的声音因为这位菩萨的功德力，立刻变成种种赞叹的微妙音声。这时菩萨对于那些诸魔种种粗恶的六尘（色、声、香、味、触、法）境界，因为这位菩萨的功德力，那些恶劣的境界立刻消失不现。这时菩萨就随心念想，虚空中一切美妙的景象立刻显现眼前，这位菩萨依靠自己功德增上的因缘，把那虚空作为库藏，在自己的掌中成就一切殊胜的财宝而显现在前，全部让一切众生受用，这位菩萨掌中殊胜美妙的珍宝都是由自己的力量功德而成就。善男子！如果用一劫的时间来说这位菩萨的功德之力也说不完，这叫做菩萨摩诃萨的功德力。’
English
English version Contemplating and not discriminating what kind of beings delight in what kind of Dharma, the Bodhisattva preaches the Dharma according to those beings. The Bodhisattva's preaching does not lose the meaning of the words, nor does he repeat himself, speak too slowly or too quickly, speak with a harsh voice, or speak too much or too little. This is called the eloquence of a Bodhisattva-Mahāsattva (Mahāsattva, Great Being). 'Good man! What is the power of merit of a Bodhisattva-Mahāsattva? If a Bodhisattva is under a tree, in his own dwelling, or in an empty place, all the Māras (Māra, demons obstructing practice) and their retinues come to that Bodhisattva to cause destruction and disturbance, but those Māras and their retinues cannot destroy or disturb the Bodhisattva's practice. Those Māra hosts become frightened and scattered, seeing themselves destroyed and annihilated, with no one to save them. The weapons held by those Māra hosts, such as knives, swords, spears, lances, long hooks, axes, battle wheels, snares, bows and arrows, and halberds, fall like rain, but because of the power of merit of that Bodhisattva-Mahāsattva, they immediately transform into various flowers, such as Mandārava flowers (Mandārava, heavenly flowers), Mahāmandārava flowers (Mahāmandārava, great Mandārava flowers), Ruci flowers (Ruci, bright flowers), Mahāruci flowers (Mahāruci, great bright flowers), Dhāra flowers (Dhāra, holding flowers), Mahādhāra flowers (Mahādhāra, great holding flowers), Campaka flowers (Campaka, golden flowers), Sumanas flowers (Sumanas, pleasing flowers), Utpala flowers (Utpala, blue lotus flowers), and Padma flowers (Padma, red lotus flowers). Such various flowers fall like rain to offer to the Bodhisattva. All the coarse and frightening words of those Māra hosts transform into subtle and wonderful sounds of praise because of the Bodhisattva's power of merit. At that time, the Bodhisattva, regarding the various coarse and evil realms of the six sense objects (sight, sound, smell, taste, touch, and dharma) of those Māras, sees those evil realms immediately disappear because of the Bodhisattva's power of merit. At that time, the Bodhisattva immediately manifests all wonderful scenes in the empty sky according to his thoughts. Relying on the causal conditions of his own increasing merit, the Bodhisattva uses that empty space as a treasury, and achieves all supreme treasures in his palm, presenting them to all beings for their enjoyment. The supreme and wonderful treasures in the Bodhisattva's palm are all achieved through his own power and merit. Good man! If one were to speak for an eon about the power of merit of this Bodhisattva, it could not be exhausted. This is called the power of merit of a Bodhisattva-Mahāsattva.' --------------------------------------------------------------------------------
Chinese
“善男子！何者是菩萨摩诃萨如实修行力？善男子！菩萨摩诃萨有十种如实修行力。何者为十？所谓布施修行力、持戒修行力、忍辱修行力、精进修行力、禅定修行力、般若修行力、方便修行力、愿修行力、力修行力、智修行力，是名菩萨摩诃萨波罗蜜相应十种如实修行力。善男子！诸菩萨摩诃萨其余一切无量如实修行力皆悉摄在十种如实修行力。 “善男子！何者是菩萨摩诃萨布施修行力？善男子！菩萨摩诃萨无有一物吝而不舍；唯除恼害诸众生事。菩萨随何等心能行施者，而彼施心唯除诸佛如来及得忍菩萨，余一切众生不能得信，何况能知？是名菩萨布施修行力。 “善男子！何者是菩萨持戒修行力？善男子！菩萨持戒修行力有十种。何者为十？所谓声闻持戒修行、辟支佛持戒修行、菩萨持戒修行、摄受一切善法持戒修行、求善知识不舍持戒修行、护摄受妙法持戒修行、常为利益他持戒修行、回向大菩提持戒修行、常寂静入三昧持戒修行、断烦恼及烦恼习气持戒修行。善男子！诸菩萨等善能分别微密持戒，以是义故，彼诸菩萨所修持戒非一切种智人不能得知，是名菩萨摩诃萨持戒修行力。 “善男子！何者是菩萨忍辱修行力？菩萨摩诃萨有三种忍辱：所谓诸苦忍辱、他所加恶不报忍辱 现代汉语译本 ‘善男子！什么是菩萨摩诃萨（bodhisattva-mahāsattva，伟大的菩萨）如实修行力？善男子！菩萨摩诃萨有十种如实修行力。什么是十种呢？就是布施修行力、持戒修行力、忍辱修行力、精进修行力、禅定修行力、般若（prajna，智慧）修行力、方便修行力、愿修行力、力修行力、智修行力，这叫做菩萨摩诃萨波罗蜜（pāramitā，到达彼岸）相应的十种如实修行力。善男子！诸位菩萨摩诃萨其余一切无量如实修行力都包含在这十种如实修行力中。 ‘善男子！什么是菩萨摩诃萨布施修行力？善男子！菩萨摩诃萨没有一样东西吝惜而不舍弃；唯独除了恼害众生的事情。菩萨随顺什么样的心能行布施，而那种布施心，除了诸佛如来（tathāgata，佛）以及得到忍的菩萨，其余一切众生都不能相信，更何况能了解？这叫做菩萨布施修行力。 ‘善男子！什么是菩萨持戒修行力？善男子！菩萨持戒修行力有十种。什么是十种呢？就是声闻（śrāvaka，听闻佛法者）持戒修行、辟支佛（pratyekabuddha，缘觉佛）持戒修行、菩萨持戒修行、摄受一切善法持戒修行、求善知识不舍持戒修行、护摄受妙法持戒修行、常为利益他人持戒修行、回向大菩提（bodhi，觉悟）持戒修行、常寂静入三昧（samādhi，禅定）持戒修行、断烦恼及烦恼习气持戒修行。善男子！诸位菩萨等善于分别细微隐秘的持戒，因为这个缘故，那些菩萨所修的持戒，不是一切种智（sarvajñāna，一切智慧）的人不能得知，这叫做菩萨摩诃萨持戒修行力。 ‘善男子！什么是菩萨忍辱修行力？菩萨摩诃萨有三种忍辱：就是诸苦忍辱、他人加害不报复的忍辱
English
English version ‘Good man! What is the Bodhisattva-Mahasattva's (bodhisattva-mahāsattva, great bodhisattva) power of true practice? Good man! The Bodhisattva-Mahasattva has ten kinds of power of true practice. What are the ten? They are the power of practice of giving, the power of practice of upholding precepts, the power of practice of patience, the power of practice of diligence, the power of practice of meditation, the power of practice of prajna (prajna, wisdom), the power of practice of skillful means, the power of practice of vows, the power of practice of strength, and the power of practice of wisdom. These are called the ten kinds of power of true practice corresponding to the Bodhisattva-Mahasattva's pāramitā (pāramitā, reaching the other shore). Good man! All other immeasurable powers of true practice of the Bodhisattva-Mahasattvas are included in these ten kinds of power of true practice.’ ‘Good man! What is the Bodhisattva-Mahasattva's power of practice of giving? Good man! The Bodhisattva-Mahasattva does not begrudge anything and gives it away; except for things that cause harm to sentient beings. The Bodhisattva practices giving according to whatever mind he has, and that mind of giving, except for the Buddhas, the Tathagatas (tathāgata, Buddha), and the Bodhisattvas who have attained patience, all other sentient beings cannot believe, let alone understand? This is called the Bodhisattva's power of practice of giving.’ ‘Good man! What is the Bodhisattva's power of practice of upholding precepts? Good man! The Bodhisattva's power of practice of upholding precepts has ten kinds. What are the ten? They are the practice of upholding precepts of the Śrāvakas (śrāvaka, hearers of the Dharma), the practice of upholding precepts of the Pratyekabuddhas (pratyekabuddha, solitary Buddhas), the practice of upholding precepts of the Bodhisattvas, the practice of upholding precepts of embracing all good dharmas, the practice of upholding precepts of seeking good teachers without abandoning, the practice of upholding precepts of protecting and embracing wonderful dharmas, the practice of upholding precepts of always benefiting others, the practice of upholding precepts of dedicating to great Bodhi (bodhi, enlightenment), the practice of upholding precepts of always being tranquil and entering samādhi (samādhi, meditation), and the practice of upholding precepts of cutting off afflictions and the habitual tendencies of afflictions. Good man! The Bodhisattvas are good at distinguishing subtle and secret precepts. Because of this reason, the precepts practiced by those Bodhisattvas cannot be known by those who do not have sarvajñāna (sarvajñāna, all-knowing wisdom). This is called the Bodhisattva-Mahasattva's power of practice of upholding precepts.’ ‘Good man! What is the Bodhisattva's power of practice of patience? The Bodhisattva-Mahasattva has three kinds of patience: namely, patience with all suffering, and patience of not retaliating against evil done by others. --------------------------------------------------------------------------------
Chinese
、知诸法无生忍辱。善男子！诸苦忍辱者，以知自作业故；不报恶忍辱者，以于一切众生得一子心故；诸法忍辱者，以于一切法得无生智故。是名菩萨三种忍辱。善男子！是名菩萨摩诃萨忍辱修行力。 “善男子！何者是菩萨摩诃萨精进修行力？善男子！菩萨随何等处、随何等行，为成就彼善法修行力故，彼彼法中生如是心：‘我成就此善法，为令一切众生同得故。’是名菩萨摩诃萨精进修行力。 “善男子！何者是菩萨摩诃萨禅定修行力？善男子！菩萨不见一法而非寂静、见一切法自性寂静，灭一切诸觉，远离心、意、意识，不生、不灭，不动、不乱。是菩萨不见自心定、他心乱，不见离自身、不见离他身更有三昧，而能修习一切功德精进不息，是名菩萨摩诃萨禅定修行力。 “善男子！何者是菩萨摩诃萨般若修行力？善男子！菩萨不见一法离因缘集、不见一法离于空、无相、无作解脱、不见一法离虚空解脱，而能修习助菩提法，精进不息，亦化众生而不休息，是名菩萨摩诃萨般若修行力。 “善男子！何者是菩萨摩诃萨方便修行力？善男子！菩萨摩诃萨不见自身而常护自身密行、不见众生而常教化众生不息、不见烦恼而常守护诸情根行，菩萨见一切色不离佛色而常求见诸如来色、菩萨闻 现代汉语译本 ‘了知诸法本无生起的忍辱。善男子！对于诸苦的忍辱，是因为了知这是自己所造的业；不报复恶行的忍辱，是因为对于一切众生生起如待独子之心；对于诸法的忍辱，是因为对于一切法证得无生之智慧。这称为菩萨的三种忍辱。善男子！这称为菩萨摩诃萨（Bodhisattva-Mahāsattva，伟大的菩萨）忍辱的修行力。 ‘善男子！什么是菩萨摩诃萨精进的修行力？善男子！菩萨无论在任何处所、无论在进行任何行为，为了成就那善法的修行力，在那各种法中生起这样的心念：‘我成就这善法，是为了让一切众生都能一同获得。’这称为菩萨摩诃萨精进的修行力。 ‘善男子！什么是菩萨摩诃萨禅定的修行力？善男子！菩萨不见任何一法不是寂静的，见到一切法的自性都是寂静的，灭除一切诸觉，远离心、意、意识，不生、不灭，不动、不乱。这位菩萨不见自己的心是定的，他人的心是乱的，不见离开自身、不见离开他人身还有另外的三昧（Samadhi，禅定），而能够修习一切功德精进不息，这称为菩萨摩诃萨禅定的修行力。 ‘善男子！什么是菩萨摩诃萨般若（Prajna，智慧）的修行力？善男子！菩萨不见任何一法离开因缘和合而生起，不见任何一法离开空、无相、无作的解脱，不见任何一法离开虚空的解脱，而能够修习辅助菩提（Bodhi，觉悟）之法，精进不息，也教化众生而不休息，这称为菩萨摩诃萨般若的修行力。 ‘善男子！什么是菩萨摩诃萨方便的修行力？善男子！菩萨摩诃萨不见自身，却常常守护自身秘密的行为；不见众生，却常常教化众生不休息；不见烦恼，却常常守护诸情根的修行。菩萨见一切色不离佛色，而常常寻求见到诸如来的色身；菩萨听闻