English
English version: Entering the realm of boundless space and acting within it, this is called the fourth liberation; the Bodhisattva transcends all appearances of boundless space, knowing the realm of boundless consciousness and entering into action within it, this is called the fifth liberation; the Bodhisattva transcends all appearances of boundless consciousness, knowing the realm of nothingness and entering into action within it, this is called the sixth liberation; the Bodhisattva transcends all realms of nothingness, knowing the peace of neither perception nor non-perception and entering into action in the realm of neither perception nor non-perception, this is called the seventh liberation; the Bodhisattva transcends all actions of neither perception nor non-perception, extinguishing all feelings and thoughts, and entering into the state of cessation (Nirodha-samāpatti), this is called the eighth liberation. 'Good man! What is it called 'one with form seeing form'? Those with form are all born from conditions, seeing emptiness, without a self that endures, being able to see in this way, one is liberated from bondage, this is called liberation.' 'What is it called 'internally having form and seeing external form'? Seeing emptiness, without a self that endures, all born from conditions, being able to see in this way, one is liberated from bondage, this is called liberation.' 'What is called purity of faith? So-called purity, if one distinguishes between pure and impure appearances, this is called wrong view; because of the purity of faith, one is liberated from bondage, this is called liberation.' 'Transcending all appearances of form, extinguishing all appearances of opposition, not thinking of any different appearances, knowing boundless space and entering into action in boundless space. Immeasurable space, the nature of space is emptiness, being able to know in this way, one is liberated from bondage, this is called liberation.' 'Transcending all space, knowing boundless consciousness and entering into action in boundless consciousness. Immeasurable consciousness, boundless consciousness, this boundless consciousness is emptiness, being able to know in this way, one is liberated from bondage, this is called liberation.' 'Transcending boundless consciousness, knowing the scarcity of nothingness and entering into action in nothingness—that which is called 'something' refers to afflictions such as greed (Lobha), hatred (Dosa), and delusion (Moha). Entering into action in nothingness extinguishes those afflictions, being able to know in this way, one is liberated from bondage, this is called liberation.' 'Transcending nothingness, knowing the peace of neither perception nor non-perception and entering into action in neither perception nor non-perception. 'Neither perception' refers to its nature being emptiness, stillness and quiescence; 'neither non-perception' refers to its existence being dependent on conditions. Being able to see in this way -------------------------------------------------------------------------------- 得脱于缚，名为解脱。
Chinese
“过一切非有想非无想，灭一切受、想，入灭尽定行。是菩萨如是见，想如阳焰、受如泡，想即是受、受即是想，无知者、无寿者，能如是见得脱于缚，名为解脱。 “善男子！何者是菩萨摩诃萨八胜处？所谓有色见色，彼色中得自在而知、彼色中得自在而见，是名初胜处。 “内身有色想见外色——若好、若丑——彼色中得自在而知、彼色中得自在而见，是名第二胜处。 “内身有色相见外色无量——若好、若丑——彼色中得自在而知、彼色中得自在而见，是名第三胜处。 “内身有色相见外色少——若好、若丑——彼色中得自在而知。彼色中得自在而见，是名第四胜处。 “内身有色相见外色青，见青色青色、青光。譬如优摩歌华青见青色青色、青光；菩萨亦复如是，内有色相见外色青，见青色青色、青光。彼色中得自在而知、彼色中得自在而见，是名第五胜处。 “内身有色相见外色黄，见黄色黄色、黄光。譬如伽尼歌罗华黄见黄色黄色、黄光；菩萨摩诃萨亦如是，内身有色相见外色黄，见黄色黄色、黄光。彼色中得自在而知、彼色中得自在而见，是名第六胜处。 “内身有色相见外色赤，见赤色赤色、赤光。譬如槃头视婆华赤见赤 现代汉语译本 从束缚中解脱出来，这被称为解脱。 ‘超越一切非有想非无想的境界，灭尽一切感受和思想，进入灭尽定这种修行状态。菩萨这样观察：思想就像阳焰，感受就像水泡。思想就是感受，感受就是思想。没有知者，没有寿命者，能够这样观察就能从束缚中解脱，这被称为解脱。’ ‘善男子！什么是菩萨摩诃萨（Bodhisattva-Mahāsattva，伟大的菩萨）的八胜处？ 所谓有色身而能见色，对于所见之色能够自在地了知，对于所见之色能够自在地观察，这叫做初胜处。 ‘自身内有色想，而能见外面的色——无论是好的还是丑的——对于所见之色能够自在地了知，对于所见之色能够自在地观察，这叫做第二胜处。 ‘自身内有色想，而能见外面的无量之色——无论是好的还是丑的——对于所见之色能够自在地了知，对于所见之色能够自在地观察，这叫做第三胜处。 ‘自身内有色想，而能见外面的少量之色——无论是好的还是丑的——对于所见之色能够自在地了知，对于所见之色能够自在地观察，这叫做第四胜处。 ‘自身内有色想，而能见外面的青色，见到青色的色相、青色的光芒。譬如优摩歌华（Utpala，青莲花）呈现青色时，所见即是青色的色相、青色的光芒；菩萨也是这样，自身内有色想，而能见外面的青色，见到青色的色相、青色的光芒。对于所见之色能够自在地了知，对于所见之色能够自在地观察，这叫做第五胜处。 ‘自身内有色想，而能见外面的黄色，见到黄色的色相、黄色的光芒。譬如伽尼歌罗华（Kanikara，黄色花）呈现黄色时，所见即是黄色的色相、黄色的光芒；菩萨摩诃萨也是这样，自身内有色想，而能见外面的黄色，见到黄色的色相、黄色的光芒。对于所见之色能够自在地了知，对于所见之色能够自在地观察，这叫做第六胜处。 ‘自身内有色想，而能见外面的赤色，见到赤色的色相、赤色的光芒。譬如槃头视婆华（Bandhujivaka，红色花）呈现赤
English
English version Being freed from bondage is called liberation. 'Transcending all realms of neither perception nor non-perception, extinguishing all sensations and thoughts, and entering the state of cessation. A Bodhisattva (Enlightenment Being) sees in this way: thoughts are like mirages, sensations are like bubbles. Thought is sensation, and sensation is thought. There is no knower, no life-span, and being able to see in this way leads to freedom from bondage, which is called liberation.' 'Good man! What are the eight superiorities of a Bodhisattva-Mahāsattva (Great Bodhisattva)? Having form and seeing form, being able to freely know that form, and being able to freely see that form, this is called the first superiority.' 'Having the perception of form within oneself and seeing external forms—whether good or bad—being able to freely know that form, and being able to freely see that form, this is called the second superiority.' 'Having the perception of form within oneself and seeing limitless external forms—whether good or bad—being able to freely know that form, and being able to freely see that form, this is called the third superiority.' 'Having the perception of form within oneself and seeing a limited amount of external forms—whether good or bad—being able to freely know that form, and being able to freely see that form, this is called the fourth superiority.' 'Having the perception of form within oneself and seeing external blue color, seeing the blue color's hue and blue light. Just as when an Utpala (blue lotus) appears blue, one sees the blue color's hue and blue light; a Bodhisattva is also like this, having the perception of form within oneself and seeing external blue color, seeing the blue color's hue and blue light. Being able to freely know that form, and being able to freely see that form, this is called the fifth superiority.' 'Having the perception of form within oneself and seeing external yellow color, seeing the yellow color's hue and yellow light. Just as when a Kanikara (yellow flower) appears yellow, one sees the yellow color's hue and yellow light; a Bodhisattva-Mahāsattva is also like this, having the perception of form within oneself and seeing external yellow color, seeing the yellow color's hue and yellow light. Being able to freely know that form, and being able to freely see that form, this is called the sixth superiority.' 'Having the perception of form within oneself and seeing external red color, seeing the red color's hue and red light. Just as when a Bandhujivaka (red flower) appears red --------------------------------------------------------------------------------
Chinese
色赤色、赤光；菩萨摩诃萨亦如是，内身有色相见外色赤，见赤色赤色、赤光。彼色中得自在而知、彼色中得自在而见，是名第七胜处。 “内身有色相见外色白，见白色白色、白光。譬如优沙私多罗白见白色白色、白光；菩萨摩诃萨亦如是，内身有色相见外色白，见白色白色、白光。彼色中得自在而知、彼色中得自在而见，是名第八胜处。 “是名菩萨摩诃萨八胜处。 佛说法集经卷第二 大正藏第 17 册 No. 0761 佛说法集经 佛说法集经卷第三 元魏天竺三藏菩提流支译 “善男子！何者是菩萨摩诃萨十一切入？所谓地一切入、水一切入、火一切入、风一切入、虚空一切入、青一切入、黄一切入、赤一切入、白一切入、识一切入，是名十一切入。是菩萨若欲以一切界入一界者即一切界入一界，所谓入地界；若欲以一切界入一界者即一切界入一界，所谓入水界；若欲以一切界入一界者即一切界入一界，所谓入火界；若欲以一切界入一界者即入一界，所谓入风界；若欲以一切界入一界者即入一界，所谓入虚空界；若欲以一切入入一入即入一入，所谓青入；若欲以一切入入一入即入一入，所谓黄入；若欲以一切入入一入即入一入，所谓赤入；若欲以一切入入一 现代汉语译本 ‘内身有色相，见外面也是红色，见到红色的物体发出红色的光芒。菩萨摩诃萨（Bodhisattva Mahasattva，伟大的菩萨）也是这样，内身有色相，见到外面也是红色，见到红色的物体发出红色的光芒。对于这种红色，能够自在地了解和观察，这就是第七胜处。’ ‘内身有色相，见外面是白色，见到白色的物体发出白色的光芒。譬如优沙私多罗（Usasitara），见到白色的物体发出白色的光芒。菩萨摩诃萨（Bodhisattva Mahasattva，伟大的菩萨）也是这样，内身有色相，见到外面是白色，见到白色的物体发出白色的光芒。对于这种白色，能够自在地了解和观察，这就是第八胜处。’ ‘这被称为菩萨摩诃萨（Bodhisattva Mahasattva，伟大的菩萨）的八胜处。’ 佛说法集经卷第二 大正藏第 17 册 No. 0761 佛说法集经 佛说法集经卷第三 元魏天竺三藏菩提流支译 ‘善男子！什么是菩萨摩诃萨（Bodhisattva Mahasattva，伟大的菩萨）的十一切入？就是地一切入、水一切入、火一切入、风一切入、虚空一切入、青一切入、黄一切入、赤一切入、白一切入、识一切入，这称为十一切入。如果菩萨想要将一切界融入一界，就能将一切界融入一界，也就是融入地界；如果想要将一切界融入一界，就能将一切界融入一界，也就是融入水界；如果想要将一切界融入一界，就能将一切界融入一界，也就是融入火界；如果想要将一切界融入一界，就能融入一界，也就是融入风界；如果想要将一切界融入一界，就能融入一界，也就是融入虚空界；如果想要将一切入融入一入，就能融入一入，也就是融入青入；如果想要将一切入融入一入，就能融入一入，也就是融入黄入；如果想要将一切入融入一入，就能融入一入，也就是融入赤入；如果想要将一切入融入一入，就能融入一入，也就是融入白入；如果想要将一切入融入一入，就能融入一入，也就是融入识入。’
English
English version 'When the inner body has form, one sees external colors as red, seeing red objects emitting red light. A Bodhisattva Mahasattva (Great Bodhisattva) is also like this: when the inner body has form, one sees external colors as red, seeing red objects emitting red light. To be able to freely know and see within this red color is called the seventh superior state.' 'When the inner body has form, one sees external colors as white, seeing white objects emitting white light. For example, Usasitara sees white objects emitting white light. A Bodhisattva Mahasattva (Great Bodhisattva) is also like this: when the inner body has form, one sees external colors as white, seeing white objects emitting white light. To be able to freely know and see within this white color is called the eighth superior state.' 'These are called the eight superior states of a Bodhisattva Mahasattva (Great Bodhisattva).' The Buddha Speaks of the Collected Teachings Sutra, Volume Two Taisho Tripitaka, Volume 17, No. 0761, The Buddha Speaks of the Collected Teachings Sutra The Buddha Speaks of the Collected Teachings Sutra, Volume Three Translated by Bodhiruci, Tripitaka Master from Tianzhu (India) of the Yuan Wei Dynasty 'Good man! What are the ten all-encompassing spheres of a Bodhisattva Mahasattva (Great Bodhisattva)? They are the all-encompassing spheres of earth, water, fire, wind, space, blue, yellow, red, white, and consciousness. These are called the ten all-encompassing spheres. If a Bodhisattva wishes to merge all spheres into one, they can merge all spheres into one, that is, merge into the earth sphere. If they wish to merge all spheres into one, they can merge all spheres into one, that is, merge into the water sphere. If they wish to merge all spheres into one, they can merge all spheres into one, that is, merge into the fire sphere. If they wish to merge all spheres into one, they can merge into one, that is, merge into the wind sphere. If they wish to merge all spheres into one, they can merge into one, that is, merge into the space sphere. If they wish to merge all spheres into one, they can merge into one, that is, merge into the blue sphere. If they wish to merge all spheres into one, they can merge into one, that is, merge into the yellow sphere. If they wish to merge all spheres into one, they can merge into one, that is, merge into the red sphere. If they wish to merge all spheres into one, they can merge into one, that is, merge into the white sphere. If they wish to merge all spheres into one, they can merge into one, that is, merge into the consciousness sphere.' --------------------------------------------------------------------------------