Chinese
道之心亦不共住、舍于护持妙法之心亦不共住、舍于诸波罗蜜修行之心亦不共住、舍于三聚回向之心亦不共住。善男子！是名菩萨摩诃萨于十种舍心皆不共住。 “善男子！菩萨摩诃萨入十种法行知应化事。何等为十？所谓转轮王化、帝释王化、梵王化、声闻化、辟支佛化、菩萨化、诸佛化、佛国土化、道场化、大众化。善男子！此诸应化，菩萨摩诃萨皆依众生诸根性欲。 “又，善男子！若诸众生其心尊重转轮圣王，持戒、修行十善威仪，彼时菩萨摩诃萨即现转轮圣王庄严之事利益众生。 “又，善男子！转轮圣王轮宝庄严者，千辐具足，纯是阎浮檀金，过于人天，非人所为，自愿如意功德所生，观者无厌，余凡轮王所不能有。 “象宝者，其身姝大，鲜白充洁，六牙具足，众相圆满，见者无厌，乘空而行，其去迅疾，犹如堙罗婆那、金翅鸟等，殊胜善根福力所生，余凡轮王所不能有。 “马宝者，其色绀青，厥性良善，犹若婆罗呵马王，飞空而行，骏疾如风，其犹如意宝珠，随王所念无不称意，余凡轮王所不能有。 “摩尼宝者，楞相成就，非工所造，自然而有，具足光明，其色照曜能蔽日、月、星宿、诸火明等，随其所须一切称意，余凡轮王所不能有。 “女宝者 现代汉语译本： 舍弃道心，不与道心同住；舍弃护持妙法之心，不与护持妙法之心同住；舍弃诸波罗蜜修行之心，不与诸波罗蜜修行之心同住；舍弃三聚回向之心，不与三聚回向之心同住。善男子！这叫做菩萨摩诃萨于十种舍心皆不同住。 ‘善男子！菩萨摩诃萨进入十种法行，知道应该如何应化示现。哪十种呢？就是转轮王化（Cakravarti-raja-rupa，以转轮圣王的形象教化）、帝释王化（Indra-rupa，以帝释天的形象教化）、梵王化（Brahma-rupa，以梵天的形象教化）、声闻化（Sravaka-rupa，以声闻的形象教化）、辟支佛化（Pratyekabuddha-rupa，以辟支佛的形象教化）、菩萨化（Bodhisattva-rupa，以菩萨的形象教化）、诸佛化（Buddha-rupa，以佛的形象教化）、佛国土化（Buddha-ksetra-rupa，以佛国土的形象教化）、道场化（Bodhimanda-rupa，以道场的形象教化）、大众化（Parishad-rupa，以大众的形象教化）。善男子！这些应化示现，菩萨摩诃萨都依据众生的各种根器。’ ‘又，善男子！如果众生内心尊重转轮圣王，持戒、修行十善威仪，那时菩萨摩诃萨就示现转轮圣王的庄严之事来利益众生。 ‘又，善男子！转轮圣王的轮宝庄严，千辐具足，纯粹是阎浮檀金（Jambudvipa gold，一种纯金），胜过人天，非人力所为，由自愿如意的功德所生，观看者没有厌倦，其余凡俗的轮王所不能有。 ‘象宝，其身形美好巨大，鲜白纯洁，六牙具足，各种相好圆满，见者没有厌倦，乘空而行，其速度迅疾，犹如堙罗婆那（Airavana，帝释天的坐骑）、金翅鸟等，由殊胜的善根福力所生，其余凡俗的轮王所不能有。 ‘马宝，其颜色绀青，性情良善，犹如婆罗呵马王（Balāhaka，马王的名字），飞空而行，骏疾如风，其犹如如意宝珠，随着国王所想没有不称心的，其余凡俗的轮王所不能有。 ‘摩尼宝，楞相成就，非人工所造，自然而有，具足光明，其光芒照耀能遮蔽日、月、星宿、各种火光等，随着所须一切称心如意，其余凡俗的轮王所不能有。 ‘女宝，
English
English version: Not dwelling together with the mind of the Path; not dwelling together with the mind of protecting and upholding the wonderful Dharma; not dwelling together with the mind of practicing all the Paramitas; not dwelling together with the mind of the three accumulations of dedication. Good man! This is called the Bodhisattva-Mahasattva not dwelling together with the ten kinds of abandoning minds. 'Good man! The Bodhisattva-Mahasattva enters into the ten kinds of Dharma practices, knowing how to transform and manifest accordingly. What are the ten? They are the transformation of a Cakravarti-raja (Cakravarti-raja-rupa, transformation into a Wheel-Turning King), the transformation of an Indra (Indra-rupa, transformation into the King of Gods), the transformation of a Brahma (Brahma-rupa, transformation into a Brahma King), the transformation of a Sravaka (Sravaka-rupa, transformation into a Hearer), the transformation of a Pratyekabuddha (Pratyekabuddha-rupa, transformation into a Solitary Buddha), the transformation of a Bodhisattva (Bodhisattva-rupa, transformation into a Bodhisattva), the transformation of all Buddhas (Buddha-rupa, transformation into a Buddha), the transformation of a Buddha-land (Buddha-ksetra-rupa, transformation into a Buddha-land), the transformation of a Bodhimanda (Bodhimanda-rupa, transformation into a Bodhimanda), and the transformation of a great assembly (Parishad-rupa, transformation into a great assembly). Good man! All these transformations, the Bodhisattva-Mahasattva relies on the various faculties of sentient beings.' 'Moreover, good man! If sentient beings respect the Wheel-Turning Sage King, uphold precepts, and practice the ten virtuous conducts with dignity, then the Bodhisattva-Mahasattva manifests the majestic affairs of the Wheel-Turning Sage King to benefit sentient beings.' 'Moreover, good man! The Wheel Jewel of the Wheel-Turning Sage King is adorned with a thousand spokes, purely made of Jambudvipa gold (Jambudvipa gold, a type of pure gold), surpassing humans and gods, not made by human effort, born from the merit of self-willed wish-fulfillment, viewers never tire of it, and other ordinary Wheel Kings cannot possess it.' 'The Elephant Jewel, its body is beautiful and large, fresh white and pure, with six tusks complete, all features are perfect, viewers never tire of it, it travels through the air, its speed is swift, like Airavana (Airavana, Indra's mount), Garuda, etc., born from superior roots of goodness and blessings, other ordinary Wheel Kings cannot possess it.' 'The Horse Jewel, its color is dark blue, its nature is good and virtuous, like the Balāhaka horse king (Balāhaka, name of a horse king), it flies through the air, its speed is as swift as the wind, it is like a wish-fulfilling jewel, whatever the king thinks, it fulfills his wishes, other ordinary Wheel Kings cannot possess it.' 'The Mani Jewel, its facets are perfectly formed, not made by human hands, naturally existing, possessing complete light, its radiance can obscure the sun, moon, stars, and all firelight, whatever is needed is fulfilled as desired, other ordinary Wheel Kings cannot possess it.' 'The Woman Jewel,' --------------------------------------------------------------------------------
Chinese
，肤艳鲜洁，妙相奇挺，黑、白，长、短，肥、瘦得所，威仪、动静靡不具瞻，世间技术、五明论等无不通达，言音和雅，柔软微妙，辞韵善巧，辩才成就。如如意宝具足一切胜妙之事，心常安乐诸善法行，余凡轮王所不能有。 “主藏臣宝者，其身广大，志性坚固。犹如金刚力士毗沙门王，色貌端严，言辞流泽，其见闻者无不欣乐，成就肉眼具足慈悲。如如意宝所念皆得，此藏臣宝同彼轮王善根所生，余凡轮王所不能有。 “主兵臣宝者，一切功德、善根所生。如摩尼宝镜像义故，王所未念，先已成办。见相即知一切诸事，所依殊胜，无可讥嫌。飞空而行自在无碍，随王所念导前而去，其所至处靡不摧伏，余凡轮王所不能有。 “如是一切轮王七宝庄严化事，皆是菩萨摩诃萨得心自在神力所为，欲与一切众生安隐乐事。此人王宝及作业者一切殊胜，无可讥嫌，能以实心、深心、柔软心、随顺法心转大法轮，受持十善，具足三十二相，教化众生，是名菩萨摩诃萨转轮圣王庄严大化。 “善男子！若诸众生其心尊重忉利天王，菩萨尔时化作帝释身，有百眼，处三十三天，说：‘一切诸法皆悉无常，汝等应当远离放逸。’ “善男子！若诸众生其心尊重大梵王，菩萨尔时化作梵王，威仪殊 ‘她的皮肤红润光洁，容貌端庄秀丽，黑白分明，身材比例匀称，举止优雅，一举一动都引人注目，世间技术和五明论（声明、工巧明、医方明、因明、内明）等无不精通，言语温和文雅，轻柔微妙，措辞巧妙，辩才无碍。犹如如意宝珠，具备一切美好殊胜的特质，内心常常安乐，奉行各种善法，这是其他凡俗轮王所不具备的。’ ‘主藏臣宝，身形高大，意志坚定。犹如金刚力士和毗沙门王（Vaisravana，四大天王之一，北方守护神），容貌端正庄严，言辞流畅动听，凡是见到或听到他的人没有不感到欣喜快乐的，成就肉眼，具备慈悲之心。犹如如意宝珠，所想皆能如愿，这位藏臣宝也是由于轮王的善根而生，这是其他凡俗轮王所不具备的。’ ‘主兵臣宝，是一切功德和善根所生。犹如摩尼宝珠（Mani jewel）的镜像一样，轮王尚未想到，他已经办妥。见到征兆就能知道一切事情，所依靠的非常殊胜，无可挑剔。能够飞行于空中，自在无碍，跟随轮王的意念引导前进，他所到达的地方没有不被摧毁降伏的，这是其他凡俗轮王所不具备的。’ ‘像这样一切轮王七宝庄严的化现之事，都是菩萨摩诃萨（Bodhisattva-Mahāsattva，大菩萨）获得内心自在的神力所为，想要给予一切众生安稳快乐的事情。这位人王宝和他的作业者一切都非常殊胜，无可挑剔，能够以真实心、深心、柔软心、随顺法的心来转大法轮，受持十善业，具足三十二相，教化众生，这叫做菩萨摩诃萨转轮圣王庄严大化。’ ‘善男子！如果众生内心尊重忉利天王（Trāyastriṃśa，三十三天之主，即帝释天），菩萨那时就化作帝释（Indra）的身形，有百眼，处在三十三天，宣说：‘一切诸法都是无常的，你们应当远离放逸。’ ‘善男子！如果众生内心尊重大梵天王（Mahābrahmā），菩萨那时就化作梵王，威仪殊胜。
English
'Her skin is radiant and pure, her appearance is dignified and beautiful, her black and white are distinct, her height and weight are proportionate, her demeanor is elegant, and every movement is captivating. She is proficient in all worldly skills and the five sciences (Inner Science, Logic, Medicine, Arts and Crafts, and Language), her speech is gentle and refined, soft and subtle, her words are skillful, and her eloquence is accomplished. Like a wish-fulfilling jewel, she possesses all excellent and wonderful qualities, her heart is always joyful, and she practices all good deeds. These are things that other ordinary wheel-turning kings do not have.' 'The Chief Treasurer Jewel is vast in body and firm in will. Like the Vajra warrior and Vaisravana (one of the Four Heavenly Kings, guardian of the north), his appearance is dignified and majestic, and his words are fluent and pleasing. Those who see or hear him cannot help but rejoice, he possesses the physical eye and is full of compassion. Like a wish-fulfilling jewel, all wishes are granted. This Treasurer Jewel is born from the good roots of the wheel-turning king, which other ordinary wheel-turning kings do not have.' 'The Chief Military General Jewel is born from all merits and good roots. Like the reflection of a Mani jewel, he accomplishes things before the king even thinks of them. Seeing the signs, he knows all things, his reliance is supremely excellent, and there is no fault to be found. He can fly through the air freely and without obstruction, following the king's thoughts and leading the way. Wherever he goes, nothing is not destroyed and subdued, which other ordinary wheel-turning kings do not have.' 'All these manifestations of the wheel-turning king's seven jewels are the work of the Bodhisattva-Mahāsattva (Great Bodhisattva) who has attained the power of inner freedom, desiring to give all sentient beings peace and happiness. This Human King Jewel and his workers are all supremely excellent, without fault, and can turn the great Dharma wheel with a true heart, a deep heart, a gentle heart, and a heart that accords with the Dharma, upholding the ten good deeds, possessing the thirty-two marks, and teaching sentient beings. This is called the Bodhisattva-Mahāsattva's majestic transformation as a wheel-turning sage king.' 'Good man! If sentient beings respect Indra (king of the Trāyastriṃśa Heaven), the Bodhisattva will then transform into the form of Indra, with a hundred eyes, residing in the Trāyastriṃśa Heaven, and say: 'All dharmas are impermanent, you should stay away from negligence.' 'Good man! If sentient beings respect Mahābrahmā (Great Brahma King), the Bodhisattva will then transform into Brahma, with majestic demeanor. -------------------------------------------------------------------------------- 胜，为诸梵众说四禅等。
Chinese
“善男子！若诸众生应以声闻身得度者，不以辟支佛身、不以佛身而可度者，菩萨尔时化作声闻身，为彼众生说尽诸苦得无为乐。 “善男子！若诸众生应以辟支佛身得度者，不以声闻身、不以佛身而可度者，菩萨尔时化作辟支佛身，为说辟支佛道——明一切诸法皆悉无常，乐于空闲寂静之处，说诸禅定解脱三昧、三摩拔提、四如意足，说辟支佛为大福田——说微妙法教化众生令其正信。 “善男子！若诸众生应以菩萨身得度者，菩萨尔时以己微妙清净色身说六波罗蜜、四种寂法、大慈大悲、及诸自在、诸忍、诸地化彼众生。 “善男子！若诸众生具上根性应以佛身而得度者，菩萨尔时化作佛身，为说十力、四无所畏、十八不共法，示现诸佛殊胜神通化彼众生。 “善男子！若诸众生应以胜妙庄严清净佛土而得度者，菩萨尔时即变三千大千世界平坦如掌，无有高下，其地柔软如迦邻陀草，其有触者无不受乐。或如琉璃、颇梨等色，或出优罗伽、栴檀之香，无诸恶趣，亦无女人、黄门之身。或作种种庄严七宝之山、种种奇异华果香树，无诸黑山、坑坎、堆阜、沙砾、荆棘、杂秽草木，现此胜事化彼众生。 “善男子！若诸众生应见胜妙庄严道场而得度者 现代汉语译本 胜，为诸梵众（brahmakayikas）说四禅等。 ‘善男子！若诸众生应以声闻身得度者，不以辟支佛身、不以佛身而可度者，菩萨尔时化作声闻身，为彼众生说尽诸苦得无为乐。’ ‘善男子！若诸众生应以辟支佛身得度者，不以声闻身、不以佛身而可度者，菩萨尔时化作辟支佛身，为说辟支佛道——明一切诸法皆悉无常，乐于空闲寂静之处，说诸禅定解脱三昧（samadhi）、三摩拔提（samapatti）、四如意足，说辟支佛为大福田——说微妙法教化众生令其正信。’ ‘善男子！若诸众生应以菩萨身得度者，菩萨尔时以己微妙清净色身说六波罗蜜（paramita）、四种寂法、大慈大悲、及诸自在、诸忍、诸地化彼众生。’ ‘善男子！若诸众生具上根性应以佛身而得度者，菩萨尔时化作佛身，为说十力、四无所畏、十八不共法，示现诸佛殊胜神通化彼众生。’ ‘善男子！若诸众生应以胜妙庄严清净佛土而得度者，菩萨尔时即变三千大千世界平坦如掌，无有高下，其地柔软如迦邻陀草，其有触者无不受乐。或如琉璃、颇梨等色，或出优罗伽、栴檀之香，无诸恶趣，亦无女人、黄门之身。或作种种庄严七宝之山、种种奇异华果香树，无诸黑山、坑坎、堆阜、沙砾、荆棘、杂秽草木，现此胜事化彼众生。’ ‘善男子！若诸众生应见胜妙庄严道场而得度者