Chinese
大正藏第 17 册 No. 0755 佛说净意优婆塞所问经 No. 755 佛说净意优婆塞所问经 西天译经三藏朝奉大夫试光禄卿传法大师赐紫臣施护奉 诏译 如是我闻： 一时，佛在舍卫国祇树给孤独园，与大众俱。是时，城中有一族姓兜泥耶子，名曰净意，来诣佛所。到佛所已，见佛相好，心生欢喜种种称赞，合掌恭敬礼佛足已，退住一面。 时，净意兜泥耶子，前白佛言：“世尊！我有少法，欲伸请问，愿佛世尊听许我说。” 佛言：“净意！随有所疑，今恣汝问，佛当一一为汝开决。” 尔时，净意兜泥耶子白佛言：“世尊！我见世间一切人众，种种行相而各差别，或见有人得长寿者，有短寿者；有多病者，有少病者；有端正者，有丑陋者；有如意者，有不如意者；有生下族者，有生上族者；有富贵者，有贫穷者；有愚痴者，有智慧者，如是等类，种种差别。以何因缘，报应如是？愿佛世尊为我宣说。” 佛言：“净意！汝今当知世间众生，所作因行有差别故，其所得果而各有异。”时，净意兜泥耶子复白佛言：“世尊！如佛所言因果差别，愿佛世尊略为开示、若广说者。我于是义，不能解了。”佛言：“净意！汝当谛听如善作 现代汉语译本 《佛说净意优婆塞所问经》 西天译经三藏朝奉大夫试光禄卿传法大师赐紫臣施护奉 诏译 如是我闻： 一时，佛在舍卫国祇树给孤独园（Jetavana Anathapindika-arama），与大众在一起。当时，城中有一位族姓为兜泥耶（Dhananjaya）的男子，名叫净意（Suddhamati），来到佛陀所在的地方。到达后，他看到佛陀的庄严相好，心中生起欢喜，以各种方式称赞佛陀，合掌恭敬地礼拜佛足，然后退到一旁站立。 当时，净意兜泥耶子（Suddhamati Dhananjaya）上前对佛陀说：“世尊！我有一些问题想要请教，希望佛陀世尊允许我提问。” 佛陀说：“净意（Suddhamati）！你有什么疑惑，现在可以随意发问，佛陀会一一为你解答。” 当时，净意兜泥耶子（Suddhamati Dhananjaya）对佛陀说：“世尊！我看到世间一切众生，有各种不同的行为和表现，各有差别。有的人长寿，有的人短寿；有的人多病，有的人少病；有的人相貌端正，有的人相貌丑陋；有的人事事如意，有的人事事不如意；有的人出生在下等种族，有的人出生在上等种族；有的人富贵，有的人贫穷；有的人愚痴，有的人有智慧，像这样等等，有种种差别。这是什么因缘造成的，导致他们的报应如此不同？希望佛陀世尊为我解说。” 佛陀说：“净意（Suddhamati）！你现在应当知道，世间众生所作的因行各有差别，因此他们所得到的果报也各有不同。”当时，净意兜泥耶子（Suddhamati Dhananjaya）再次对佛陀说：“世尊！正如佛陀所说，因果有差别，希望佛陀世尊能略为开示，或者详细解说。我对这个道理，还不能理解。”佛陀说：“净意（Suddhamati）！你应当仔细听，好好地思考。
English
English version The Sutra Spoken by the Buddha on the Questions of the Upasaka Pure Intention Translated by the Tripitaka Master Shi Hu, Attendant of the Imperial Court, Great Master for Propagating the Dharma, and Purple-Robed Minister, under Imperial Decree, from the Western Regions. Thus have I heard: At one time, the Buddha was in the Jetavana Anathapindika-arama (祇樹給孤獨園) in Shravasti (舍衛國), together with a large assembly. At that time, in the city, there was a man of the Dhananjaya (兜泥耶) lineage, named Suddhamati (淨意), who came to where the Buddha was. Having arrived, he saw the Buddha's excellent features and rejoiced in his heart, praising him in various ways. He joined his palms in reverence, bowed at the Buddha's feet, and then withdrew to stand on one side. Then, Suddhamati Dhananjaya (淨意兜泥耶子) stepped forward and said to the Buddha, 'World Honored One! I have a few questions that I wish to ask. I hope the World Honored Buddha will allow me to speak.' The Buddha said, 'Suddhamati (淨意)! Whatever doubts you have, you may ask now. The Buddha will explain and resolve them for you one by one.' At that time, Suddhamati Dhananjaya (淨意兜泥耶子) said to the Buddha, 'World Honored One! I see that all beings in the world have various different behaviors and appearances, each with their own distinctions. Some people are long-lived, while others are short-lived; some are often sick, while others are rarely sick; some are beautiful, while others are ugly; some have things go as they wish, while others do not; some are born into lower classes, while others are born into higher classes; some are rich and noble, while others are poor; some are foolish, while others are wise. Like these and other such differences, what are the causes and conditions that lead to such different retributions? I hope the World Honored Buddha will explain this to me.' The Buddha said, 'Suddhamati (淨意)! You should know that the actions and deeds performed by beings in the world are different, and therefore the results they obtain are also different.' At that time, Suddhamati Dhananjaya (淨意兜泥耶子) again said to the Buddha, 'World Honored One! As the Buddha has said that the causes and results are different, I hope the World Honored Buddha can briefly explain or elaborate on this. I am unable to understand this principle.' The Buddha said, 'Suddhamati (淨意)! You should listen carefully and contemplate well.' --------------------------------------------------------------------------------
Chinese
意，今为汝说。”是时，净意兜泥耶子受教而听。 佛言：“净意！汝今当知，世间一类男子、女人心怀恶毒，或时持刀、或时执杖，伺求方便杀害生命，无悲愍心不生惭愧，或自手杀、或教他杀。由此因缘，身坏命终堕在恶趣，受地狱苦。地狱报尽纵得为人，在在所生寿命短促。净意当知，由杀命因，获短寿果。 “复次，净意！世间一类男子、女人心无恶毒，不持刀杖不杀生命，具悲愍心有大惭愧。由此因缘，身坏命终得生善趣，受天人身。天中报尽来生人间，在在所生寿命长远。净意当知，由不杀因，感长寿果。 “复次，净意！世间一类男子、女人，或时执持杖、木、瓦、石打掷有情，或复自手触恼于人。由此因缘，身坏命终堕在恶趣，受地狱苦。地狱报尽纵得为人，在在所生多诸疾病。净意当知，由恼害因，感多病果。 “复次，净意，世间一类男子、女人，不持杖、木、瓦、石打掷有情，不以自手触恼于人。由此因缘，身坏命终得生善趣，受天人身。天中报尽来生人间，在在所生少诸疾病。净意当知，由不恼害因，感少病果。 “复次，净意！世间一类男子、女人，常起忿恨瞋恚之心，生诸过失。由此因缘，身坏命终堕在恶趣，受地狱苦。地狱报尽纵得为人，在在所生相 现代汉语译本：‘净意（Vimalamati）！我现在为你解说。’当时，净意兜泥耶子（Vimalamati Dauneya）接受教诲并认真听讲。 佛说：‘净意（Vimalamati）！你现在应当知道，世间有一类男子、女人心怀恶毒，有时拿着刀，有时拿着棍杖，伺机寻找机会杀害生命，没有悲悯之心，也不感到惭愧，或者亲手杀，或者教唆他人杀。因为这样的因缘，身死命终后堕入恶趣，遭受地狱的痛苦。地狱的报应结束后，即使转生为人，所生之处寿命也很短促。净意（Vimalamati），你应该知道，由于杀生的原因，获得短寿的果报。’ ‘再者，净意（Vimalamati）！世间有一类男子、女人，心中没有恶毒，不拿刀杖，不杀害生命，具有悲悯之心，有很大的惭愧心。因为这样的因缘，身死命终后能够转生到善趣，承受天人的身体。天界的福报结束后，再来到人间，所生之处寿命长远。净意（Vimalamati），你应该知道，由于不杀生的原因，感得长寿的果报。’ ‘再者，净意（Vimalamati）！世间有一类男子、女人，有时拿着棍杖、木头、瓦片、石头打掷有情众生，或者用自己的手触碰、恼害他人。因为这样的因缘，身死命终后堕入恶趣，遭受地狱的痛苦。地狱的报应结束后，即使转生为人，所生之处多有疾病。净意（Vimalamati），你应该知道，由于恼害众生的原因，感得多病的果报。’ ‘再者，净意（Vimalamati）！世间有一类男子、女人，不拿棍杖、木头、瓦片、石头打掷有情众生，不用自己的手触碰、恼害他人。因为这样的因缘，身死命终后能够转生到善趣，承受天人的身体。天界的福报结束后，再来到人间，所生之处很少有疾病。净意（Vimalamati），你应该知道，由于不恼害众生的原因，感得少病的果报。’ ‘再者，净意（Vimalamati）！世间有一类男子、女人，常常生起忿恨、嗔恚之心，产生各种过失。因为这样的因缘，身死命终后堕入恶趣，遭受地狱的痛苦。地狱的报应结束后，即使转生为人，所生之处相貌
English
English version: ‘Vimalamati (Net-Minded one)! Now I will explain it to you.’ At that time, Vimalamati Dauneya (Net-Minded Dauneya) received the teaching and listened attentively. The Buddha said: ‘Vimalamati (Net-Minded one)! You should know now that there is a type of men and women in the world who harbor malice in their hearts, sometimes holding knives, sometimes holding staffs, seeking opportunities to kill living beings, without compassion and without shame, either killing with their own hands or instructing others to kill. Because of this cause, after their bodies break and their lives end, they fall into evil realms and suffer the pain of hell. When the retribution of hell is exhausted, even if they are reborn as humans, their lifespans are short wherever they are born. Vimalamati (Net-Minded one), you should know that due to the cause of killing, they obtain the fruit of a short life.’ ‘Furthermore, Vimalamati (Net-Minded one)! There is a type of men and women in the world who have no malice in their hearts, do not hold knives or staffs, and do not kill living beings, possessing compassion and great shame. Because of this cause, after their bodies break and their lives end, they are able to be reborn in good realms, receiving the bodies of gods and humans. When the blessings in the heavens are exhausted, they come to the human world again, and their lifespans are long wherever they are born. Vimalamati (Net-Minded one), you should know that due to the cause of not killing, they experience the fruit of a long life.’ ‘Furthermore, Vimalamati (Net-Minded one)! There is a type of men and women in the world who sometimes hold staffs, wood, tiles, and stones to strike living beings, or touch and annoy others with their own hands. Because of this cause, after their bodies break and their lives end, they fall into evil realms and suffer the pain of hell. When the retribution of hell is exhausted, even if they are reborn as humans, they have many illnesses wherever they are born. Vimalamati (Net-Minded one), you should know that due to the cause of harming others, they experience the fruit of many illnesses.’ ‘Furthermore, Vimalamati (Net-Minded one)! There is a type of men and women in the world who do not hold staffs, wood, tiles, and stones to strike living beings, and do not touch and annoy others with their own hands. Because of this cause, after their bodies break and their lives end, they are able to be reborn in good realms, receiving the bodies of gods and humans. When the blessings in the heavens are exhausted, they come to the human world again, and they have few illnesses wherever they are born. Vimalamati (Net-Minded one), you should know that due to the cause of not harming others, they experience the fruit of few illnesses.’ ‘Furthermore, Vimalamati (Net-Minded one)! There is a type of men and women in the world who constantly give rise to anger and hatred, producing various faults. Because of this cause, after their bodies break and their lives end, they fall into evil realms and suffer the pain of hell. When the retribution of hell is exhausted, even if they are reborn as humans, their appearance --------------------------------------------------------------------------------
Chinese
貌丑陋。净意当知，由忿恚因，感丑陋果。 “复次，净意！世间一类男子、女人，不起忿恨瞋恚之心，不生过失。由此因缘，身坏命终得生善趣，受天人身。天中报尽来生人间，在在所生相貌端正。净意当知，由不忿恚因，感端正果。 “复次，净意！世间一类男子、女人，若见他人所有利养，乃至名闻诸可意事，即以方便而为障碍，不令他得。由此因缘，身坏命终堕在恶趣，受地狱苦。地狱报尽纵得为人，在在所生，凡所施作皆不如意。净意当知，由障可意事因，感不如意果。 “复次，净意！世间一类男子、女人，若见他人所有利养，乃至名闻诸可意事，不以方便而为障碍，欲令他得。由此因缘，身坏命终得生善趣，受天人身。天中报尽来生人间，在在所生，凡所施作悉得如意。净意当知，由不障他可意事因，感如意果。 “复次，净意！世间一类男子、女人，于他人所应尊重者而不尊重，所应恭敬而不恭敬，所应供养而不供养，常起我慢，自高其心。由此因缘，身坏命终堕在恶趣，受地狱苦。地狱报尽纵得为人，在在所生，常生下族。净意当知，由起我慢自高为因，感下族果。 “复次，净意！世间一类男子、女人，于他人所应尊重者即起尊重，所应恭敬即起恭敬，所应供养 现代汉语译本 相貌丑陋。净意（一位菩萨的名字）你应该知道，这是由于忿恨恼怒的原因，感得相貌丑陋的果报。 ‘再者，净意！世间有一类男子、女人，不起忿恨瞋恚之心，不产生过失。由于这样的因缘，身死命终之后能够往生善道，承受天人的身体。在天界的福报享尽之后，再降生到人间，无论出生在哪里，相貌都端正美好。净意你应该知道，这是由于不忿恨恼怒的原因，感得相貌端正的果报。 ‘再者，净意！世间有一类男子、女人，如果见到他人拥有的利益供养，乃至名声声誉等令人欢喜的事情，就想方设法地去障碍他们，不让他们得到。由于这样的因缘，身死命终之后堕落在恶道之中，承受地狱的苦楚。地狱的果报享尽之后，即使能够转生为人，无论出生在哪里，凡是所做的事情都不如意。净意你应该知道，这是由于障碍他人可意的事情的原因，感得事事不如意的果报。 ‘再者，净意！世间有一类男子、女人，如果见到他人拥有的利益供养，乃至名声声誉等令人欢喜的事情，不以任何方式去障碍他们，希望他们能够得到。由于这样的因缘，身死命终之后能够往生善道，承受天人的身体。在天界的福报享尽之后，再降生到人间，无论出生在哪里，凡是所做的事情都能够如意。净意你应该知道，这是由于不障碍他人可意的事情的原因，感得事事如意的果报。 ‘再者，净意！世间有一类男子、女人，对于他人应该尊重的人不尊重，应该恭敬的人不恭敬，应该供养的人不供养，常常生起我慢之心，抬高自己。由于这样的因缘，身死命终之后堕落在恶道之中，承受地狱的苦楚。地狱的果报享尽之后，即使能够转生为人，无论出生在哪里，常常出生在低下的种族。净意你应该知道，这是由于生起我慢之心，抬高自己的原因，感得出生在低下的种族的果报。 ‘再者，净意！世间有一类男子、女人，对于他人应该尊重的人就生起尊重之心，应该恭敬的人就生起恭敬之心，应该供养的人就供养