English
English version: 'Having finished eating, (he) stayed until the next day.' Because of this cause and condition, (he) fell into hell, enduring the body of a white elephant, suffering from the burning of fire, which has not ceased until now. The donkey you see is actually not a donkey, but a person from hell. During the time of Kāśyapa Buddha (Kāśyapa Buddha), he was a renunciant, serving as a cook in the Saṃgha, lacking the five virtues. When distributing food to the Saṃgha, he always took the share of two or three people for himself. The Vinaya-abiding Bhikṣus righteously rebuked him. This person replied: 'I manage the Saṃgha's kitchen and the fruits and vegetables in the garden, constantly taking care of the Saṃgha's affairs, which is very laborious. You Bhikṣus do not know my kindness, looking like donkeys, only caring for yourselves, why don't you shut up!' Because of this cause and condition, (he) fell into hell, enduring suffering in the body of a donkey, which has not ceased until now. The ram you see is actually not a sheep, but a person from hell. During the time of Kāśyapa Buddha (Kāśyapa Buddha), he was a steward of the Saṃgha monastery, managing internal and external affairs, not instructing the disciples, (allowing) the junior Bhikṣus to improperly beat the *zhì* (a type of plant). The Vinaya masters and others reported: 'Abbot! Why don't you strike the *zhì* to gather the Saṃgha at the appropriate time?' The Bhikṣu replied: 'I manage the Saṃgha's affairs, which is very laborious. You Bhikṣus are like rams, only eating and drinking, why don't you strike it yourselves?' Because of this cause and condition, (he) fell into hell, enduring the form of a ram, suffering from the burning of fire, which has not ceased until now. At that time, the World Honored One further told the Bhikṣu Saṃgharakṣa (Saṃgharakṣa): 'The meat platform you see is actually not a platform, but a person from hell. During the time of Kāśyapa Buddha (Kāśyapa Buddha), he was a renunciant, in charge of the bedding in the Saṃgha's rooms, closing the doors of the Saṃgha's rooms, moving the Saṃgha's beds, hiding them everywhere, causing the Saṃgha to later not be able to obtain bedding and rooms. Because of this cause and condition, (he) fell into hell, becoming a large meat platform, suffering from the burning of fire, which has not ceased until now. The second large meat platform you see is actually not a platform, but a person from hell. During the time of Kāśyapa Buddha (Kāśyapa Buddha), he was a renunciant, serving as the abbot of the Saṃgha monastery, selecting good rooms for himself and his acquaintances, not following the Vinaya, arbitrarily distributing rooms, because of the unfairness, (he) fell into hell, becoming a large meat platform. -------------------------------------------------------------------------------- ，受苦万端，至今不息。
Chinese
“汝见肉房者，非是肉房，是地狱人。迦叶佛时，是出家人，住僧房中，以为己有，终身不移，不依戒律，以次分房。以是因缘，作大肉房，火烧受苦，至今不息。” 尔时，世尊复告僧护：“汝见肉绳床，实非是床，是地狱人。迦叶佛时，是出家人，捉僧绳床，不依戒律，如自己有，以次分床。以是因缘，入于地狱，作肉绳床，火烧受苦，至今不息。 “汝见第二绳床，实非是床，是地狱人。迦叶佛时，是出家人，破僧绳床，自用然火。以是因缘，入地狱中，作肉绳床，火烧受苦，至今不息。 “汝见肉敷具者，实非敷具，是地狱人。迦叶佛时，是出家人，用僧敷具，如自己有，以脚蹈上，不依戒律。以是因缘，入地狱中，作肉敷具，火烧申缩，受苦万端，至今不息。 “汝见肉拘执者，实非拘执，是地狱人。迦叶佛时，是出家人，以僧拘执，如自己有，不依戒律，或用破坏。以是因缘，入地狱中，作肉拘执，火烧受苦，至今不息。 “汝见肉绳床者，实非是床，是地狱人。迦叶佛时，是出家人，恃王势力，似如圣德，四辈弟子，圣心赞叹。时彼比丘默然受叹，施好绳床及诸好饮食，作圣心受。以是因缘，入地狱中，作肉绳床，火烧受苦，至今不息 现代汉语译本： 受尽各种痛苦，至今没有停止。 ‘你看到的肉房，实际上不是肉房，而是地狱中的人。在迦叶佛（Kasyapa Buddha）时期，他是一位出家人，住在僧房中，却把僧房当作自己的，终身不肯搬走，不遵守戒律，依次分配房间。因为这个因缘，他变成了巨大的肉房，被火烧灼，承受痛苦，至今没有停止。’ 当时，世尊又告诉僧护（Sangharaksa）: ‘你看到的肉绳床，实际上不是床，而是地狱中的人。在迦叶佛（Kasyapa Buddha）时期，他是一位出家人，拿了僧众的绳床，不遵守戒律，当作自己的，依次分配床位。因为这个因缘，他堕入地狱，变成了肉绳床，被火烧灼，承受痛苦，至今没有停止。’ ‘你看到的第二张绳床，实际上不是床，而是地狱中的人。在迦叶佛（Kasyapa Buddha）时期，他是一位出家人，破坏僧众的绳床，自己用来烧火。因为这个因缘，他堕入地狱中，变成了肉绳床，被火烧灼，承受痛苦，至今没有停止。’ ‘你看到的肉敷具，实际上不是敷具，而是地狱中的人。在迦叶佛（Kasyapa Buddha）时期，他是一位出家人，使用僧众的敷具，当作自己的，用脚踩踏，不遵守戒律。因为这个因缘，他堕入地狱中，变成了肉敷具，被火烧灼，伸缩扭曲，承受各种痛苦，至今没有停止。’ ‘你看到的肉拘执，实际上不是拘执，而是地狱中的人。在迦叶佛（Kasyapa Buddha）时期，他是一位出家人，把僧众的拘执，当作自己的，不遵守戒律，或者使用破坏。因为这个因缘，他堕入地狱中，变成了肉拘执，被火烧灼，承受痛苦，至今没有停止。’ ‘你看到的肉绳床，实际上不是床，而是地狱中的人。在迦叶佛（Kasyapa Buddha）时期，他是一位出家人，仗恃国王的势力，表面上装作有圣德，四辈弟子都以圣人的心赞叹他。当时那位比丘（bhiksu）默默地接受赞叹，接受好的绳床以及各种好的饮食，以圣人的心态接受。因为这个因缘，他堕入地狱中，变成了肉绳床，被火烧灼，承受痛苦，至今没有停止。’
English
English version: Suffering all kinds of pain, and still not ceasing. 'What you see as a meat house is not actually a meat house, but a person in hell. During the time of Kasyapa Buddha (迦叶佛), he was a monk who lived in the monastery, but treated it as his own, refusing to move out for his entire life, not following the precepts, and distributing the rooms in order. Because of this cause, he became a large meat house, burned by fire, enduring suffering, and still not ceasing.' At that time, the World Honored One further told Sangharaksa (僧护): 'What you see as a meat rope bed is not actually a bed, but a person in hell. During the time of Kasyapa Buddha (迦叶佛), he was a monk who took the rope beds of the Sangha, not following the precepts, treating them as his own, and distributing the beds in order. Because of this cause, he fell into hell, became a meat rope bed, burned by fire, enduring suffering, and still not ceasing.' 'What you see as the second rope bed is not actually a bed, but a person in hell. During the time of Kasyapa Buddha (迦叶佛), he was a monk who destroyed the rope beds of the Sangha and used them to make fire for himself. Because of this cause, he fell into hell, became a meat rope bed, burned by fire, enduring suffering, and still not ceasing.' 'What you see as a meat mat is not actually a mat, but a person in hell. During the time of Kasyapa Buddha (迦叶佛), he was a monk who used the mats of the Sangha, treating them as his own, stepping on them with his feet, and not following the precepts. Because of this cause, he fell into hell, became a meat mat, burned by fire, stretched and contracted, enduring all kinds of pain, and still not ceasing.' 'What you see as a meat support is not actually a support, but a person in hell. During the time of Kasyapa Buddha (迦叶佛), he was a monk who treated the supports of the Sangha as his own, not following the precepts, or using and destroying them. Because of this cause, he fell into hell, became a meat support, burned by fire, enduring suffering, and still not ceasing.' 'What you see as a meat rope bed is not actually a bed, but a person in hell. During the time of Kasyapa Buddha (迦叶佛), he was a monk who relied on the power of the king, pretending to have saintly virtues, and the fourfold disciples praised him with a saintly mind. At that time, that bhiksu (比丘) silently accepted the praise, accepted good rope beds and all kinds of good food, accepting them with a saintly mind. Because of this cause, he fell into hell, became a meat rope bed, burned by fire, enduring suffering, and still not ceasing.' -------------------------------------------------------------------------------- 。
Chinese
“汝见肉壁者，实非是壁，是地狱人。迦叶佛时，是出家人，众僧壁上，竖橛破壁，悬己衣钵。以是因缘，入地狱中，作大肉壁，火烧受苦，至今不息。 “汝见肉索，实非是索，是地狱人。迦叶佛时，是出家人，捉众僧索，私自己用。以是因缘，堕地狱中，作大肉索，火烧受苦，至今不息。 “汝见厕井，实非厕井，是地狱人。迦叶佛时，是出家人，住寺比丘，佛僧净地，大小便利，不择处所。持律比丘，如法诃责，不受教诲，粪气臭秽，熏诸众僧。以是因缘，入地狱中，作肉厕井，火烧受苦，至今不息。 “汝见高座法师，实非法师，是地狱人。迦叶佛时，是出家人，不明律藏，重作轻说，说轻为重；有根之人，说作无根；无根之人，说道有根；应忏悔者，说言不忏；不应忏者，强说道忏。以是因缘，入地狱中，坐高座上，火烧受苦，至今不息。 “汝见第二高座，实非法师，是地狱人。迦叶佛时，是大法师，邪命说法，得利养处，如理而说；无利养时，法说非法，非法说法。以是因缘，入于地狱，处铁高座，火烧受苦，至今不息。 “汝见肉揵稚号叫声者，实非犍稚，是地狱人。迦叶佛时，是出家人，以三宝物，非法打稚，诈作羯磨，捉三宝物，为己受用。以是因缘 现代汉语译本 ‘你看到的肉壁，其实不是墙壁，而是地狱中的人。在迦叶佛（Kasyapa Buddha）时期，他是一位出家人，在众僧的墙壁上，钉入木桩破坏墙壁，悬挂自己的衣物和钵。因为这个因缘，堕入地狱之中，变成巨大的肉壁，被火焚烧遭受痛苦，直到现在还没有停止。 ‘你看到的肉索，其实不是绳索，而是地狱中的人。在迦叶佛（Kasyapa Buddha）时期，他是一位出家人，拿取众僧的绳索，私自挪为己用。因为这个因缘，堕入地狱之中，变成巨大的肉索，被火焚烧遭受痛苦，直到现在还没有停止。 ‘你看到的厕井，其实不是厕所，而是地狱中的人。在迦叶佛（Kasyapa Buddha）时期，他是一位住在寺庙里的比丘（bhiksu，和尚），在佛寺僧众清净的土地上，随处大小便，不选择地方。持戒的比丘（bhiksu，和尚）如法地呵斥他，却不接受教诲，粪便的臭气，熏染了众僧。因为这个因缘，堕入地狱之中，变成肉做的厕井，被火焚烧遭受痛苦，直到现在还没有停止。 ‘你看到的高座法师，其实不是法师，而是地狱中的人。在迦叶佛（Kasyapa Buddha）时期，他是一位出家人，不明白戒律，把重的罪行说成轻的，把轻的说成重的；有罪根的人，说成没有罪根；没有罪根的人，说成有罪根；应该忏悔的人，说成不用忏悔；不应该忏悔的人，强迫说要忏悔。因为这个因缘，堕入地狱之中，坐在高座上，被火焚烧遭受痛苦，直到现在还没有停止。 ‘你看到的第二高座，其实不是法师，而是地狱中的人。在迦叶佛（Kasyapa Buddha）时期，他是一位大法师，为了获得供养，就用邪命的方式说法，得到利益供养的时候，就如理如法地说法；没有利益供养的时候，就把合法的说成不合法的，把不合法的说成合法的。因为这个因缘，堕入地狱之中，坐在铁制的高座上，被火焚烧遭受痛苦，直到现在还没有停止。 ‘你听到的肉犍稚（肉块）的号叫声，其实不是犍稚（ghanta，犍椎，寺院中用以集众的法器），而是地狱中的人。在迦叶佛（Kasyapa Buddha）时期，他是一位出家人，用三宝（Triratna，佛法僧）之物，非法敲打犍稚（ghanta，犍椎，寺院中用以集众的法器），欺骗性地进行羯磨（karma，业，行为），拿取三宝（Triratna，佛法僧）之物，为自己享用。因为这个因缘
English
English version ‘What you see as a wall of flesh is not actually a wall, but a person in hell. During the time of Kasyapa Buddha (Kasyapa Buddha), he was a monk who drove stakes into the wall of the Sangha (community of monks), damaging the wall, and hung his robes and bowl on them. Because of this cause, he fell into hell, becoming a large wall of flesh, burned by fire and suffering, and has not ceased until now. ‘What you see as a rope of flesh is not actually a rope, but a person in hell. During the time of Kasyapa Buddha (Kasyapa Buddha), he was a monk who took the Sangha's (community of monks) rope and used it for his own personal gain. Because of this cause, he fell into hell, becoming a large rope of flesh, burned by fire and suffering, and has not ceased until now. ‘What you see as a latrine pit is not actually a latrine, but a person in hell. During the time of Kasyapa Buddha (Kasyapa Buddha), he was a bhiksu (bhiksu, monk) living in a monastery who urinated and defecated anywhere on the pure land of the Buddha and Sangha (community of monks), without choosing a proper place. The Vinaya-abiding bhiksu (bhiksu, monk) rightfully rebuked him, but he did not accept the teaching, and the foul odor of his excrement polluted the Sangha (community of monks). Because of this cause, he fell into hell, becoming a latrine pit of flesh, burned by fire and suffering, and has not ceased until now. ‘What you see as a Dharma master on a high seat is not actually a Dharma master, but a person in hell. During the time of Kasyapa Buddha (Kasyapa Buddha), he was a monk who did not understand the Vinaya (monastic discipline), making heavy offenses seem light, and light offenses seem heavy; saying that those with roots of offense had no roots; saying that those without roots had roots; saying that those who should repent did not need to repent; and forcing those who should not repent to say that they did. Because of this cause, he fell into hell, sitting on a high seat, burned by fire and suffering, and has not ceased until now. ‘What you see as the second high seat is not actually a Dharma master, but a person in hell. During the time of Kasyapa Buddha (Kasyapa Buddha), he was a great Dharma master who preached with wrong livelihood, and when he received offerings, he preached according to the Dharma (teachings); but when he received no offerings, he said that what was Dharma was not Dharma, and that what was not Dharma was Dharma. Because of this cause, he fell into hell, sitting on an iron high seat, burned by fire and suffering, and has not ceased until now. ‘What you hear as the screaming sound of a flesh ghanda (flesh lump) is not actually a ghanda (ghanta, a bell-like instrument used in monasteries to gather the assembly), but a person in hell. During the time of Kasyapa Buddha (Kasyapa Buddha), he was a monk who used the property of the Three Jewels (Triratna, Buddha, Dharma, Sangha) to illegally strike the ghanda (ghanta, a bell-like instrument used in monasteries to gather the assembly), falsely performing karma (karma, action), and taking the property of the Three Jewels (Triratna, Buddha, Dharma, Sangha) for his own enjoyment. Because of this cause --------------------------------------------------------------------------------