Chinese
狱中，水中独立，唱言水水，受其大苦，至今不息。 “汝见大瓮者，非是大瓮，是地狱人。迦叶佛时，是出家人，为僧典知，果菜香美好者先自食啖，酢果涩菜，或逐随意，选好者与，不平等故。以是因缘，入地狱中，作大肉瓮，火烧受苦，至今不息。 “汝见比丘刀劓鼻者，非是比丘，是地狱人。迦叶佛时，是出家人，在佛僧净地，㖒唾污地。以是因缘，入地狱中，刀劓其鼻，火烧受苦，至今不息。 “汝见比丘手捉𣃋斤自斫己舌，非是比丘，是地狱人。迦叶佛时，出家沙弥，而为众僧，当分石蜜，斫作数段，于斧刃上少着石蜜，沙弥啖舐。以是因缘，受斫舌苦，至今不息。” 尔时，世尊复告僧护比丘：“汝见泉者，非是水泉，是地狱人。迦叶佛时，是出家沙弥，为僧当蜜，先自尝啖，后残与众僧，减少不遍。以是因缘，入地狱中，作大肉泉，火烧沸烂，受大苦恼，今犹未息。 “汝见比丘刺上立者，非是比丘，是地狱人。迦叶佛时，是出家人，恶口毁呰骂诸比丘。以是因缘，入地狱中，立铁刺上，火烧受苦，至今不息。 “汝见肉轩，非是轩也，是地狱人。迦叶佛时，是出家人，寺中常住，五德不具，为僧当厨，精美好者先自食啖，或时将与白衣使食，高下心中，行付 现代汉语译本： 在监狱中，水中独立，呼喊着‘水啊水啊’，承受着巨大的痛苦，至今没有停息。 ‘你看到的大瓮，不是真正的大瓮，而是地狱中的人。在迦叶佛（Kasyapa Buddha）时期，他是一位出家人，担任僧团的管理者，将美味的果菜香先自己吃掉，酸涩的蔬菜，或者随意挑选好的给别人，因为不平等。因为这个因缘，进入地狱中，变成巨大的肉瓮，被火烧烤受苦，至今没有停息。’ ‘你看到的被刀割掉鼻子的比丘（bhiksu），不是真正的比丘，而是地狱中的人。在迦叶佛时期，他是一位出家人，在佛寺僧众清净的地上吐痰，玷污地面。因为这个因缘，进入地狱中，被刀割掉鼻子，被火烧烤受苦，至今没有停息。’ ‘你看到的比丘用斧头砍自己舌头的，不是真正的比丘，而是地狱中的人。在迦叶佛时期，他是一位出家的沙弥（sramanera），为僧众分发石蜜，将石蜜砍成数段，在斧刃上沾上少许石蜜，沙弥自己舔食。因为这个因缘，承受砍舌头的痛苦，至今没有停息。’ 当时，世尊（Lord Buddha）又告诉僧护比丘（Sangharaksita bhiksu）: ‘你看到的泉水，不是真正的泉水，而是地狱中的人。在迦叶佛时期，他是一位出家的沙弥，为僧众分发蜂蜜，先自己品尝，然后将剩余的给众僧，减少了数量而且不周遍。因为这个因缘，进入地狱中，变成巨大的肉泉，被火烧煮沸腾，承受巨大的苦恼，至今仍然没有停息。’ ‘你看到的被刺穿立在刺上的比丘，不是真正的比丘，而是地狱中的人。在迦叶佛时期，他是一位出家人，恶语毁谤辱骂各位比丘。因为这个因缘，进入地狱中，被立在铁刺上，被火烧烤受苦，至今没有停息。’ ‘你看到的肉轩，不是真正的轩，而是地狱中的人。在迦叶佛时期，他是一位出家人，在寺庙中常住，五德不具，为僧众管理厨房，将精美的食物先自己吃掉，或者有时拿给在家信徒食用，心中有高下之分，然后才分发。’
English
English version: In prison, standing alone in the water, crying out 'Water, water,' enduring great suffering, which has not ceased to this day. 'What you see as a large vat is not a large vat, but a person in hell. During the time of Kasyapa Buddha, he was a monastic who, as a steward of the sangha (monastic community), would first eat the delicious fruits and vegetables himself, and would give the sour or astringent vegetables, or arbitrarily select the good ones, to others, because of his inequality. Because of this cause, he entered hell, becoming a large meat vat, burned by fire and suffering, which has not ceased to this day.' 'The bhiksu (monk) you see with his nose cut off is not a bhiksu, but a person in hell. During the time of Kasyapa Buddha, he was a monastic who spat and defiled the clean ground of the Buddha's sangha. Because of this cause, he entered hell, his nose was cut off with a knife, burned by fire and suffering, which has not ceased to this day.' 'The bhiksu you see holding an axe and chopping his own tongue is not a bhiksu, but a person in hell. During the time of Kasyapa Buddha, he was a sramanera (novice monk) who, when distributing rock candy to the sangha, chopped it into several pieces, and put a little rock candy on the edge of the axe, which the sramanera licked. Because of this cause, he suffers the pain of having his tongue chopped off, which has not ceased to this day.' At that time, the Lord Buddha again told the bhiksu Sangharaksita: 'What you see as a spring is not a spring, but a person in hell. During the time of Kasyapa Buddha, he was a sramanera who, when distributing honey to the sangha, would first taste it himself, and then give the remainder to the sangha, reducing the amount and not distributing it evenly. Because of this cause, he entered hell, becoming a large meat spring, burned and boiled, enduring great suffering, which has not ceased to this day.' 'The bhiksu you see standing on spikes is not a bhiksu, but a person in hell. During the time of Kasyapa Buddha, he was a monastic who maliciously slandered and cursed the bhiksus. Because of this cause, he entered hell, standing on iron spikes, burned by fire and suffering, which has not ceased to this day.' 'What you see as a meat pavilion is not a pavilion, but a person in hell. During the time of Kasyapa Buddha, he was a monastic who resided in the temple, lacking the five virtues, and managed the kitchen for the sangha, first eating the fine food himself, or sometimes giving it to lay followers to eat, having high and low distinctions in his mind, before distributing it.' -------------------------------------------------------------------------------- 众僧。以是因缘，受地狱苦，至今不息。
Chinese
“汝见橛者，实非是橛，是地狱人。迦叶佛时，是出家人，寺中常住，僧墙壁上浪竖诸橛，非为僧事，悬己衣钵。以是因缘，入地狱中，作大肉橛，火烧受苦，至今不息。” 尔时，世尊复告僧护：“汝见骆驼者，实非是骆驼，是地狱人。迦叶佛时，是出家人，寺中上座，长受食分，或得一人、二人食分。持律比丘如法教授：‘上座之法，不应如是。’时老比丘答律师言：‘汝无所知，声如骆驼，我于众中，身为上座，咒愿说法，或时作呗，计劳应得，汝等何故，恒瞋责我？’以是因缘，入于地狱，受骆驼身，火烧号叫受苦，至今不息。 “汝见马者，实非是马，是地狱人。迦叶佛时，作僧净人，用僧供养，过分食啖，或与眷属、知识、白衣。诸比丘等呵责语言：‘汝不应尔。’其人恶口呵诸比丘：‘汝等如马，常食不饱，我为僧作甚大劳苦，功勋应得。’以是因缘，入地狱中，受于马身，火烧身体，受大苦恼，至今不息。 “汝见象者，非是白象，是地狱人。迦叶佛时，是出家人，为僧当厨，诸檀越等，将诸供养，向寺施僧。或食后来，檀越白言：‘大德！日犹故未可打犍稚，集僧施食。’比丘恶口答白衣言：‘诸比丘等，犹如白象，食不饱耶！ 现代汉语译本 众位僧人，因为这样的因缘，他们承受地狱的痛苦，直到现在都没有停止。 ‘你们看到的木橛，实际上不是木橛，而是地狱中的人。在迦叶佛（Kāśyapa Buddha）时期，他是一位出家人，常住在寺庙中，在僧众墙壁上随意钉木橛，不是为了僧众的事情，而是悬挂自己的衣物和钵。因为这样的因缘，堕入地狱之中，变成巨大的肉橛，被火烧烤承受痛苦，直到现在都没有停止。’ 当时，世尊又告诉僧护（Saṃgharakṣa）: ‘你看到的骆驼，实际上不是骆驼，而是地狱中的人。在迦叶佛（Kāśyapa Buddha）时期，他是一位出家人，是寺庙中的上座，长期接受过多的食物，有时得到一人或二人的食物份额。持戒的比丘如法地教导说：‘上座的规矩，不应该这样。’当时那位年老的比丘回答律师说：‘你什么都不知道，声音像骆驼一样。我在僧众中，身为上座，念咒祈福说法，有时唱赞，计算起来我应该得到这些，你们为什么总是责备我？’因为这样的因缘，堕入地狱，承受骆驼的身躯，被火烧烤号叫受苦，直到现在都没有停止。 ‘你看到的马，实际上不是马，而是地狱中的人。在迦叶佛（Kāśyapa Buddha）时期，他担任寺庙的净人，用僧众的供养，过量地食用，或者给予自己的家属、朋友、俗人。各位比丘等呵斥他说：‘你不应该这样做。’那个人恶语呵斥各位比丘：‘你们像马一样，总是吃不饱，我为僧众做了很大的劳苦，理应得到这些。’因为这样的因缘，堕入地狱之中，承受马的身躯，被火烧烤身体，承受巨大的苦恼，直到现在都没有停止。 ‘你看到的象，不是白象，而是地狱中的人。在迦叶佛（Kāśyapa Buddha）时期，他是一位出家人，在寺庙中担任厨师，各位施主等，将各种供养，送到寺庙供养僧众。有时在饭食时间稍晚的时候，施主禀告说：‘大德！太阳还没有到正中，可以敲犍稚（ghanta，寺院中用以集众的法器），召集僧众用斋。’这位比丘恶语回答施主说：‘各位比丘等，像白象一样，吃不饱吗！’
English
English version Monks, because of these causes and conditions, they suffer the pain of hell, and it has not ceased until now. 'What you see as a stake is actually not a stake, but a person in hell. During the time of Kāśyapa Buddha, he was a monk who lived in the monastery. He would drive stakes into the walls of the monastery at will, not for the benefit of the Sangha, but to hang his own robes and bowls. Because of this cause and condition, he fell into hell, transformed into a large meat stake, burned by fire and suffering, and it has not ceased until now.' At that time, the World Honored One further told Saṃgharakṣa: 'What you see as a camel is actually not a camel, but a person in hell. During the time of Kāśyapa Buddha, he was a senior monk in the monastery who received more than his share of food for a long time, sometimes receiving the share of one or two people. The Vinaya-abiding monks taught him according to the Dharma: 'The conduct of a senior monk should not be like this.' The old monk then replied to the Vinaya master: 'You know nothing, your voice is like a camel. In the Sangha, I am a senior monk, reciting blessings and preaching the Dharma, and sometimes chanting. Considering my labor, I deserve this. Why do you always criticize me?' Because of this cause and condition, he fell into hell, taking the form of a camel, burned by fire, crying out in pain, and it has not ceased until now. 'What you see as a horse is actually not a horse, but a person in hell. During the time of Kāśyapa Buddha, he worked as a monastery attendant, using the offerings of the Sangha to eat excessively, or giving them to his family, friends, and laypeople. The monks rebuked him, saying: 'You should not do this.' The person cursed the monks, saying: 'You are like horses, never satisfied with eating. I have done great labor for the Sangha, and I deserve this.' Because of this cause and condition, he fell into hell, taking the form of a horse, his body burned by fire, suffering great pain, and it has not ceased until now. 'What you see as an elephant is not a white elephant, but a person in hell. During the time of Kāśyapa Buddha, he was a monk who worked as a cook in the monastery. The donors would bring offerings to the monastery to offer to the Sangha. Sometimes, when the mealtime was a little late, the donors would say: 'Venerable One! It is not yet noon, you can strike the ghanta (ghanta, a musical instrument used in monasteries to gather the assembly) to gather the Sangha for the meal.' The monk would reply to the laypeople with harsh words: 'Are the monks like white elephants, never satisfied with eating!' --------------------------------------------------------------------------------
Chinese
向食已竟，停留后日。’以是因缘，入于地狱，受白象身，火烧受苦，至今不息。 “汝见驴者，实非是驴，是地狱人。迦叶佛时，是出家人，为僧当厨，五德不具，分僧饮食，恒自长受二三人分，持律比丘，如法呵责。此人答言：‘我当僧厨及园果菜，常营僧事，甚大劳苦。汝诸比丘，不知我恩，状似如驴，但养一身，何不默然！’以是因缘，入地狱中，驴身受苦，至今不息。 “汝见羝羊者，实非是羊，是地狱人。迦叶佛时，是出家人，为僧寺主，当典内外事事捡挍，不敕弟子，诸小比丘不如法打稚。诸律师等白言：‘寺主！何不时节鸣稚集僧？’比丘答言：‘我当营僧事，甚成劳苦，汝诸比丘犹如羝羊，啖食而住，何不自打？’以是因缘，入地狱中，受羝羊形，火烧痛毒受苦，至今不息。” 尔时，世尊复告僧护比丘：“汝见肉台，实非是台，是地狱人。迦叶佛时，是出家人，当僧房敷具，闭僧房门，将僧户排，四方游行，众僧于后不得敷具及诸房舍。以是因缘，入地狱中，作大肉台，火烧受苦，至今不息。 “汝见第二大肉台，实非是台，是地狱人。迦叶佛时，是出家人，为僧寺主，选好房舍，而自受用，及与知识，不依戒律，随次分房，不平等故。以是因缘，入于地狱，作大肉台 现代汉语译本：吃完食物后，（他）停留到第二天。因为这个因缘，堕入地狱，受白象之身，被火烧灼承受痛苦，至今没有停止。 你看到的驴，实际上不是驴，是地狱中的人。在迦叶佛（Kāśyapa Buddha）时期，他是一位出家人，在僧团中担任厨师，五德不具备，分配僧众饮食时，总是多拿两三个人的份额，持戒的比丘如法地呵斥他。这个人回答说：‘我掌管僧团的厨房以及园里的瓜果蔬菜，经常操办僧团的事务，非常劳苦。你们这些比丘，不知道我的恩情，看起来像驴一样，只顾养活自己，为什么不闭嘴！’因为这个因缘，堕入地狱中，以驴身承受痛苦，至今没有停止。 你看到的公羊，实际上不是羊，是地狱中的人。在迦叶佛（Kāśyapa Buddha）时期，他是一位出家人，担任僧寺的住持，掌管寺院内外的事务，不告诫弟子，（放任）小比丘不如法地打稚（一种植物）。诸位律师（持戒律师）等禀告说：‘寺主！为什么不在适当的时候敲稚集合僧众？’比丘回答说：‘我操办僧团的事务，非常劳苦，你们这些比丘犹如公羊，只顾吃喝，为什么不自己敲？’因为这个因缘，堕入地狱中，受公羊之形，被火烧灼，承受剧烈的痛苦，至今没有停止。 当时，世尊又告诉僧护（Saṃgharakṣa）比丘：‘你看到的肉台，实际上不是台，是地狱中的人。在迦叶佛（Kāśyapa Buddha）时期，他是一位出家人，负责僧房的铺盖用具，关闭僧房的门，移动僧众的床铺，四处藏匿，导致众僧后来得不到铺盖用具以及房舍。因为这个因缘，堕入地狱中，变成巨大的肉台，被火烧灼承受痛苦，至今没有停止。 你看到的第二个大肉台，实际上不是台，是地狱中的人。在迦叶佛（Kāśyapa Buddha）时期，他是一位出家人，担任僧寺的住持，挑选好的房舍，自己享用，以及给自己的朋友，不按照戒律，随意分配房舍，因为不公平的缘故，堕入地狱，变成巨大的肉台。