English
English version Shi Heng (Shi Heng) is pleased. Giving away houses results in magnificent residences, palaces of extreme solemnity and beauty, treasures overflowing, and all kinds of implements according to one's desires. If one gives wells and bathing ponds, as well as pure drinking water, one will never be thirsty in life after life, and one's wishes will often be fulfilled. Building bridges and boats to help people cross rivers, giving shoes to the barefoot, one will often obtain elephants, horses, carriages, and other means of transportation; such a person is a deva among humans. If one gives gardens and parks, one will often obtain excellent and wonderful rewards, everything can rely on the shade of trees, the heart is peaceful and without vexation, loved by all, and the family is complete. If someone gives medicine, they will be free from illness in future lives, long-lived and often happy, possessing beautiful appearance, strength, and wealth; for countless hundreds of thousands of lifetimes, they will not experience plagues and calamities, and will eventually meet the Dharma King of Medicine (referring to the Buddha), forever uprooting the root of birth and death. Building toilets to remove filth, one will not have the troubles of urination and defecation in future lives, the body and mind will often be pure, and those who see it will be delighted, thus being free from all defilements, and ultimately attaining great bliss. If one gives in order to be born in heaven, or to seek fame, to repay kindness or to hope for rewards, or out of fear, the resulting fruit is not pure, and what is felt is often rough and astringent. The tradition of giving established by ancestors, continued by descendants, the place of birth enjoys the blessings left by ancestors, possessing immeasurable surplus wealth. Often praising the merits of giving, but being unwilling to give away wealth, the place of birth is often poor and lacking, wanting to give but having no wealth. Often praising the merits of giving, being compassionate and often providing relief, the place of birth obtains great wealth. Disliking cultivating meritorious deeds, often liking to cultivate wisdom, but not practicing giving, the place of birth is often intelligent and wise, but poor and without property. Only liking to give, but not cultivating wisdom, the place of birth obtains great wealth, but is ignorant and without knowledge. Cultivating both giving and wisdom, the place of birth possesses both wealth and wisdom; those who do not cultivate either, will long be in poverty and darkness.
Chinese
。 布施无正信， 后得饶财物， 所受悉粗涩， 其心常乐着。 深信行施惠， 生得上财宝， 所受皆庄严， 其心常爱乐。 善知良福田， 恭敬欢喜施， 所生眷属和， 俱受安乐报。 心常轻布施， 慢意供福田， 后生多财物， 虽得不能用， 凡品无异闻， 众所不敬慕。 心不轻布施， 恭敬修福慧， 生得殊胜财， 亲族悉宗敬。 随所应惠施， 其心常欢喜， 生得如意财， 以道而受用。 乘理获财物， 智慧修布施， 财宝自然至， 所得皆不失。 时施无留难， 明解修福惠， 少求多所获， 常得应时物。 若人修净行， 远离他所爱， 生得贤良妻， 容德悉具足。 慧者常远离， 非处非时行， 心安身无过， 具足丈夫法， 清净修梵行， 贤圣所称赞， 受身常鲜洁， 令闻远流布， 众人所瞻仰， 诸天咸供养。 若人于此世， 远酒离迷乱， 强志不忘误， 义辩得无异。 若人不妄语， 至诚不虚欺， 受身悉具足， 不染恶名称。 若人不两舌， 方便善和诤， 生为人中尊， 眷属常不坏。 若人不恶口， 美言悦众听， 恒 现代汉语译本 不以真正的信心布施，来世虽然得到很多财物，但所得到的都是粗糙低劣的，内心还常常执着于这些财物。 以深厚的信心行布施，来世得生于拥有上等财宝之处，所得到的都是庄严美好的，内心也常常喜爱这些财物。 如果能够认识到良田福地，以恭敬欢喜的心情布施，所出生的眷属和睦，共同享受安乐的果报。 如果内心轻视布施，以傲慢的态度供养福田，来世虽然得到很多财物，却无法享用，如同凡夫俗子一样，没有什么特别之处，不被大众敬重仰慕。 如果内心不轻视布施，以恭敬的态度修习福慧，来世得生于拥有殊胜财富之处，亲族都尊敬他。 如果能够随其所应地惠施，内心常常充满欢喜，来世得生于拥有如意财富之处，以合乎正道的方式享用。 如果遵循正理获得财物，以智慧修习布施，财宝自然会到来，所得到的都不会失去。 如果及时布施，没有拖延和阻碍，明白事理并修习福慧，即使付出很少，也能获得很多，常常得到应时的物品。 如果有人修习清净的行为，远离他人所贪爱的事物，来世得生于拥有贤良妻子的家庭，妻子容貌品德都具备。 有智慧的人常常远离不适当的地点和时间所做的事情，内心安定，身体没有过失，具备大丈夫的德行。 清净地修习梵行，受到贤圣的称赞，所受的身体常常鲜洁，令名声远播， 被众人所瞻仰，诸天都来供养。 如果有人在世间，远离酒的迷惑，意志坚定，不犯错误，在义理辩论上能无碍。 如果有人不妄语，以真诚之心待人，不虚假欺骗，所受的身体都具备美好的相貌，不沾染恶名。 如果有人不两舌，善于用方便法门调和争端，出生为人中尊贵者，眷属常常不会离散。 如果有人不恶口，用美好的言语使大众喜悦，恒常
English
English version If one gives alms without true faith, although one may obtain abundant wealth in the future, what one receives will be coarse and unpleasant, and one's mind will always be attached to it. If one gives alms with deep faith, one will be born in a place with superior treasures, and what one receives will be adorned and beautiful, and one's mind will always love it. If one can recognize the fields of merit and give alms with reverence and joy, one's family will be harmonious, and they will all receive the reward of peace and happiness. If one's mind despises giving alms and one offers to the fields of merit with arrogance, although one may obtain abundant wealth in the future, one will not be able to enjoy it. Like ordinary people, there will be nothing special, and one will not be respected or admired by the masses. If one's mind does not despise giving alms and one cultivates merit and wisdom with reverence, one will be born in a place with extraordinary wealth, and one's relatives will all respect one. If one can give alms according to what is appropriate, and one's mind is always full of joy, one will be born in a place with wish-fulfilling wealth, and one will enjoy it in a way that is in accordance with the right path. If one obtains wealth by following the right principles and cultivates giving alms with wisdom, treasures will naturally come, and what one obtains will not be lost. If one gives alms in a timely manner, without delay or obstruction, and understands the principles and cultivates merit and wisdom, even if one gives little, one can obtain much, and one will always obtain timely items. If someone cultivates pure conduct and stays away from things that others covet, they will be born into a family with a virtuous wife, who will be beautiful in appearance and virtuous in character. A wise person always stays away from things done in inappropriate places and times, their mind is at peace, their body has no faults, and they possess the virtues of a great person. Cultivating pure Brahma-conduct, praised by the wise and holy, the body received is always fresh and clean, causing fame to spread far and wide, Being admired by the masses, all the devas come to make offerings. If someone in this world stays away from the delusion of alcohol, has a strong will, and does not make mistakes, they will be able to debate the meaning of things without hindrance. If someone does not lie, treats people with sincerity, and does not deceive, the body they receive will be endowed with beautiful features, and they will not be tainted with a bad reputation. If someone does not engage in divisive speech, and is good at using skillful means to reconcile disputes, they will be born as a noble among people, and their family will not be scattered. If someone does not use harsh language, and uses beautiful words to please the masses, constantly
Chinese
闻清净音， 宣扬胜妙法。 若人于此世， 远离无义语， 诚实及应时， 知量饶益说， 后生言常正， 闻者乐信行。 若不贪他物， 未曾起求想， 所生心安乐， 常得天胜财。 若不起瞋恚， 打缚恼逼心， 常好修慈忍， 后生升梵天。 若人于今世， 深信具正见， 有无真实说， 习近善知识， 后生天中天， 慧光逾日月。 如上所宣说， 无量清净业， 随行各受生， 世间种种报。 若欲求大利， 名称生天乐， 无常求坚固， 当勤修德本。 作净不净业， 庄严种种果， 若生人道中， 杂受黑白报。 童子及盛壮， 中年衰老时， 斯各随本缘， 迭受苦乐报。 诸业作已增， 是则次第受， 虽作不增长， 久乃获果报。 若人施不恒， 中间致贫匮； 若常修惠施， 富乐无穷已。 若人多瞋恚， 后生恒丑陋； 慈忍无忿怒， 受身常端正。 若人不修慧， 所生痴闇冥； 好智习多闻， 明哲遇贤圣。 若能伏憍慢， 转身生胜族； 愚惑自矜高， 常生卑贱中。 谄谀致身曲， 讹言形矬陋； 见圣心不喜， 所生常愚憃； 喑哑不能言 现代汉语译本 听闻清净的声音，宣扬殊胜微妙的佛法。 如果有人在世间，远离没有意义的言语， 以诚实和恰当的时机，适量地说有益的话， 那么他后世所说的话语总是正直的，听者也乐于相信并遵行。 如果不贪恋他人的财物，未曾生起求取的念头， 那么他所生的心境安乐，常常能得到天界殊胜的财富。 如果不生起嗔恨，没有殴打、捆绑、恼害逼迫他人的心， 常常修习慈悲和忍辱，那么他后世会升到梵天。 如果有人在今生，深深地相信并具备正见（Samyag-dṛṣṭi）， 对于有和无的真理如实宣说，亲近良善的知识（Kalyāṇa-mitra）， 那么他后世会成为天中之天，智慧的光芒胜过日月。 如上所宣说的，无量清净的善业， 随着所行的善业，各自承受相应的果报，在世间得到种种不同的报应。 如果想要追求大利益，美好的名声和生到天界的快乐， 想要从无常中寻求坚固的，就应当勤奋地修习功德的根本。 造作清净或不清净的业，会庄严出种种不同的果报， 如果生在人道中，就会混合承受黑色和白色的果报。 童年、壮年、中年、衰老时， 这些阶段各自随着原本的因缘，交替承受苦和乐的果报。 诸业一旦造作就会增长，然后按顺序承受果报， 即使造作了，如果没有增长，也会在很久之后获得果报。 如果有人布施不恒常，中间会导致贫穷匮乏； 如果常常修习惠施，那么他的富乐将无穷无尽。 如果有人多嗔恚，后世会一直丑陋； 慈悲忍辱没有忿怒，受生的身体常常端正。 如果有人不修习智慧，所生之处就会愚痴黑暗； 爱好智慧，学习多闻，明智的人会遇到贤圣。 如果能够降伏骄慢，转身就能生在殊胜的族姓中； 愚蠢迷惑而自我矜夸，常常会生在卑贱的阶层中。 谄媚会导致身体弯曲，虚假的言语会导致形体矮小丑陋； 见到圣者内心不欢喜，所生之处常常愚蠢笨拙； 喑哑不能说话。
English
English version Hearing pure sounds, proclaiming the supreme and wonderful Dharma (law). If a person in this world, refrains from meaningless speech, Speaking truthfully and at the right time, saying beneficial words in moderation, Then in future lives, their words will always be upright, and listeners will gladly believe and follow. If one is not greedy for the possessions of others, and has never given rise to thoughts of wanting, Then the state of mind they are born into will be peaceful and happy, and they will often obtain the supreme wealth of the heavens. If one does not give rise to anger, and has no mind to strike, bind, annoy, or oppress others, And constantly cultivates loving-kindness and forbearance, then in future lives they will ascend to the Brahma heaven. If a person in this life, deeply believes and possesses right view (Samyag-dṛṣṭi), And speaks truthfully about the reality of existence and non-existence, and draws near to good spiritual friends (Kalyāṇa-mitra), Then in future lives they will become a 'heaven among heavens', and the light of their wisdom will surpass the sun and moon. As proclaimed above, immeasurable pure deeds, According to the good deeds performed, each receives corresponding retribution, and in the world receives various different rewards. If one wishes to seek great benefit, a good reputation, and the happiness of being born in the heavens, And seeks permanence from impermanence, then one should diligently cultivate the root of merit. Creating pure or impure karma, will adorn various different retributions, If born in the human realm, one will experience a mixture of black and white retributions. Childhood, youth, middle age, old age, These stages each follow their original causes and conditions, alternately experiencing the rewards of suffering and happiness. Once karma is created, it increases, and then one experiences the retribution in sequence, Even if created, if it does not increase, one will obtain the retribution after a long time. If a person's giving is not constant, it will lead to poverty and lack in the middle; If one constantly cultivates generosity, then their wealth and happiness will be endless. If a person is often angry, they will always be ugly in future lives; Loving-kindness and forbearance without anger, the body they are born into will always be upright and handsome. If a person does not cultivate wisdom, the place they are born into will be foolish and dark; Those who love wisdom, study widely, and are wise will meet the virtuous and holy. If one can subdue arrogance, they will be reborn into a superior family; Those who are foolish, deluded, and self-conceited will often be born into a lowly class. Flattery leads to a crooked body, false words lead to a short and ugly form; Not rejoicing in the heart upon seeing the holy, the place they are born into will often be foolish and clumsy; Mute and unable to speak.