English
English version Seven, images of Water Deva (god of water); eight, images of Sun Deva (sun god); nine, images of Moon Deva (moon god); ten, images of Fire Deva (fire god); eleven, images of Wind Deva (wind god); twelve, images of Dragon King (king of dragons); thirteen, images of Immortals (enlightened beings); fourteen, images of Young Men (young males); fifteen, images of Young Women (young females); sixteen, images of Seats of the Wise and Holy (seats of the wise and holy); seventeen, images of Precious Banners (precious flags); eighteen, images of King of Cows (king of cows); nineteen, images of Goddess of Merit (goddess who brings merit); twenty, images of King of Mountains (king of mountains); twenty-one, images of Makara Great Fish (giant Makara fish); twenty-two, images of Garuda King (king of the Garuda birds); twenty-three, images of Tiger King (king of tigers); twenty-four, images of Horse King (king of horses); twenty-five, images of Peacock King (king of peacocks); twenty-six, images of Jivamkara Bird (birds with a shared destiny); twenty-seven, images of Kalavinka Bird (birds with beautiful voices); twenty-eight, images of Kingfisher (kingfisher bird); twenty-nine, images of Parrot (parrot); thirty, images of Cuckubha Bird (a type of bird); thirty-one, images of Goose King (king of geese); thirty-two, images of Doves and Pigeons (doves and pigeons); thirty-three, images of Elephant King (king of elephants); thirty-four, images of Palaces (palaces); thirty-five, images of Mani Jewel (wish-fulfilling jewel); thirty-six, images of Necklaces (jeweled ornaments); thirty-seven, images of Great Ocean (great ocean); thirty-eight, images of Lotus Flowers (lotus flowers); thirty-nine, images of Nanda-Bhadra (a type of lotus); forty, images of Bathing Pond (bathing pond); forty-one, images of Sacred Grass (sacred grass); forty-two, images of Shatika (a type of plant); forty-three, images of Flower Garland (flower garland); forty-four, images of Jeweled Crown (precious crown); forty-five, images of Shri Prabha (auspicious radiance); forty-six, images of Umbrella (umbrella); forty-seven, images of Rivers (rivers); forty-eight, images of Cloud Sky (cloudy sky); forty-nine, images of Precious Sword (precious sword); fifty, images of Long Hook (long hook); fifty-one, images of Bimbi Fruit Tree (Bimbi fruit tree); fifty-two, images of Finger Ring (finger ring); fifty-three, images of Earring (earring); fifty-four, images of Vajra (vajra); fifty-five, images of Spears and Halberds (spears and halberds); fifty-six, images of Lances and Spears (lances and spears); fifty-seven, images of Long Knife (long knife); fifty-eight, images of Battle Wheel (battle wheel); fifty-nine, images of Bow and Arrow (bow and arrow); sixty, images of Axes (axes); sixty-one, images of Snares (snares); sixty-two, images of Plows (plows); sixty-three, images of Medicinal Herbs (medicinal herbs); sixty-four, images of Milk Cow (milk cow); sixty-five, images of Wild Ox (wild ox); sixty-six, images of Ram (ram); sixty-seven, images of White Whisk (white whisk); sixty-eight, images of Heavenly Drum (heavenly drum); sixty-nine, images of --------------------------------------------------------------------------------
Chinese
金椎像；七十者商佉像；七十一者宝镜像；七十二者大龟像；七十三者䡴刃像；七十四者华瓶像；七十五者粉米像；七十六者华树像；七十七者果树像；七十八者雁王像；七十九者轮中师子像；八十者鹿王像。 “文殊师利！如上所说，名为如来随相福德。积数满足无量无边亿百千倍，合成如来身之一相。如来身相有三十二：一者足下安平；二者手足千辐轮辋；三者手足指纤长；四者手足柔软如兜罗绵；五者足跟满好；六者手足指网缦；七者足趺高平与跟相称；八者𨄔𦟛长如伊尼鹿王；九者平身端立垂手过膝；十者阴藏不现；十一者身纵广等如尼拘陀树；十二者一毛孔有一毛生；十三者身毛上靡青色柔软而右旋；十四者身色微妙胜阎浮金；十五者身光一丈；十六者皮薄细滑不受尘垢；十七者两肩圆好；十八者身广端正；十九者臆如师子王；二十者两腋下满；二十一者牙白而大；二十二者四十齿；二十三者齿白齐密而根深；二十四者七处满足；二十五者方颊如师子王；二十六者味中得上味，咽中二处津液流出；二十七者舌软薄能覆面至发际；二十八者梵音深远如迦陵伽；二十九者眼如优钵罗华；三十者眼睫如牛王；三十一者眉间白毫色如珂雪；三十二者顶肉骨成。 “文殊师利！如是所说，名为如来三十二 现代汉语译本 七十是商佉像（海螺像）；七十一是宝镜像（宝镜像）；七十二是大龟像（大龟像）；七十三是䡴刃像（车轮的刀刃像）；七十四是华瓶像（花瓶像）；七十五是粉米像（米粉像）；七十六是华树像（花树像）；七十七是果树像（果树像）；七十八是雁王像（雁王像）；七十九是轮中师子像（轮中的狮子像）；八十是鹿王像（鹿王像）。 ‘文殊师利（Manjushri，菩萨名）！如上所说，名为如来随相福德。积累的数目满足无量无边亿百千倍，合成如来身的一个相。如来身相有三十二种：一是足下安平；二是手足有千辐轮辋；三是手指和脚趾纤长；四是手足柔软如兜罗绵（一种柔软的棉花）；五是足跟饱满美好；六是手指和脚趾间有网缦；七是脚背高而平，与脚跟相称；八是𨄔𦟛（小腿）长如伊尼鹿王（一种鹿）；九是身体端正站立，垂手过膝；十是阴藏不显露；十一是身躯纵广相等，如同尼拘陀树（榕树）；十二是一个毛孔生一根毛；十三是身上的毛向上生长，青色柔软且向右旋转；十四是身色微妙，胜过阎浮金（一种金）；十五是身光有一丈远；十六是皮肤薄而细滑，不受尘垢沾染；十七是两肩圆润美好；十八是身躯宽广端正；十九是胸膛如同狮子王；二十是两腋下饱满；二十一是牙齿洁白而大；二十二是共有四十颗牙齿；二十三是牙齿洁白整齐紧密，且根部深固；二十四是七处饱满；二十五是面颊方正如同狮子王；二十六是品尝食物能得到上等的美味，咽喉中有两处津液流出；二十七是舌头柔软而薄，能够覆盖面部直至发际；二十八是梵音深远，如同迦陵伽鸟（一种鸟）的声音；二十九是眼睛如同优钵罗花（青莲花）；三十是眼睫如同牛王；三十一是眉间白毫，颜色如同珂雪（白色的玉）；三十二是头顶的肉骨隆起。’ ‘文殊师利（Manjushri，菩萨名）！如是所说，名为如来三十二相。’
English
English version Seventy is the Samkha image (conch image); seventy-one is the Baojing image (treasure mirror image); seventy-two is the Great Turtle image (great turtle image); seventy-three is the Arani image (wheel blade image); seventy-four is the Huaping image (flower vase image); seventy-five is the Fenmi image (rice flour image); seventy-six is the Huashu image (flowering tree image); seventy-seven is the Guoshu image (fruit tree image); seventy-eight is the Yanwang image (goose king image); seventy-nine is the Lunzhong Shizi image (lion in the wheel image); eighty is the Luwang image (deer king image). 'Manjushri (a Bodhisattva)! As described above, these are called the attendant blessings of the Tathagata. The accumulated number, fulfilling immeasurable, boundless, billions, hundreds of thousands of times, combines to form one characteristic of the Tathagata's body. The Tathagata's body has thirty-two characteristics: first, the soles of the feet are level and firm; second, the hands and feet have thousand-spoked wheels; third, the fingers and toes are slender and long; fourth, the hands and feet are as soft as cotton; fifth, the heels are full and beautiful; sixth, there are webs between the fingers and toes; seventh, the instep is high and flat, matching the heel; eighth, the calves are as long as those of the Inilaka deer king (a type of deer); ninth, standing upright with arms hanging down, the hands reach past the knees; tenth, the genitals are concealed; eleventh, the body's length and width are equal, like the Nigrodha tree (banyan tree); twelfth, one hair grows from each pore; thirteenth, the body hair grows upwards, is blue, soft, and spirals to the right; fourteenth, the body color is subtle, surpassing Jāmbū gold (a type of gold); fifteenth, the body's light extends one fathom; sixteenth, the skin is thin, fine, and smooth, not susceptible to dust; seventeenth, the shoulders are round and beautiful; eighteenth, the body is broad and upright; nineteenth, the chest is like a lion king; twentieth, the armpits are full; twenty-first, the teeth are white and large; twenty-second, there are forty teeth; twenty-third, the teeth are white, even, close together, and deeply rooted; twenty-fourth, the seven areas are full; twenty-fifth, the cheeks are square like a lion king; twenty-sixth, when tasting food, one obtains the best flavor, and saliva flows from two places in the throat; twenty-seventh, the tongue is soft and thin, able to cover the face up to the hairline; twenty-eighth, the Brahma voice is deep and far-reaching, like the sound of the Kalaviṅka bird (a type of bird); twenty-ninth, the eyes are like the Utpala flower (blue lotus); thirtieth, the eyelashes are like a bull king; thirty-first, the white hair between the eyebrows is the color of crystal snow (white jade); thirty-second, the crown of the head has a fleshy protuberance.' 'Manjushri (a Bodhisattva)! As described, these are called the thirty-two marks of the Tathagata.' --------------------------------------------------------------------------------
Chinese
相。所有福德积数满足，无量无边阿僧祇不可度量、不可思议、不可说倍，合成如来大法言音。文殊师利！如是诸佛大法言音，能被无量无边阿僧祇世界一切众生意乐差别，随其类解说法教化。文殊师利！诸佛如来所有言音，具足如是无量功德，普遍世界利益众生亦复如是。文殊师利！如上所说福德之量不可思议，不与声闻、辟支佛共。何以故？如是福德从施戒修大悲大慧方便力等诸功德生，是故不与声闻辟支佛共。文殊师利！有二种法生如来身。何等为二？一者胜愿力、二者方便力，以此二法生如来身。乃至音声、相好、说法、所行，皆从二因而得成就。文殊师利！如来为欲怜愍利益安乐诸众生故出现于世，而诸众生若干种性欲乐不同，随其差别现种种相说法教化，示其所行得入佛法。” 尔时文殊师利菩萨闻佛所说诸功德已，白佛言：“世尊！我于今者得大善利。能知如来为无等等、为无上上，为诸众生作大依止，清净无染犹如虚空。我今得值甚为希有。” 佛说是经已，文殊师利菩萨等并诸比丘，合掌信受欢喜奉行。 大乘百福相经 现代汉语译本：佛陀的相好，是所有福德积累的总和，其数量之多，无量无边，经历了阿僧祇（asaṃkhya，无数）劫，无法度量，不可思议，不可言说，这才合成了如来大法之音。文殊师利（Mañjuśrī）！这些诸佛的大法之音，能够适应无量无边阿僧祇世界中一切众生的意乐差别，随着他们的根器和理解能力，说法教化他们。文殊师利！诸佛如来的所有言音，都具足如此无量的功德，普遍于世界，利益众生也是如此。文殊师利！如上所说的福德之量不可思议，不与声闻（Śrāvaka）、辟支佛（Pratyekabuddha）共通。为什么呢？因为这些福德是从布施、持戒、修行、大悲、大慧、方便力等诸功德而生，所以不与声闻、辟支佛共通。文殊师利！有两种法产生如来之身。哪两种呢？一是殊胜的愿力，二是方便力，以这两种法产生如来之身。乃至音声、相好、说法、所行，都从这两种因而得到成就。文殊师利！如来为了怜悯、利益、安乐一切众生而出现于世，而众生有若干种意乐不同，随其差别，显现种种相，说法教化，指示他们所行之路，使他们得以进入佛法。 这时，文殊师利菩萨听了佛所说的诸功德后，对佛说：‘世尊！我今天得到了极大的善利，能够知道如来是无等等（无可比拟）、是无上上（至高无上），是所有众生的大依止，清净无染，犹如虚空。我今天能够遇到佛，真是太稀有了。’ 佛说完这部经后，文殊师利菩萨等以及所有的比丘（bhikkhu），合掌信受，欢喜奉行。 大乘百福相经
English
English version: The physical characteristics of a Buddha are the sum total of all accumulated merits, immeasurable and boundless, having passed through asaṃkhya (countless) eons, beyond measure, inconceivable, and inexpressible, thus forming the Dharma voice of the Tathagata (如来). Mañjuśrī (文殊师利)! These Dharma voices of all Buddhas can adapt to the diverse inclinations of all beings in immeasurable and boundless asaṃkhya worlds, teaching and transforming them according to their capacities and understanding. Mañjuśrī! All the voices of the Buddhas and Tathagatas are endowed with such immeasurable merits, universally benefiting sentient beings throughout the world in the same way. Mañjuśrī! The amount of merit described above is inconceivable and not shared with Śrāvakas (声闻) or Pratyekabuddhas (辟支佛). Why? Because such merit arises from virtues such as giving, moral discipline, practice, great compassion, great wisdom, and skillful means, therefore it is not shared with Śrāvakas or Pratyekabuddhas. Mañjuśrī! There are two kinds of Dharma that give rise to the body of a Tathagata. What are the two? One is the power of supreme vows, and the other is the power of skillful means. With these two Dharmas, the body of a Tathagata is produced. Even the voice, physical characteristics, teachings, and actions are all accomplished through these two causes. Mañjuśrī! The Tathagata appears in the world to have compassion for, benefit, and bring happiness to all sentient beings. And since sentient beings have various different inclinations, the Tathagata manifests various forms according to their differences, teaching and transforming them, showing them the path to follow so that they may enter the Buddha Dharma. At that time, after hearing the Buddha's description of these merits, Mañjuśrī Bodhisattva said to the Buddha: 'World Honored One! Today I have obtained great benefit, being able to know that the Tathagata is unequaled (无等等), is supreme (无上上), is the great refuge for all sentient beings, pure and undefiled like the void. It is extremely rare that I have encountered the Buddha today.' After the Buddha finished speaking this Sutra, Mañjuśrī Bodhisattva and all the bhikkhus (比丘), with palms together, accepted it with faith, joyfully practicing it. Mahayana Sutra on the Hundred Marks of Merit --------------------------------------------------------------------------------