Chinese
佛言：“曼殊尸利！诸法如虚空境界、不可思境界。诸境界断、无诸事物，其中空虚断，不可得故，彼是此鸡罗句。曼殊尸利！诸法无攀缘是鸡罗句。” 曼殊尸利言：“世尊！何因是鸡罗句？” 佛言：“曼殊尸利！诸法无住处，无依倚故，彼是此鸡罗句。曼殊尸利！诸法不破是鸡罗句。” 曼殊尸利言：“世尊！何因是鸡罗句？” 佛言：“曼殊尸利！诸法不可见，以无色不可见故，不可断不可破、不可得不可着、不可解脱故，彼是此鸡罗句。曼殊尸利！诸法不取不舍是鸡罗句。” 曼殊尸利言：“世尊！何因是鸡罗句？” 佛言：“曼殊尸利！诸法等归于如、等合法界，彼不起取、彼不舍出，不求不愿诸愿已断，本性寂静等虚空故，彼是此鸡罗句。曼殊尸利！诸法无咎是鸡罗句。” 曼殊尸利言：“世尊！何因是鸡罗句？” 佛言：“曼殊尸利！诸法无垢亦无所有，清净光显最善清净，如虚空清净故，罪不可得故无咎，彼是此鸡罗句。曼殊尸利！诸法无住处是鸡罗句。” 曼殊尸利言：“世尊！何因是鸡罗句？” 佛言：“曼殊尸利！诸法无事，寂静无住持故，彼是此鸡罗 现代汉语译本：是‘鸡罗句’（Kilokoti，意义不明）。” 曼殊尸利（Manjushri，文殊菩萨）问：“世尊！什么因缘是‘鸡罗句’？” 佛说：“曼殊尸利！诸法如同虚空境界，是不可思议的境界。诸境界断绝，没有诸事物，其中空虚断绝，不可得，所以这是‘鸡罗句’。曼殊尸利！诸法没有攀缘是‘鸡罗句’。” 曼殊尸利问：“世尊！什么因缘是‘鸡罗句’？” 佛说：“曼殊尸利！诸法没有住处，没有依倚，所以这是‘鸡罗句’。曼殊尸利！诸法不可破是‘鸡罗句’。” 曼殊尸利问：“世尊！什么因缘是‘鸡罗句’？” 佛说：“曼殊尸利！诸法不可见，因为没有色，所以不可见；不可断，不可破，不可得，不可着，不可解脱，所以这是‘鸡罗句’。曼殊尸利！诸法不取不舍是‘鸡罗句’。” 曼殊尸利问：“世尊！什么因缘是‘鸡罗句’？” 佛说：“曼殊尸利！诸法平等归于如（Tathata，真如），平等符合法界（Dharmadhatu，一切法的总称），在那里不起取，在那里不舍出，不求不愿，诸愿已经断绝，本性寂静如同虚空，所以这是‘鸡罗句’。曼殊尸利！诸法没有过失是‘鸡罗句’。” 曼殊尸利问：“世尊！什么因缘是‘鸡罗句’？” 佛说：“曼殊尸利！诸法没有垢染也没有所有，清净光明显现，最为清净，如同虚空清净，所以罪过不可得，所以没有过失，这是‘鸡罗句’。曼殊尸利！诸法没有住处是‘鸡罗句’。” 曼殊尸利问：“世尊！什么因缘是‘鸡罗句’？” 佛说：“曼殊尸利！诸法没有事情，寂静没有住持，所以这是‘鸡罗
English
English version: is ‘Kilokoti’ (meaning unknown).’ Manjushri (Bodhisattva Manjushri) said: ‘World Honored One! What is the cause of ‘Kilokoti’?’ The Buddha said: ‘Manjushri! All dharmas are like the realm of emptiness, an inconceivable realm. All realms are cut off, there are no things, and the emptiness within is cut off, unattainable, therefore this is ‘Kilokoti’. Manjushri! All dharmas without clinging are ‘Kilokoti’.’ Manjushri said: ‘World Honored One! What is the cause of ‘Kilokoti’?’ The Buddha said: ‘Manjushri! All dharmas have no dwelling place, no reliance, therefore this is ‘Kilokoti’. Manjushri! All dharmas are unbreakable, this is ‘Kilokoti’.’ Manjushri said: ‘World Honored One! What is the cause of ‘Kilokoti’?’ The Buddha said: ‘Manjushri! All dharmas are invisible, because they have no form and are therefore invisible; they cannot be cut off, cannot be broken, cannot be attained, cannot be attached to, cannot be liberated, therefore this is ‘Kilokoti’. Manjushri! All dharmas neither grasping nor abandoning are ‘Kilokoti’.’ Manjushri said: ‘World Honored One! What is the cause of ‘Kilokoti’?’ The Buddha said: ‘Manjushri! All dharmas equally return to Suchness (Tathata), equally conform to the Dharmadhatu (the totality of all dharmas), where there is no arising of grasping, where there is no abandoning, no seeking, no wishing, all wishes are already cut off, the original nature is tranquil like emptiness, therefore this is ‘Kilokoti’. Manjushri! All dharmas are without fault, this is ‘Kilokoti’.’ Manjushri said: ‘World Honored One! What is the cause of ‘Kilokoti’?’ The Buddha said: ‘Manjushri! All dharmas are without defilement and without possession, pure light manifests, most supremely pure, like the purity of emptiness, therefore faults are unattainable, therefore there is no fault, this is ‘Kilokoti’. Manjushri! All dharmas have no dwelling place, this is ‘Kilokoti’.’ Manjushri said: ‘World Honored One! What is the cause of ‘Kilokoti’?’ The Buddha said: ‘Manjushri! All dharmas are without affairs, tranquil without sustenance, therefore this is ‘Kilo -------------------------------------------------------------------------------- 句。曼殊尸利！诸法无学是鸡罗句。” 曼殊尸利言：“世尊！何因是鸡罗句？”
Chinese
佛言：“曼殊尸利！诸法无学，彼不应学、不应修、不应思、不应念、不应住、不应发、不应行、不应断、不应证、不应说、不应显、不应求、不施设名、不开不浅、不生不灭、不洗非不净、不分别说、不众言说、不攀缘、不执取、不脱不弃不舍。何以故？曼殊尸利！诸法毕竟已舍，本性不取常是弃舍，彼非智所行，非无智所行故，彼是此鸡罗句。” 佛说诸法本无经卷中 大正藏第 15 册 No. 0651 佛说诸法本无经 佛说诸法本无经卷下 隋天竺三藏阇那崛多译 尔时曼殊尸利童真复白佛言：“世尊！我欲说鸡罗句。” 佛言：“曼殊尸利！汝可辩说。” 曼殊尸利言：“世尊！诸众生得到菩提是鸡罗句。” 佛言：“曼殊尸利！何因是鸡罗句？” 曼殊尸利言：“诸法不到、不普到、不顺到、已离到，非证时、非不证时，过智离到故，彼是此鸡罗句。世尊！诸众生得到遍智是鸡罗句。” 佛言：“曼殊尸利！何因诸众生得到遍智是鸡罗句？” 曼殊尸利言：“世尊！诸种诸处无诸众生，顺到遍智自性故，名得到遍智。世尊！其遍智者 现代汉语译本： 佛说：‘曼殊尸利（Manjushri，文殊菩萨）！诸法的无学状态就是鸡罗句。’ 曼殊尸利（Manjushri，文殊菩萨）问：‘世尊！什么原因导致它是鸡罗句？’ 佛说：‘曼殊尸利（Manjushri，文殊菩萨）！诸法处于无学状态，对于这种状态，不应该学习、不应该修习、不应该思考、不应该忆念、不应该安住、不应该发起、不应该行动、不应该断除、不应该证得、不应该宣说、不应该显现、不应该寻求、不施加任何名称，它既非不深奥也非浅显，不生不灭，不洗涤也非不干净，不分别解说，不以众多言语表达，不攀缘，不执取，不脱离也不抛弃不舍弃。为什么呢？曼殊尸利（Manjushri，文殊菩萨）！诸法毕竟已经被舍弃，其本性是不取，永远是弃舍的状态，它不是智慧所能达到的境界，也不是无智慧所能达到的境界，所以，这就是鸡罗句。’ 《佛说诸法本无经》卷中 大正藏第 15 册 No. 0651 《佛说诸法本无经》 《佛说诸法本无经》卷下 隋朝天竺三藏阇那崛多译 这时，曼殊尸利（Manjushri，文殊菩萨）童真再次对佛说：‘世尊！我想说鸡罗句。’ 佛说：‘曼殊尸利（Manjushri，文殊菩萨）！你可以辩说。’ 曼殊尸利（Manjushri，文殊菩萨）说：‘世尊！所有众生得到菩提就是鸡罗句。’ 佛说：‘曼殊尸利（Manjushri，文殊菩萨）！什么原因导致它是鸡罗句？’ 曼殊尸利（Manjushri，文殊菩萨）说：‘诸法不到达、不普遍到达、不顺应到达、已经脱离到达，非证悟之时，也非未证悟之时，超越智慧而脱离到达，所以，这就是鸡罗句。世尊！所有众生得到遍智就是鸡罗句。’ 佛说：‘曼殊尸利（Manjushri，文殊菩萨）！什么原因导致所有众生得到遍智就是鸡罗句？’ 曼殊尸利（Manjushri，文殊菩萨）说：‘世尊！各种种类各种处所都没有众生，顺应到达遍智的自性，所以，名为得到遍智。世尊！那遍智者’
English
English version: The Buddha said: 'Manjushri! The non-learning of all dharmas is the Kilokoti.' Manjushri said: 'World Honored One! What is the cause of it being the Kilokoti?' The Buddha said: 'Manjushri! All dharmas are in a state of non-learning; one should not learn, should not cultivate, should not think, should not remember, should not abide, should not initiate, should not act, should not cut off, should not attain, should not speak, should not reveal, should not seek, should not apply names, neither not deep nor shallow, neither arising nor ceasing, neither washing nor not impure, not separately explaining, not speaking with many words, not clinging, not grasping, not escaping, not abandoning, not relinquishing. Why? Manjushri! All dharmas have ultimately been relinquished, their inherent nature is non-grasping, and they are always in a state of relinquishment. It is not the realm of wisdom, nor is it the realm of non-wisdom; therefore, it is the Kilokoti.' The Sutra of the Buddha's Discourse on the Fundamental Non-Existence of All Dharmas, Scroll Middle Taisho Tripitaka Volume 15, No. 0651, The Sutra of the Buddha's Discourse on the Fundamental Non-Existence of All Dharmas The Sutra of the Buddha's Discourse on the Fundamental Non-Existence of All Dharmas, Scroll Lower Translated by Tripitaka Master Jnanagupta of Tianzhu (India) during the Sui Dynasty At that time, Manjushri, the pure youth, again said to the Buddha: 'World Honored One! I wish to speak of the Kilokoti.' The Buddha said: 'Manjushri! You may explain.' Manjushri said: 'World Honored One! All sentient beings attaining Bodhi is the Kilokoti.' The Buddha said: 'Manjushri! What is the cause of it being the Kilokoti?' Manjushri said: 'Dharmas neither arrive, nor universally arrive, nor conformingly arrive, already departed from arriving, neither the time of realization, nor the time of non-realization, surpassing wisdom and departing from arriving; therefore, it is the Kilokoti. World Honored One! All sentient beings attaining omniscience is the Kilokoti.' The Buddha said: 'Manjushri! What is the cause of all sentient beings attaining omniscience being the Kilokoti?' Manjushri said: 'World Honored One! In various kinds and various places, there are no sentient beings; conforming to the nature of arriving at omniscience, therefore, it is named attaining omniscience. World Honored One! That omniscient one' --------------------------------------------------------------------------------
Chinese
，无有得到相应现住。何以故？世尊！众生自性即遍智故，彼是此鸡罗句。世尊！诸众生具足遍智是鸡罗句。” 佛言：“曼殊尸利！何因是鸡罗句？” 曼殊尸利言：“世尊！诸法无自离自，无自性等顺，至于如、遍智本性一性相故，彼是此鸡罗句。世尊！诸众生无量具足是鸡罗句。” 佛言：“曼殊尸利！何因是鸡罗句？” 曼殊尸利言：“世尊！诸众生过算离数，若如是知彼不可量，如虚空量故，彼是此鸡罗句。世尊！诸众生菩提场是鸡罗句。” 佛言：“曼殊尸利！何因是鸡罗句？” 曼殊尸利言：“世尊！菩提场者是何句义？” 佛言：“曼殊尸利！菩提场者，诸法寂静场、诸法无生场、诸法无所有场、诸法不可取场、诸法无自性场。曼殊尸利！此是菩提场句义。” 曼殊尸利言：“世尊！诸众生不常入此场耶？” 佛言：“如是如是。曼殊尸利！” 曼殊尸利言：“世尊！以此因缘，诸众生菩提场是鸡罗句。世尊！诸众生得忍是鸡罗句。” 佛言：“曼殊尸利！何因是鸡罗句？” 曼殊尸利言：“世尊！诸众生是无尽法、无灭法、不生法，名相已离、顺入平等忍故，彼是此鸡罗句。世尊！诸众生无著辩是鸡罗句。” 现代汉语译本： ‘没有得到相应的安住。’为什么呢？世尊！因为众生的自性就是遍智的缘故，‘彼是此鸡罗句（Kilakuta，意为要点、关键）。’世尊！一切众生都具足遍智，这就是鸡罗句。” 佛说：‘曼殊尸利（Manjushri，文殊菩萨）！什么因缘是鸡罗句呢？’ 曼殊尸利说：‘世尊！诸法没有离开其自身，没有自性，平等顺应，达到如如、遍智的本性，具有同一体性，‘彼是此鸡罗句。’世尊！一切众生都具足无量功德，这就是鸡罗句。’ 佛说：‘曼殊尸利！什么因缘是鸡罗句呢？’ 曼殊尸利说：‘世尊！诸众生超越算计和数量，如果这样认知他们，便是不可计量的，如同虚空的量一样，‘彼是此鸡罗句。’世尊！一切众生的菩提场（Bodhimanda，证悟之地）就是鸡罗句。’ 佛说：‘曼殊尸利！什么因缘是鸡罗句呢？’ 曼殊尸利说：‘世尊！菩提场是什么句义呢？’ 佛说：‘曼殊尸利！菩提场就是诸法寂静的场所、诸法不生的场所、诸法无所有的场所、诸法不可执取的场所、诸法无自性的场所。曼殊尸利！这就是菩提场的句义。’ 曼殊尸利说：‘世尊！一切众生不是经常进入这个场所吗？’ 佛说：‘是的，是的。曼殊尸利！’ 曼殊尸利说：‘世尊！因为这个因缘，一切众生的菩提场就是鸡罗句。世尊！一切众生获得忍辱就是鸡罗句。’ 佛说：‘曼殊尸利！什么因缘是鸡罗句呢？’ 曼殊尸利说：‘世尊！一切众生是无尽之法、无灭之法、不生之法，名称和相状已经脱离，顺应进入平等的忍辱，‘彼是此鸡罗句。’世尊！一切众生的无碍辩才就是鸡罗句。’
English
English version: ‘There is no corresponding present abiding obtained.’ Why is that? World Honored One! Because the self-nature of sentient beings is omniscient, ‘that is this Kilakuta (key point, crux).’ World Honored One! All sentient beings possess omniscience; that is Kilakuta.’ The Buddha said, ‘Manjushri! What is the cause for Kilakuta?’ Manjushri said, ‘World Honored One! All dharmas do not depart from themselves, are without self-nature, equally compliant, reaching the suchness and the nature of omniscience, having the same essence; ‘that is this Kilakuta.’ World Honored One! All sentient beings possess immeasurable qualities; that is Kilakuta.’ The Buddha said, ‘Manjushri! What is the cause for Kilakuta?’ Manjushri said, ‘World Honored One! Sentient beings are beyond calculation and number. If they are known as such, they are immeasurable, like the measure of space; ‘that is this Kilakuta.’ World Honored One! The Bodhimanda (place of enlightenment) of all sentient beings is Kilakuta.’ The Buddha said, ‘Manjushri! What is the cause for Kilakuta?’ Manjushri said, ‘World Honored One! What is the meaning of the term Bodhimanda?’ The Buddha said, ‘Manjushri! Bodhimanda is the place of quiescence of all dharmas, the place of non-arising of all dharmas, the place of non-existence of all dharmas, the place of non-grasping of all dharmas, the place of selflessness of all dharmas. Manjushri! This is the meaning of the term Bodhimanda.’ Manjushri said, ‘World Honored One! Do not all sentient beings constantly enter this place?’ The Buddha said, ‘So it is, so it is. Manjushri!’ Manjushri said, ‘World Honored One! Because of this cause, the Bodhimanda of all sentient beings is Kilakuta. World Honored One! The attainment of forbearance by all sentient beings is Kilakuta.’ The Buddha said, ‘Manjushri! What is the cause for Kilakuta?’ Manjushri said, ‘World Honored One! All sentient beings are the Dharma of endlessness, the Dharma of non-cessation, the Dharma of non-arising, names and forms have been abandoned, compliant entry into equal forbearance; ‘that is this Kilakuta.’ World Honored One! The unobstructed eloquence of all sentient beings is Kilakuta.’ -------------------------------------------------------------------------------- 佛言：“曼殊尸利！何因是鸡罗句？”