English
English version Also, [one] can enable him to observe those sentient beings who have lost equanimity, enabling them to attain equanimity; [one] personally observes sentient beings who do not believe in the Three Jewels (Buddha, Dharma, Sangha), enabling them to believe in the Three Jewels, and also can enable him to observe those sentient beings who do not believe in the Three Jewels, enabling them to believe in the Three Jewels; [one] personally observes sentient beings who have lost the desire for wholesome Dharma, enabling them to attain the desire for wholesome Dharma, and also can enable him to observe those sentient beings who have lost the desire for wholesome Dharma, enabling them to attain the desire for wholesome Dharma; [one] personally observes sentient beings who are bound and imprisoned, enabling them to attain liberation, and also can enable him to observe those sentient beings who are bound and imprisoned, enabling them to attain liberation; [one] personally observes sentient beings who have illness and suffering, providing them with medicine, and also can enable him to observe those sentient beings who have illness and suffering, providing them with medicine; [one] personally observes sentient beings who have lost the opportunity to plant roots of goodness at the Buddha's place, enabling them to attain roots of goodness, and also can enable him to observe those sentient beings who have lost roots of goodness, enabling them to attain roots of goodness; [one] personally observes sentient beings who have no refuge, providing them with a refuge, and also can enable him to observe those sentient beings who have no refuge, providing them with a refuge; [one] personally observes sentient beings who have been sleeping for a long time, enabling them to awaken, and also can enable him to observe those sentient beings who have been sleeping for a long time, enabling them to awaken; [one] personally observes sentient beings who are born in degraded states, enabling them to be born in superior states, and also can enable him to observe those sentient beings who are born in degraded states, enabling them to be born in superior states; [one] personally observes sentient beings who have lost Bodhicitta (the mind of enlightenment), enabling them to attain Bodhicitta, and also can enable him to observe those sentient beings who have lost Bodhicitta, enabling them to attain Bodhicitta; [one] personally observes sentient beings who have lost the 'foot of Dharma' (foundation of practice), enabling them to attain the 'foot of Dharma', and also can enable him to observe those sentient beings who have lost the 'foot of Dharma', enabling them to attain the 'foot of Dharma'; [one] personally observes sentient beings who have lost the accumulation of merit and wisdom, enabling them to attain the accumulation, and also can enable him to observe those sentient beings who have lost the accumulation of merit and wisdom, enabling them to attain the accumulation; [one] personally observes sentient beings who have lost faith in the Mahayana (Great Vehicle), enabling them to enter into right faith, and also can enable him to observe those sentient beings who have lost faith in the Mahayana, enabling them to attain right faith; [one] personally observes sentient beings who have lost the protection of precepts, enabling them to abide in the protection of precepts, and also can enable him to observe those sentient beings who have lost the protection of precepts, enabling them to abide in the protection of precepts; [one] personally observes sentient beings who have lost the practice of Dharma in accordance with the Dharma, enabling them to attain the Dharma, and also can enable him to observe those sentient beings who have lost the practice of Dharma in accordance with the Dharma, enabling them to attain the Dharma; [one] personally observes sentient beings who have lost patience, enabling them to attain patience, and also can enable him to observe those sentient beings who have lost patience, enabling them to attain patience; [one] personally observes sentient beings who have lost --------------------------------------------------------------------------------
Chinese
止观者令住止观，亦能令他观诸有情失止观者令得止观；自观有情失菩萨精进者令住精进，亦能令他观诸有情失菩萨精进者令得精进；自观有情失布施调顺知足者令得施等，亦能令他观诸有情失施等者令得施等；自观有情失念慧持行者令得念等，亦能令他观诸有情失念等者令得念等；自观有情失趣彼岸道者令趣彼岸道，亦能令他观诸有情失趣彼岸道者令趣彼岸道；自观有情不生佛家者令生佛家，亦能令他观诸有情不生佛家者令生佛家；自观有情失善友者令得善友，亦能令他观诸有情失善友者令得善友；自观有情失利有情心者令得利有情心，亦能令他观诸有情失利有情心者令得利有情心；自观有情失依法者令得依法，亦能令他观诸有情失依法者令得依法；自观有情失依智者令得依智，亦能令他观诸有情失依智者令得依智；自观有情失依义者令得依义，亦能令他观诸有情失依义者令得依义；自观有情失依了义经者令得依了义经，亦能令他观诸有情失依了义经者令得依了义经；自观有情失四正勤者令得四正勤，亦能令他观诸有情失四正勤者令得四正勤；自观有情失实语、法语、利益语、调伏语者，令住实语、法语、利益语、调伏语，亦能令他观诸有情失实语、法语、利益语、调伏语者，令住实语、法语、利益语、调伏语；自 现代汉语译本 ‘止观’（Śamatha-vipassanā，平静和洞察）能使自己安住于止观，也能使他人观察到，那些失去止观的有情众生能够获得止观；自己观察到有情众生失去了菩萨的精进，能使他们安住于精进，也能使他人观察到，那些失去菩萨精进的有情众生能够获得精进；自己观察到有情众生失去了布施、调顺、知足，能使他们获得布施等善行，也能使他人观察到，那些失去布施等善行的有情众生能够获得布施等善行；自己观察到有情众生失去了正念、智慧、坚持修行，能使他们获得正念等，也能使他人观察到，那些失去正念等的有情众生能够获得正念等；自己观察到有情众生失去了趋向彼岸的道路，能使他们趋向彼岸的道路，也能使他人观察到，那些失去趋向彼岸道路的有情众生能够趋向彼岸的道路；自己观察到有情众生没有生在佛家，能使他们生在佛家，也能使他人观察到，那些没有生在佛家的有情众生能够生在佛家；自己观察到有情众生失去了善友，能使他们获得善友，也能使他人观察到，那些失去善友的有情众生能够获得善友；自己观察到有情众生失去了利益有情的心，能使他们获得利益有情的心，也能使他人观察到，那些失去利益有情心的有情众生能够获得利益有情的心；自己观察到有情众生失去了对法的依止，能使他们获得对法的依止，也能使他人观察到，那些失去对法依止的有情众生能够获得对法的依止；自己观察到有情众生失去了对智慧的依止，能使他们获得对智慧的依止，也能使他人观察到，那些失去对智慧依止的有情众生能够获得对智慧的依止；自己观察到有情众生失去了对义理的依止，能使他们获得对义理的依止，也能使他人观察到，那些失去对义理依止的有情众生能够获得对义理的依止；自己观察到有情众生失去了对了义经典的依止，能使他们获得对了义经典的依止，也能使他人观察到，那些失去对了义经典依止的有情众生能够获得对了义经典的依止；自己观察到有情众生失去了四正勤，能使他们获得四正勤，也能使他人观察到，那些失去四正勤的有情众生能够获得四正勤；自己观察到有情众生失去了实语、法语、利益语、调伏语，能使他们安住于实语、法语、利益语、调伏语，也能使他人观察到，那些失去实语、法语、利益语、调伏语的有情众生，能使他们安住于实语、法语、利益语、调伏语；自己
English
English version 'Śamatha-vipassanā' (calm abiding and insight) enables oneself to abide in Śamatha-vipassanā, and also enables others to observe that sentient beings who have lost Śamatha-vipassanā can attain Śamatha-vipassanā; observing that sentient beings have lost the Bodhisattva's diligence, it enables them to abide in diligence, and also enables others to observe that sentient beings who have lost the Bodhisattva's diligence can attain diligence; observing that sentient beings have lost generosity, gentleness, and contentment, it enables them to attain generosity and other virtues, and also enables others to observe that sentient beings who have lost generosity and other virtues can attain generosity and other virtues; observing that sentient beings have lost mindfulness, wisdom, and perseverance in practice, it enables them to attain mindfulness and so on, and also enables others to observe that sentient beings who have lost mindfulness and so on can attain mindfulness and so on; observing that sentient beings have lost the path to the other shore, it enables them to proceed to the path to the other shore, and also enables others to observe that sentient beings who have lost the path to the other shore can proceed to the path to the other shore; observing that sentient beings are not born into a Buddha family, it enables them to be born into a Buddha family, and also enables others to observe that sentient beings who are not born into a Buddha family can be born into a Buddha family; observing that sentient beings have lost good friends, it enables them to attain good friends, and also enables others to observe that sentient beings who have lost good friends can attain good friends; observing that sentient beings have lost the mind of benefiting sentient beings, it enables them to attain the mind of benefiting sentient beings, and also enables others to observe that sentient beings who have lost the mind of benefiting sentient beings can attain the mind of benefiting sentient beings; observing that sentient beings have lost reliance on the Dharma, it enables them to attain reliance on the Dharma, and also enables others to observe that sentient beings who have lost reliance on the Dharma can attain reliance on the Dharma; observing that sentient beings have lost reliance on wisdom, it enables them to attain reliance on wisdom, and also enables others to observe that sentient beings who have lost reliance on wisdom can attain reliance on wisdom; observing that sentient beings have lost reliance on meaning, it enables them to attain reliance on meaning, and also enables others to observe that sentient beings who have lost reliance on meaning can attain reliance on meaning; observing that sentient beings have lost reliance on definitive meaning scriptures, it enables them to attain reliance on definitive meaning scriptures, and also enables others to observe that sentient beings who have lost reliance on definitive meaning scriptures can attain reliance on definitive meaning scriptures; observing that sentient beings have lost the Four Right Exertions, it enables them to attain the Four Right Exertions, and also enables others to observe that sentient beings who have lost the Four Right Exertions can attain the Four Right Exertions; observing that sentient beings have lost truthful speech, Dharma speech, beneficial speech, and subdued speech, it enables them to abide in truthful speech, Dharma speech, beneficial speech, and subdued speech, and also enables others to observe that sentient beings who have lost truthful speech, Dharma speech, beneficial speech, and subdued speech can abide in truthful speech, Dharma speech, beneficial speech, and subdued speech; observing that oneself --------------------------------------------------------------------------------
Chinese
观有情见贫贱者令得富贵，亦能令他观诸有情见贫贱者令得富贵。 “菩萨摩诃萨，于诸有情起大慈心悉令周遍，作如是念：‘彼诸有情无依无怙、无归无趣、无洲无渚、无舍宅、无救护者，我于何时能为有情作救护耶？’妙吉祥！譬如少壮妙翅鸟王，有大势力随意飞上妙高山顶。如来神力行菩萨亦复如是，具大善根勇疾之力，随意能趣佛会中生，能与恶趣有情而作救护。妙吉祥！如是名为如来神力行菩萨。 “妙吉祥！若善男子、善女人，于日日中以天妙衣天百味食，供养十方一切世界微尘数诸佛，复满恒河沙数世界如意宝珠而用布施，乃至恒河沙劫如是供养；若复有人教一有情得预流果，其福胜彼无量无数。 “妙吉祥！若善男子、善女人，教彼十方一切世界微尘数有情得预流果；若复有人教一有情得一来果，其福胜彼无量无数。 “妙吉祥！若善男子、善女人，教彼十方一切世界微尘数有情得一来果；若复有人教一有情得不还果，其福胜彼无量无数。 “妙吉祥！若善男子、善女人，教彼十方一切世界微尘数有情得不还果；若复有人教一有情得阿罗汉果，其福胜彼无量无数。 “妙吉祥！若善男子、善女人，教彼十方一切世界微尘数有情得阿罗汉果；若复有人教一有情证 现代汉语译本：观察到有情众生处于贫困卑贱的境地，（菩萨）能使他们获得富贵，也能使其他有情众生观察到那些处于贫困卑贱境地的人，并使他们获得富贵。 ‘菩萨摩诃萨，对于一切有情众生发起广大的慈悲心，希望慈悲普及到所有众生，并这样想：‘那些有情众生没有依靠，没有凭借，没有归宿，没有可去之处，没有可以安身的洲渚，没有住所，没有救护者，我什么时候才能为这些有情众生做救护呢？’ 妙吉祥（Manjushri，文殊菩萨）！ 譬如一只年轻力壮的神鸟王（妙翅鸟王，Garuda），有强大的力量可以随意飞上妙高山（Mount Meru）顶。如来（Tathagata）的神力行菩萨也是这样，具备广大的善根和勇猛迅速的力量，可以随意前往佛的集会中出生，能够为恶趣的有情众生做救护。妙吉祥！ 这就叫做如来神力行菩萨。 妙吉祥！如果善男子、善女人，每天用上好的天衣和天上的各种美味食物，供养十方一切世界如微尘数量一样多的诸佛，又用充满恒河沙数量的世界的如意宝珠来布施，乃至像恒河沙劫这么长的时间都这样供养；如果有人教导一个有情众生证得预流果（Sotapanna，须陀洹果），他的福报胜过前者无量无数倍。 妙吉祥！如果善男子、善女人，教导十方一切世界如微尘数量一样多的有情众生证得预流果；如果有人教导一个有情众生证得一来果（Sakadagami，斯陀含果），他的福报胜过前者无量无数倍。 妙吉祥！如果善男子、善女人，教导十方一切世界如微尘数量一样多的有情众生证得一来果；如果有人教导一个有情众生证得不还果（Anagami，阿那含果），他的福报胜过前者无量无数倍。 妙吉祥！如果善男子、善女人，教导十方一切世界如微尘数量一样多的有情众生证得不还果；如果有人教导一个有情众生证得阿罗汉果（Arhat），他的福报胜过前者无量无数倍。 妙吉祥！如果善男子、善女人，教导十方一切世界如微尘数量一样多的有情众生证得阿罗汉果；如果有人教导一个有情众生证...