English
English version ‘Manjushri (Manjushri, a Bodhisattva)! If someone, with a hateful and evil mind, gouges out the eyes of all sentient beings in all worlds of the ten directions; and if someone else, with a hateful and evil mind, turns away and leaves a Bodhisattva, unwilling to look at their eyes, their offense is immeasurably and countless times greater than the former. ‘Manjushri (Manjushri, a Bodhisattva)! Suppose the eyes of all sentient beings in the ten directions were gouged out; if another person were to generate great compassion for these sentient beings, restoring their eyes to their original state, the merit they would obtain, if someone were to reverently gaze upon a Mahayana Bodhisattva with a pure mind, their blessings would surpass the former immeasurably and countless times. ‘Manjushri (Manjushri, a Bodhisattva)! Suppose someone could liberate all prisoners in the ten directions, allowing them to enjoy the pleasures of a Chakravartin King and the Lord of the Devas, Indra; if someone were to reverently gaze upon and praise a Mahayana Bodhisattva with a pure mind, their blessings would surpass the former immeasurably and countless times. ‘Manjushri (Manjushri, a Bodhisattva)! Suppose someone could enable all sentient beings in the ten directions to attain the Pratyekabuddha fruit, the merit they would obtain; if someone were to teach a Bodhisattva who believes in and delights in the Mahayana, causing a single good root they had planted with the Buddha to grow, their blessings would surpass the former immeasurably and countless times. ‘Manjushri (Manjushri, a Bodhisattva)! If someone deeply believes in a Mahayana Bodhisattva and causes all sentient beings in the ten directions to abide in the mind of Bodhi, the merit they would obtain; if someone were to teach others even a single verse of the Mahayana Dharma, their blessings would surpass the former immeasurably and countless times. ‘Manjushri (Manjushri, a Bodhisattva)! Suppose someone were to place as many Pratyekabuddhas as there are dust motes in the ten directions into the hells, the realms of hungry ghosts, and the animal realm; if someone were to obstruct a person who has just generated the mind of Bodhi, their offense would be immeasurably and countless times greater than the former. ‘Manjushri (Manjushri, a Bodhisattva)! Suppose someone were to obstruct all those who generate the mind of Bodhi in the ten directions; if someone were to obstruct the mind of Bodhi of a Bodhisattva who deeply believes in the Mahayana, their offense would be immeasurably and countless times greater than the former. ‘Manjushri (Manjushri, a Bodhisattva)! Suppose all sentient beings in the ten directions were to fall into the hells, the realms of hungry ghosts, the animal realm, and the realm of King Yama; if someone were to rescue them and teach them to abide in the mind of Bodhi, the merit they would obtain; if someone were to cause a single sentient being to enter the Mahayana -------------------------------------------------------------------------------- 深生信解，其福胜彼无量无数。
Chinese
“妙吉祥！假使有人于十方世界满中独觉而生轻慢，若复有人于一初始发心菩萨生轻慢心，其罪重彼无量无数。 “妙吉祥！假使有人于十方世界微尘数独觉断绝利养，于十方界彰其恶名；若复有人于一深信大乘菩萨断绝利养彰其恶名，其罪重彼无量无数。 “妙吉祥！若善男子、善女人，于一深信大乘菩萨，为求正法故乃至施一水瓶，由此福业当得无量转轮圣王胜妙果报，何况施与受持读诵深生信解菩萨摩诃萨。” 尔时世尊说此经已，妙吉祥童子及诸菩萨摩诃萨、诸声闻众，天、龙、药叉、健闼婆、阿苏罗、揭路荼、人非人等，皆大欢喜，信受奉行。 入定不定印经 癸卯岁高丽国大藏都监奉敕雕造 现代汉语译本： 对[深生信解]（对佛法产生深刻的信心和理解）的人来说，他所获得的福报胜过无量无数的福报。 ‘妙吉祥（Manjushri，文殊菩萨）！ 假使有人对充满十方世界的[独觉]（Pratyekabuddha，不依师 обучения，自己觉悟的人）产生轻慢之心，如果又有人对一个刚刚发起菩提心的菩萨产生轻慢之心，那么后者的罪过比前者重无量无数倍。 ‘妙吉祥（Manjushri，文殊菩萨）！ 假使有人断绝十方世界微尘数[独觉]（Pratyekabuddha，不依师 обучения，自己觉悟的人）的利益供养，并在十方世界宣扬他们的恶名；如果又有人断绝一个对大乘佛法深信不疑的菩萨的利益供养，并宣扬他的恶名，那么后者的罪过比前者重无量无数倍。 ‘妙吉祥（Manjushri，文殊菩萨）！ 如果有善男子、善女人，对于一个对大乘佛法深信不疑的菩萨，为了寻求正法而布施，哪怕只是一瓶水，由此所产生的福德，就能够获得无量[转轮圣王]（Chakravartin，拥有统治世界的轮宝的圣王）殊胜美妙的果报，更何况是布施给受持、读诵、并对大乘佛法深信不解的菩萨摩诃萨呢。’ 当时，世尊说完这部经后，妙吉祥童子（Manjushri Kumara，文殊菩萨的童子形象）以及诸位菩萨摩诃萨、各位声闻众，还有天（Deva，天神）、龙（Naga，龙族）、药叉（Yaksa，夜叉）、健闼婆（Gandharva，香神）、阿苏罗（Asura，阿修罗）、揭路荼（Garuda，迦楼罗）、人以及非人等等，都非常欢喜，信受奉行。 入定不定印经 癸卯年高丽国大藏都监奉旨雕造
English
English version: For those who develop deep faith and understanding, the merit they gain surpasses immeasurable and countless merits. 'Manjushri (文殊菩萨)! Suppose someone shows contempt towards the Pratyekabuddhas (独觉, one who attains enlightenment on their own without a teacher) filling the ten directions, and someone else shows contempt towards a Bodhisattva who has just initially aroused the aspiration for enlightenment, the latter's offense is immeasurably and countless times greater than the former's. 'Manjushri (文殊菩萨)! Suppose someone cuts off the benefits and offerings to as many Pratyekabuddhas (独觉, one who attains enlightenment on their own without a teacher) as there are dust motes in the ten directions, and proclaims their evil names throughout the ten directions; if someone then cuts off the benefits and offerings to a Bodhisattva who deeply believes in the Mahayana (大乘) and proclaims their evil name, the latter's offense is immeasurably and countless times greater than the former's. 'Manjushri (文殊菩萨)! If a virtuous man or virtuous woman, for the sake of seeking the true Dharma, gives even a single water bottle to a Bodhisattva who deeply believes in the Mahayana (大乘), by this virtuous action, they will obtain the immeasurable and wonderful reward of a Chakravartin (转轮圣王, a universal monarch who possesses the wheel of power), let alone giving to a Bodhisattva-Mahasattva who upholds, recites, and deeply believes in and understands the Mahayana.' At that time, after the World Honored One finished speaking this sutra, Manjushri Kumara (妙吉祥童子, the youthful form of Manjushri) and all the Bodhisattva-Mahasattvas, all the Shravakas (声闻), as well as the Devas (天, gods), Nagas (龙, dragons), Yakshas (药叉, nature spirits), Gandharvas (健闼婆, celestial musicians), Asuras (阿苏罗, demigods), Garudas (揭路荼, mythical birds), humans, and non-humans, all greatly rejoiced, believed, accepted, and practiced it. The Sutra on Entering Samadhi with Determined and Undetermined Seals Carved by Imperial Order by the Great Sutra Repository Directorate of the Goryeo Kingdom in the Year Gui Mao --------------------------------------------------------------------------------