Chinese
若善女人，惟以一食于一日中，一时施一声闻神通乘行菩萨，此福德胜彼过阿僧祇。 “文殊师利！若善男子若善女人，能以天衣天百味食，于日日中施与十方一切世界微尘等数声闻神通乘行菩萨，如是乃至恒河沙劫，常如是施，所有福德；文殊师利！若复更有若善男子若善女人，惟以一食于一日中，一时施一如来神通乘行菩萨，此福胜彼过阿僧祇。 “文殊师利！若善男子若善女人，能以天衣、天百味食，于日日中施与十方一切世界微尘等数如来神通乘行菩萨，如是乃至恒河沙劫，常如是施，所有福德；文殊师利！若复更有若善男子若善女人闻此法门，闻已生信，此福胜彼过阿僧祇。 “文殊师利！若善男子若善女人，能作十方一切世界微尘等寺，一一寺中皆悉安置百万三千大千世界微尘等数诸辟支佛令住其中，以天阎浮那陀金宝电摩尼珠及真珠宝，作璎珞形庄严房舍，竖立宝幢悬缯幡盖。以自在王珠宝网帘周遍悬铃，龙坚栴檀处处涂治。曼陀罗华、摩诃曼陀罗华、曼殊沙华、摩诃曼殊沙华、婆离师迦华、多罗尼华、葋多罗尼华、婆罗华、善香华、檀奴师迦离迦华、天须摩那华、优钵罗华、钵头摩华、拘物头华、分陀离迦华，散如是等种种妙华。于日日中以天妙衣、天百味食与辟支佛。如是乃至 现代汉语译本 若有善良的女子，仅仅在一天中的一餐，施舍给一位修持神通乘的声闻（Śrāvaka，听闻佛法而证悟的修行者）菩萨，这所获得的福德胜过之前所说的无数倍（阿僧祇，asaṃkhya，佛教中的一个极大数值单位）。 文殊师利（Mañjuśrī，智慧的象征）！如果善良的男子或善良的女子，能够用天衣和天上的各种美味食物，每天施舍给十方一切世界如微尘般众多的修持神通乘的声闻菩萨，像这样一直持续到恒河沙劫（gaṅgā-nadī-bālukā-kalpa，极长的时间单位），总是这样布施，所获得的全部福德；文殊师利！如果再有善良的男子或善良的女子，仅仅在一天中的一餐，施舍给一位修持神通乘的如来（Tathāgata，佛的称号之一）菩萨，这所获得的福德胜过之前所说的无数倍。 文殊师利！如果善良的男子或善良的女子，能够用天衣和天上的各种美味食物，每天施舍给十方一切世界如微尘般众多的修持神通乘的如来菩萨，像这样一直持续到恒河沙劫，总是这样布施，所获得的全部福德；文殊师利！如果再有善良的男子或善良的女子，听闻这个法门，听闻后生起信心，这所获得的福德胜过之前所说的无数倍。 文殊师利！如果善良的男子或善良的女子，能够建造如十方一切世界微尘般众多的寺庙，每一座寺庙中都安置百万三千大千世界如微尘般众多的辟支佛（Pratyekabuddha，缘觉，不依师教而自行悟道的修行者）住在其中，用天上的阎浮那陀金（Jambunada-gold，一种纯金）、宝电摩尼珠（ratna-vidyut-maṇi，一种发光的宝珠）以及真正的珠宝，制作成璎珞的形状来庄严房舍，竖立宝幢，悬挂丝绸的幡盖。用自在王珠宝网帘周遍悬挂铃铛，龙坚栴檀（drākṣā-candana，一种珍贵的檀香）处处涂抹。散布曼陀罗华（mandārava，天界的白色花）、摩诃曼陀罗华（mahā-mandārava，大曼陀罗花）、曼殊沙华（mañjūṣaka，天界的红色花）、摩诃曼殊沙华（mahā-mañjūṣaka，大曼殊沙花）、婆离师迦华（pārijātaka，天界的珊瑚树花）、多罗尼华（taraṇi，一种花名）、葋多罗尼华（kuṭaraṇi，一种花名）、婆罗华（bhara，一种花名）、善香华（su-gandha，香气好的花）、檀奴师迦离迦华（dhanuṣkarī-kalikā，一种花名）、天须摩那华（divya-sumanas，天界的素馨花）、优钵罗华（utpala，青莲花）、钵头摩华（padma，红莲花）、拘物头华（kumuda，白莲花）、分陀离迦华（puṇḍarīka，白睡莲），散布像这样等等各种美妙的花。每天用天上的美妙衣服、天上的各种美味食物供养辟支佛。像这样一直到
English
English version If a virtuous woman, with only one meal in a single day, offers it to a Śrāvaka (a disciple who attains enlightenment by hearing the teachings) Bodhisattva who practices the path of supernatural powers, the merit gained from this surpasses that of the previous countless kalpas (asaṃkhya, an extremely large number in Buddhism). Mañjuśrī (symbol of wisdom)! If a virtuous man or virtuous woman can offer celestial clothing and celestial delicacies daily to as many Śrāvaka Bodhisattvas who practice the path of supernatural powers as there are dust motes in all the worlds of the ten directions, and continues to do so for as many kalpas as there are sands in the Ganges River (gaṅgā-nadī-bālukā-kalpa, an extremely long period of time), the merit they accumulate; Mañjuśrī! If there is another virtuous man or virtuous woman who, with only one meal in a single day, offers it to a Tathāgata (one of the titles of a Buddha) Bodhisattva who practices the path of supernatural powers, the merit gained from this surpasses that of the previous countless kalpas. Mañjuśrī! If a virtuous man or virtuous woman can offer celestial clothing and celestial delicacies daily to as many Tathāgata Bodhisattvas who practice the path of supernatural powers as there are dust motes in all the worlds of the ten directions, and continues to do so for as many kalpas as there are sands in the Ganges River, the merit they accumulate; Mañjuśrī! If there is another virtuous man or virtuous woman who hears this Dharma teaching and, having heard it, generates faith, the merit gained from this surpasses that of the previous countless kalpas. Mañjuśrī! If a virtuous man or virtuous woman can build as many temples as there are dust motes in all the worlds of the ten directions, and in each temple, place as many Pratyekabuddhas (one who attains enlightenment on their own, without a teacher) as there are dust motes in a million trillion world systems, allowing them to reside there; and adorn the dwellings with necklaces made of celestial Jambunada-gold (a type of pure gold), ratna-vidyut-maṇi jewels (a luminous gem), and genuine jewels, erecting jeweled banners and hanging silken canopies. Suspend nets of sovereign king jewels with bells all around, and apply drākṣā-candana (a precious sandalwood) everywhere. Scatter mandārava flowers (a white celestial flower), mahā-mandārava flowers (a large mandārava flower), mañjūṣaka flowers (a red celestial flower), mahā-mañjūṣaka flowers (a large mañjūṣaka flower), pārijātaka flowers (a celestial coral tree flower), taraṇi flowers (a type of flower), kuṭaraṇi flowers (a type of flower), bhara flowers (a type of flower), su-gandha flowers (fragrant flowers), dhanuṣkarī-kalikā flowers (a type of flower), divya-sumanas flowers (celestial jasmine), utpala flowers (blue lotus), padma flowers (red lotus), kumuda flowers (white lotus), and puṇḍarīka flowers (white water lily), scattering such various wonderful flowers. Daily offer celestial clothing and celestial delicacies to the Pratyekabuddhas. Continuing in this way until --------------------------------------------------------------------------------
Chinese
恒河沙劫，于一切时如是供养，所有福德。文殊师利！若复更有若善男子若善女人，若闻佛名一切智名、若如来名世间主名，若自称说；或见画像、或见乃至土木等像，此福胜彼过阿僧祇，何况复有合十爪掌？此福尚多过阿僧祇，何况复有若与灯明，华香、涂香，乃至口说一切德者，所有福德转胜转多。于是次第受大富乐，乃至终得到一切智。 “文殊师利！譬如一渧极微细水堕大海中，不尽不减，乃至劫尽大火烧时。如是，如是。文殊师利！若种极少如来善根不尽不减，乃至一切智智火生。文殊师利！譬如月轮胜一切星，第一端严有多光明其体圆满，所谓高广增上宽大。如是，如是。文殊师利！极细微少如来善根，诸余一切善根中胜，有多光明其体圆满，所谓高广增上宽大。文殊师利！如是如来、应、正遍知不可思议功德成就。 “文殊师利！若善男子若善女人，能以天衣、天百味食，于日日中施与十方一切世界微尘等数，一切诸佛、一切菩萨、一切声闻，如是乃至恒河沙劫，常如是施、所有福德；文殊师利！若复更有若善男子若善女人闻此法门，闻已生信，此福胜彼过阿僧祇。何况复有若自书写、令他书写，此福转胜过阿僧祇；以此福德证佛智因，是故为胜。 “文殊师利！若有男子若有女人 现代汉语译本 恒河沙劫（数不清的时期），在所有时间里都这样供养，所获得的福德。文殊师利（Manjushri，菩萨名）！如果再有善男子或善女人，如果听到佛名一切智名（the name of the Buddha, the name of all-knowing），或如来名世间主名（the name of Tathagata, the name of the lord of the world），如果自己称说；或见到画像、或见到乃至土木等像，这福德胜过前者无数倍，何况再合起十个手指掌表示敬意？这福德尚且多过无数倍，何况再供奉灯明，鲜花香，涂香，乃至口说一切功德者，所获得的福德更加殊胜更加众多。于是逐渐接受大富大乐，乃至最终得到一切智慧。 ‘文殊师利！譬如一滴极微小的水滴落入大海中，不会减少也不会消失，乃至劫尽大火燃烧时。像这样，像这样。文殊师利！如果种下极少的如来善根，也不会减少也不会消失，乃至一切智智火（the fire of all-knowing wisdom）产生。文殊师利！譬如月轮胜过一切星辰，最为端正庄严，具有众多光明，其形体圆满，所谓高广增上宽大。像这样，像这样。文殊师利！极细微少的如来善根，在其他一切善根中最为殊胜，具有众多光明，其形体圆满，所谓高广增上宽大。文殊师利！像这样，如来（Tathagata）、应（Arhat）、正遍知（Samyaksambuddha）具有不可思议的功德成就。’ ‘文殊师利！如果善男子或善女人，能够用天衣、天上的百味美食，在每天都布施给十方一切世界微尘一样多的，一切诸佛（Buddhas）、一切菩萨（Bodhisattvas）、一切声闻（Shravakas），像这样乃至恒河沙劫，常常这样布施，所获得的福德；文殊师利！如果再有善男子或善女人听到这个法门，听了之后产生信心，这福德胜过前者无数倍。何况再自己书写、令人书写，这福德更加胜过无数倍；用这福德来证明佛智的因，所以才是殊胜的。’ ‘文殊师利！如果有男子或女人
English
English version For as many kalpas (aeons) as there are sands in the Ganges River, making offerings in this way at all times, all the merit thus acquired. Manjushri (Manjushri, a Bodhisattva)! If there are again good men or good women, if they hear the name of the Buddha, the name 'All-Knowing' (the name of the Buddha, the name of all-knowing), or the name of the Tathagata, the name 'Lord of the World' (the name of Tathagata, the name of the lord of the world), if they themselves proclaim it; or see a painted image, or even an image made of earth or wood, this merit surpasses the former immeasurably. How much more so if they join their ten fingers in reverence? This merit is still greater beyond measure. How much more so if they offer lamps, flowers, incense, scented oils, or even speak of all virtues, the merit thus acquired is even more excellent and abundant. Then, gradually they will receive great wealth and happiness, and ultimately attain all wisdom. 'Manjushri! It is like a single drop of extremely fine water falling into the great ocean, it neither diminishes nor disappears, even until the end of the kalpa when the great fire burns. Thus, thus. Manjushri! If one plants even the smallest root of goodness of the Tathagata, it neither diminishes nor disappears, even until the fire of all-knowing wisdom (the fire of all-knowing wisdom) arises. Manjushri! It is like the moon surpassing all stars, being the most upright and beautiful, having much light, its form being complete, being high, broad, increasing, and vast. Thus, thus. Manjushri! The extremely subtle and small root of goodness of the Tathagata is the most excellent among all other roots of goodness, having much light, its form being complete, being high, broad, increasing, and vast. Manjushri! Thus, the Tathagata (Tathagata), Arhat (Arhat), Samyaksambuddha (Samyaksambuddha) has inconceivable meritorious achievements.' 'Manjushri! If good men or good women are able to use heavenly garments and heavenly delicacies of a hundred flavors, to give alms daily to all Buddhas (Buddhas), all Bodhisattvas (Bodhisattvas), and all Shravakas (Shravakas), as numerous as the dust particles in all the worlds of the ten directions, even for as many kalpas as there are sands in the Ganges River, constantly giving in this way, all the merit thus acquired; Manjushri! If there are again good men or good women who hear this Dharma teaching, and after hearing it, generate faith, this merit surpasses the former immeasurably. How much more so if they themselves write it or cause others to write it, this merit is even more surpassing beyond measure; using this merit to prove the cause of Buddha's wisdom, therefore it is superior.' 'Manjushri! If there are men or women --------------------------------------------------------------------------------
Chinese
，若夺、若偷无量无数声闻、缘觉，若衣、若食，所有罪聚；文殊师利！若复更有若是男子若是女人，以瞋恶心若夺、若偷信大乘人，若一小食、若一中食，此罪多彼过阿僧祇。何以故？文殊师利！一切过去未来现在声闻缘觉，于无量亿阿僧祇劫，修行布施、持戒、忍辱、精进、禅、慧，皆为自断己身烦恼。菩萨不尔！乃至微少舍一揣食施于畜生，皆为不断三宝种子。 “文殊师利！若有男子若有女人，瞋心破坏无量无数声闻、缘觉，所有戒聚、定聚、慧聚及解脱聚，破其解脱知见之聚，如是破坏乃经劫数，所有罪聚。文殊师利！若复更有若是男子若是女人，以瞋恶心破信大乘一菩萨戒，若令他破乃至一戒，此罪多彼过阿僧祇。何以故？文殊师利！所有一切声闻、缘觉，布施、持戒、忍辱、精进、禅、慧、解脱、解脱知见如是等聚，皆为自断己身烦恼。菩萨不尔！乃至一日乃至一戒所有福聚，皆为断除一切众生堕恶道因一切恶业，乃至为证一切智智。 “文殊师利！若有男子若有女人，系缚十方一切世界一切众生在牢狱中，所有罪聚；文殊师利！若复更有若是男子若是女人，于菩萨所起瞋恶心，不用眼看捩身回面，此罪多彼过阿僧祇。 “文殊师利！若有男子若有女人，拔出十方一切世界一切众生 现代汉语译本： ‘文殊师利（Manjushri，菩萨名）！如果有人夺取或偷盗无量无数的声闻（Sravaka，听闻佛法而修行的弟子）、缘觉（Pratyekabuddha，不依师教，自己觉悟的修行者）的衣服或食物，所积累的罪业；文殊师利！如果再有这样的男子或女人，以嗔恨恶毒之心夺取或偷盗信仰大乘佛法的人，哪怕是一小口食物或一顿饭，这种罪过比前者多过阿僧祇（asamkhya，极大的数字单位）。为什么呢？文殊师利！一切过去、未来、现在的声闻、缘觉，在无量亿阿僧祇劫的时间里，修行布施、持戒、忍辱、精进、禅定、智慧，都是为了断除自身的烦恼。菩萨不是这样！乃至稍微布施一小团食物给畜生，都是为了不断绝三宝（佛、法、僧）的种子。 ‘文殊师利！如果有人以嗔恨之心破坏无量无数声闻、缘觉的所有戒律之聚、禅定之聚、智慧之聚以及解脱之聚，破坏他们的解脱知见之聚，这样破坏经历无数劫的时间，所积累的罪业；文殊师利！如果再有这样的男子或女人，以嗔恨恶毒之心破坏信仰大乘佛法的一位菩萨的一条戒律，或者使他人破坏乃至一条戒律，这种罪过比前者多过阿僧祇。为什么呢？文殊师利！所有一切声闻、缘觉的布施、持戒、忍辱、精进、禅定、智慧、解脱、解脱知见等等功德之聚，都是为了断除自身的烦恼。菩萨不是这样！乃至一日乃至一条戒律所产生的福德之聚，都是为了断除一切众生堕入恶道的因，断除一切恶业，乃至为了证得一切智智（sarvajna-jnana，佛的智慧）。’ ‘文殊师利！如果有人将十方一切世界的一切众生囚禁在牢狱中，所积累的罪业；文殊师利！如果再有这样的男子或女人，对菩萨生起嗔恨恶毒之心，不用眼睛看，转身背对，这种罪过比前者多过阿僧祇。 ‘文殊师利！如果有人拔出十方一切世界的一切众生