English
English version (The Bodhisattva) relies on and draws near to (good spiritual friends), makes offerings to (them) according to the Dharma, shares knowledge (of practice) with them, and dwells together with (them); whether in the forest, in a monastery, or in a place for walking meditation, they walk together with (them). To those who practice the Great Vehicle, embrace the Great Vehicle, receive the Great Vehicle, and uphold the Great Vehicle, they offer the utmost respect and the most excellent offerings, such as lamps, various flowers and incense, powdered incense, scented paste, and beautiful garlands to adorn the body, making offerings in this way. When such people read and recite the Great Vehicle scriptures, (the Bodhisattva) feels great joy and teaches others to read and recite them, without looking down upon Bodhisattvas who have not yet learned. For other Bodhisattvas, (the Bodhisattva) abides in (the Dharma) and guides them to learn, always speaking loving words and beautiful speech. Such a person, even at the cost of their life, will not abandon the Great Vehicle, constantly embracing all those who practice the Great Vehicle, learn the Great Vehicle, read the Great Vehicle, recite the Great Vehicle, and embrace the Great Vehicle, offering the utmost respect, feeling great joy in their heart, and setting up grand offerings, also causing others to cultivate and learn in this way, possessing a great and profound mind. Such a person is not hated by anyone, does not argue with anyone, and constantly seeks all scriptures that have not yet been heard, seeking them with the utmost depth of mind and earnestness, always respecting those from whom they hear the Dharma. Towards that person, they generate a mind like that of a teacher, and also cause others to cultivate and learn in this way, without looking down upon Bodhisattvas who have not yet learned. Regarding the faults of others, whether real or unreal, they do not speak of them, do not distort them, do not seek their own advantage, and also teach others to cultivate and learn in this way. 'Manjushri (Manjushri, name of a Bodhisattva)! Such a Bodhisattva constantly observes the realms of sentient beings who have lost the mind of Bodhi, and also constantly teaches others to observe the realms of sentient beings who have lost the mind of Bodhi; such a Bodhisattva constantly observes the realms of sentient beings who have lost the practice of a Bodhisattva, and also constantly teaches others to observe the realms of sentient beings who have lost the practice of a Bodhisattva; such a Bodhisattva constantly observes the realms of sentient beings who have lost the karma of Bodhi, and also constantly teaches others to observe the realms of sentient beings who have lost the karma of Bodhi; such a Bodhisattva constantly observes the realms of sentient beings who have lost the path of a Bodhisattva, and also constantly teaches others to observe the realms of sentient beings who have lost the path of a Bodhisattva; such a Bodhisattva constantly observes the realms of sentient beings who have lost all the dignified conduct of a Bodhisattva, and also constantly teaches others to observe the realms of sentient beings who have lost all the dignified conduct of a Bodhisattva.' --------------------------------------------------------------------------------
Chinese
众生界；如是菩萨恒自观察失菩萨取诸众生界，亦常教他如是观察失菩萨取诸众生界；如是菩萨恒自观察失于一切菩萨方便诸众生界，亦常教他如是观察失于一切菩萨方便诸众生界；如是菩萨恒自观察失菩萨意诸众生界，亦常教他如是观察失菩萨意诸众生界；如是菩萨恒自观察失于菩萨有为行力诸众生界，亦常教他如是观察失于菩萨有为行力诸众生界；如是菩萨恒自观察失于如法住菩萨行诸众生界，亦常教他如是观察失于如法住菩萨行诸众生界；如是菩萨恒自观察失于菩萨慈悲喜舍诸众生界，亦常教他如是观察失于菩萨慈悲喜舍诸众生界；如是菩萨恒自布施，亦教他施；如是菩萨自不抂他，亦教他人令不抂他；如是菩萨恒自观察失于佛法诸众生界，亦常教他如是观察失于佛法诸众生界；如是菩萨恒自观察离善法欲诸众生界，亦常教他如是观察离善法欲诸众生界；如是菩萨恒自观察缚众生界，亦常教他如是观察缚众生界；如是菩萨恒自观察长久远时病众生界，亦常教他如是观察长久远时病众生界；如是菩萨恒自观察失正法行诸众生界，亦常教他如是观察失正法行诸众生界；如是菩萨恒自观察失于具足福德智等诸众生界，亦常教他如是观察失于具足福德智等诸众生界；如是菩萨恒自观察失于如来善根种子诸众生界，亦常教 现代汉语译本 菩萨应如是观察众生界（Sattvaloka，指有情众生的世界），时常自我反省是否失去了菩萨应有的品质，从而接引众生；也常常教导他人如此观察，反省是否失去了菩萨应有的品质，从而接引众生。 菩萨应如是观察众生界，时常自我反省是否失去了所有能利益众生的菩萨方便法门，也常常教导他人如此观察，反省是否失去了所有能利益众生的菩萨方便法门。 菩萨应如是观察众生界，时常自我反省是否失去了菩萨的意念，也常常教导他人如此观察，反省是否失去了菩萨的意念。 菩萨应如是观察众生界，时常自我反省是否失去了菩萨以有为之行所产生的力量，也常常教导他人如此观察，反省是否失去了菩萨以有为之行所产生的力量。 菩萨应如是观察众生界，时常自我反省是否失去了如法安住于菩萨行，也常常教导他人如此观察，反省是否失去了如法安住于菩萨行。 菩萨应如是观察众生界，时常自我反省是否失去了菩萨的慈悲喜舍之心，也常常教导他人如此观察，反省是否失去了菩萨的慈悲喜舍之心。 菩萨应恒常自己行布施，也教导他人行布施；菩萨自己不做不正当的事，也教导他人不做不正当的事。 菩萨应如是观察众生界，时常自我反省是否失去了佛法，也常常教导他人如此观察，反省是否失去了佛法。 菩萨应如是观察众生界，时常自我反省是否远离了对善法的欲望，也常常教导他人如此观察，反省是否远离了对善法的欲望。 菩萨应如是观察众生界，时常自我反省是否被束缚于众生界，也常常教导他人如此观察，反省是否被束缚于众生界。 菩萨应如是观察众生界，时常自我反省是否长久以来为疾病所困扰，也常常教导他人如此观察，反省是否长久以来为疾病所困扰。 菩萨应如是观察众生界，时常自我反省是否失去了正法之行，也常常教导他人如此观察，反省是否失去了正法之行。 菩萨应如是观察众生界，时常自我反省是否失去了具足福德智慧等等，也常常教导他人如此观察，反省是否失去了具足福德智慧等等。 菩萨应如是观察众生界，时常自我反省是否失去了如来的善根种子，也常常教
English
English version Thus, a Bodhisattva should observe the realm of beings (Sattvaloka, the world of sentient beings), constantly examining themselves for any loss of qualities befitting a Bodhisattva, thereby guiding beings; and also constantly teach others to observe in this way, examining themselves for any loss of qualities befitting a Bodhisattva, thereby guiding beings. Thus, a Bodhisattva should observe the realm of beings, constantly examining themselves for any loss of all the Bodhisattva's skillful means that can benefit beings, and also constantly teach others to observe in this way, examining themselves for any loss of all the Bodhisattva's skillful means that can benefit beings. Thus, a Bodhisattva should observe the realm of beings, constantly examining themselves for any loss of the Bodhisattva's intention, and also constantly teach others to observe in this way, examining themselves for any loss of the Bodhisattva's intention. Thus, a Bodhisattva should observe the realm of beings, constantly examining themselves for any loss of the power generated by the Bodhisattva's active conduct, and also constantly teach others to observe in this way, examining themselves for any loss of the power generated by the Bodhisattva's active conduct. Thus, a Bodhisattva should observe the realm of beings, constantly examining themselves for any loss of abiding in the Bodhisattva's practice in accordance with the Dharma, and also constantly teach others to observe in this way, examining themselves for any loss of abiding in the Bodhisattva's practice in accordance with the Dharma. Thus, a Bodhisattva should observe the realm of beings, constantly examining themselves for any loss of the Bodhisattva's loving-kindness, compassion, joy, and equanimity, and also constantly teach others to observe in this way, examining themselves for any loss of the Bodhisattva's loving-kindness, compassion, joy, and equanimity. Thus, a Bodhisattva should constantly practice giving themselves, and also teach others to give; a Bodhisattva themselves should not do wrong, and also teach others not to do wrong. Thus, a Bodhisattva should observe the realm of beings, constantly examining themselves for any loss of the Buddha's Dharma, and also constantly teach others to observe in this way, examining themselves for any loss of the Buddha's Dharma. Thus, a Bodhisattva should observe the realm of beings, constantly examining themselves for any departure from the desire for good Dharma, and also constantly teach others to observe in this way, examining themselves for any departure from the desire for good Dharma. Thus, a Bodhisattva should observe the realm of beings, constantly examining themselves for any bondage to the realm of beings, and also constantly teach others to observe in this way, examining themselves for any bondage to the realm of beings. Thus, a Bodhisattva should observe the realm of beings, constantly examining themselves for any long-term affliction with illness, and also constantly teach others to observe in this way, examining themselves for any long-term affliction with illness. Thus, a Bodhisattva should observe the realm of beings, constantly examining themselves for any loss of the practice of the true Dharma, and also constantly teach others to observe in this way, examining themselves for any loss of the practice of the true Dharma. Thus, a Bodhisattva should observe the realm of beings, constantly examining themselves for any loss of possessing merit, wisdom, and so on, and also constantly teach others to observe in this way, examining themselves for any loss of possessing merit, wisdom, and so on. Thus, a Bodhisattva should observe the realm of beings, constantly examining themselves for any loss of the seeds of the Tathagata's good roots, and also constantly teach --------------------------------------------------------------------------------
Chinese
他如是观察失于如来善根种子诸众生界；如是菩萨恒自观察一切孤独诸众生界，亦常教他如是观察一切孤独诸众生界；如是菩萨恒自观察一切久睡诸众生界，亦常教他如是观察一切久睡诸众生界；如是菩萨恒自观察下劣种姓诸众生界，亦常教他如是观察下劣种姓诸众生界；如是菩萨恒自观察失大乘信诸众生界，亦常教他如是观察失大乘信诸众生界；如是菩萨恒自观察失于持戒诸众生界，亦常教他如是观察失于持戒诸众生界；如是菩萨恒自观察失顺入法诸众生界，亦常教他如是观察失顺入法诸众生界；如是菩萨恒自观察失忍乐行诸众生界，亦常教他如是观察失忍乐行诸众生界；如是菩萨恒自观察失奢摩他、毗婆舍那诸众生界，亦常教他如是观察失奢摩他、毗婆舍那诸众生界；如是菩萨恒自观察失施调御持戒乐行诸众生界，亦常教他如是观察失施调御持戒乐行诸众生界；如是菩萨恒自观察失念意行知足惭愧诸众生界，亦常教他如是观察失念意行知足惭愧诸众生界；如是菩萨恒自观察失次第入波罗蜜道诸众生界，亦常教他如是观察失次第入波罗蜜道诸众生界；如是菩萨恒自观察失佛善根诸众生界，亦常教他如是观察失佛善根诸众生界；如是菩萨恒自观察失善知识诸众生界，亦常教他如是观察失善知识诸众生界；如是菩萨恒自 观察失于利益一切众生诸众生界，亦常教他如是观察失于利益一切众生诸众生界；如是菩萨恒自观察失法随顺诸众生界，亦常教他如是观察失法随顺诸众生界；如是菩萨恒自观察失智随顺诸众生界，亦常教他如是观察失智随顺诸众生界；如是菩萨恒自观察失义随顺诸众生界，亦常教他如是观察失义随顺诸众生界；如是菩萨恒自观察失于了义修多罗义诸众生界，亦常教他如是观察失于了义修多罗义诸众生界；如是菩萨恒自观察失四正勤诸众生界，亦常教他如是观察失四正勤诸众生界；如是菩萨恒自观察失实法律语说善行诸众生界，亦常教他如是观察失实法律语说善行诸众生界；如是菩萨恒自观察贫众生界，亦常教他如是观察贫众生界；如是菩萨恒自观察一切世界慈心普遍，亦常教他如是观察一切世界慈心普遍。 “有如是心：‘彼诸众生无主无归；彼诸众生一切焰然；彼诸众生一切无舍；彼诸众生一切无救；彼诸众生一切无明。我于何时能为作主，与作归依、与作舍宅、与作救护、与作灯明？’ “文殊师利！譬如有大迦楼罗王少壮多力，随心忆念何所悕望，则能飞上须弥山顶，尔乃下入大海之中，取龙妇女举在虚空。如是，如是。文殊师利！如来神通乘行菩萨，有大福德善根势力，速疾奋迅，随何等处如 现代汉语译本 菩萨常常观察那些失去利益的一切众生以及所有众生的境界，也常常教导他人这样观察那些失去利益的一切众生以及所有众生的境界；菩萨常常自己观察那些迷失正法、顺应世俗的众生境界，也常常教导他人这样观察那些迷失正法、顺应世俗的众生境界；菩萨常常自己观察那些失去智慧、顺应世俗的众生境界，也常常教导他人这样观察那些失去智慧、顺应世俗的众生境界；菩萨常常自己观察那些失去正义、顺应世俗的众生境界，也常常教导他人这样观察那些失去正义、顺应世俗的众生境界；菩萨常常自己观察那些迷失了义修多罗（指究竟了义的经典）之义的众生境界，也常常教导他人这样观察那些迷失了义修多罗之义的众生境界；菩萨常常自己观察那些失去四正勤（断恶、修善的四种精进）的众生境界，也常常教导他人这样观察那些失去四正勤的众生境界；菩萨常常自己观察那些失去真实法律的言语和善行的众生境界，也常常教导他人这样观察那些失去真实法律的言语和善行的众生境界；菩萨常常自己观察那些贫困的众生境界，也常常教导他人这样观察那些贫困的众生境界；菩萨常常自己观察以慈悲心普遍关怀一切世界的众生，也常常教导他人这样观察以慈悲心普遍关怀一切世界的众生。 菩萨心中常有这样的想法：‘这些众生没有依靠，没有归宿；这些众生都在苦难中燃烧；这些众生没有可以依靠的；这些众生没有救护；这些众生都在无明之中。我什么时候才能成为他们的依靠，成为他们的归宿，成为他们的家园，成为他们的救护，成为他们的光明？’ 文殊师利（Manjushri，菩萨名）！譬如有一只强大的迦楼罗王（Garuda, 印度神话中的一种巨鸟），年轻力壮，随心所想，就能飞上须弥山（Mount Sumeru，佛教宇宙观中的圣山）顶，然后下入大海之中，抓取龙族的妇女，举在虚空中。像这样，像这样。文殊师利！如来以神通力加持的菩萨，具有大福德和善根的力量，迅速敏捷，无论在何处，都能像...