English
English version: Immovable like Mount Vajra. The Vajra Samadhi (Vajra Samadhi, diamond-like concentration) neither retreats nor disappears, entering the ultimate Great Nirvana, freely playing in the Samadhi sea. All Buddhas and Tathagatas, by the power of this Samadhi Raja (Samadhi Raja, King of Samadhis), universally reach all Dharmadhatu (Dharmadhatu, the realm of all dharmas), and are able to freely play in the holy liberation place. When the Buddha spoke these words, Maitreya Bodhisattva (Maitreya Bodhisattva, the future Buddha) immediately attained the Hundred Dharmas Illumination Gate (Hundred Dharmas Illumination Gate, the gate of wisdom that penetrates a hundred dharmas). At that time, the assembly of Bodhisattvas were joyful in body and mind. Some attained the Shurangama Samadhi (Shurangama Samadhi, the ultimate firm concentration in all matters), and some attained the Hundred Dharmas Illumination Gate, their number being countless. Brahma (Brahma, lord of the Form Realm), Śakra Devānām Indra (Śakra Devānām Indra, lord of the Trayastrimsa Heaven), and the Lokapala (Lokapala, the guardian deities of the world), rained down various heavenly flowers and made various heavenly music to offer to the Buddha. The assembly praised Maitreya Bodhisattva in unison: 'Excellent! Excellent! Good man! You are able to ask the Tathagata about such supreme great wisdom, and we are able to partake of the supreme nectar of Dharma and obtain great benefits because of you. We only hope that the Venerable One can ask for us, how much merit will future beings who hear this Dharma obtain?' The Buddha told the assembly: 'Listen carefully, listen carefully, and contemplate well! In the past, ninety-one kalpas ago, there was a Buddha World-Honored One named Ratna-puṣpa (Ratna-puṣpa, Jewel Flower), complete with the ten titles (Tathāgata-arhat-samyak-saṃbuddha-vidyā-caraṇa-saṃpanna-sugata-lokavid-anuttara-puruṣa-damya-sārathi-śāstā-deva-manuṣyāṇāṃ-buddha-bhagavat, Thus Come One, Worthy of Offerings, Perfectly Enlightened One, Perfect in Knowledge and Conduct, Well-Gone, Knower of the World, Unsurpassed One, Tamer of Humans, Teacher of Gods and Humans, Buddha, World-Honored One). At that time, Ratna-puṣpa Buddha widely expounded such Hundred Samadhi Gates (Hundred Samadhi Gates, the gates to a hundred concentrations) for the Bodhisattvas. At that time, there were a thousand bhikṣus (bhikṣu, ordained monks) in the assembly who, upon hearing the Buddha World-Honored One expound these samadhis, rejoiced in body and mind. By the power of the good roots of rejoicing, they transcended the sins of birth and death of five million billion asamkhya kalpas. Were those thousand bhikṣus different people? They are the thousand Buddhas of the present Bhadrakalpa (Bhadrakalpa, the Fortunate Aeon).' The Buddha told the assembly: 'After the Buddha's Parinirvana, if there are bhikṣus (bhikṣu, ordained monks), bhikṣuṇīs (bhikṣuṇī, ordained nuns), upāsakas (upāsaka, laymen), upāsikās (upāsikā, laywomen), the eight classes of gods and dragons (Nāga, dragons and other eight kinds of deities), and all other beings, if they can temporarily hear the Buddha's supreme wisdom, deeply rejoice in their hearts without giving rise to slander, they will never fall into the three evil realms (three evil realms, hell, hungry ghosts, animals) in hundreds of thousands of kalpas, and in every life they will always encounter Buddhas and Bodhisattvas as their family. If they hear this Dharma without giving rise to doubt or slander, they will surely be reborn in the Tuṣita Heaven (Tuṣita Heaven, Maitreya Bodhisattva's Pure Land) after death, and be close to Maitreya Bodhisattva to hear the practice of the profound and irreversible Dharma wheel (Avivartaniya-cakra, the irreversible Dharma wheel). If someone receives, upholds, reads, recites, explains, writes, and makes various offerings with incense, flowers, music, etc., this person' --------------------------------------------------------------------------------
Chinese
诸人等临命终时，若能至心念佛法身，应时即见九十亿佛俱来授手，随意往生诸佛净国，游戏自在诸三昧海。” 佛告弥勒及敕阿难：“汝好受持慎勿忘失，乃至法灭当广宣说。” 阿难白佛言：“世尊！当何名此经？此法之要云何奉持？” 佛告阿难：“此经名为‘百三昧海不坏不灭’，亦名‘金刚相寂灭不动’，亦名‘金刚三昧本性清净不坏不灭经’，当奉持之。” 佛说此语时，舍利弗等诸大声闻，弥勒等诸大菩萨，天龙八部一切大众，皆大欢喜，礼佛而退。 佛说金刚三昧本性清净不坏不灭经 现代汉语译本： 诸位，在临命终时，如果能够至诚恳切地念诵佛的法身（Dharmakaya，佛的真身），当下就能见到九十亿尊佛同时前来迎接，伸出援手，可以随意往生到诸佛的清净国土，在那里游戏于自在的三昧（Samadhi，禅定）之海中。 佛陀告诉弥勒菩萨（Maitreya）并告诫阿难（Ananda）尊者：‘你们要好好地接受并持守这部经，千万不要忘记遗失，乃至佛法将要灭尽之时，也要广为宣说。’ 阿难尊者禀告佛陀说：‘世尊！这部经应当叫什么名字？这部佛法的要义应当如何奉行持守呢？’ 佛陀告诉阿难尊者：‘这部经名为《百三昧海不坏不灭经》，也名为《金刚相寂灭不动经》，也名为《金刚三昧本性清净不坏不灭经》，应当奉行持守它。’ 佛陀说完这些话的时候，舍利弗（Sariputra）等各位大声闻，弥勒菩萨等各位大菩萨，以及天龙八部一切大众，都非常欢喜，向佛陀顶礼后退下。 《佛说金刚三昧本性清净不坏不灭经》
English
English version: ‘When all of you are about to die, if you can sincerely recite the Dharmakaya (the Body of Essence of the Buddha) of the Buddha, you will immediately see ninety billion Buddhas coming to offer their hands, allowing you to be reborn at will in the pure lands of all the Buddhas, where you can freely play in the ocean of Samadhi (meditative absorption).’ The Buddha told Maitreya (the future Buddha) and instructed Ananda (the Buddha's attendant): ‘You must receive and uphold this Sutra well, and do not forget or lose it. Even when the Dharma is about to perish, you should widely proclaim it.’ Ananda said to the Buddha: ‘World Honored One! What should this Sutra be called? How should the essential points of this Dharma be practiced and upheld?’ The Buddha told Ananda: ‘This Sutra is called the ‘Sutra of the Ocean of a Hundred Samadhis, Imperishable and Indestructible,’ it is also called the ‘Sutra of the Diamond Appearance, Tranquil and Unmoving,’ and it is also called the ‘Diamond Samadhi Sutra of the Pure, Imperishable, and Indestructible Original Nature.’ You should uphold and practice it.’ When the Buddha spoke these words, Sariputra (one of the Buddha's chief disciples) and all the great Sravakas (hearers), Maitreya and all the great Bodhisattvas (enlightenment beings), the eight classes of gods and dragons, and all the great assembly were overjoyed, prostrated themselves before the Buddha, and withdrew. The Sutra Spoken by the Buddha on the Diamond Samadhi of the Pure, Imperishable, and Indestructible Original Nature --------------------------------------------------------------------------------