English
English version: ‘Listen carefully, listen carefully, and contemplate well! Now I will explain to you in detail the meritorious grounds practiced by Bodhisattvas. A Bodhisattva in the first ground is like a new moon, its light not yet apparent, but all its luminous signs are fully present. A Bodhisattva in the second ground is like a five-day-old moon, a Bodhisattva in the third ground is like an eight-day-old moon, a Bodhisattva in the fourth ground is like a nine-day-old moon, a Bodhisattva in the fifth ground is like a ten-day-old moon, a Bodhisattva in the sixth ground is like an eleven-day-old moon, a Bodhisattva in the seventh ground is like a twelve-day-old moon, a Bodhisattva in the eighth ground is like a thirteen-day-old moon, a Bodhisattva in the ninth ground is like a fourteen-day-old moon, and a Bodhisattva in the tenth ground is like a fifteen-day-old moon, full and observable, with all luminous signs complete. Their minds are pure and detached, dwelling steadfastly without wavering, neither sinking nor regressing, abiding in the Śūraṅgama-samādhi. After a Bodhisattva abides in the Śūraṅgama-samādhi, they are like the Moon Deva (moon god) whose palace is made of ten treasures, growing ten treasure trees, with moon-essence maṇi jewels as the fruits of the trees. By the power of these jewels, the Moon Deva's palace universally bestows coolness throughout Jambudvīpa (the continent of rose-apple trees), and so it is also with a Bodhisattva-mahāsattva (great being Bodhisattva) abiding in the Śūraṅgama-samādhi. ‘Maitreya (the future Buddha), you should know that after a Bodhisattva-mahāsattva abides in the Śūraṅgama-samādhi, they cultivate a hundred samādhi gates before entering the Vajra-samādhi. What are these hundred? First is the Nature-Emptiness King Samādhi, second is the Emptiness-Sea Samādhi, third is the Emptiness-Realm Samādhi, fourth is the Extinction-of-Emptiness-Thought Samādhi, fifth is the Great-Emptiness Samādhi, sixth is the Non-Abiding-in-Emptiness-Appearance Samādhi, seventh is the Non-Seeing-Mind-Appearance Samādhi, eighth is the Wisdom-Seal-Emptiness-Appearance Samādhi, ninth is the Space-Non-Abiding-Appearance Samādhi, tenth is the Emptiness-King-Non-Destructive-Extinction-Appearance Samādhi, eleventh is the Great-Strong-Courageous-Force-King Samādhi, twelfth is the Avataṃsaka Samādhi, thirteenth is the Universally-Manifesting-Form-Body-Light-King Samādhi, fourteenth is the Sunlight Samādhi, fifteenth is the Sun-Store Samādhi, sixteenth is the Sunlight-Radiance Samādhi, seventeenth is the Universal-Sun Samādhi, eighteenth is the Gathering-Sound Samādhi, nineteenth is the Silent-Light Samādhi, twentieth is the Extinction-of-Boundary-Appearance Samādhi, twenty-first is the Movement-Appearance Samādhi, twenty-second is the Great-Movement-Appearance Samādhi, twenty-third is the Pervading-Movement-Appearance Samādhi, twenty-fourth is the Universally-Pervading-Movement-Appearance Samādhi, twenty-fifth is...’ --------------------------------------------------------------------------------
Chinese
普踊三昧，二十六者普吼三昧，二十七者普庄严三昧，二十八者师子相三昧，二十九者师子力王三昧，三十者师子吼力王三昧，三十一者日耀三昧，三十二者慧炬三昧，三十三者普门三昧，三十四者莲华藏三昧，三十五者不坏净三昧，三十六者灭度意三昧，三十七者宝印三昧，三十八者动魔相三昧，三十九者坚住诸空相三昧，四十者普灭意三昧，四十一者起静意三昧，四十二者庄严相好三昧，四十三者法王位明三昧，四十四者法轮现三昧，四十五者金刚藏三昧，四十六者金刚幢三昧，四十七者金刚印三昧，四十八者金刚聚三昧，四十九者大慈王三昧，五十者无行慈三昧，五十一者大悲胜意三昧，五十二者不住悲相三昧，五十三者日轮光明三昧，五十四者灭众相降伏众魔三昧，五十五者胜意慈三昧，五十六者琉璃光照三昧，五十七者七宝果光三昧，五十八者佛集藏三昧，五十九者功德满胜三昧，六十者方便慧三昧，六十一者无慧相三昧，六十二者大海光三昧，六十三者佛海满三昧，六十四者普海三昧，六十五者海智三昧，六十六者不动慧三昧，六十七者过去佛印三昧，六十八者集陀罗尼三昧，六十九者陀罗尼印绶三昧，七十者八辩才三昧，七十一者具梵音三昧，七十二者白毫海三昧，七十三者智慧光三昧，七十四者黠慧 现代汉语译本 普踊三昧（Pǔ yǒng sānmèi）：普遍欢喜踊跃的禅定，二十六者普吼三昧（Pǔ hǒu sānmèi）：普遍发出吼声的禅定，二十七者普庄严三昧（Pǔ zhuāngyán sānmèi）：普遍庄严的禅定，二十八者师子相三昧（Shī zi xiàng sānmèi）：具有狮子形象的禅定，二十九者师子力王三昧（Shī zi lì wáng sānmèi）：具有狮子力量之王的禅定，三十者师子吼力王三昧（Shī zi hǒu lì wáng sānmèi）：具有狮子吼叫力量之王的禅定，三十一者日耀三昧（Rì yào sānmèi）：如日光照耀的禅定，三十二者慧炬三昧（Huì jù sānmèi）：智慧如火炬般明亮的禅定，三十三者普门三昧（Pǔ mén sānmèi）：通往一切法门的禅定，三十四者莲华藏三昧（Liánhuā zàng sānmèi）：如莲花般包含一切功德的禅定，三十五者不坏净三昧（Bù huài jìng sānmèi）：不可破坏的清净禅定，三十六者灭度意三昧（Miè dù yì sānmèi）：证入涅槃之意的禅定，三十七者宝印三昧（Bǎo yìn sānmèi）：如珍宝印记般的禅定，三十八者动魔相三昧（Dòng mó xiàng sānmèi）：能动摇魔障的禅定，三十九者坚住诸空相三昧（Jiān zhù zhū kōng xiàng sānmèi）：坚固安住于诸法空相的禅定，四十者普灭意三昧（Pǔ miè yì sānmèi）：普遍灭除烦恼之意的禅定，四十一者起静意三昧（Qǐ jìng yì sānmèi）：生起寂静之意的禅定，四十二者庄严相好三昧（Zhuāngyán xiàng hǎo sānmèi）：庄严佛的相好的禅定，四十三者法王位明三昧（Fǎ wáng wèi míng sānmèi）：明白法王之位的禅定，四十四者法轮现三昧（Fǎlún xiàn sānmèi）：法轮显现的禅定，四十五者金刚藏三昧（Jīngāng zàng sānmèi）：如金刚般坚固的禅定，四十六者金刚幢三昧（Jīngāng chuáng sānmèi）：如金刚宝幢般的禅定，四十七者金刚印三昧（Jīngāng yìn sānmèi）：如金刚印记般的禅定，四十八者金刚聚三昧（Jīngāng jù sānmèi）：如金刚聚集般的禅定，四十九者大慈王三昧（Dà cí wáng sānmèi）：具有大慈悲之王的禅定，五十者无行慈三昧（Wú xíng cí sānmèi）：不执着于行为的慈悲禅定，五十一者大悲胜意三昧（Dà bēi shèng yì sānmèi）：具有大悲殊胜之意的禅定，五十二者不住悲相三昧（Bù zhù bēi xiàng sānmèi）：不执着于悲伤之相的禅定，五十三者日轮光明三昧（Rì lún guāngmíng sānmèi）：如日轮般光明的禅定，五十四者灭众相降伏众魔三昧（Miè zhòng xiàng xiángfú zhòng mó sānmèi）：灭除一切相，降伏一切魔的禅定，五十五者胜意慈三昧（Shèng yì cí sānmèi）：殊胜之意的慈悲禅定，五十六者琉璃光照三昧（Liúlí guāng zhào sānmèi）：如琉璃光照耀的禅定，五十七者七宝果光三昧（Qī bǎo guǒ guāng sānmèi）：如七宝果实般光明的禅定，五十八者佛集藏三昧（Fó jí zàng sānmèi）：佛陀聚集的宝藏般的禅定，五十九者功德满胜三昧（Gōngdé mǎn shèng sānmèi）：功德圆满殊胜的禅定，六十者方便慧三昧（Fāngbiàn huì sānmèi）：具有方便智慧的禅定，六十一者无慧相三昧（Wú huì xiàng sānmèi）：不执着于智慧之相的禅定，六十二者大海光三昧（Dà hǎi guāng sānmèi）：如大海般光明的禅定，六十三者佛海满三昧（Fó hǎi mǎn sānmèi）：佛陀如大海般圆满的禅定，六十四者普海三昧（Pǔ hǎi sānmèi）：普遍如大海般的禅定，六十五者海智三昧（Hǎi zhì sānmèi）：如大海般深广的智慧禅定，六十六者不动慧三昧（Bù dòng huì sānmèi）：不为外境所动摇的智慧禅定，六十七者过去佛印三昧（Guòqù fó yìn sānmèi）：过去诸佛印证的禅定，六十八者集陀罗尼三昧（Jí tuóluóní sānmèi）：聚集总持（陀罗尼）的禅定，六十九者陀罗尼印绶三昧（Tuóluóní yìnshòu sānmèi）：如陀罗尼印绶般的禅定，七十者八辩才三昧（Bā biàncái sānmèi）：具有八种辩才的禅定，七十一者具梵音三昧（Jù fàn yīn sānmèi）：具有清净梵音的禅定，七十二者白毫海三昧（Bái háo hǎi sānmèi）：如白毫般光明的禅定，七十三者智慧光三昧（Zhìhuì guāng sānmèi）：智慧之光的禅定，七十四者黠慧
English
English version The Universal Joy Samadhi, the twenty-sixth is the Universal Roar Samadhi, the twenty-seventh is the Universal Adornment Samadhi, the twenty-eighth is the Lion Appearance Samadhi, the twenty-ninth is the Lion Power King Samadhi, the thirtieth is the Lion Roar Power King Samadhi, the thirty-first is the Sun Radiance Samadhi, the thirty-second is the Wisdom Torch Samadhi, the thirty-third is the Universal Gate Samadhi, the thirty-fourth is the Lotus Treasury Samadhi, the thirty-fifth is the Imperishable Purity Samadhi, the thirty-sixth is the Nirvana Intention Samadhi, the thirty-seventh is the Treasure Seal Samadhi, the thirty-eighth is the Moving Demon Appearance Samadhi, the thirty-ninth is the Firmly Abiding in All Empty Appearances Samadhi, the fortieth is the Universal Extinction Intention Samadhi, the forty-first is the Arising Tranquility Intention Samadhi, the forty-second is the Adornment of Excellent Marks Samadhi, the forty-third is the Dharma King Position Illumination Samadhi, the forty-fourth is the Dharma Wheel Manifestation Samadhi, the forty-fifth is the Vajra Treasury Samadhi, the forty-sixth is the Vajra Banner Samadhi, the forty-seventh is the Vajra Seal Samadhi, the forty-eighth is the Vajra Assembly Samadhi, the forty-ninth is the Great Compassionate King Samadhi, the fiftieth is the Non-Action Compassion Samadhi, the fifty-first is the Great Compassion Supreme Intention Samadhi, the fifty-second is the Non-Abiding Compassion Appearance Samadhi, the fifty-third is the Sun Wheel Light Samadhi, the fifty-fourth is the Extinguishing All Appearances and Subduing All Demons Samadhi, the fifty-fifth is the Supreme Intention Compassion Samadhi, the fifty-sixth is the Lapis Lazuli Light Illumination Samadhi, the fifty-seventh is the Seven Treasures Fruit Light Samadhi, the fifty-eighth is the Buddha Assembly Treasury Samadhi, the fifty-ninth is the Merit Perfection Supreme Samadhi, the sixtieth is the Expedient Wisdom Samadhi, the sixty-first is the Non-Wisdom Appearance Samadhi, the sixty-second is the Great Ocean Light Samadhi, the sixty-third is the Buddha Ocean Full Samadhi, the sixty-fourth is the Universal Ocean Samadhi, the sixty-fifth is the Ocean Wisdom Samadhi, the sixty-sixth is the Immovable Wisdom Samadhi, the sixty-seventh is the Past Buddha Seal Samadhi, the sixty-eighth is the Gathering Dharani Samadhi, the sixty-ninth is the Dharani Seal Cord Samadhi, the seventieth is the Eight Eloquences Samadhi, the seventy-first is the Possessing Brahma Sound Samadhi, the seventy-second is the White Hair Ocean Samadhi, the seventy-third is the Wisdom Light Samadhi, the seventy-fourth is the Clever Wisdom --------------------------------------------------------------------------------
Chinese
三昧，七十五者诸佛印文三昧，七十六者白光踊出光明王三昧，七十七者方便慧净首楞严三昧，七十八者须弥顶三昧，七十九者梵顶三昧，八十者众通光三昧，八十一者通慧光三昧，八十二者甘露胜三昧，八十三者净五眼三昧，八十四者天眼印三昧，八十五者慧眼印三昧，八十六者法意珠三昧，八十七者虚空色三昧，八十八者心不着三昧，八十九者灭言说三昧，九十者无心意三昧，九十一者戒具慧三昧，九十二者顶胜士三昧，九十三者调御意三昧，九十四者不见慧三昧，九十五者断十二因缘三昧，九十六者金刚光慧三昧，九十七者摩尼焰三昧，九十八者金刚坐显现三昧，九十九者法轮王吼力三昧，一百者受法王印三昧。 “弥勒当知！此百三昧如摩尼珠光光相照，随入首楞严三昧海。菩萨摩诃萨住此百三昧已，所有智慧如空中日，诸烦恼海如微烟障。 “弥勒当知！如阿耨大池出四大河，此四大河分为八河，及阎浮提一切众流皆归大海，以沃燋山故大海不增，以金刚轮故大海不减，此金刚轮随时转故，令大海水同一咸味，此百三昧亦复如是。弥勒当知！如转轮王，以十善力故七宝来应，其金轮宝威德特尊普伏一切，其神珠宝适众生愿随意无碍，以千子故威猛庄严。此转轮王若欲行时，足下生毛蹑虚而游， 现代汉语译本 三昧（Samadhi，禅定），第七十五种是诸佛印文三昧（the Samadhi of the Imprints of All Buddhas），第七十六种是白光踊出光明王三昧（the Samadhi of the King of Light Emanating from White Light），第七十七种是方便慧净首楞严三昧（the Samadhi of the Pure Surangama of Skillful Wisdom），第七十八种是须弥顶三昧（the Samadhi of the Summit of Mount Sumeru），第七十九种是梵顶三昧（the Samadhi of the Brahma Summit），第八十种是众通光三昧（the Samadhi of the Light of All Supernatural Powers），第八十一种是通慧光三昧（the Samadhi of the Light of Penetrating Wisdom），第八十二种是甘露胜三昧（the Supreme Samadhi of Ambrosia），第八十三种是净五眼三昧（the Samadhi of Pure Five Eyes），第八十四种是天眼印三昧（the Samadhi of the Seal of the Heavenly Eye），第八十五种是慧眼印三昧（the Samadhi of the Seal of the Wisdom Eye），第八十六种是法意珠三昧（the Samadhi of the Jewel of the Dharma's Meaning），第八十七种是虚空色三昧（the Samadhi of the Color of Emptiness），第八十八种是心不着三昧（the Samadhi of Non-Attachment of the Mind），第八十九种是灭言说三昧（the Samadhi of the Cessation of Speech），第九十种是无心意三昧（the Samadhi of No-Mind），第九十一种是戒具慧三昧（the Samadhi of Wisdom Complete with Precepts），第九十二种是顶胜士三昧（the Samadhi of the Supreme Noble One），第九十三种是调御意三昧（the Samadhi of Taming the Mind），第九十四种是不见慧三昧（the Samadhi of Invisible Wisdom），第九十五种是断十二因缘三昧（the Samadhi of Cutting Off the Twelve Links of Dependent Origination），第九十六种是金刚光慧三昧（the Samadhi of Diamond Light Wisdom），第九十七种是摩尼焰三昧（the Samadhi of the Mani Flame），第九十八种是金刚坐显现三昧（the Samadhi of the Manifestation of the Diamond Seat），第九十九种是法轮王吼力三昧（the Samadhi of the Lion's Roar Power of the Dharma Wheel King），第一百种是受法王印三昧（the Samadhi of Receiving the Seal of the Dharma King）。 ‘弥勒（Maitreya，未来佛）当知！此百三昧如摩尼珠（Mani Jewel，如意宝珠）光光相照，随入首楞严三昧海（Surangama Samadhi Sea，首楞严三昧之海）。菩萨摩诃萨（Bodhisattva-Mahasattva，大菩萨）住此百三昧已，所有智慧如空中日，诸烦恼海如微烟障。 ‘弥勒当知！如阿耨大池（Anavatapta Lake，阿耨达池）出四大河，此四大河分为八河，及阎浮提（Jambudvipa，南赡部洲）一切众流皆归大海，以沃燋山故大海不增，以金刚轮（Vajra Wheel，金刚轮）故大海不减，此金刚轮随时转故，令大海水同一咸味，此百三昧亦复如是。弥勒当知！如转轮王（Chakravartin，转轮圣王），以十善力故七宝来应，其金轮宝威德特尊普伏一切，其神珠宝适众生愿随意无碍，以千子故威猛庄严。此转轮王若欲行时，足下生毛蹑虚而游。