English
English version To be able to practice patience in the snap of a finger, this is the ultimate patience; fourteenth, to protect the meritorious and dignified appearance of oneself, this is the ultimate patience; fifteenth, to believe that doing good deeds is inseparable from Samadhi (禅定), this is the ultimate patience; sixteenth, to always guard one's mouth and not lie, this is the ultimate patience; seventeenth, to have a pure mind and intention, this is the ultimate patience; eighteenth, to firmly rely on good spiritual friends (Kalyanamitra, 良师益友), to be with them in lifetimes after lifetimes, and not speak of their faults elsewhere, this is the ultimate patience; nineteenth, to measure oneself and think that if others have faults, I also have faults, this is the ultimate patience; twentieth, to have no evil thoughts in one's mind, and to immediately realize when evil thoughts arise, this is the ultimate patience; twenty-first, to have a soft heart and a harmonious intention, this is the ultimate patience; twenty-second, to protect evil people and prevent evil thoughts from arising in one's own mind, this is the ultimate patience; twenty-third, to teach the devas (gods) after being born in the heavens, this is the ultimate patience; twenty-fourth, to be born in the heavens and in the human world, and to teach beings in these two realms not to fall into the three evil realms again, this is the ultimate patience; twenty-fifth, to be endowed with all kinds of beautiful features, this is the ultimate patience; twenty-sixth, to obtain a voice like that of Brahma (梵天), this is the ultimate patience; twenty-seventh, to be free from lust, anger, and ignorance, this is the ultimate patience; twenty-eighth, not to be attached to forms and names, this is the ultimate patience; twenty-ninth, not to be attached to the merits one has made, but only to arouse the many Dharmas (佛法), this is the ultimate patience; thirtieth, to subdue various heretics, this is the ultimate patience; thirty-first, to have already escaped from all diseases, this is the ultimate patience; thirty-second, to be endowed with all the Buddha's Dharmas, so that they are not harmed or misguided; these are the thirty-two unsurpassed treasures. 'Furthermore, Sariputra (舍利弗)! There are also thirty-three ways to enter the treasure; first, wanting to enter sound, wanting to enter contemplation, contemplating that which is not contemplated, this is the treasure; second, wanting to enter the mind, leaving the mind, this is the treasure; third, having no master over the mind, this is the treasure; fourth, wanting to enter the body, seeking liberation, but originally there is nothing that needs to be liberated, this is the treasure; fifth, wanting to enter the Twelve Nidanas (十二因緣) --------------------------------------------------------------------------------
Chinese
无有住者，是即为宝；六者欲入不断离于不断，是即为宝；七者欲入无常视之无形，是即为宝；八者欲入无名主离于无名，是即为宝；九者欲入寂不离于起，是即为宝；十者欲入三界不离三界，是即为宝；十一者受无所受，是即为宝；十二者欲入当来过去亦出当来过去，是即为宝；十三者欲入功德观本无主，是即为宝；十四者欲入空，空中空，是即为宝；十五者欲入无相不起无相，是即为宝；十六者欲入愿离愿，是即为宝；十七者欲入空，离空想，是即为宝；十八者欲入三昧无有合，所以者何，法无二故，是即为宝；十九者不以三昧有所愿生处，是即为宝；二十者三昧不为一切诸法作证，是即为宝；二十一者欲入无生之道无有度者，是即为宝；二十二者欲入无生处，是即为宝；二十三者欲入不动摇处，是即为宝；二十四者欲入一切无我不离无我，是即为宝；二十五者欲与生死初无相知者，是即为宝；二十六者欲与三昧初无相识者，是即为宝；二十七者欲入相初无相知者，是即为宝；二十八者欲入欲能欲意，是即为宝；二十九者欲入不念无有念，是即为宝；三十者欲入陀邻尼门无所不总，是即为宝；三十一者欲入者所作恶欲不为恶，是即为宝；三十二者欲入沤和拘舍罗以意作法器，是即为宝；三十三者欲与万事相应不相 现代汉语译本 ‘无有住者，是即为宝’：不执着于任何地方，这就是珍宝。 ‘六者欲入不断离于不断，是即为宝’：想要进入不间断的状态，又不脱离不间断，这就是珍宝。 ‘七者欲入无常视之无形，是即为宝’：想要进入无常的境界，视万物为无形，这就是珍宝。 ‘八者欲入无名主离于无名，是即为宝’：想要进入无名的境界，主体又脱离无名，这就是珍宝。 ‘九者欲入寂不离于起，是即为宝’：想要进入寂静的状态，又不脱离生起，这就是珍宝。 ‘十者欲入三界不离三界，是即为宝’：想要进入三界（欲界、色界、无色界），又不脱离三界，这就是珍宝。 ‘十一者受无所受，是即为宝’：接受却不执着于所接受的，这就是珍宝。 ‘十二者欲入当来过去亦出当来过去，是即为宝’：想要进入未来，同时又超越过去和未来，这就是珍宝。 ‘十三者欲入功德观本无主，是即为宝’：想要进入功德的境界，观察到功德本无自性，这就是珍宝。 ‘十四者欲入空，空中空，是即为宝’：想要进入空性，在空性中也看到空性，这就是珍宝。 ‘十五者欲入无相不起无相，是即为宝’：想要进入无相的境界，不生起对无相的执着，这就是珍宝。 ‘十六者欲入愿离愿，是即为宝’：想要进入愿的境界，又脱离愿，这就是珍宝。 ‘十七者欲入空，离空想，是即为宝’：想要进入空性，又脱离对空性的执着，这就是珍宝。 ‘十八者欲入三昧无有合，所以者何，法无二故，是即为宝’：想要进入三昧（Samadhi，禅定），却没有执着于结合，为什么呢？因为法没有二元性，这就是珍宝。 ‘十九者不以三昧有所愿生处，是即为宝’：不因为进入三昧就希望往生到某个地方，这就是珍宝。 ‘二十者三昧不为一切诸法作证，是即为宝’：三昧不为一切诸法作证明，这就是珍宝。 ‘二十一者欲入无生之道无有度者，是即为宝’：想要进入无生之道，没有能被度化的对象，这就是珍宝。 ‘二十二者欲入无生处，是即为宝’：想要进入无生之处，这就是珍宝。 ‘二十三者欲入不动摇处，是即为宝’：想要进入不动摇的境界，这就是珍宝。 ‘二十四者欲入一切无我不离无我，是即为宝’：想要进入一切皆无我的境界，又不脱离无我，这就是珍宝。 ‘二十五者欲与生死初无相知者，是即为宝’：想要与生死最初就没有相互认识，这就是珍宝。 ‘二十六者欲与三昧初无相识者，是即为宝’：想要与三昧最初就没有相互认识，这就是珍宝。 ‘二十七者欲入相初无相知者，是即为宝’：想要进入现象，最初就没有对现象的认知，这就是珍宝。 ‘二十八者欲入欲能欲意，是即为宝’：想要进入欲望，能够驾驭欲望的意念，这就是珍宝。 ‘二十九者欲入不念无有念，是即为宝’：想要进入不念的境界，没有念头的存在，这就是珍宝。 ‘三十者欲入陀邻尼门（Dharani-mukha，总持之门）无所不总，是即为宝’：想要进入陀邻尼门，没有不能总摄的，这就是珍宝。 ‘三十一者欲入者所作恶欲不为恶，是即为宝’：想要进入的人，所作的恶事，其本性不为恶，这就是珍宝。 ‘三十二者欲入沤和拘舍罗（Upaya-kausalya，方便善巧）以意作法器，是即为宝’：想要进入方便善巧，以意念作为法的工具，这就是珍宝。 ‘三十三者欲与万事相应不相’：想要与万事相应而不...
English
English version 'Without abiding anywhere, that is a treasure': Not being attached to any place, that is a treasure. 'Sixth, wanting to enter the unceasing without departing from the unceasing, that is a treasure': Wanting to enter the state of unceasing, yet not separating from the unceasing, that is a treasure. 'Seventh, wanting to enter impermanence, viewing it as formless, that is a treasure': Wanting to enter the realm of impermanence, seeing all things as formless, that is a treasure. 'Eighth, wanting to enter the nameless, the master departing from the nameless, that is a treasure': Wanting to enter the realm of the nameless, the subject also departing from the nameless, that is a treasure. 'Ninth, wanting to enter stillness without departing from arising, that is a treasure': Wanting to enter the state of stillness, yet not separating from arising, that is a treasure. 'Tenth, wanting to enter the Three Realms without departing from the Three Realms, that is a treasure': Wanting to enter the Three Realms (Desire Realm, Form Realm, Formless Realm), yet not separating from the Three Realms, that is a treasure. 'Eleventh, receiving without receiving, that is a treasure': Accepting but not being attached to what is received, that is a treasure. 'Twelfth, wanting to enter the future, also transcending the past and future, that is a treasure': Wanting to enter the future, while also transcending the past and future, that is a treasure. 'Thirteenth, wanting to enter merit, observing that merit is fundamentally without a master, that is a treasure': Wanting to enter the realm of merit, observing that merit is fundamentally without self-nature, that is a treasure. 'Fourteenth, wanting to enter emptiness, emptiness within emptiness, that is a treasure': Wanting to enter emptiness, seeing emptiness even within emptiness, that is a treasure. 'Fifteenth, wanting to enter the signless, not arising with the signless, that is a treasure': Wanting to enter the realm of the signless, not giving rise to attachment to the signless, that is a treasure. 'Sixteenth, wanting to enter desire, departing from desire, that is a treasure': Wanting to enter the realm of desire, yet departing from desire, that is a treasure. 'Seventeenth, wanting to enter emptiness, departing from the thought of emptiness, that is a treasure': Wanting to enter emptiness, yet departing from the thought of emptiness, that is a treasure. 'Eighteenth, wanting to enter Samadhi (Samadhi, meditative absorption) without union, why is that? Because the Dharma is not dual, that is a treasure': Wanting to enter Samadhi, but without being attached to union, why is that? Because the Dharma has no duality, that is a treasure. 'Nineteenth, not using Samadhi to wish for rebirth in a certain place, that is a treasure': Not hoping to be reborn in a certain place because of entering Samadhi, that is a treasure. 'Twentieth, Samadhi does not bear witness to all dharmas, that is a treasure': Samadhi does not bear witness to all dharmas, that is a treasure. 'Twenty-first, wanting to enter the path of non-birth without anyone to be delivered, that is a treasure': Wanting to enter the path of non-birth, without any object to be delivered, that is a treasure. 'Twenty-second, wanting to enter the place of non-birth, that is a treasure': Wanting to enter the place of non-birth, that is a treasure. 'Twenty-third, wanting to enter the immovable place, that is a treasure': Wanting to enter the immovable realm, that is a treasure. 'Twenty-fourth, wanting to enter all without self, without departing from no-self, that is a treasure': Wanting to enter the realm of all without self, yet not separating from no-self, that is a treasure. 'Twenty-fifth, wanting to have no initial knowledge of birth and death, that is a treasure': Wanting to have no initial knowledge of birth and death, that is a treasure. 'Twenty-sixth, wanting to have no initial acquaintance with Samadhi, that is a treasure': Wanting to have no initial acquaintance with Samadhi, that is a treasure. 'Twenty-seventh, wanting to enter phenomena, having no initial knowledge of phenomena, that is a treasure': Wanting to enter phenomena, initially having no knowledge of phenomena, that is a treasure. 'Twenty-eighth, wanting to enter desire, being able to desire intention, that is a treasure': Wanting to enter desire, being able to control the intention of desire, that is a treasure. 'Twenty-ninth, wanting to enter non-thought, without having thought, that is a treasure': Wanting to enter the realm of non-thought, without the existence of thought, that is a treasure. 'Thirtieth, wanting to enter the Dharani-mukha (Dharani-mukha, the gate of total retention) without anything not being totally retained, that is a treasure': Wanting to enter the Dharani-mukha, without anything that cannot be totally retained, that is a treasure. 'Thirty-first, wanting to enter, the evil deeds done by those who want to enter are not evil in nature, that is a treasure': Those who want to enter, the evil deeds they do, their nature is not evil, that is a treasure. 'Thirty-second, wanting to enter Upaya-kausalya (Upaya-kausalya, skillful means), using intention as a Dharma instrument, that is a treasure': Wanting to enter skillful means, using intention as a tool of Dharma, that is a treasure. 'Thirty-third, wanting to correspond with all things without...' : Wanting to correspond with all things without... -------------------------------------------------------------------------------- 远；是即为宝三十三事。”