Chinese
提三昧、有所在处莫不供养三昧、有乱风一起时如佛说经声三昧、有所向门莫不开三昧、有所在处师子为现三昧、有飞到十方三昧、有向门莫不开十方菩萨往来无极三昧、有坐知十方人意三昧、有坏灭诸想三昧、有坏灭诸识三昧、有合十方诸刹土合为一刹三昧、有发意不尽三昧、有视三界了无一人三昧、有住一佛国到一佛国三昧、有所在处令法不断绝三昧、有所在常与佛相遇三昧、有坐观十方大兵大火大水大风于其中不恐怖悉往教导之三昧、有所在处但以法作器三昧、有善男子善女人闻是三昧即得往来无还之想三昧，如是三昧不可极尽，今为会中粗说之耳。 “有无名三昧、有住诸法三昧、有名诸慧三昧、有教法三昧、有灭坏罗汉辟支佛三昧、有法宝三昧、有总持无名法三昧、有知人意三昧、有断诸烦荷三昧、有制力欲觉三昧、有灭十方种力三昧、有智慧光明所处三昧、有不可计三昧、有见法时如水影三昧、有不可尽净慧三昧、有空诸恶三昧、有无愿想三昧、有住禅乃到泥洹三昧、有譬若金刚无秽三昧、有极明三昧、有过诸烦已尽三昧、有广大水法三昧、有庄严大船三昧、有入无名三昧、有不尽喜意三昧、有总持无所忘三昧、有在冥悉令明三昧、有所乐悉乐三昧、有慈行三昧、有净大哀三昧、有入等心三昧、有 现代汉语译本： ‘有提三昧（Tí sānmèi，提升禅定），无论在何处都能得到供养的三昧（sānmèi，禅定），有乱风吹起时如同听到佛陀说经的声音的三昧（sānmèi，禅定），无论面向哪个方向，门都会自然打开的三昧（sānmèi，禅定），无论在何处，狮子都会显现的三昧（sānmèi，禅定），有能飞到十方的三昧（sānmèi，禅定），面向哪个方向门都会打开，十方菩萨往来没有穷尽的三昧（sānmèi，禅定），有坐着就能知道十方众生心意的三昧（sānmèi，禅定），有能摧毁各种妄想的三昧（sānmèi，禅定），有能摧毁各种意识的三昧（sānmèi，禅定），有能将十方诸佛刹土合为一个佛刹的三昧（sānmèi，禅定），有发愿永不穷尽的三昧（sānmèi，禅定），有观看三界，了无一人的三昧（sānmèi，禅定），有安住在一个佛国，到达另一个佛国的三昧（sānmèi，禅定），有无论在何处都能使佛法不断绝的三昧（sānmèi，禅定），有无论在何处都能常与佛相遇的三昧（sānmèi，禅定），有坐着观看十方的大兵、大火、大水、大风，在其中不感到恐怖，并且都能前去教导他们的三昧（sānmèi，禅定），有无论在何处都只用法来作为器皿的三昧（sānmèi，禅定），有善男子、善女人听到这些三昧（sānmèi，禅定）就能得到往来而没有还念之想的三昧（sānmèi，禅定），这样的三昧（sānmèi，禅定）是无法穷尽的，现在只是为法会中的大众粗略地说一说。’ ‘有无名三昧（Wúmíng sānmèi，无名禅定），有安住于诸法的三昧（sānmèi，禅定），有名诸慧三昧（Míng zhū huì sānmèi，名诸慧禅定），有教法三昧（Jiào fǎ sānmèi，教法禅定），有灭坏阿罗汉、辟支佛的三昧（sānmèi，禅定），有法宝三昧（Fǎbǎo sānmèi，法宝禅定），有总持无名法的三昧（sānmèi，禅定），有知晓他人心意的三昧（sānmèi，禅定），有断除各种烦恼重担的三昧（sānmèi，禅定），有控制欲望觉知的三昧（sānmèi，禅定），有灭除十方各种力量的三昧（sānmèi，禅定），有智慧光明所照之处的三昧（sānmèi，禅定），有不可计数的三昧（sānmèi，禅定），有见到佛法时如同水中倒影的三昧（sānmèi，禅定），有不可穷尽的清净智慧的三昧（sānmèi，禅定），有空掉各种恶行的三昧（sānmèi，禅定），有无所求愿的三昧（sānmèi，禅定），有安住于禅定直到涅槃的三昧（sānmèi，禅定），有譬如金刚般没有瑕疵的三昧（sānmèi，禅定），有极其光明的的三昧（sānmèi，禅定），有超越各种烦恼已经穷尽的三昧（sānmèi，禅定），有广大的水法的三昧（sānmèi，禅定），有庄严大船的三昧（sānmèi，禅定），有进入无名境界的三昧（sānmèi，禅定），有永不穷尽的喜悦的三昧（sānmèi，禅定），有总持一切永不忘失的三昧（sānmèi，禅定），有在黑暗中都能使其明亮的三昧（sānmèi，禅定），有所喜乐都能得到喜乐的三昧（sānmèi，禅定），有慈悲行为的三昧（sānmèi，禅定），有清净的大悲的三昧（sānmèi，禅定），有进入平等心的三昧（sānmèi，禅定），有’
English
English version: 'There is the Tí sānmèi (提三昧, Elevating Samadhi), the Samadhi (sānmèi, concentration) that receives offerings wherever it is, the Samadhi (sānmèi, concentration) that sounds like the Buddha preaching when chaotic winds arise, the Samadhi (sānmèi, concentration) that opens doors in any direction it faces, the Samadhi (sānmèi, concentration) that manifests lions wherever it is, the Samadhi (sānmèi, concentration) that can fly to the ten directions, the Samadhi (sānmèi, concentration) that opens doors in any direction it faces, with limitless Bodhisattvas coming and going in the ten directions, the Samadhi (sānmèi, concentration) that knows the thoughts of people in the ten directions while sitting, the Samadhi (sānmèi, concentration) that destroys all thoughts, the Samadhi (sānmèi, concentration) that destroys all consciousness, the Samadhi (sānmèi, concentration) that combines all Buddha lands in the ten directions into one Buddha land, the Samadhi (sānmèi, concentration) that never exhausts its vows, the Samadhi (sānmèi, concentration) that sees no one in the three realms, the Samadhi (sānmèi, concentration) that stays in one Buddha land and travels to another, the Samadhi (sānmèi, concentration) that ensures the Dharma never ceases wherever it is, the Samadhi (sānmèi, concentration) that always encounters the Buddha wherever it is, the Samadhi (sānmèi, concentration) that sits and observes great armies, great fires, great floods, and great winds in the ten directions without fear, and goes to teach them all, the Samadhi (sānmèi, concentration) that uses only the Dharma as a vessel wherever it is, the Samadhi (sānmèi, concentration) that allows good men and good women to attain the thought of coming and going without returning upon hearing these Samadhis (sānmèi, concentration). Such Samadhis (sānmèi, concentration) are inexhaustible; I am only giving a rough overview to the assembly today.' 'There is the Wúmíng sānmèi (无名三昧, Nameless Samadhi), the Samadhi (sānmèi, concentration) that abides in all dharmas, the Míng zhū huì sānmèi (名诸慧三昧, Samadhi of Renowned Wisdoms), the Jiào fǎ sānmèi (教法三昧, Teaching Dharma Samadhi), the Samadhi (sānmèi, concentration) that destroys Arhats and Pratyekabuddhas, the Fǎbǎo sānmèi (法宝三昧, Dharma Treasure Samadhi), the Samadhi (sānmèi, concentration) that upholds the nameless Dharma, the Samadhi (sānmèi, concentration) that knows the minds of others, the Samadhi (sānmèi, concentration) that cuts off all burdens of affliction, the Samadhi (sānmèi, concentration) that controls the perception of desire, the Samadhi (sānmèi, concentration) that extinguishes the various powers of the ten directions, the Samadhi (sānmèi, concentration) where the light of wisdom shines, the Samadhi (sānmèi, concentration) that is immeasurable, the Samadhi (sānmèi, concentration) that sees the Dharma like a reflection in water, the Samadhi (sānmèi, concentration) of inexhaustible pure wisdom, the Samadhi (sānmèi, concentration) that empties all evil deeds, the Samadhi (sānmèi, concentration) that is without wishes or desires, the Samadhi (sānmèi, concentration) that abides in meditation until Nirvana, the Samadhi (sānmèi, concentration) that is like a diamond without impurities, the Samadhi (sānmèi, concentration) that is extremely bright, the Samadhi (sānmèi, concentration) that has surpassed all afflictions and is exhausted, the Samadhi (sānmèi, concentration) of vast water Dharma, the Samadhi (sānmèi, concentration) that adorns a great ship, the Samadhi (sānmèi, concentration) that enters the nameless realm, the Samadhi (sānmèi, concentration) of inexhaustible joy, the Samadhi (sānmèi, concentration) that upholds everything without forgetting, the Samadhi (sānmèi, concentration) that illuminates everything in darkness, the Samadhi (sānmèi, concentration) that brings joy to whatever is desired, the Samadhi (sānmèi, concentration) of compassionate conduct, the Samadhi (sānmèi, concentration) of pure great compassion, the Samadhi (sānmèi, concentration) that enters equanimity, there is' --------------------------------------------------------------------------------
Chinese
出等心三昧、有名已脱未脱三昧、有光明所从来处三昧、有晓无所晓三昧、有脱慧脱教三昧、有莲华为现三昧、有离无常三昧、有尊智慧无主三昧、有勇猛无所不伏三昧、有开辟诸刹三昧、有清净无形三昧、有无名宝三昧、有如海无所不受三昧、有神足广大三昧、有如弹指无所不及三昧。” 昙摩菩萨语舍利弗言：“所问慧住故曰不可极，是应时闻所闻如意，不自贡高所作不忘，常敬意如所教习慧用，意无所受故不失礼节，所作法不忘不乱，意如珍宝除诸老病，以意为法器，是为乐忍辱，所思但想谛言，所乐但法意慧，不用足时所施无所惜，所与无适莫，所闻谛意观，欢喜无所得，其意已悦身体为轻，意不在外道，但欲闻法味及比罗经，但欲闻沤和拘舍罗，但欲闻四等心，欲闻无底法，如意不异念，欲意受沤和拘舍罗，欲闻无所从生法，不贪观但欲意受慈度之，欲知无常声，欲知寂然之意，欲知空复是空，欲知无想生死及布施，一切不欲闻，但欲闻音乐，随乐十方忠信以作，正降伏诸欲根。” 昙摩菩萨白佛言：“菩萨已得宝如来三昧，自在所为，众慧已具，便得三宝：一者譬如水中影，影亦不在水中，亦不在水外，菩萨于是间坐，其身悉在十方，其身亦不在十方；二者菩萨于是间坐，分身悉现十方佛前 现代汉语译本：还有等心三昧（Samadhi of Equality），有名为已脱未脱三昧（Samadhi of Having Escaped and Not Yet Escaped），有光明所从来处三昧（Samadhi of the Source of Light），有晓无所晓三昧（Samadhi of Knowing and Not Knowing），有脱慧脱教三昧（Samadhi of Liberation, Wisdom, and Teaching），有莲华为现三昧（Samadhi of Lotus Manifestation），有离无常三昧（Samadhi of Detachment from Impermanence），有尊智慧无主三昧（Samadhi of Honored Wisdom Without a Master），有勇猛无所不伏三昧（Samadhi of Courageous Invincibility），有开辟诸刹三昧（Samadhi of Opening Up All Lands），有清净无形三昧（Samadhi of Pure Formlessness），有无名宝三昧（Samadhi of Nameless Treasure），有如海无所不受三昧（Samadhi of the Sea Accepting All），有神足广大三昧（Samadhi of Vast Supernatural Power），有如弹指无所不及三昧（Samadhi of Reaching Everywhere in a Finger Snap）。' 昙摩菩萨（Dharmā Bodhisattva）对舍利弗（Śāriputra）说：‘你所问的慧住，所以说是不可穷尽的，是因为能随时听闻所闻，如意自在，不自高自大，所做的事不会忘记，常常恭敬地按照所教导的去学习运用智慧，心意没有执着所以不失礼节，所做的事不会忘记也不会混乱，心意像珍宝一样能去除各种衰老疾病，以心意作为法的容器，这就是乐于忍辱，所思考的只是真实的言语，所喜爱的只是法意智慧，不用脚的时候所施舍的没有吝惜，所给予的没有偏颇，所听闻的用真实的心意去观察，欢喜而无所得，心意已经喜悦身体就感到轻盈，心意不在外道，只是想听闻佛法的滋味以及比罗经（Piluo Sutra），只是想听闻沤和拘舍罗（Ouhējusala），只是想听闻四等心（Four Immeasurable Minds），想听闻无底法（Bottomless Dharma），心意如意而没有其他的念头，想要心意接受沤和拘舍罗（Ouhējusala），想听闻无所从生法（Dharma of No Origin），不贪恋外在的观察只是想用慈悲来度化，想知道无常的声音，想知道寂静的心意，想知道空还是空，想知道无想生死以及布施，一切不想听闻，只是想听闻音乐，随着喜好向十方忠诚地去做，正确地降伏各种欲望的根源。' 昙摩菩萨（Dharmā Bodhisattva）对佛说：‘菩萨已经得到宝如来三昧（Ratnatathāgata Samadhi），自在地作为，各种智慧已经具备，便得到三宝（Three Jewels）：一是譬如水中的影子，影子既不在水中，也不在水外，菩萨在这里坐着，他的身体全部都在十方，他的身体也不在十方；二是菩萨在这里坐着，分身全部显现在十方佛前。
English
English version: There is also the Samadhi of Equality (等心三昧), the Samadhi named Having Escaped and Not Yet Escaped (已脱未脱三昧), the Samadhi of the Source of Light (光明所从来处三昧), the Samadhi of Knowing and Not Knowing (晓无所晓三昧), the Samadhi of Liberation, Wisdom, and Teaching (脱慧脱教三昧), the Samadhi of Lotus Manifestation (莲华为现三昧), the Samadhi of Detachment from Impermanence (离无常三昧), the Samadhi of Honored Wisdom Without a Master (尊智慧无主三昧), the Samadhi of Courageous Invincibility (勇猛无所不伏三昧), the Samadhi of Opening Up All Lands (开辟诸刹三昧), the Samadhi of Pure Formlessness (清净无形三昧), the Samadhi of Nameless Treasure (无名宝三昧), the Samadhi of the Sea Accepting All (如海无所不受三昧), the Samadhi of Vast Supernatural Power (神足广大三昧), the Samadhi of Reaching Everywhere in a Finger Snap (如弹指无所不及三昧).' Dharmā Bodhisattva (昙摩菩萨) said to Śāriputra (舍利弗): 'The dwelling of wisdom you asked about, which is said to be inexhaustible, is because one can listen to what is heard at any time, freely and at will, without being arrogant, without forgetting what has been done, always respectfully learning and applying wisdom according to what has been taught, without attachment in mind, so as not to lose etiquette, without forgetting or confusing what has been done, with the mind like a treasure that can remove all kinds of aging and sickness, using the mind as a vessel for the Dharma, this is being happy to endure humiliation, thinking only of truthful words, delighting only in the wisdom of the Dharma, without being stingy when giving when not using one's feet, without bias in what is given, observing what is heard with a truthful mind, rejoicing without attainment, with the mind already pleased, the body feels light, the mind is not in external paths, but only wants to hear the taste of the Buddha's teachings and the Piluo Sutra (比罗经), only wants to hear Ouhējusala (沤和拘舍罗), only wants to hear the Four Immeasurable Minds (四等心), wants to hear the Bottomless Dharma (无底法), with the mind as desired and without other thoughts, wanting the mind to receive Ouhējusala (沤和拘舍罗), wanting to hear the Dharma of No Origin (无所从生法), not being greedy for external observations but only wanting to liberate with compassion, wanting to know the sound of impermanence, wanting to know the mind of stillness, wanting to know that emptiness is still emptiness, wanting to know the non-conceptual birth and death and giving, not wanting to hear anything else, but only wanting to hear music, faithfully acting according to one's preferences in all directions, correctly subduing the roots of all desires.' Dharmā Bodhisattva (昙摩菩萨) said to the Buddha: 'The Bodhisattva has already attained the Ratnatathāgata Samadhi (宝如来三昧), acting freely, with all kinds of wisdom already complete, and thus attains the Three Jewels (三宝): First, it is like a shadow in the water, the shadow is neither in the water nor outside the water, the Bodhisattva sits here, his body is entirely in all directions, and his body is also not in all directions; second, the Bodhisattva sits here, and all his emanations appear before the Buddhas in all directions. --------------------------------------------------------------------------------