Chinese
我住于是三昧，提和竭佛时，我已得佛道。” 文殊师利白佛言：“设使提和竭佛时得佛道，何复为世间？” 佛告文殊师利菩萨言：“用三事故在于世间。何等为三？一者作佛事，二者度十方人、非人，三者不违本愿。我尔时已得佛道，为泥洹已。” 佛尔时便说偈言： “行是三昧， 于无底念， 疾得为佛。 一切十方， 无央数佛， 护持法者， 便悉得闻， 无量无底， 诸经正教。 持是经者， 便得无极， 陀邻尼门。 欲知人声， 诸慧三昧， 当于是经。 四谛度脱， 无所著慧， 能伏诸有， 无起无灭， 无有处所， 能致清净； 便逮相好， 一切功德， 及十种力。 欲解微妙， 诸深慧法， 当行是经。 欲得解了， 一切世人， 堕于冥者； 欲谛教人， 除其淫怒， 清净行者； 当于是经， 昼夜勤力， 作无上行。 当乐精进， 于廿一日， 奉行印经， 莫持懈怠， 及与安隐。 欲求是法， 常持柔软， 无嫉妒意， 在于空闲， 以法施与， 持戒供养， 便得其愿。 等意自守， 示一切人， 以三昧经， 莫乐爱欲。 譬如莲华 现代汉语译本 ‘我安住于这种三昧（Samadhi，禅定），在提和竭佛（Dipankara Buddha，锭光佛）时期，我已经证得佛道。’ 文殊师利（Manjusri，智慧的象征）菩萨对佛说：‘假使在提和竭佛时期已经证得佛道，为何还要来到世间？’ 佛告诉文殊师利菩萨说：‘因为三个原因我才留在世间。哪三个原因呢？一是做佛事，二是度化十方的人和非人，三是不违背本愿。我那时虽然已经证得佛道，但还没有进入涅槃（Nirvana，寂灭）。’ 佛当时便说了偈语： ‘修行这种三昧， 于无底的念中， 迅速证得佛果。 一切十方， 无数的佛， 护持佛法的人， 便都能听闻， 无量无底， 诸经的正教。 持诵这部经的人， 便能得到无极的， 陀邻尼（Dharani，总持）之门。 想要了解人声， 诸种智慧三昧， 应当学习这部经。 通过四谛（Four Noble Truths，苦集灭道）得到解脱， 以无所执著的智慧， 能降伏诸有（三有，即欲有、色有、无色有）， 无生无灭， 没有处所， 能达到清净； 便能获得相好， 一切功德， 以及十种力量（Tathagata's Ten Powers，如来十力）。 想要理解微妙， 诸种深奥智慧的法， 应当修行这部经。 想要了解， 一切世人， 堕入黑暗之中； 想要如实教导他人， 去除他们的淫欲和嗔怒， 清净修行的人； 应当学习这部经， 昼夜勤奋努力， 修作无上的修行。 应当乐于精进， 在二十一日内， 奉行印经， 不要持有懈怠， 以及安逸的心。 想要寻求这种法， 常持柔和， 没有嫉妒之心， 身处空闲之处， 以法布施， 持戒供养， 便能得到所愿。 平等地守护自己的心意， 向一切人展示， 这部三昧经， 不要贪恋爱欲。 譬如莲华。’
English
English version ‘I dwell in this Samadhi (state of meditative consciousness), and at the time of Dipankara Buddha (the Buddha of the past), I had already attained Buddhahood.’ Manjusri (bodhisattva representing wisdom) said to the Buddha: ‘If you had already attained Buddhahood at the time of Dipankara Buddha, why did you come into the world again?’ The Buddha told Manjusri Bodhisattva: ‘I remain in the world for three reasons. What are the three? First, to perform the deeds of a Buddha; second, to liberate beings, both human and non-human, in the ten directions; and third, not to violate my original vows. Although I had already attained Buddhahood at that time, I had not yet entered Nirvana (state of liberation).’ Then the Buddha spoke in verse: ‘Practicing this Samadhi, In the bottomless thought, Quickly attain Buddhahood. All the ten directions, Countless Buddhas, Those who uphold the Dharma, Will all be able to hear, Limitless and bottomless, The correct teachings of the scriptures. Those who uphold this scripture, Will attain the limitless, Gate of Dharani (mantra, mnemonic devices). If you want to understand human voices, Various wisdom Samadhis, You should study this scripture. Through the Four Noble Truths (suffering, origin, cessation, path) attain liberation, With wisdom free from attachment, Able to subdue all existences (Three Realms), Without arising or ceasing, Without a place, Able to attain purity; Then attain the marks and characteristics, All merits and virtues, And the ten powers (of a Tathagata). If you want to understand the subtle, Various profound wisdom Dharmas, You should practice this scripture. If you want to understand, All the people of the world, Fallen into darkness; If you want to truly teach others, Remove their lust and anger, Those who practice purely; You should study this scripture, Day and night diligently, Practice the supreme practice. You should be happy to be diligent, Within twenty-one days, Reverently practice printing the scriptures, Do not hold laziness, And ease. If you want to seek this Dharma, Always hold gentleness, Without jealousy, In a quiet place, Give with Dharma, Uphold precepts and make offerings, Then you will get your wish. Equally guard your mind, Show to all people, This Samadhi scripture, Do not delight in love and desire. Like a lotus flower.’ -------------------------------------------------------------------------------- ， 不著于水， 坚住精进。 譬如飞鸟， 在于虚空， 行是已后， 便得无极， 陀邻尼门。”
Chinese
说是经时，三千刹土六反震动。诸天亿百华、香、伎乐，及与幢、幡、缯、盖、交露、七宝、璎珞、金敷色华及摩尼宝、水精、琉璃以供养佛。一切尊天、诸天玉女，及龙、鬼神、阿须伦、迦留罗、比丘僧、优婆塞、诸优婆夷，皆大欢喜，悉弃捐家，放舍所有妻子、诸宝，起菩萨意，于一那术说行菩萨，不能究竟。其起菩萨意者，皆得阿惟越致。无央数恒边沙人皆得阿罗汉。十方诸飞来菩萨皆得欢喜去。 佛说是经法时，阿僧祇人皆发菩萨意。八十那术人皆得阿惟越致。三亿六万菩萨得是三昧。无央数人皆得阿罗汉道。可从十方诸来菩萨皆得是三昧。 佛尔时说经已竟，可意王菩萨、文殊师利及六十贤者、瓶沙王夫人跋陀斯利亘那腊、诸天人民、龙、鬼神、阿须伦，闻经皆大欢喜，前为佛作礼而去。 佛说慧印三昧经 现代汉语译本： 不执著于水， 坚定地安住于精进之中。譬如飞鸟，在虚空中飞行， 行为一旦成就，便能获得无极的陀邻尼门（Dharani-gate，总持之门）。' 在宣说这部经的时候，三千大千世界的刹土发生了六种震动。诸天散下亿万种鲜花、香、伎乐，以及幢、幡、缯、盖、交露、七宝、璎珞、金敷色华以及摩尼宝（Mani-jewel，如意宝珠）、水精、琉璃来供养佛。一切尊天、诸天玉女，以及龙（Naga，蛇神）、鬼神、阿须伦（Asura，非天）、迦留罗（Garuda，金翅鸟）、比丘僧（Bhiksu-samgha，比丘僧团）、优婆塞（Upasaka，近事男）、诸优婆夷（Upasika，近事女），都非常欢喜，全部舍弃家庭，放下所有的妻子、珍宝，发起菩萨心，即使用一那术（Niyuta，数量单位）的时间来说行菩萨道，也不能完全说完。那些发起菩萨心的人，都得到了阿惟越致（Avaivartika，不退转）。无数恒河沙数的人都证得了阿罗汉（Arhat，应供）果位。十方诸佛派来的菩萨都欢喜地离去。 佛陀宣说这部经法的时候，阿僧祇（Asamkhya，无数）的人都发起了菩萨心。八十那术（Niyuta，数量单位）的人都得到了阿惟越致（Avaivartika，不退转）。三亿六万菩萨得到了这个三昧（Samadhi，禅定）。无数的人都证得了阿罗汉（Arhat，应供）道。从十方诸佛处来的菩萨都得到了这个三昧（Samadhi，禅定）。 佛陀在那个时候说完这部经后，可意王菩萨（Kayi Raja Bodhisattva）、文殊师利（Manjusri，妙吉祥）以及六十贤者、瓶沙王（Bimbisara）的夫人跋陀斯利亘那腊（Bhadrasri Gavanara）、诸天人民、龙（Naga，蛇神）、鬼神、阿须伦（Asura，非天），听了这部经都非常欢喜，走到佛前向佛作礼后离去。 佛说慧印三昧经
English
English version: Not attached to water, Firmly abiding in diligence. Like a flying bird, in the empty sky, Once the practice is accomplished, one obtains the immeasurable Dharani-gate (总持之门).' When this sutra was being spoken, the lands of the three thousand great thousand worlds shook in six ways. The devas scattered billions of flowers, incense, music, as well as banners, streamers, silks, canopies, interwoven dew, the seven treasures, necklaces, gold-covered colored flowers, and Mani-jewels (如意宝珠), crystal, and lapis lazuli to make offerings to the Buddha. All the honored devas, the jade maidens of the devas, as well as the Nagas (蛇神), ghosts and spirits, Asuras (非天), Garudas (金翅鸟), Bhiksu-samghas (比丘僧团), Upasakas (近事男), and Upasikas (近事女), were all greatly delighted, all abandoning their homes, giving up all their wives, treasures, and generating the Bodhi-mind. Even if one were to speak of the practice of a Bodhisattva for one Niyuta (数量单位), it could not be completely described. Those who generated the Bodhi-mind all attained Avaivartika (不退转). Countless people like the sands of the Ganges all attained the state of Arhat (应供). The Bodhisattvas who came from the ten directions all joyfully departed. When the Buddha spoke this Dharma, Asamkhyas (无数) of people all generated the Bodhi-mind. Eighty Niyutas (数量单位) of people all attained Avaivartika (不退转). Three hundred and sixty million Bodhisattvas attained this Samadhi (禅定). Countless people all attained the path of Arhat (应供). The Bodhisattvas who came from the ten directions all attained this Samadhi (禅定). When the Buddha finished speaking this sutra, Kayi Raja Bodhisattva, Manjusri (妙吉祥), and the sixty sages, Bhadrasri Gavanara, the wife of King Bimbisara, the devas, people, Nagas (蛇神), ghosts and spirits, and Asuras (非天), all rejoiced greatly upon hearing the sutra, and went before the Buddha, paid homage, and departed. The Sutra of the Samadhi of the Seal of Wisdom Spoken by the Buddha --------------------------------------------------------------------------------