Chinese
大正藏第 15 册 No. 0632 佛说慧印三昧经 No. 632 [Nos. 633, 634] 佛说慧印三昧经一卷 吴月氏优婆塞支谦译 闻如是： 一时佛在罗阅祇耆阇崛山中，与摩诃比丘僧千二百五十比丘俱，菩萨有四十亿人，皆逮得陀邻尼，悉得诸三昧，皆逮得空法，皆得寂无想法，悉逮得不动摇愿，悉得无所著陀邻尼行，得无央数陀邻尼门。 佛尔时便三昧三摩越，㸌然无色，不可见，不可得，如虚空不可知，无所住，不可得，无吾，无作，亦无来，亦无去，亦非住，亦非止，亦非偶，亦非不偶，亦非身，亦非忧，亦非喜，亦非心，亦非不随心，亦非行所语，亦不有是语空，亦非着。佛尔时作是三昧三摩越，便不见佛身，亦不可得想。佛身、佛心、意亦不可得想，亦不见中衣、外衣及与坐，亦不见经行时，亦非声。 尔时三昧威神照三千大千日月，于是三千大千佛刹诸日月光明，皆为覆蔽不见；诸摩尼宝、诸逾填宝、诸天及天坐、诸释梵所有名香，悉为其歇，是皆三昧威神力之所蔽隐，三千大千刹土但闻是三昧香；照于诸佛刹，其中人民眼不为遮迦和、摩诃遮迦和及须弥山、诸黑山之所覆蔽。 尔时便有七宝交露，覆盖三千大千 现代汉语译本 《佛说慧印三昧经》一卷 吴月氏优婆塞支谦译 我听到的是这样的： 一时，佛陀在罗阅祇（Rāmagṛha，王舍城）的耆阇崛山（Gṛdhrakūṭa，鹫峰山）中，与一千二百五十位大比丘僧人在一起。还有四十亿菩萨，都已证得陀邻尼（dhāraṇī，总持），全部获得各种三昧（samādhi，禅定），全部证得空法，全部证得寂无想法，全部证得不动摇的愿力，全部证得无所执著的陀邻尼行，获得无数的陀邻尼门。 这时，佛陀便进入三昧三摩越（samāpatti，等至），忽然间变得无色，不可见，不可得，如同虚空一样不可知，无所住，不可得，没有‘我’，没有造作，也没有来处，也没有去处，既非住，也非止，既非偶合，也非不偶合，既非身，也非忧愁，也非喜悦，既非心，也非不随心，也非言语所能表达，也不存在所谓的‘空’，也没有执著。佛陀这时进入这样的三昧三摩越，便不见佛身，也不可得想。佛身、佛心、佛意都不可得想，也看不见中衣、外衣以及座位，也看不见经行的时候，也没有声音。 这时，三昧的威神照耀三千大千世界（trisahasra-mahāsahasra-lokadhātu），于是三千大千佛刹中所有的日月光明，都被遮蔽不见；各种摩尼宝（maṇi，如意宝珠）、各种逾填宝、诸天以及天人的座位、诸释梵（Śakra-Brahmā，帝释天和梵天）所有的名香，都因此而止息，这些都是三昧威神力所遮蔽隐没的，三千大千刹土只能闻到这三昧的香气；照耀于各个佛刹，其中的人民眼睛不会被遮迦和（Cakravāḍa，铁围山）、摩诃遮迦和（Mahā-Cakravāḍa，大铁围山）以及须弥山（Sumeru，妙高山）、各种黑山所遮蔽。 这时便有七宝交错的露水，覆盖三千大千世界。
English
English version The Sutra of the Buddha's Discourse on the Samadhi of the Seal of Wisdom Translated by the Upāsaka Zhi Qian of the Yuezhi during the Wu Dynasty Thus have I heard: At one time, the Buddha was in Mount Gṛdhrakūṭa (Vulture Peak) in Rāmagṛha (Rajgir), together with a great assembly of twelve hundred and fifty Bhikṣus (monks). There were also forty billion Bodhisattvas, all of whom had attained Dhāraṇīs (memorization devices/mantras), all had attained various Samādhis (meditative states), all had attained the Dharma of Emptiness, all had attained the thought of stillness and non-thought, all had attained unwavering vows, all had attained the practice of Dhāraṇīs without attachment, and had attained countless gates of Dhāraṇīs. At that time, the Buddha entered into the Samāpatti (state of absorption) of Samadhi, and suddenly became colorless, invisible, and unattainable, like the unknowable void, without dwelling, unattainable, without self, without action, without coming, without going, neither abiding, nor ceasing, neither coincidental, nor non-coincidental, neither body, nor sorrow, nor joy, neither mind, nor non-mind, neither spoken by actions, nor existing as empty words, nor attached. When the Buddha entered into this Samāpatti of Samadhi, the Buddha's body was not seen, nor could it be conceived. The Buddha's body, Buddha's mind, and Buddha's intention could not be conceived, nor could the inner robe, outer robe, and seat be seen, nor could the time of walking be seen, nor was there any sound. At that time, the majestic power of the Samadhi illuminated the trisahasra-mahāsahasra-lokadhātu (three-thousand-great-thousand world system), so that the light of all the suns and moons in the three-thousand-great-thousand Buddha-lands was obscured and not seen; all kinds of Maṇi (jewels), all kinds of precious jewels, all the Devas (gods) and their seats, all the fragrant scents of Śakra-Brahmā (Indra and Brahma), all ceased because of it. All of this was obscured by the majestic power of the Samadhi, and only the fragrance of this Samadhi was heard in the three-thousand-great-thousand lands; illuminating all the Buddha-lands, the eyes of the people within were not obscured by the Cakravāḍa (iron ring mountains), the Mahā-Cakravāḍa (great iron ring mountains), Sumeru (Mount Meru), and various black mountains. At that time, there was a dew of interwoven seven treasures, covering the three-thousand-great-thousand world system. --------------------------------------------------------------------------------
Chinese
刹土。一切诸佛刹及与竹园、耆阇崛山，若干种华悉遍布满其中。其地悉平等，地为生莲华。其华大如车轮。一华者有十万叶。其花上悉有七宝盖。摩竭提国界地悉为柔软如天綩綖。 有东方恒边沙佛等，遣无央数一生补处菩萨，令到沙诃楼陀刹土：“有多陀竭、阿罗诃、三耶三佛，名为释迦文，今现在一切诸佛境界，深入多陀竭慧印三昧三摩越。若有菩萨积累功德，奉行六波罗蜜，百劫除沤和拘舍罗，不如一时闻是三昧。”诸菩萨即受其佛教，持神足飞到竹园中，前为佛作礼，皆却坐莲花上。如是南方恒边沙佛等，亦复遣无央数菩萨。西方、北方、东南方、西南方、西北方、东北方、上方、下方，如是恒边沙诸佛等，各复遣无央数一生补处菩萨，令到沙呵楼陀刹土：“有陀竭、阿罗诃、三耶三佛，名为释迦文，今现在一切诸佛境界，深入陀竭慧印三昧三摩越。若有菩萨积累功德，奉行六波罗蜜，百劫除沤和拘舍罗，不如一时闻是三昧。”诸菩萨即受其佛教，持神足飞到竹园中，前为佛作礼，皆却坐莲华上。 尔时于是三千大千刹土，诸比丘僧及诸菩萨所在远方，皆来会于竹园在于佛前。 尔时无央数菩萨及四十亿比丘菩萨，皆来会于竹园。用是三昧威神故，于是三千大千刹土诸释、诸梵、诸摩夷 现代汉语译本： 佛土。一切诸佛的佛土以及竹园、耆阇崛山（Grdhrakuta，又名灵鹫山），用无数种鲜花遍布其中。那里的土地都一样平整，地上生长着莲花。莲花大如车轮，一朵莲花有十万片花瓣。花上都有七宝华盖。摩竭提国（Magadha）的土地都柔软得像天上的綩綖（wǎnyán，一种丝织物）。 有东方恒河沙数诸佛等等，派遣无数位一生补处菩萨，让他们来到沙诃楼陀刹土（Sahaloka，娑婆世界）：‘有一位多陀竭（Tathagata，如来）、阿罗诃（Arhat，阿罗汉）、三耶三佛（Samyaksambuddha，正等觉者），名为释迦文（Sakyamuni），现在处于一切诸佛的境界，深入多陀竭慧印三昧三摩越（Tathagata-jnana-mudra-samadhi-samapatti，如来智印三昧等至）。如果有菩萨积累功德，奉行六波罗蜜（Six Paramitas，六度），即使经过百劫的时间去除掉沤和拘舍罗（aukasa-kausalya，疑惑和不善巧），也不如一时听闻这个三昧。’诸位菩萨接受了诸佛的教诲，运用神通飞到竹园中，上前向佛作礼，然后都退坐到莲花上。像这样，南方恒河沙数诸佛等等，也派遣了无数位菩萨。西方、北方、东南方、西南方、西北方、东北方、上方、下方，像这样恒河沙数诸佛等等，各自派遣无数位一生补处菩萨，让他们来到沙呵楼陀刹土：‘有一位多陀竭、阿罗诃、三耶三佛，名为释迦文，现在处于一切诸佛的境界，深入多陀竭慧印三昧三摩越。如果有菩萨积累功德，奉行六波罗蜜，即使经过百劫的时间去除掉沤和拘舍罗，也不如一时听闻这个三昧。’诸位菩萨接受了诸佛的教诲，运用神通飞到竹园中，上前向佛作礼，然后都退坐到莲花上。 那时，三千大千世界中，所有的比丘僧和菩萨，从遥远的地方都来到竹园，聚集在佛前。 那时，无数的菩萨和四十亿比丘菩萨，都来到竹园集会。因为这个三昧的威神力，三千大千世界中的诸释（Sakra，帝释天）、诸梵（Brahma，梵天）、诸摩夷（Mara，魔）...
English
English version: Buddha-fields. All the Buddha-fields, as well as the Bamboo Grove and Grdhrakuta (Vulture Peak Mountain), were filled with various kinds of flowers. The ground was all level, and lotuses grew on the ground. The flowers were as large as chariot wheels, and each flower had one hundred thousand petals. Each flower was covered with a canopy of seven jewels. The land of Magadha (Kingdom) was as soft as heavenly silk. There were Buddhas as numerous as the sands of the Ganges River in the east, who sent countless Bodhisattvas destined to attain Buddhahood in their next life to the Sahaloka (this world): 'There is a Tathagata (Thus Come One), an Arhat (Worthy One), a Samyaksambuddha (Perfectly Enlightened One), named Sakyamuni (Sage of the Sakyas), who is now in the realm of all Buddhas, deeply immersed in the Tathagata-jnana-mudra-samadhi-samapatti (Samadhi of the Wisdom Seal of the Tathagata). If a Bodhisattva accumulates merit, practices the Six Paramitas (Perfections), and spends hundreds of kalpas removing aukasa-kausalya (doubt and unskillfulness), it is not as good as hearing this samadhi for a moment.' The Bodhisattvas received the Buddhas' teachings, used their supernatural powers to fly to the Bamboo Grove, prostrated themselves before the Buddha, and then sat back on the lotuses. Similarly, Buddhas as numerous as the sands of the Ganges River in the south also sent countless Bodhisattvas. The same happened in the west, north, southeast, southwest, northwest, northeast, above, and below. Buddhas as numerous as the sands of the Ganges River each sent countless Bodhisattvas destined to attain Buddhahood in their next life to the Sahaloka: 'There is a Tathagata, an Arhat, a Samyaksambuddha, named Sakyamuni, who is now in the realm of all Buddhas, deeply immersed in the Tathagata-jnana-mudra-samadhi-samapatti. If a Bodhisattva accumulates merit, practices the Six Paramitas, and spends hundreds of kalpas removing aukasa-kausalya, it is not as good as hearing this samadhi for a moment.' The Bodhisattvas received the Buddhas' teachings, used their supernatural powers to fly to the Bamboo Grove, prostrated themselves before the Buddha, and then sat back on the lotuses. At that time, all the Bhikshu Sangha (community of monks) and Bodhisattvas in the three thousand great thousand worlds, from distant places, came to the Bamboo Grove and gathered before the Buddha. At that time, countless Bodhisattvas and forty billion Bhikshu Bodhisattvas came to the Bamboo Grove to assemble. Because of the majestic power of this samadhi, the Sakras (Indra), Brahmas (Great Brahma), and Maras (Demon) in the three thousand great thousand worlds... --------------------------------------------------------------------------------
Chinese
亘天、诸遍净天、一切诸龙王、诸鬼神王、诸犍陀罗王、诸阿须轮王、诸迦留罗王、诸真陀罗王、诸摩睺勒王，是诸王皆各从无央数官属来到佛所，前为佛作礼，却住一面。 尔时于是三千大千刹土诸天及人、非人，从下上至二十八天，中无空缺，皆悉遍满。尊弟子舍利弗罗、摩诃目迦兰、拘提迦栴延、邠耨文陀尼弗罗等，即到文殊师利前，问文殊师利言：“佛向者三昧三摩越，今皆不见，不知所至到处。愿为吾等说之！” 文殊师利答舍利弗罗言：“仁者智慧而具足，何以不各各自三昧共推索无央数佛刹，知佛身何如行。” 即时舍利弗罗等各各自三昧共推索无央数佛刹，了不见佛身，亦不知所至到处。舍利弗罗等即从三昧起，复前问文殊师利言：“吾等以各各三昧推索无央数佛刹，亦不见佛身，亦不知所凑。愿欲闻知，惟为说之！” 文殊师利言：“贤者舍利弗罗等不知佛所至到处者，悉且安坐。佛须臾顷自当来还。” 尔时佛从慧印三昧起，便动三千大千佛刹。舍利弗罗等便前白佛言：“佛住何三昧？吾等以智慧眼推索佛，了无有能知其处者。” 佛语舍利弗罗言：“佛所至到处，非若阿罗汉、辟支佛等所可知。独佛自知之耳。所以者何？无念、不动、不摇故。 现代汉语译本 亘天（一种天界）、诸遍净天（一种天界）、一切诸龙王（龙族的首领）、诸鬼神王（鬼神的首领）、诸犍陀罗王（犍陀罗族的首领，天神的乐师）、诸阿须轮王（阿修罗族的首领，好战的神）、诸迦留罗王（迦楼罗族的首领，金翅鸟）、诸真陀罗王（紧那罗族的首领，天界的乐神）、诸摩睺勒王（摩睺罗伽族的首领，大蟒神），这些王都各自带领着无数的眷属来到佛陀的处所，先向佛陀行礼，然后退到一边站立。 当时，在这个三千大千世界中，所有的天人和非人，从下往上直到二十八天，没有空缺，全都遍布满了。尊贵的弟子舍利弗罗（智慧第一的弟子）、摩诃目迦兰（神通第一的弟子）、拘提迦栴延（论议第一的弟子）、邠耨文陀尼弗罗（持律第一的弟子）等，来到文殊师利（智慧的象征）菩萨面前，问文殊师利菩萨说：‘佛陀刚才所入的三昧三摩越（正定），现在都看不见了，不知道去了哪里。希望您能为我们说说！’ 文殊师利菩萨回答舍利弗罗说：‘仁者您智慧具足，为什么不各自用三昧共同推究寻找无数的佛刹，了解佛身是如何运行的呢？’ 当时，舍利弗罗等各自用三昧共同推究寻找无数的佛刹，始终没有看见佛身，也不知道佛陀去了哪里。舍利弗罗等就从三昧中出来，再次来到文殊师利菩萨面前，问道：‘我们用各自的三昧推究寻找无数的佛刹，也没有看见佛身，也不知道佛陀去了哪里。希望能够听闻知晓，请您为我们说说！’ 文殊师利菩萨说：‘贤者舍利弗罗等不知道佛陀去了哪里，请先都安坐。佛陀一会儿自然会回来。’ 当时，佛陀从慧印三昧（智慧的印记）中出来，就震动了三千大千佛刹。舍利弗罗等就上前禀告佛陀说：‘佛陀您住在什么三昧中？我们用智慧之眼推究寻找佛陀，完全没有人能够知道佛陀的处所。’ 佛陀告诉舍利弗罗说：‘佛陀所去的地方，不是你们这些阿罗汉（断绝烦恼的圣者）、辟支佛（独自觉悟者）等所能知道的。只有佛陀自己知道。为什么呢？因为无念、不动、不摇的缘故。’