Chinese
佛言：“能断一切诸结使者。” “世尊！谁为乐人？” 佛言：“无贪著者。” “世尊！谁无贪着？” 佛言：“知见五阴者。” “世尊！谁度欲河？” 佛言：“能舍六入者。” “世尊！谁住彼岸？” 佛言：“能知诸道平等者。” “世尊！何谓菩萨能为施主？” 佛言：“菩萨能教众生一切智心。” “世尊！何谓菩萨能奉禁戒？” 佛言：“常能不舍菩提之心。” “世尊！何谓菩萨能行忍辱？” 佛言：“见心相念念灭。” “世尊！何谓菩萨能行精进？” 佛言：“求心不可得。” “世尊！何谓菩萨能行禅定？” 佛言：“能除身心粗相。” “世尊！何谓菩萨能行智慧？” 佛言：“于一切法无有戏论。” “世尊！何谓菩萨能行慈心？” 佛言：“不生众生想。” “世尊！何谓菩萨能行悲心？” 佛言：“不生法想。” “世尊！何谓菩萨能行喜心？” 佛言：“不生我想。” “世尊！何谓菩萨能行舍心？” 佛言：“不生彼我想。” “世尊！何谓菩萨安住于信？” 佛言 现代汉语译本 佛说：‘能够断除一切烦恼和束缚的人。’ ‘世尊（Bhagavan，对佛的尊称）！谁是快乐的人？’ 佛说：‘没有贪恋执着的人。’ ‘世尊！谁没有贪恋执着？’ 佛说：‘了知并看清五蕴（panca-khandha）的人。’ ‘世尊！谁能渡过欲望之河？’ 佛说：‘能够舍弃六入（salayatana）的人。’ ‘世尊！谁能安住于彼岸？’ 佛说：‘能够了知诸道平等的人。’ ‘世尊！什么样的菩萨（Bodhisattva，立志成佛的人）能够成为施主？’ 佛说：‘菩萨能够教导众生发起一切智慧之心。’ ‘世尊！什么样的菩萨能够奉行禁戒？’ 佛说：‘常常不舍弃菩提（Bodhi，觉悟）之心。’ ‘世尊！什么样的菩萨能够行忍辱？’ 佛说：‘见到心相念念生灭。’ ‘世尊！什么样的菩萨能够行精进？’ 佛说：‘寻求自心而不可得。’ ‘世尊！什么样的菩萨能够行禅定？’ 佛说：‘能够去除身心的粗重之相。’ ‘世尊！什么样的菩萨能够行智慧？’ 佛说：‘对于一切法没有虚妄不实的戏论。’ ‘世尊！什么样的菩萨能够行慈心？’ 佛说：‘不生起众生之想。’ ‘世尊！什么样的菩萨能够行悲心？’ 佛说：‘不生起法之想。’ ‘世尊！什么样的菩萨能够行喜心？’ 佛说：‘不生起我之想。’ ‘世尊！什么样的菩萨能够行舍心？’ 佛说：‘不生起彼我之想。’ ‘世尊！什么样的菩萨安住于信？’ 佛说
English
English version The Buddha said: 'One who can sever all fetters and bonds.' 'Bhagavan (Venerable One, term of respect for the Buddha)! Who is a happy person?' The Buddha said: 'One who is without greed and attachment.' 'Bhagavan! Who is without greed and attachment?' The Buddha said: 'One who knows and sees the five skandhas (panca-khandha, aggregates of existence).' 'Bhagavan! Who crosses the river of desire?' The Buddha said: 'One who can abandon the six sense bases (salayatana).' 'Bhagavan! Who dwells on the other shore?' The Buddha said: 'One who knows the equality of all paths.' 'Bhagavan! What kind of Bodhisattva (Bodhisattva, one who aspires to Buddhahood) can be a benefactor?' The Buddha said: 'A Bodhisattva can teach sentient beings the mind of all wisdom.' 'Bhagavan! What kind of Bodhisattva can uphold the precepts?' The Buddha said: 'One who constantly does not abandon the mind of Bodhi (Bodhi, enlightenment).' 'Bhagavan! What kind of Bodhisattva can practice patience?' The Buddha said: 'Seeing the characteristics of the mind arising and ceasing moment by moment.' 'Bhagavan! What kind of Bodhisattva can practice diligence?' The Buddha said: 'Seeking the mind but finding it unattainable.' 'Bhagavan! What kind of Bodhisattva can practice meditation?' The Buddha said: 'One who can remove the coarse characteristics of body and mind.' 'Bhagavan! What kind of Bodhisattva can practice wisdom?' The Buddha said: 'Regarding all dharmas, there is no false or unreal play.' 'Bhagavan! What kind of Bodhisattva can practice loving-kindness?' The Buddha said: 'Not generating the thought of sentient beings.' 'Bhagavan! What kind of Bodhisattva can practice compassion?' The Buddha said: 'Not generating the thought of dharmas.' 'Bhagavan! What kind of Bodhisattva can practice joy?' The Buddha said: 'Not generating the thought of self.' 'Bhagavan! What kind of Bodhisattva can practice equanimity?' The Buddha said: 'Not generating the thought of other and self.' 'Bhagavan! What kind of Bodhisattva abides in faith?' The Buddha said:
Chinese
：“信解无浊法。” “世尊！何谓菩萨安住于空？” 佛言：“不着一切语言。” “世尊！何谓菩萨名为有惭？” 佛言：“知见内法。” “世尊！何谓菩萨名为有愧？” 佛言：“舍于外法。” “世尊！何谓名为菩萨遍行？” 佛言：“能净身口意业。” 尔时世尊而说偈言： “若身净无恶， 口净常实语， 心净常行慈， 是菩萨遍行。 行慈无贪着， 观不净无恚， 行舍而不痴， 是菩萨遍行。 若聚若空野， 及与处大众， 威仪终不缺， 是菩萨遍行。 知法名为佛， 知离名为法， 知无名为僧， 是菩萨遍行。 知多欲所行， 知恚痴所行， 善知转此行， 是菩萨遍行。 不依止欲界， 不住色无色， 行如是禅定， 是菩萨遍行。 信解诸法空， 及无相无作， 而不尽诸漏， 是菩萨遍行。 善知声闻乘， 及辟支佛乘， 通达于佛乘， 是菩萨遍行。 明解于诸法， 不疑道非道， 憎爱心无异， 是菩萨遍行。 于过去未来， 及与现在世， 一切无分别， 是菩萨遍行。” (此下丹本为菩萨出过世间品第四) 现代汉语译本 '信解无浊法。' ‘世尊（Bhagavan，佛陀）！何谓菩萨安住于空？’ 佛言：‘不着一切语言。’ ‘世尊（Bhagavan，佛陀）！何谓菩萨名为有惭？’ 佛言：‘知见内法。’ ‘世尊（Bhagavan，佛陀）！何谓菩萨名为有愧？’ 佛言：‘舍于外法。’ ‘世尊（Bhagavan，佛陀）！何谓名为菩萨遍行？’ 佛言：‘能净身口意业。’ 尔时世尊（Bhagavan，佛陀）而说偈言： ‘若身净无恶， 口净常实语， 心净常行慈， 是菩萨遍行。 行慈无贪着， 观不净无恚， 行舍而不痴， 是菩萨遍行。 若聚若空野， 及与处大众， 威仪终不缺， 是菩萨遍行。 知法名为佛（Buddha）， 知离名为法（Dharma）， 知无名为僧（Sangha）， 是菩萨遍行。 知多欲所行， 知恚痴所行， 善知转此行， 是菩萨遍行。 不依止欲界， 不住色无色， 行如是禅定， 是菩萨遍行。 信解诸法空， 及无相无作， 而不尽诸漏， 是菩萨遍行。 善知声闻乘， 及辟支佛乘， 通达于佛乘， 是菩萨遍行。 明解于诸法， 不疑道非道， 憎爱心无异， 是菩萨遍行。 于过去未来， 及与现在世， 一切无分别， 是菩萨遍行。’ （此下丹本为菩萨出过世间品第四）
English
English version 'Faith and understanding are undefiled dharmas.' 'Bhagavan (世尊，Buddha)! What does it mean for a Bodhisattva to dwell in emptiness?' The Buddha said, 'Not being attached to any language.' 'Bhagavan (世尊，Buddha)! What does it mean for a Bodhisattva to be called conscientious?' The Buddha said, 'Knowing and seeing the inner dharmas.' 'Bhagavan (世尊，Buddha)! What does it mean for a Bodhisattva to be called ashamed?' The Buddha said, 'Relinquishing outer dharmas.' 'Bhagavan (世尊，Buddha)! What does it mean for a Bodhisattva to be called all-pervading conduct?' The Buddha said, 'Being able to purify the karma of body, speech, and mind.' At that time, the Bhagavan (世尊，Buddha) spoke in verse: 'If the body is pure and without evil, and the speech is pure, always speaking truthfully, The mind is pure, always practicing loving-kindness, this is the Bodhisattva's all-pervading conduct. Practicing loving-kindness without attachment, observing impurity without hatred, Practicing giving without delusion, this is the Bodhisattva's all-pervading conduct. Whether in gatherings or empty fields, or in places with large crowds, Demeanor is never lacking, this is the Bodhisattva's all-pervading conduct. Knowing the Dharma is called Buddha (佛，Buddha), knowing detachment is called Dharma (法，Dharma), Knowing non-being is called Sangha (僧，Sangha), this is the Bodhisattva's all-pervading conduct. Knowing the conduct of much desire, knowing the conduct of anger and delusion, Skillfully knowing how to transform this conduct, this is the Bodhisattva's all-pervading conduct. Not relying on the desire realm, not dwelling in the form or formless realms, Practicing such samadhi, this is the Bodhisattva's all-pervading conduct. Believing and understanding that all dharmas are empty, and without characteristics and without action, Yet not exhausting all outflows, this is the Bodhisattva's all-pervading conduct. Skillfully knowing the Sravaka Vehicle, and the Pratyekabuddha Vehicle, Thoroughly understanding the Buddha Vehicle, this is the Bodhisattva's all-pervading conduct. Clearly understanding all dharmas, not doubting the path or non-path, Having no difference between love and hate, this is the Bodhisattva's all-pervading conduct. In the past, future, and present worlds, Making no distinctions whatsoever, this is the Bodhisattva's all-pervading conduct.' (Hereafter, the Dan version is the fourth chapter, 'Bodhisattva Exceeding the World') --------------------------------------------------------------------------------
Chinese
◎尔时思益梵天白佛言：“世尊！何谓菩萨过世间法？通达世间法？通达世间法已，度众生？于世间法行于世间，而不坏世间？” 尔时世尊以偈答言： “说五阴是世， 世间所依止， 依止于五阴， 不脱世间法。 菩萨有智慧， 知世间实相， 所谓五阴如， 世间法不染。 利衰及毁誉， 称讥与苦乐， 如此之八法， 常牵于世间。 大智慧菩萨， 散灭世间法， 见世坏败相， 处之而不动。 得利心不高， 失利心不下， 其心坚不动， 譬如须弥山。 利衰及毁誉， 称讥与苦乐， 于此世八法， 其心常平等。 知世间虚妄， 皆从颠倒起， 如是之人等， 不行世间道。 世间所有道， 菩萨皆识知， 故能于世间， 度众生苦恼。 虽行于世间， 如莲华不染， 亦不坏世间， 通达法性故。 世间行世间， 不知是世间， 菩萨行世间， 明了世间相。 世间虚空相， 虚空亦无相， 菩萨知如是， 不染于世间。 如所知世间， 随知而演说， 知世间性故， 亦不坏世间。 五阴无自性， 是即世间性， 若人不知是， 常住于世间。 若见知五阴， 无生亦 现代汉语译本 ◎ 尔时，思益梵天（Vimalakīrti Brahmā）对佛说：‘世尊！什么叫做菩萨超越世间法？通达世间法？通达世间法之后，度化众生？在世间法中修行，处于世间，却不被世间所染污？’ 尔时，世尊用偈颂回答： ‘说五阴（pañca-skandha）是世间，世间所依赖的根本， 依止于五阴，就无法脱离世间法。 菩萨具有智慧，了解世间的真实相状， 所谓五阴的如如（tathatā），因此不被世间法所染污。 利得和衰损，诽谤和赞誉， 称扬和讥讽，痛苦和快乐， 这八种法，常常牵动着世间。 具有大智慧的菩萨，能够消散世间法， 看清世间的坏败之相，处于其中却不动摇。 得到利益时内心不骄傲，失去利益时内心不沮丧， 他的心坚固不动摇，就像须弥山（Sumeru）一样。 利得和衰损，诽谤和赞誉， 称扬和讥讽，痛苦和快乐， 对于这世间的八法，他的心常常保持平等。 知道世间是虚妄的，都是从颠倒妄想产生的， 像这样的人，不会走世间的道路。 世间所有的道路，菩萨都清楚地知道， 所以能够在世间，度化众生的苦恼。 虽然行走在世间，就像莲花一样不被污染， 也不会破坏世间，因为通达了法性（dharma-dhātu）。 世间人在世间行走，却不知道什么是世间， 菩萨在世间行走，却明了世间的真相。 世间是虚空的相状，虚空也是没有相状的， 菩萨知道这些，就不会被世间所染污。 如同所了解的世间，随着所了解的而演说， 因为知道世间的本性，所以也不会破坏世间。 五阴没有自性，这就是世间的本性， 如果有人不了解这一点，就会常常住在世间。 如果能够了知五阴，没有生起也没有'
English
English version ◎ Then, Vimalakīrti Brahmā (思益梵天) said to the Buddha: 'World Honored One! What is meant by a Bodhisattva transcending worldly dharmas? Understanding worldly dharmas? After understanding worldly dharmas, liberating sentient beings? Practicing worldly dharmas, being in the world, yet not being corrupted by the world?' At that time, the World Honored One answered in verse: 'Saying the five skandhas (五阴) are the world, the basis upon which the world relies, Relying on the five skandhas, one cannot escape worldly dharmas. Bodhisattvas possess wisdom, knowing the true nature of the world, So-called suchness (tathatā) of the five skandhas, thus not being tainted by worldly dharmas. Gain and loss, defamation and praise, Acclaim and ridicule, suffering and joy, These eight dharmas constantly pull at the world. Bodhisattvas with great wisdom can scatter worldly dharmas, Seeing the aspect of the world's decay and ruin, remaining unmoved within it. Not elated when gaining, not dejected when losing, Their mind is firm and unmoving, like Mount Sumeru (須彌山). Gain and loss, defamation and praise, Acclaim and ridicule, suffering and joy, Towards these eight worldly dharmas, their mind is always equanimous. Knowing the world is illusory, all arising from inverted thoughts, Such people do not walk the path of the world. All the paths of the world, Bodhisattvas know clearly, Therefore, they can liberate sentient beings from suffering in the world. Although walking in the world, like a lotus flower, they are not tainted, Nor do they destroy the world, because they understand the dharma-dhātu (法性). Worldly people walk in the world, yet do not know what the world is, Bodhisattvas walk in the world, clearly understanding the nature of the world. The world is of the nature of emptiness, emptiness is also without nature, Bodhisattvas know this, and are not tainted by the world. As they know the world, they speak according to their understanding, Because they know the nature of the world, they do not destroy the world. The five skandhas have no self-nature, this is the nature of the world, If one does not understand this, they will constantly dwell in the world. If one can know the five skandhas, without arising and without'