Chinese
、尊重、赞叹，其福为胜。是人现世得十一功德之藏。何等为十一？见佛藏，得天眼故；听法藏，得天耳故；见僧藏，得不退转菩萨僧故；无尽财藏，得宝手故；色身藏，具三十二相故；眷属藏，得不可坏眷属故；所未闻法藏，得陀罗尼故；忆念藏，得乐说辩故；无所畏藏，破坏一切外道论故；福德藏，利益众生故；智慧藏，得一切佛法故。” 佛说是经时，七十二那由他众生得无生法忍，无量众生发阿耨多罗三藐三菩提心，无数众生不受诸法，漏尽，心得解脱。 尔时阿难即从坐起，偏袒右肩，头面礼佛足，白佛言：“世尊！当何名此经？云何奉持？” 佛告阿难：“此经名为‘摄一切法’，亦名‘庄严诸佛法’，又名‘思益梵天所问’，又名‘文殊师利论议’，当奉持之。” 佛说是经已，文殊师利法王子及思益梵天、等行菩萨、长老摩诃迦叶、慧命阿难，及诸天众、一切世人，受持佛语，皆大欢喜。 思益梵天所问经卷第四 现代汉语译本：尊重、赞叹，这样的福报更为殊胜。这个人现世就能获得十一项功德宝藏。是哪十一项呢？见到佛宝藏，因为获得了天眼；听闻法宝藏，因为获得了天耳；见到僧宝藏，因为获得了不退转的菩萨僧团；获得无尽的财富宝藏，因为获得了宝手；获得色身宝藏，具足三十二种殊胜相；获得眷属宝藏，得到不可破坏的眷属；获得从未听闻的法宝藏，因为得到了陀罗尼（Dharani，总持）；获得忆念宝藏，因为得到了善于演说的辩才；获得无所畏惧的宝藏，能够破斥一切外道的论点；获得福德宝藏，能够利益众生；获得智慧宝藏，能够得到一切佛法。 佛陀宣说这部经时，七十二那由他（Nayuta，数量单位，意为千万）众生获得了无生法忍（Anutpattika-dharma-kshanti，对诸法不生不灭的体悟），无量众生发起了阿耨多罗三藐三菩提心（Anuttara-samyak-sambodhi-citta，无上正等正觉之心），无数众生不再执著于诸法，断尽烦恼，心得解脱。 这时，阿难（Ananda，佛陀的十大弟子之一）即从座位上站起，袒露右肩，以头面顶礼佛足，对佛说：‘世尊！这部经应当叫什么名字？我们应当如何奉持？’ 佛陀告诉阿难：‘这部经名为‘摄一切法’，也名为‘庄严诸佛法’，又名为‘思益梵天所问’，又名‘文殊师利论议’，应当奉持它。’ 佛陀宣说这部经后，文殊师利（Manjusri，智慧的象征）法王子以及思益梵天（Vicintya-brahman，一位梵天），等行菩萨（Samanagamana-bodhisattva，与佛同行菩萨）、长老摩诃迦叶（Mahakasyapa，佛陀的十大弟子之一）、慧命阿难（Ananda，佛陀的十大弟子之一），以及诸天大众、一切世人，接受并奉行佛陀的教诲，都非常欢喜。 《思益梵天所问经》卷第四
English
English version: Respecting and praising them brings even greater blessings. Such a person will attain eleven treasures of merit in this very life. What are these eleven? Seeing the Buddha-treasure because one has obtained the divine eye; hearing the Dharma-treasure because one has obtained the divine ear; seeing the Sangha-treasure because one has obtained the Sangha of non-retrogressing Bodhisattvas; obtaining an inexhaustible treasure of wealth because one has obtained the treasure-hand; obtaining the treasure of a physical body, endowed with the thirty-two marks; obtaining the treasure of a retinue, gaining an indestructible retinue; obtaining the treasure of Dharma never before heard because one has obtained Dharani (Dharani, retention); obtaining the treasure of mindfulness because one has obtained the eloquence of joyful speech; obtaining the treasure of fearlessness, destroying all the doctrines of externalist paths; obtaining the treasure of merit, benefiting sentient beings; obtaining the treasure of wisdom, gaining all the Buddha-dharmas. When the Buddha finished speaking this sutra, seventy-two nayutas (Nayuta, a unit of measurement, meaning ten million) of beings attained the Anutpattika-dharma-kshanti (Anutpattika-dharma-kshanti, the realization of the non-arising and non-ceasing of all dharmas), immeasurable beings generated the Anuttara-samyak-sambodhi-citta (Anuttara-samyak-sambodhi-citta, the mind of unsurpassed, complete, and perfect enlightenment), and countless beings were no longer attached to all dharmas, exhausted their outflows, and their minds were liberated. At that time, Ananda (Ananda, one of the Buddha's ten great disciples) rose from his seat, bared his right shoulder, prostrated himself with his head and face at the Buddha's feet, and said to the Buddha: 'World-Honored One! What should this sutra be called? How should we uphold it?' The Buddha told Ananda: 'This sutra is named 'Embracing All Dharmas,' it is also named 'Adorning All Buddha-dharmas,' it is also named 'The Questions of Vicintya-brahman,' and it is also named 'Manjusri's Discourse,' you should uphold it.' After the Buddha finished speaking this sutra, the Dharma Prince Manjusri (Manjusri, symbol of wisdom) and Vicintya-brahman (Vicintya-brahman, a Brahma), Samanagamana-bodhisattva (Samanagamana-bodhisattva, Bodhisattva who walks with the Buddha), the Elder Mahakasyapa (Mahakasyapa, one of the Buddha's ten great disciples), the Wise-life Ananda (Ananda, one of the Buddha's ten great disciples), and the assembly of gods, and all the people of the world, received and upheld the Buddha's words, and were all greatly delighted. The Sutra on the Questions of Vicintya-brahman, Volume Four --------------------------------------------------------------------------------