Chinese
智慧力，离恶邪见；当知是人一切恶魔不能得便；当知是人一切怨贼所不能破；当知是人不诳世间；当知是人是真语者，善说法相故；当知是人是实语者，说第一义故；当知是人善为诸佛之所护念；当知是人柔和软善，同止安乐；当知是人名为大富，有圣财故；当知是人常能知足，行圣种故；当知是人易满易养，离贪着故；当知是人得安隐心，到彼岸故；当知是人度未度者；当知是人解未解者；当知是人安未安者；当知是人灭未灭者；当知是人能示正道；当知是人能说解脱；当知是人为大医王，善知诸药；当知是人犹如良药，善疗众病；当知是人智慧勇健；当知是人为有大力，坚固究竟；当知是人有精进力，不随他语；当知是人为如师子，无所怖畏；当知是人为如象王，其心调柔；当知是人为如老象，其心随顺；当知是人为如牛王，能导大众；当知是人为大勇健，能破魔怨；当知是人为大丈夫，处众无畏；当知是人无所忌难，得无畏法故；当知是人无所畏难，说真谛法故；当知是人具清白法，如月盛满；当知是人智慧光照，犹如日明；当知是人除诸闇冥，犹如执炬；当知是人乐行舍心，离诸憎爱；当知是人载育众生，犹如地；当知是人洗诸尘垢，犹如水；当知是人烧诸动念，犹如火；当知是人于法无障，犹如风；当知 现代汉语译本 拥有智慧的力量，远离邪恶的见解；应当知道这个人一切恶魔都无法找到机会加害；应当知道这个人一切怨恨的盗贼都无法摧毁；应当知道这个人不欺骗世人；应当知道这个人是说真话的人，因为他善于宣说诸法的实相；应当知道这个人是说实话的人，因为他宣说的是第一义谛；应当知道这个人受到诸佛的善意保护和忆念；应当知道这个人性格柔和善良，与人和睦相处，感到安乐；应当知道这个人被称为大富之人，因为他拥有圣人的财富；应当知道这个人常常能够知足，因为他奉行圣人的种姓；应当知道这个人容易满足，容易养活，因为他远离贪婪和执着；应当知道这个人获得安稳的心，到达彼岸；应当知道这个人度化那些尚未被度化的人；应当知道这个人开解那些尚未被开解的人；应当知道这个人安顿那些尚未被安顿的人；应当知道这个人灭除那些尚未被灭除的烦恼；应当知道这个人能够指示正道；应当知道这个人能够宣说解脱之法；应当知道这个人是伟大的医王，善于了解各种药物；应当知道这个人犹如良药，善于治疗各种疾病；应当知道这个人智慧勇敢而强健；应当知道这个人拥有强大的力量，坚定而究竟；应当知道这个人拥有精进的力量，不随从他人的言语；应当知道这个人犹如狮子，无所畏惧；应当知道这个人犹如象王，内心调伏柔顺；应当知道这个人犹如老象，内心随顺正法；应当知道这个人犹如牛王，能够引导大众；应当知道这个人非常勇敢强健，能够摧毁魔的怨敌；应当知道这个人是大丈夫，处在众人之中无所畏惧；应当知道这个人没有什么可以顾忌和畏难的，因为他获得了无畏之法；应当知道这个人没有什么可以畏惧和为难的，因为他宣说真实的谛法；应当知道这个人具备清净洁白的法，犹如满月；应当知道这个人智慧的光芒照耀，犹如太阳的光明；应当知道这个人消除一切黑暗，犹如手执火炬；应当知道这个人乐于行布施之心，远离各种憎恨和爱恋；应当知道这个人承载和养育众生，犹如大地；应当知道这个人洗涤各种尘垢，犹如水；应当知道这个人焚烧各种妄动的念头，犹如火；应当知道这个人对于佛法没有障碍，犹如风；应当知道
English
English version Having the power of wisdom, being apart from evil and wrong views; it should be known that all demons cannot find an opportunity to harm this person; it should be known that all hateful thieves cannot destroy this person; it should be known that this person does not deceive the world; it should be known that this person is a speaker of truth, because he is good at expounding the true nature of all dharmas; it should be known that this person is a speaker of reality, because he expounds the first principle; it should be known that this person is well protected and remembered by all the Buddhas; it should be known that this person is gentle and kind, lives in harmony with others, and feels at ease; it should be known that this person is called a great wealthy person, because he possesses the wealth of the saints; it should be known that this person is always able to be content, because he practices the lineage of the saints; it should be known that this person is easy to satisfy and easy to support, because he is far from greed and attachment; it should be known that this person obtains a stable mind and reaches the other shore; it should be known that this person liberates those who have not yet been liberated; it should be known that this person enlightens those who have not yet been enlightened; it should be known that this person settles those who have not yet been settled; it should be known that this person extinguishes the afflictions that have not yet been extinguished; it should be known that this person can point out the right path; it should be known that this person can expound the Dharma of liberation; it should be known that this person is a great physician king, skilled in understanding various medicines; it should be known that this person is like a good medicine, skilled in treating various diseases; it should be known that this person is wise, brave, and strong; it should be known that this person possesses great strength, steadfast and ultimate; it should be known that this person possesses the power of diligence, not following the words of others; it should be known that this person is like a lion, fearless; it should be known that this person is like an elephant king, with a tamed and gentle heart; it should be known that this person is like an old elephant, with a heart that follows the right Dharma; it should be known that this person is like a bull king, able to guide the masses; it should be known that this person is very brave and strong, able to destroy the enemies of Mara; it should be known that this person is a great man, fearless in the midst of people; it should be known that this person has nothing to fear or be difficult about, because he has obtained the Dharma of fearlessness; it should be known that this person has nothing to fear or be difficult about, because he expounds the true Dharma; it should be known that this person possesses pure and white Dharma, like the full moon; it should be known that this person's light of wisdom shines, like the light of the sun; it should be known that this person eliminates all darkness, like holding a torch; it should be known that this person is happy to practice the heart of giving, away from all hatred and love; it should be known that this person carries and nurtures all beings, like the earth; it should be known that this person washes away all dust and dirt, like water; it should be known that this person burns all wandering thoughts, like fire; it should be known that this person has no obstacles to the Dharma, like the wind; it should be known --------------------------------------------------------------------------------
Chinese
是人其心不动，如须弥；当知是人其心坚固，如金刚山；当知是人一切外道竞胜论者所不能动；当知是人一切声闻、辟支佛所不能测；当知是人多饶法宝，犹如大海；当知是人烦恼不现，如波陀罗；当知是人求法无厌；当知是人以智慧知足；当知是人能转法轮，如转轮王；当知是人身色殊妙，如天帝释；当知是人心得自在，如梵天王；当知是人说法音声犹如雷震；当知是人降法甘露，犹如时雨；当知是人能增长无漏根、力、觉分；当知是人已度生死污泥；当知是人入佛智慧；当知是人近佛菩提；当知是人能多学问无与等者；当知是人无有量已过量；当知是人智慧辩才，无有障碍；当知是人得忆念坚固，得陀罗尼；当知是人知诸众生深心所行；当知是人得智慧力，正观诸法解达义趣；当知是人勤行精进，利安世间；当知是人超出于世；当知是人不可污染，犹如莲华；当知是人不为世法所覆；当知是人利根者所爱；当知是人多闻者所敬；当知是人智者所念；当知是人人天供养；当知是人为坐禅者之所敬礼；当知是人善人所贵；当知是人声闻、辟支佛之所贪慕；当知是人不贪小行；当知是人不覆藏罪、不显功德；当知是人威仪备具，生他净心；当知是人身色端正，见者悦乐；当知是人有大威德，众所宗仰；当知是人以三十二 现代汉语译本 是这样的人，他的心不动摇，就像须弥山（Sumeru）；应当知道，这样的人他的心坚固，就像金刚山（Vajra Mountain）；应当知道，这样的人，一切外道辩论者都不能动摇他；应当知道，这样的人，一切声闻（Śrāvaka）、辟支佛（Pratyekabuddha）都不能测度他；应当知道，这样的人，拥有丰富的法宝，就像大海一样；应当知道，这样的人，烦恼不会显现，就像波陀罗树（Patala tree）一样；应当知道，这样的人，对于求法没有厌足；应当知道，这样的人，以智慧而知足；应当知道，这样的人，能够转动法轮，就像转轮王（Chakravartin）一样；应当知道，这样的人，身色殊胜美妙，就像天帝释（Indra）一样；应当知道，这样的人，心得到自在，就像梵天王（Brahma）一样；应当知道，这样的人，说法音声犹如雷鸣；应当知道，这样的人，降下法之甘露，就像及时的雨水；应当知道，这样的人，能够增长无漏的根、力、觉支；应当知道，这样的人，已经度过生死污泥；应当知道，这样的人，进入佛的智慧；应当知道，这样的人，接近佛的菩提（Bodhi）；应当知道，这样的人，能够广学多闻，没有可以与之相比者；应当知道，这样的人，没有限量，已经超越了限量；应当知道，这样的人，智慧辩才，没有障碍；应当知道，这样的人，得到忆念的坚固，得到陀罗尼（Dharani）；应当知道，这样的人，知道一切众生内心深处的行为；应当知道，这样的人，得到智慧的力量，正确地观察诸法，理解通达义理；应当知道，这样的人，勤奋修行精进，利益安乐世间；应当知道，这样的人，超出于世间；应当知道，这样的人，不可被污染，就像莲花一样；应当知道，这样的人，不被世间法所覆盖；应当知道，这样的人，为利根者所喜爱；应当知道，这样的人，为多闻者所尊敬；应当知道，这样的人，为智者所思念；应当知道，这样的人，受到人天供养；应当知道，这样的人，为坐禅者所敬礼；应当知道，这样的人，为善人所看重；应当知道，这样的人，为声闻、辟支佛所贪慕；应当知道，这样的人，不贪图小的修行；应当知道，这样的人，不隐瞒罪过，不彰显功德；应当知道，这样的人，威仪完备，使他人产生清净之心；应当知道，这样的人，身色端正，见到的人心生喜悦；应当知道，这样的人，有大威德，为大众所宗仰；应当知道，这样的人，以三十二
English
English version Such a person's mind is unmoving, like Mount Sumeru (Sumeru); know that such a person's mind is firm, like Vajra Mountain (Vajra Mountain); know that such a person cannot be moved by all heretical debaters; know that such a person cannot be fathomed by all Śrāvakas (Śrāvaka) and Pratyekabuddhas (Pratyekabuddha); know that such a person is rich in Dharma treasures, like the great ocean; know that such a person's afflictions do not appear, like the Patala tree (Patala tree); know that such a person is never satisfied in seeking the Dharma; know that such a person is content with wisdom; know that such a person can turn the Dharma wheel, like a Chakravartin (Chakravartin); know that such a person's body and appearance are exceptionally beautiful, like Indra (Indra); know that such a person's mind is free, like Brahma (Brahma); know that such a person's voice in expounding the Dharma is like thunder; know that such a person pours down the nectar of the Dharma, like timely rain; know that such a person can increase the unconditioned roots, powers, and factors of enlightenment; know that such a person has crossed the mud of birth and death; know that such a person has entered the wisdom of the Buddha; know that such a person is close to the Bodhi (Bodhi) of the Buddha; know that such a person can learn widely and has no equal; know that such a person is immeasurable and has transcended measure; know that such a person's wisdom and eloquence are unobstructed; know that such a person has obtained firm memory and Dharani (Dharani); know that such a person knows the deep thoughts and actions of all beings; know that such a person has obtained the power of wisdom, correctly observes all dharmas, and understands their meaning; know that such a person diligently practices with vigor, benefiting and bringing peace to the world; know that such a person transcends the world; know that such a person cannot be defiled, like a lotus flower; know that such a person is not covered by worldly dharmas; know that such a person is loved by those with sharp faculties; know that such a person is respected by those who have heard much; know that such a person is remembered by the wise; know that such a person is offered to by humans and gods; know that such a person is revered by those who practice meditation; know that such a person is valued by good people; know that such a person is longed for by Śrāvakas and Pratyekabuddhas; know that such a person does not crave small practices; know that such a person does not conceal faults or display merits; know that such a person's demeanor is complete, generating pure minds in others; know that such a person's body and appearance are upright, bringing joy to those who see them; know that such a person has great power and virtue, and is revered by all; know that such a person, with the thirty-two --------------------------------------------------------------------------------
Chinese
相庄严其身；当知是人能继佛种；当知是人能护法宝；当知是人能供养僧；当知是人诸佛所见；当知是人为得法眼；当知是人以佛智慧而得受记；当知是人具足三忍；当知是人安住道场；当知是人破坏魔军；当知是人得一切种智；当知是人转于法轮；当知是人作无量佛事。 “若人信解如是法义，不惊疑怖畏者，得如是功德——是人于诸佛阿耨多罗三藐三菩提甚深难解、难知、难信、难入，而能信受、读诵、通利、奉持，为人广说，如说修行，亦教他人如说修行。如是之人，我以一劫若减一劫，说其功德犹不能尽。” 思益梵天所问经卷第一 大正藏第 15 册 No. 0586 思益梵天所问经 思益梵天所问经卷第二 姚秦龟兹国三藏鸠摩罗什译解诸法品第四之余(丹如来五力说品第六五幅世尊何谓大悲下为如来大悲品第七) 佛告梵天：“汝何能称说是人功德？如如来以无碍智慧之所知乎，是人所有功德复过于此。若人能于如来所说文字、言说、章句，通达随顺、不违不逆、和合为一，随其义理，不随章句言辞，而善知言辞所应之相；知如来以何语说法、以何随宜说法、以何方便说法、以何法门说法、以何大悲说法。梵天！若菩萨能知如来以是五力说法，是菩萨能作佛事 现代汉语译本： 庄严自身；应当知道这个人能够继承佛的种子；应当知道这个人能够守护佛法宝藏；应当知道这个人能够供养僧众；应当知道这个人被诸佛所见；应当知道这个人已经获得了法眼；应当知道这个人以佛的智慧而得到授记；应当知道这个人具足三种忍辱；应当知道这个人安住在菩提道场；应当知道这个人能够摧毁魔军；应当知道这个人获得一切种智（对一切事物和现象的彻底理解）；应当知道这个人转动法轮（传播佛法）；应当知道这个人做无量的佛事（利益众生的事业）。 ‘如果有人相信和理解这些佛法义理，不感到惊慌、怀疑或恐惧，就能获得这样的功德——这个人对于诸佛的阿耨多罗三藐三菩提（无上正等正觉），这种甚深、难以理解、难以知晓、难以置信、难以进入的境界，却能够信受、读诵、通达、奉持，并且为他人广泛解说，按照所说的去修行，也教导他人按照所说的去修行。像这样的人，我用一劫或者减少一劫的时间，来说他的功德也说不完。’ 《思益梵天所问经》卷第一 大正藏第 15 册 No. 0586 《思益梵天所问经》 《思益梵天所问经》卷第二 姚秦龟兹国三藏鸠摩罗什译 解诸法品第四之余(丹如来五力说品第六五幅世尊何谓大悲下为如来大悲品第七) 佛告诉思益梵天：‘你如何能够称量这个人（指菩萨）的功德呢？即使如来以无碍的智慧所了解的，这个人所拥有的功德还要超过这些。如果有人能够对于如来所说的文字、言说、章句，通达顺应，不违背不抵触，和谐统一，遵循其中的义理，不拘泥于章句言辞，并且善于了解言辞所应表达的真实含义；知道如来用什么语言说法，用什么随顺众生根机的方式说法，用什么方便法门说法，用什么法门说法，用什么大悲心说法。思益梵天！如果菩萨能够知道如来用这五力说法，这位菩萨就能够做佛的事业。’