Chinese
，于一切智法非其器故。当何所为？天女！若我未断一切诸漏得心解脱，我亦当发无上道心。天女！汝常如是近善知识，恭敬赞叹右绕礼拜如是大善诸丈夫尊，亦能说于未曾闻法，闻是法已而不忘失。” 大德须菩提语天女言：“我今亦复向汝悔过，我本不知汝之意故，劝声闻法。” 天女答言：“我为大德须菩提说于一众生，不观其根，不应劝于声闻乘也。何以故？大德须菩提！求菩提道者，不愿于声闻乘也。大德须菩提！虽为饥渴之所逼切，终不食于杂毒之食。如是大德须菩提！求菩萨者愿不闻于声闻乘也。” 尔时，是善男子语天女言：“无上正道甚难成就，若小庄严难得正觉。” 天女答言：“善男子！无上正道虽难成就，我如是行得不废进。” 是善男子问天女言：“汝云何行？” 天女答言：“于诸众生行平等心，解脱一切诸众生故，堪任荷担诸众生故，成熟一切诸众生故，令一切众生解苦乐故。善男子！我行如是。” 善男子言：“天女！有取相者，于一切众生无平等心；若为我结所系缚者，不能解脱一切众生；依止阴者，不能为于一切众生作于荷担；若有忆想诸善根者，不能成熟一切众生；若有我相及他相者，不能解了众生苦乐。”是时天女随所教敕得 现代汉语译本：对于一切智慧之法，他不是合适的容器。那该怎么办呢？天女（Devī，女神）！如果我没有断除一切烦恼，获得心灵的解脱，我也应当发起无上菩提之心。天女（Devī，女神）！你应该经常这样亲近善知识，恭敬赞叹，右绕礼拜这样的大善大丈夫，他们也能宣说未曾听闻的佛法，听闻这些佛法后而不忘失。” 大德须菩提（Subhūti，佛陀的弟子）对天女（Devī，女神）说：“我现在也向你忏悔，我原本不知道你的心意，劝你修习声闻法。” 天女（Devī，女神）回答说：“我为大德须菩提（Subhūti，佛陀的弟子）说，对于一个众生，不观察他的根器，不应该劝他修习声闻乘。为什么呢？大德须菩提（Subhūti，佛陀的弟子）！追求菩提道的人，不愿修习声闻乘。大德须菩提（Subhūti，佛陀的弟子）！即使被饥渴所逼迫，最终也不会吃有毒的食物。像这样，大德须菩提（Subhūti，佛陀的弟子）！追求菩萨道的人，不愿听闻声闻乘。” 这时，那位善男子对天女（Devī，女神）说：“无上正道非常难以成就，如果只是小小的庄严，难以获得正觉。” 天女（Devī，女神）回答说：“善男子！无上正道虽然难以成就，但我这样修行，能够不废弃前进。” 那位善男子问天女（Devī，女神）说：“你如何修行？” 天女（Devī，女神）回答说：“对于一切众生，行平等心，为了解脱一切众生，堪能荷担一切众生，成熟一切众生，令一切众生了解苦乐。善男子！我就是这样修行的。” 善男子说：“天女（Devī，女神）！有执着于相的人，对于一切众生没有平等心；如果被我执的束缚所系缚，不能解脱一切众生；依赖五蕴的人，不能为一切众生承担重担；如果忆念执着于善根，不能成熟一切众生；如果有我相和他相，不能了解众生的苦乐。”这时，天女（Devī，女神）随顺所教导的...
English
English version: Because he is not a vessel for all-wisdom Dharma. What should be done? Devī (goddess)! If I had not severed all the outflows and attained liberation of mind, I too would generate the mind of unsurpassed Bodhi. Devī (goddess)! You should always be like this, approaching virtuous friends, respectfully praising, circumambulating and bowing to such great and virtuous noble ones, who can also speak of Dharma never before heard, and after hearing this Dharma, not forget it. The venerable Subhūti (Buddha's disciple) said to the Devī (goddess): 'I now also repent to you, because I did not know your intention, and advised you to practice the Śrāvakayāna Dharma.' The Devī (goddess) replied: 'I say to the venerable Subhūti (Buddha's disciple) that for a single being, without observing their faculties, one should not advise them to practice the Śrāvakayāna. Why? Venerable Subhūti (Buddha's disciple)! Those who seek the Bodhi path do not desire the Śrāvakayāna. Venerable Subhūti (Buddha's disciple)! Even if they are compelled by hunger and thirst, they will never eat food mixed with poison. Likewise, venerable Subhūti (Buddha's disciple)! Those who seek the Bodhisattva path do not wish to hear of the Śrāvakayāna.' At that time, the virtuous man said to the Devī (goddess): 'The unsurpassed right path is very difficult to achieve; if it is only a small adornment, it is difficult to attain perfect enlightenment.' The Devī (goddess) replied: 'Virtuous man! Although the unsurpassed right path is difficult to achieve, I, by practicing in this way, can avoid abandoning progress.' The virtuous man asked the Devī (goddess): 'How do you practice?' The Devī (goddess) replied: 'Towards all beings, I practice a mind of equality, for the sake of liberating all beings, being capable of bearing the burden of all beings, maturing all beings, and enabling all beings to understand suffering and happiness. Virtuous man! I practice in this way.' The virtuous man said: 'Devī (goddess)! Those who grasp at appearances do not have a mind of equality towards all beings; if they are bound by the fetters of self, they cannot liberate all beings; those who rely on the skandhas cannot bear the burden for all beings; if they remember and cling to virtuous roots, they cannot mature all beings; if they have the perception of self and the perception of others, they cannot understand the suffering and happiness of beings.' At that time, the Devī (goddess), following the instructions... -------------------------------------------------------------------------------- 顺法忍。
Chinese
尔时，天女于中门外散种种华，以用供养是善男子。尔时，是善男子，现本女形衣服庄严，语大德须菩提：“大德小待，我持食来。”尔时，是女即入家中持百味食来，语大德须菩提：“大德须菩提！汝非离欲非不离欲，非离于瞋非不离瞋，非离于痴非不离痴，非离结使非不离结使，汝受此食。大德须菩提！汝不知苦、不断于集、不证于灭、不修道者，受于此食。大德须菩提！汝若不修于四念处，不修四正勤，不修四如意足，不修五根，不修五力，不修七觉，不修八圣道，汝受此食。大德须菩提！汝不起身见得一道心。受于此食。 “大德须菩提！汝灭无明证明解脱，进于诸行，证于无为，不行于识，更无有生，得于解脱，不增长名色，过于三界，六入非入，知空解脱，不受于触，修无相解脱，不见受故。证无愿解脱，无有爱故，知解于如取不动故，知于无生，知有非集，知生无生知老死无去，知十二缘无生无食，汝受此食。 “大德须菩提！汝不见佛不闻于法不亲近僧，受于此食。大德！若知五逆等同法性，受于此食。大德！不此命终非余处生，受于此食。大德！若贪平等同无诤平等，若瞋平等同无诤平等，若痴平等同无诤平等，受于此食。大德！汝不过凡夫地，不成圣地，受于此食 现代汉语译本：顺法忍。 尔时，天女在中门外散下各种鲜花，用来供养这位善男子。当时，这位善男子显现出原本的女子形貌，穿着华丽的衣服，对大德须菩提（Mahākāśyapa）说：‘大德请稍等，我拿食物来。’当时，这位女子立即进入家中，拿出各种美味的食物，对大德须菩提（Mahākāśyapa）说：‘大德须菩提（Mahākāśyapa）！你既非远离欲望也非不远离欲望，既非远离嗔恨也非不远离嗔恨，既非远离愚痴也非不远离愚痴，既非远离烦恼也非不远离烦恼，你接受这些食物吧。大德须菩提（Mahākāśyapa）！你如果不知苦，不断集（苦之因），不证灭（苦之灭），不修道（灭苦之道），就接受这些食物吧。大德须菩提（Mahākāśyapa）！你如果不修习四念处，不修习四正勤，不修习四如意足，不修习五根，不修习五力，不修习七觉支，不修习八圣道，你就接受这些食物吧。大德须菩提（Mahākāśyapa）！你如果不生起身见，得到一心，就接受这些食物吧。 ‘大德须菩提（Mahākāśyapa）！你如果灭除无明，证明解脱，精进于诸行，证得无为，不行于识，不再有生死，得到解脱，不增长名色，超越三界，六入非入，了知空性解脱，不执着于触，修习无相解脱，不见受的缘故；证得无愿解脱，没有爱欲的缘故；了知解脱如如不动的缘故，了知无生，了知有非集，了知生无生，了知老死无去处，了知十二因缘无生无食，你就接受这些食物吧。 ‘大德须菩提（Mahākāśyapa）！你如果不见佛，不闻法，不亲近僧，就接受这些食物吧。大德！如果知道五逆（杀父、杀母、杀阿罗汉、破和合僧、出佛身血）等同法性，就接受这些食物吧。大德！如果不在此命终，不在其他地方出生，就接受这些食物吧。大德！如果贪欲平等同于无诤平等，如果嗔恨平等同于无诤平等，如果愚痴平等同于无诤平等，就接受这些食物吧。大德！如果你没有超过凡夫地，没有成就圣地，就接受这些食物吧。'
English
English version: Enduring the Dharma. At that time, the goddess scattered various flowers outside the central gate to make offerings to this virtuous man. Then, this virtuous man revealed his original female form, adorned with clothing and ornaments, and said to the venerable Subhuti (Mahākāśyapa): 'Venerable, please wait a moment, I will bring food.' Then, the woman immediately entered the house, brought food of a hundred flavors, and said to the venerable Subhuti (Mahākāśyapa): 'Venerable Subhuti (Mahākāśyapa)! You are neither detached from desire nor not detached from desire, neither detached from anger nor not detached from anger, neither detached from delusion nor not detached from delusion, neither detached from defilements nor not detached from defilements, accept this food. Venerable Subhuti (Mahākāśyapa)! If you do not know suffering, do not cut off accumulation (the cause of suffering), do not realize cessation (the cessation of suffering), and do not cultivate the path (the path to the cessation of suffering), then accept this food. Venerable Subhuti (Mahākāśyapa)! If you do not cultivate the Four Foundations of Mindfulness, do not cultivate the Four Right Exertions, do not cultivate the Four Bases of Power, do not cultivate the Five Roots, do not cultivate the Five Powers, do not cultivate the Seven Factors of Enlightenment, and do not cultivate the Noble Eightfold Path, then accept this food. Venerable Subhuti (Mahākāśyapa)! If you do not give rise to a sense of self and attain one-pointedness of mind, then accept this food.' 'Venerable Subhuti (Mahākāśyapa)! If you extinguish ignorance, prove liberation, advance in all actions, realize the unconditioned, do not act on consciousness, have no more birth, attain liberation, do not increase name and form, transcend the three realms, the six entrances are not entrances, know emptiness and liberation, do not cling to contact, cultivate signlessness liberation, because you do not see sensation; realize wishlessness liberation, because there is no craving; know liberation as suchness, because you take no action; know no-birth, know existence is not accumulation, know birth is no-birth, know old age and death have nowhere to go, know the twelve links of dependent origination are without birth and without nourishment, then accept this food.' 'Venerable Subhuti (Mahākāśyapa)! If you do not see the Buddha, do not hear the Dharma, and do not associate with the Sangha, then accept this food. Venerable! If you know the five rebellious acts (matricide, patricide, killing an Arhat, creating schism in the Sangha, shedding the blood of a Buddha) are equal to the nature of Dharma, then accept this food. Venerable! If you do not die here and are not born elsewhere, then accept this food. Venerable! If greed is equal to non-contention, if hatred is equal to non-contention, if delusion is equal to non-contention, then accept this food. Venerable! If you have not surpassed the stage of an ordinary person and have not attained the stage of a saint, then accept this food.' --------------------------------------------------------------------------------
Chinese
。大德！汝不从明入明，不堕生死亦不涅槃，又不实语亦不妄语，受于此食。大德！汝尽无尽，不分别无尽，于阴界入亦不动摇，思无所依又无诤讼，于诸众生而无所碍，于一切法心无系缚，受于此食。大德！汝所为出家不得是法，受于此食。大德！汝出家愿不是愿入涅槃，受于此食。若大德须菩提无诤，地狱亦无诤。 “大德须菩提！不取应供，受于此食。大德须菩提！若人于汝起应供想，是人诽谤于须菩提大德，汝非应供亦不毕施，不住应供。大德！若成此法，受于此食。” 尔时，大德须菩提于中门外，七过动身申于右手，语是女言：“姊！为我善说成就是法。” 时女叹言：“善哉！善哉！大德须菩提！”即授与食。授与食已说如是言：“大德须菩提！如是应供平等受食，世所难遇，若憍慢故许是平等，清净受供堕于地狱。” 尔时，天女问大德须菩提言：“大德须菩提！此女何缘说如是法，汝何不答？” 须菩提言：“天女！汝意云何？幻人能说是因非因耶？” 天女言：“不也！大德须菩提。” 须菩提言：“如是！如是！如汝所说，诸法如幻我何言答？天女！若诸众生言说虚实，同我平等。何以故？是诸言说如幻平等说。”于如是受食法时，有百天子得法 现代汉语译本： ‘大德（伟大的修行者）！您不从光明进入光明，不堕入生死轮回，也不进入涅槃寂静，既不说真实语，也不说虚妄语，请接受这份食物。大德！您穷尽了有尽，又不分别无尽，对于阴、界、入这些现象也不动摇，思想上无所依赖，又没有争论诉讼，对于一切众生没有障碍，对于一切法心无系缚，请接受这份食物。大德！您出家所追求的不是这些法，请接受这份食物。大德！您出家所发的愿不是愿入涅槃，请接受这份食物。如果大德须菩提（Subhuti）没有争论，地狱也就没有争论。’ ‘大德须菩提（Subhuti）！不执取应供的念头，请接受这份食物。大德须菩提（Subhuti）！如果有人对您生起应供的念头，这个人就是在诽谤须菩提（Subhuti）大德，您不是应供，也不完全是布施者，不住于应供的念头。大德！如果成就了这种法，请接受这份食物。’ 当时，大德须菩提（Subhuti）在中门外，七次动身，伸出右手，对那位女子说：‘姊妹！请为我好好说说成就这种法。’ 当时，那位女子赞叹道：‘善哉！善哉！大德须菩提（Subhuti）！’随即把食物递给他。递给他食物后，说道：‘大德须菩提（Subhuti）！像这样应供平等地接受食物，世间很难遇到，如果因为骄慢的缘故而允许这种平等，清净地接受供养就会堕入地狱。’ 当时，天女问大德须菩提（Subhuti）说：‘大德须菩提（Subhuti）！这位女子因为什么缘故说这样的法，您为什么不回答？’ 须菩提（Subhuti）说：‘天女！您认为怎么样？幻化出来的人能说这是因，或者不是因吗？’ 天女说：‘不能，大德须菩提（Subhuti）。’ 须菩提（Subhuti）说：‘是的！是的！正如您所说，诸法如幻，我有什么可回答的呢？天女！如果一切众生的言说虚实，都与我平等。为什么呢？因为这些言说如幻，平等地说。’在这样接受食物说法的时候，有一百位天子证得了法。