Chinese
着衣，执持应器，诣积财长者舍，受其供养。到彼舍已，佛先洗足，处于最上妙好之座；诸苾刍众，亦各洗足，次第而坐。积财长者恭敬合掌，前礼佛足。礼已，即持最上饮食，躬自奉上佛世尊已，次第各各奉诸苾刍。是时，彼佛及苾刍众，饭食讫已，收置其钵盥手清净，次第安坐。积财长者，亦于佛前，恭肃而坐，听佛说法。 “尔时，毗婆尸佛为积财长者，如其所应，宣说法要，示教利喜。长者得闻法已，心大欢喜，顶礼佛足，积财长者如是供养已，佛出其舍。 “尔时满度摩王，尚于宫中，营办饮食，求胜长者，乃谓侍臣言：‘我此宫中，眷属嫔御，而甚广大，何人善为营造胜上殊妙饮食，而能胜彼积财长者？’侍臣白言：‘大王但当禁止诸卖薪者，而彼长者自不能办供佛之膳。’王如其言，即令禁止：‘若固卖者，不应住我国中。’ “时积财长者闻有教敕禁卖薪者，心生忿恚，即作是言：‘今我舍中，自有香木，何须彼薪以焚身邪？’是时长者，舍中先燃香木，及以香油，营造饮食，是香普薰彼大城中。 “满度摩王闻是香已，问侍臣言：‘今此妙香，从何所来？’侍臣白言：‘此是积财长者燃以香木，营造饮食，是彼余香，来至于此。’ “王闻是语，知佛已赴长者所请 现代汉语译本 佛陀着好衣服，拿着应供的钵，前往积财长者（Jicai Zhangzhe，wealthy elder）的住所，接受他的供养。到达长者家后，佛陀先洗净双足，坐在最上等、最美好的座位上；各位比丘（Bichu，monks）也各自洗净双足，依序坐下。积财长者恭敬地合起手掌，向前礼拜佛陀的双足。礼拜完毕后，立即亲自拿着最上等的饮食，供奉给佛世尊，然后依次供奉各位比丘。当时，佛陀和各位比丘用完餐后，收好钵，洗手漱口，保持清净，然后依次安坐。积财长者也在佛陀面前，恭敬肃穆地坐下，聆听佛陀说法。 ‘那时，毗婆尸佛（Vipashi Fo，Vipashyin Buddha）为积财长者，按照他所能理解的，宣讲佛法的要义，用佛法开导他，使他得到利益和喜悦。长者听闻佛法后，心中非常欢喜，顶礼佛陀的双足。积财长者这样供养佛陀后，佛陀离开了他的住所。 ‘那时，满度摩王（Manduma Wang，King Manduma）还在宫中准备饮食，想要胜过积财长者，于是对侍臣说：‘我的宫中，眷属嫔妃非常众多，谁能善于烹制胜过积财长者的殊胜美妙的饮食呢？’侍臣禀告说：‘大王只要禁止那些卖柴的人，那么长者自然无法准备供佛的膳食。’国王听从了他的建议，立即下令禁止：‘如果有人坚持卖柴，就不允许居住在我的国家里。’ ‘当时，积财长者听到有教令禁止卖柴的人，心中感到愤怒，就说：‘现在我的家中，自有香木，何必需要柴火来焚烧呢？’当时长者，在他的家中先点燃香木，又用香油，烹制饮食，那香味普遍地飘散到整个大城之中。 ‘满度摩王闻到这香味后，问侍臣说：‘现在这美妙的香味，是从哪里来的？’侍臣禀告说：‘这是积财长者用香木点燃，烹制饮食，那是他剩余的香味，飘到这里来了。’ ‘国王听到这些话，知道佛陀已经应邀前往长者那里应供了。
English
English version Adorned with robes and holding his alms bowl, the Buddha went to the residence of the elder Jicai Zhangzhe (wealthy elder), to receive his offerings. Having arrived at the residence, the Buddha first washed his feet and sat on the most excellent and wonderful seat; the Bhikshus (Bichu, monks) also each washed their feet and sat down in order. The elder Jicai Zhangzhe respectfully joined his palms and prostrated himself before the Buddha's feet. After prostrating, he immediately held the most excellent food and personally offered it to the Buddha, the World Honored One, and then successively offered it to each of the Bhikshus. At that time, the Buddha and the assembly of Bhikshus, having finished their meal, put away their bowls, washed their hands, and sat down in order. The elder Jicai Zhangzhe also sat respectfully before the Buddha, listening to the Buddha's teachings. ‘At that time, Vipashi Buddha (Vipashi Fo, Vipashyin Buddha) for the elder Jicai Zhangzhe, as appropriate, expounded the essentials of the Dharma, instructing, teaching, and delighting him. Having heard the Dharma, the elder was greatly delighted and prostrated himself at the Buddha's feet. After Jicai Zhangzhe had made such offerings, the Buddha departed from his residence.’ ‘At that time, King Manduma (Manduma Wang, King Manduma) was still preparing food in the palace, seeking to surpass the elder Jicai Zhangzhe, and said to his attendants: ‘In my palace, the retinue of consorts and concubines is very large. Who can skillfully prepare superior and wonderful food that can surpass that of the elder Jicai Zhangzhe?’ The attendant replied: ‘Your Majesty, you only need to prohibit those who sell firewood, and then the elder will naturally be unable to prepare the food for the Buddha.’ The king followed his advice and immediately issued a prohibition: ‘If anyone insists on selling firewood, they shall not reside in my kingdom.’ ‘At that time, the elder Jicai Zhangzhe, hearing that there was an edict prohibiting the sale of firewood, felt angry and said: ‘Now, in my house, I have fragrant wood, why would I need firewood to burn?’ At that time, the elder first burned fragrant wood in his house, and also used fragrant oil to prepare food, and the fragrance pervaded the entire great city.’ ‘King Manduma, smelling this fragrance, asked his attendants: ‘Where does this wonderful fragrance come from?’ The attendant replied: ‘This is the fragrant wood that the elder Jicai Zhangzhe is burning to prepare food; it is the remaining fragrance that has come here.’ ‘The king, hearing these words, knew that the Buddha had already accepted the elder's invitation.’ --------------------------------------------------------------------------------
Chinese
，转复愁恼，谓侍臣言：‘今我宫中，何无香木？’侍臣白言：‘市无香木，其何能得？大王当知，彼积财长者家虽巨富，而无子息，一旦终殁，必无继嗣，凡彼所有，悉归于王。’时满度摩王，虽闻是语，亦复不悦，臣白王言：‘大王！且止愁恼，王当别日请佛供养，如王所欲，我悉能令胜彼长者。’ “尔时臣佐作是言已，即于满度摩底城中，悉令除去一切沙砾不净等物，以旃檀香水，洒令清净列净水瓶，焚诸妙香，以真珠宝，交错垂布，立诸幢幡，散种种华，犹如天中欢喜之园，等无有异，清净庄严，众宝具足；敷置种种妙宝之座；营办广大，细软甘美，种种上味，清净饮食色香具足，如天苏陀悦意上味，如是饮食，所应供养三界中尊。既安布已，时诸臣佐，俱白王言：‘今此大城，内外清净，种种庄严，上味饮食，悉已成办，愿王请佛，饭食供养。’ “时满度摩王，见是事已，心生欢喜，即遣使者，诣毗婆尸佛所，而白佛言：‘饭食已办，食时亦至，愿佛降赴，今正是时。’尔时，毗婆尸佛与苾刍众，食时着衣，执持应器，诣满度摩王宫，受其供养。到已，佛先洗足，处于最上妙好之座，诸苾刍众亦各洗足，次第而坐。时满度摩王，即持宝吉祥瓶，自佛已降，遍行净水，以佛神力故，有吉祥龙 现代汉语译本：于是他转而忧愁烦恼，对侍臣说：‘现在我的宫中，怎么没有香木呢？’侍臣禀告说：‘市面上没有香木，又怎么能得到呢？大王您应该知道，那些积攒财富的富翁家虽然非常富有，却没有子嗣，一旦去世，必定没有后代继承，凡是他们所有的，都归于大王。’当时满度摩王（Manduma王）虽然听到这些话，仍然不高兴。臣子禀告国王说：‘大王！请您暂且停止忧愁烦恼，大王您可以在其他日子请佛来接受供养，像您所希望的那样，我完全能够让您胜过那些富翁。’ 当时臣佐说了这些话之后，立即在满度摩底城（Mandumatī）中，全部清除一切沙砾不干净的东西，用旃檀香水（candana）洒扫，使之清净，排列干净的水瓶，焚烧各种美妙的香，用真珠宝交错悬挂，竖立各种幢幡，散布各种鲜花，犹如天上的欢喜园（Nandana），没有差别，清净庄严，各种珍宝具备；铺设各种美妙珍宝的座位；准备广大、细软甘美、各种上等的美味，清净的饮食，色香味俱全，如天上的苏陀（sudhā）一样令人喜悦的上等美味，这样的饮食，是应该用来供养三界中最尊贵者的。安排完毕后，各位臣佐一起禀告国王说：‘现在这座大城，内外清净，各种庄严，上等美味的饮食，都已经准备完毕，希望大王您迎请佛陀，接受饭食供养。’ 当时满度摩王（Manduma王）见到这些事情后，心中欢喜，立即派遣使者，前往毗婆尸佛（Vipaśyin Buddha）所在之处，禀告佛陀说：‘饭食已经准备完毕，用餐的时间也到了，希望佛陀降临，现在正是时候。’当时，毗婆尸佛（Vipaśyin Buddha）与比丘众（bhiksu），在用餐时间穿好衣服，拿着应器，前往满度摩王（Manduma王）的宫殿，接受他的供养。到达后，佛陀先洗脚，坐在最上等美妙的座位上，各位比丘众（bhiksu）也各自洗脚，依次而坐。当时满度摩王（Manduma王），就拿着宝吉祥瓶，从佛陀已经降临开始，遍洒净水，因为佛陀的神力，有吉祥龙（Nāga）
English
English version: Then he turned to sorrow and distress, and said to his attendants: 'Why is there no fragrant wood in my palace now?' The attendants reported: 'There is no fragrant wood in the market, how can it be obtained? Your Majesty should know that those wealthy elders, though very rich, have no offspring. Once they die, they will surely have no successors, and all that they own will belong to Your Majesty.' At that time, King Manduma, although he heard these words, was still not pleased. The ministers reported to the king: 'Your Majesty! Please stop your sorrow and distress for now. Your Majesty can invite the Buddha for offerings on another day. As you wish, I can make you surpass those elders.' After the ministers said these words, they immediately ordered the removal of all sand and unclean things in the city of Mandumatī, sprinkled candana fragrant water to purify it, arranged clean water bottles, burned various wonderful incenses, hung true jewels in a crisscross pattern, erected various banners, and scattered various flowers, just like the Nandana garden in the heavens, without any difference, pure and solemn, with all kinds of treasures complete; laid out various wonderful treasure seats; prepared vast, soft, sweet, and various supreme delicacies, pure food and drink, complete with color, aroma, and taste, like the heavenly sudhā, a delightful supreme taste. Such food and drink should be used to offer to the most honored one in the three realms. After the arrangements were completed, the ministers together reported to the king: 'Now this great city, both inside and outside, is clean, with various solemn decorations, and the supreme delicacies of food and drink have all been prepared. May Your Majesty invite the Buddha to receive the meal offering.' At that time, King Manduma, seeing these things, felt joy in his heart and immediately sent messengers to where Vipaśyin Buddha was, and reported to the Buddha: 'The meal has been prepared, and the time for eating has arrived. May the Buddha descend, now is the right time.' At that time, Vipaśyin Buddha and the bhiksu sangha, at mealtime, put on their robes, held their bowls, and went to King Manduma's palace to receive his offerings. Upon arrival, the Buddha first washed his feet and sat on the most supreme and wonderful seat. The bhiksus also washed their feet and sat in order. At that time, King Manduma held the auspicious treasure vase and, starting from the Buddha's arrival, sprinkled pure water everywhere. Because of the Buddha's divine power, there were auspicious Nāgas --------------------------------------------------------------------------------
Chinese
，自然住空，持百伞盖，覆佛世尊及苾刍顶。王第一妃执其珠金众宝庄严上妙宝扇侍立佛侧，余诸宫嫔亦执宝扇侍苾刍侧。时满度摩王，前礼佛足。礼已，即持上味饮食，躬奉世尊，然后各各，奉诸苾刍。 “尔时，积财长者知佛亦赴满度摩王所请，即时遣人，潜诣王宫，观其敷设庄严饮食等事所作何若。是人至彼，具见殊胜，贪止不还，如是累遣人去，亦复不还。最后长者即亦自往，至王宫已，备见庄严供养等事，乃自思惟：‘今王宫中，如是敷设，不知何人而能办作？我家何故无能此者？’作是念已，还归自舍，谓守库人言：‘汝可取诸金宝置于门首，有来求者，随意当与，勿须引入，我不能见。’时积财长者，作是念已，即入舍中，寂止一处，榰颐不悦。 “是时，帝释天主以净天眼，见是事已，乃作是念：‘今此界中，积财长者布施供养毗婆尸佛，是为上首施主，彼心净信，我宜变身助其营造。’作是念已，隐帝释天主身，现婆罗门相，诣积财长者所。到彼舍已，谓守门人言：‘汝可入告长者言：“有憍尸迦族婆罗门，今在门外，欲见长者。”’守门人曰：‘长者有言：“凡有来者，不应引入，或有所求，随意当给。”汝婆罗门！若有所欲，宜自持去，何故须求见长者耶？’ “婆罗门言 现代汉语译本：他们自然地安住在虚空中，手持一百把伞盖，覆盖在佛陀世尊（Buddha-世尊是佛陀的尊称）以及众比丘（Bhikkhus-佛教僧侣）的头顶。满度摩王（Manduma-国王名）的第一王妃手持用珍珠、黄金和各种珍宝装饰的上等美妙宝扇，侍立在佛陀身旁，其余的宫嫔也手持宝扇侍立在比丘们身旁。当时，满度摩王上前礼拜佛足。礼拜完毕后，他亲自拿着上等美味的饮食供奉世尊，然后又各自供奉各位比丘。 ‘这时，积财长者（Accumulated Wealthy Elder-人名）知道佛陀也应邀前往满度摩王那里接受供养，就立即派人偷偷地前往王宫，观察那里的布置、庄严和饮食等事情做得如何。那人到了那里，看到一切都非常殊胜，贪恋不舍得回来，像这样多次派人去，也都一去不回。最后，长者就亲自前往王宫，到了王宫后，详细地看到了庄严的布置和供养等事情，于是自己思量：‘现在王宫中，这样的布置，不知道是什么人才能办到？我家为什么没有能做到这些的人呢？’这样想着，就回到自己的住所，告诉看守仓库的人说：‘你可以把各种金银珠宝放在门口，有来求取的人，随意地给予，不需要带他们进来，我不想见人。’当时，积财长者这样想过后，就进入房间，安静地待在一个地方，用手托着下巴，很不高兴。 ‘这时，帝释天主（Śakra-天神之王）用清净的天眼看到了这件事，于是这样想：‘现在这个世间，积财长者布施供养毗婆尸佛（Vipaśyin-过去七佛之一），是为首要的施主，他的心清净而有信心，我应该变化身形帮助他营造。’这样想着，就隐去了帝释天主的身形，显现出婆罗门（Brahmin-印度教祭司种姓）的相貌，前往积财长者的地方。到了他的住所后，对守门人说：‘你可以进去告诉长者说：“有一个憍尸迦（Kauśika-帝释天的种族名）族的婆罗门，现在在门外，想要见长者。”’守门人说：‘长者有话：“凡是有来的人，不应该带进来，如果有什么要求，随意地给予。”你这个婆罗门！如果有什么想要的，自己拿走就是了，为什么要请求见长者呢？’ ‘婆罗门说：