Chinese
时光明长者作是思惟：“频婆娑罗王正法治世，此人猛恶又复勃逆杀其父王，私自灌顶处于王位，今于我前，出矫诳语。欲止我舍，我应随顺，我若违彼，必因此人，坏我家族。”作是念已，白言：“大王！我知汝心，必有所欲，愿就我舍，凡有所须，随意受用，我当于后却往王宫。” 阿阇世王言：“若能如是，乃为甚善。”作是议已，是时大王先诣其舍，长者还复来诣王宫。 长者所有天人吉祥胜相，宝藏诸物，长者行处而悉随至。彼阿阇世王在长者舍，见珍宝藏，七遍出现，七遍隐没，作是思惟：“今此舍中，宝藏诸物，必随彼去，我不能得。我今宜应别设异谋，潜遣数人极凶恶者，同载一车，往光明长者所，盗窃珍宝。”彼人到已，巧设计谋，伺行盗窃。 时光明长者，在高楼上，侍女围绕。时诸侍女见此车中所载之人，先已默识是凶恶人，来作盗窃。侍女见已，笑指而言：“此是凶恶盗窃之人。”是时，长者忽闻笑言：“具知其事。”于是诸人隐之终夕，至明旦时，多人共见，咸唱是言：“阿阇世王是恶逆人，杀害父王，今复遣诸恶人，来长者所，偷窃珍宝。” 时，阿阇世王知是事已，即遣使人，来光明长者所，谓言：“长者！何故多人轻谤 现代汉语译本：'凡是您需要的，您都应该告诉我。' 时光明长者心想：'频婆娑罗王（Bimbisara，古印度摩揭陀国王）以正法治理国家，这个人凶猛恶毒，又违背伦常杀害了他的父王，私自举行灌顶仪式登上王位，现在在我面前说这些虚假欺骗的话。他想住在我的府邸，我应该顺从他，如果我违背他，他一定会因此毁掉我的家族。' 想到这里，他回答说：'大王！我知道您的心意，一定有所需求，希望您到我的府邸，凡是您需要的，随意取用，我之后再回到王宫。' 阿阇世王（Ajatasattu，古印度摩揭陀国王，频婆娑罗王之子）说：'如果能这样，那就太好了。' 达成协议后，阿阇世王先去了长者的府邸，长者随后回到王宫。 长者所有的天人吉祥的象征，宝藏等物品，都随着长者的行动而一同前往。阿阇世王在长者的府邸，看到珍宝宝藏，七次出现，七次消失，心想：'现在这府邸中的宝藏等物品，一定会随着他离去，我无法得到。我现在应该另外想个办法，秘密派遣一些极其凶恶的人，一同乘坐一辆车，去光明长者的住所，盗窃珍宝。' 那些人到达后，巧妙地设计阴谋，伺机进行盗窃。 时光明长者在高楼上，被侍女们围绕着。当时，侍女们看到这辆车中所载的人，早就认出是凶恶之人，前来盗窃。侍女们看到后，笑着指着他们说：'这些人是凶恶的盗窃之人。' 这时，长者忽然听到笑声，说：'我已经完全知道这件事了。' 于是这些人隐藏了一整夜，到第二天早上，很多人都看到了，都说：'阿阇世王是恶逆之人，杀害了他的父王，现在又派遣这些恶人，来到长者这里，偷窃珍宝。' 当时，阿阇世王知道这件事后，立即派遣使者，来到光明长者这里，说：'长者！为什么这么多人轻视诽谤'
English
English version: 'Whatever you need, you should give it to me.' The elder Shi Guangming (Shi Guangming, meaning 'Time of Light') thought to himself: 'King Bimbisara (Bimbisara, King of Magadha in ancient India) governs the country with the righteous Dharma. This man is fierce and evil, and he has also committed the heinous act of killing his father and anointing himself as king. Now he is uttering false and deceptive words in front of me. He wants to stay in my mansion. I should comply with him. If I disobey him, he will surely destroy my family because of this.' Having thought this, he replied: 'Great King! I know your intentions. You must have some needs. I hope you will come to my mansion. Whatever you need, feel free to take it. I will return to the palace later.' King Ajatasattu (Ajatasattu, King of Magadha in ancient India, son of King Bimbisara) said: 'If it can be like this, that would be excellent.' After reaching an agreement, King Ajatasattu went to the elder's mansion first, and the elder then returned to the palace. All the auspicious signs of gods and humans, treasures, and other things that the elder possessed followed him wherever he went. King Ajatasattu, in the elder's mansion, saw the treasures appearing seven times and disappearing seven times, and thought to himself: 'Now the treasures and other things in this mansion will surely leave with him. I cannot obtain them. I should devise another plan, secretly send some extremely fierce people, together in a carriage, to the residence of the elder Shi Guangming, to steal the treasures.' After those people arrived, they cleverly devised a scheme, waiting for an opportunity to steal. The elder Shi Guangming was on the high tower, surrounded by maids. At that time, the maids saw the people in the carriage and had already recognized them as fierce people who had come to steal. After the maids saw them, they laughed and pointed at them, saying: 'These are fierce thieves.' At this time, the elder suddenly heard the laughter and said: 'I already know everything about this matter.' So these people hid for the whole night, and the next morning, many people saw them and all said: 'King Ajatasattu is a wicked person. He killed his father, and now he has sent these evil people to the elder's place to steal treasures.' At that time, after King Ajatasattu knew about this matter, he immediately sent messengers to the elder Shi Guangming, saying: 'Elder! Why do so many people despise and slander' -------------------------------------------------------------------------------- 于我？”
Chinese
时光明长者知王意已，即速驱逐恶人令去。长者即自思惟：“阿阇世王极大恶逆，杀害父王，岂非后时亦复于我？致杀害事，我今弃舍一切所有，忆佛先记，于佛法中，出家学道，断诸烦恼，证阿罗汉。我今宜应投佛出家。”作是思惟已，即出宝藏，施作种种悲愍利乐布施等事。 佛说光明童子因缘经卷第三 大正藏第 14 册 No. 0549 佛说光明童子因缘经 佛说光明童子因缘经卷第四 西天译经三藏朝奉大夫试光禄卿传法大师赐紫臣施护奉 诏译 尔时，光明长者施作种种悲愍利乐布施等事已，而不告诸眷属亲爱，潜诣佛所。到已，头面礼世尊足，前白佛言：“世尊！愿佛今时施我善利，我今于佛法中，乐欲出家，受具足戒，而为苾刍，净修梵行。愿佛大慈，摄受于我。” 佛言：“善来于我法中，勤修梵行。”作是言时，光明长者须发自落，僧伽梨衣自然着身，成苾刍相。然后执持应器及净军，持经七昼夜，心住正念，净修梵行，威仪可法。如百腊者。 佛以自着僧伽梨衣，与覆其顶，光明苾刍，诸根寂静，一心正住。是时，空中有声赞言：“佛于今时与满意愿。”光明苾刍即复发起勤勇坚固之意，谛观五趣，生死轮回，动转循环，无有 现代汉语译本：‘对我吗？’ 时光明长者知道阿阇世王（Ajatasattu，未生怨王）的心意已决，立刻驱逐那些恶人离开。长者于是自己思量：‘阿阇世王如此凶恶悖逆，竟然杀害自己的父王，难道以后不会也对我这样吗？导致杀身之祸，我现在应当抛弃一切所有，忆念佛陀先前的授记，在佛法中出家修道，断除各种烦恼，证得阿罗汉果位。我现在应该去投奔佛陀出家。’这样思量之后，他就取出宝藏，施舍财物，做种种慈悲怜悯、利益安乐的布施等事。 佛说光明童子因缘经卷第三 大正藏第 14 册 No. 0549 佛说光明童明童子因缘经 佛说光明童子因缘经卷第四 西天译经三藏朝奉大夫试光禄卿传法大师赐紫臣施护奉 诏译 当时，光明长者施舍财物，做了种种慈悲怜悯、利益安乐的布施等事后，没有告诉任何眷属亲人，悄悄地来到佛陀所在的地方。到达后，以头面顶礼世尊的双足，上前对佛陀说：‘世尊！愿佛陀现在赐予我善利，我现在对于佛法，乐于出家，受持具足戒，成为比丘（bhiksu，出家男子），清净地修习梵行。愿佛陀大慈大悲，摄受我。’ 佛陀说：‘善来，欢迎你来到我的佛法中，勤奋地修习梵行。’说完这话的时候，光明长者的头发和胡须自然脱落，僧伽梨衣（samghati，袈裟）自然穿在身上，成为了比丘的形象。然后他手持应器（钵）和净军（滤水器），持经七个昼夜，心中安住于正念，清净地修习梵行，威仪可作楷模，如同修行多年的老比丘一样。 佛陀用自己所穿的僧伽梨衣，覆盖在他的头顶上，光明比丘诸根寂静，一心安住于正念。这时，空中有声音赞叹说：‘佛陀现在给予他圆满的愿望。’光明比丘随即又发起勤奋勇猛、坚定牢固的意念，仔细观察五趣（五道），生死轮回，转动循环，没有
English
English version: 'To me?' The Elder Shining Light knew that King Ajatasattu's (阿阇世王, unbegotten enemy) mind was made up, and immediately drove the wicked men away. The elder then thought to himself, 'King Ajatasattu is extremely wicked and rebellious, even killing his own father. Could it be that he will do the same to me in the future? Leading to my death. I should now abandon all my possessions, remember the Buddha's previous prediction, and within the Buddha's Dharma, renounce the household life, cultivate the Way, cut off all afflictions, and attain Arhatship. I should now go and seek refuge with the Buddha and become a monk.' After thinking this, he took out his treasures and gave them away, performing various acts of compassion, kindness, benefit, and joy through almsgiving. The Sutra of the Causes and Conditions of the Bright Youth, Volume 3 Taisho Tripitaka Volume 14, No. 0549 The Sutra of the Causes and Conditions of the Bright Youth The Sutra of the Causes and Conditions of the Bright Youth, Volume 4 Translated by the Tripiṭaka Master Shi Hu, Minister of the Court of Imperial Sacrifices, Great Master of Dharma Transmission, bestowed with the Purple Robe by Imperial Decree, from the Western Regions At that time, after the Elder Shining Light had performed various acts of compassion, kindness, benefit, and joy through almsgiving, without informing any of his relatives or loved ones, he secretly went to where the Buddha was. Upon arriving, he prostrated himself at the feet of the World Honored One and said to the Buddha, 'World Honored One! May the Buddha now bestow upon me goodness and benefit. I now, within the Buddha's Dharma, desire to renounce the household life, receive the full precepts, become a Bhikshu (bhiksu, a male monastic), and purely cultivate Brahma-conduct. May the Buddha, with great compassion, accept me.' The Buddha said, 'Welcome! Welcome to my Dharma, diligently cultivate Brahma-conduct.' As he spoke these words, the Elder Shining Light's hair and beard naturally fell off, and the Sanghati robe (samghati, monastic robe) naturally adorned his body, transforming him into the appearance of a Bhikshu. Then, holding his alms bowl and water filter, he upheld the teachings for seven days and nights, his mind dwelling in right mindfulness, purely cultivating Brahma-conduct, his demeanor exemplary, like that of a monk of many years. The Buddha covered his head with his own Sanghati robe, the Bhikshu Shining Light's senses were stilled, and his mind was single-pointedly abiding in right mindfulness. At that time, a voice in the sky praised, saying, 'The Buddha is now granting him his complete wish.' The Bhikshu Shining Light then aroused the intention of diligence, vigor, and steadfastness, carefully observing the five realms (五趣, five destinies), the cycle of birth and death, the revolving and circulating, without --------------------------------------------------------------------------------
Chinese
穷尽。众生诸行，种种差别，堕生死中，唯佛正法，而能解脱。如是观已，见四谛法，了知生死，远离三界贪爱之想，视诸金宝与泥土等，断尽烦恼，证阿罗汉果。三明六通，悉得具足，最上无比，履空高举，如意自在，于世名闻利养等事，而悉不着，释梵诸天，咸来供养。 是时会中诸苾刍众，见是事已，心生疑念，俱白佛言：“世尊！今此光明苾刍，以何因缘，未出家时，现于人中，受天胜福？入佛法中，始出家已，即能断除一切烦恼，证阿罗汉？” 佛言：“诸苾刍！此光明苾刍宿种善根，今已成熟，逮得所利，如应决定，今正是时。是故光明苾刍，以宿善因缘，获如是果。 “复次，诸苾刍当知，诸业果报皆从自因所作，非外地界所成，亦非水火风界所成，亦非从余蕴处界成，若善不善，皆由自业，获诸报应。” 尔时，世尊为诸苾刍说伽陀曰： “一切众生所作业， 纵经百劫亦不忘， 因缘和合于一时， 果报随应自当受。” 佛告诸苾刍：“汝等谛听光明苾刍往昔因缘。过去九十一劫，有佛出世，号毗婆尸如来、应供、正等正觉、明行足、善逝、世间解、无上士、调御丈夫、天人师、佛、世尊。其佛与六百二十万苾刍众，游行到满度摩底大国城中，安止一处。 现代汉语译本：穷尽一切。众生所作的种种行为，种种差别，都沉沦在生死轮回之中，只有佛的正法，才能使他们解脱。像这样观察之后，就能见到四谛法（苦、集、灭、道），从而了解生死轮回的真相，远离对三界（欲界、色界、无色界）的贪爱执着，视金银珠宝如同泥土瓦砾，断尽一切烦恼，证得阿罗汉果（断尽烦恼，不再轮回的圣者）。具备三明（宿命明、天眼明、漏尽明）六通（天眼通、天耳通、他心通、宿命通、神足通、漏尽通），一切都圆满具足，至高无上，无可比拟，能在空中行走，随意自在，对于世间的名闻利养等事，完全不执着，释梵诸天（帝释天和梵天等天神），都来供养他。 当时法会中的各位比丘，看到这件事后，心中产生疑问，一起向佛请教说：‘世尊！现在这位光明比丘，因为什么因缘，在未出家时，在人群中，就能享受到天上的殊胜福报？进入佛法中，刚一出家，就能断除一切烦恼，证得阿罗汉果？’ 佛说：‘各位比丘！这位光明比丘过去种下了善根，现在已经成熟，获得了应得的利益，应该可以确定，现在正是时候。所以光明比丘，凭借过去种下的善因缘，获得这样的果报。’ ‘此外，各位比丘应当知道，一切业的果报，都是从自身所作的因而来，不是外在的地界所成，也不是水、火、风界所成，也不是从其他的蕴、处、界所成，无论是善业还是不善业，都是由自己的业力，获得相应的报应。’ 当时，世尊为各位比丘说了一个偈子： ‘一切众生所造的业，纵然经过百千劫也不会消失，因缘聚合在一起的时候，果报会随着因缘自然而然地降临到自己身上。’ 佛告诉各位比丘：‘你们仔细听光明比丘过去世的因缘。过去九十一劫之前，有佛出世，名号是毗婆尸如来（Vipasyin-tathagata）、应供（Arhat）、正等正觉（Samyaksambuddha）、明行足（Vidyacharana-sampanna）、善逝（Sugata）、世间解（Lokavid）、无上士（Anuttara-purusa-damya-sarathi）、调御丈夫（Shasta deva-manushyanam）、天人师（Teacher of gods and men）、佛（Buddha）、世尊（Bhagavan）。那位佛与六百二十万比丘众，来到满度摩底（Bandhumati）大国城中，安住在一个地方。