Chinese
之者。此计甚要，必果所愿。”说此语已，欢喜踊跃，覆自思惟：“我师所说，甚善！甚善！” 时诸外道教长者已各自庆幸，昔来所说今悉不违，作是赞言：“我今教其舍离善事造作恶业，舍离无贪无瞋无痴，安置不忍贪瞋痴道，非理之教尚能随顺。善哉！长者大信我语。”发大喜声或歌或啸，各各辞退还其本处。 尔时，德护长者子名曰月光，年至十六，形貌端正人相第一，身有二十八种大丈夫相，众生见者观无厌足，已曾供养过去诸佛殖诸德本，于多佛所听受正法，于八亿佛所净修梵行，聪慧利根勇猛坚固，具足辩才质直无伪，心口相应得念佛三昧，于诸佛所常得喜心，于正法中常得欢喜悦乐之心。心无怯弱得四辩才得不坏信，于诸法中心无疑网，能以上妙衣服、饮食、卧具、汤药供养众僧，善能说法得陀罗尼，得不退转地阿耨多罗三藐三菩提。于菩提中得不可思议身心。于一切众生中得大慈不坏心，常勤教化一切众生，不退一切智愿，能坏一切魔怨摧伏一切外道。得智慧方便，得深智慧，能舍如云，持戒清净，忍辱如地，精进坚固。于一切法中心不动乱，能行智慧如实而见一切诸法，一切法中得法津泽，以最胜信心供养诸佛，于佛种种功德悉生信乐悲心清净。于一切众生生怜愍心，信念坚固如金 现代汉语译本： 这个人。这个计策非常重要，一定能实现愿望。’说完这些话后，欢喜跳跃，反复思考：‘我的老师所说的，太好了！太好了！’ 这时，各个外道的教师和长者们都各自庆幸，过去所说的现在都没有违背，发出赞叹说：‘我现在教他舍弃善事而造作恶业，舍弃无贪、无瞋、无痴，安住在不忍、贪、瞋、痴的道路上，不合道理的教导尚且能够随顺。太好了！长者非常相信我的话。’发出巨大的欢喜声，或歌唱或呼啸，各自告辞返回自己的住处。 当时，德护（Dehu）长者的儿子名叫月光（Yueguang），年龄十六岁，容貌端正，相貌第一，身上有二十八种大丈夫相，众生见到他，观看不厌倦，曾经供养过过去诸佛，种下各种德行根本，在许多佛那里听受正法，在八亿佛那里清净修行梵行，聪明智慧，根器锐利，勇猛坚固，具足辩才，质朴正直没有虚伪，心口相应，得到念佛三昧（nianfo sanmei），在诸佛那里常常得到喜悦的心，在正法中常常得到欢喜快乐的心。心中没有怯懦，得到四种辩才，得到不坏的信心，对于各种法心中没有疑惑，能够用上妙的衣服、饮食、卧具、汤药供养众僧，善于说法，得到陀罗尼（tuoluoni），得到不退转地阿耨多罗三藐三菩提（anoutuoluosansanmiaosantiputi）。在菩提（puti）中得到不可思议的身心。在一切众生中得到大慈不坏的心，常常勤奋教化一切众生，不退转一切智愿，能够摧毁一切魔怨，降伏一切外道。得到智慧方便，得到深刻的智慧，能够舍弃如云般的财富，持戒清净，忍辱如大地，精进坚固。对于一切法心中不动摇，能够运用智慧如实地见到一切诸法，在一切法中得到法味的滋润，以最殊胜的信心供养诸佛，对于佛的种种功德都生起信乐，悲心清净。对于一切众生生起怜悯心，信念坚固如金刚。
English
English version: This person. This plan is very important and will surely fulfill our wishes.' After saying these words, he rejoiced and leaped, repeatedly thinking: 'What my teacher said is excellent! Excellent!' At this time, the teachers and elders of the various heretical paths rejoiced, each feeling fortunate that what they had said in the past had not been contradicted. They exclaimed in praise: 'Now I am teaching him to abandon good deeds and create evil deeds, to abandon non-greed, non-hatred, and non-delusion, and to abide in the path of intolerance, greed, hatred, and delusion. Even unreasonable teachings can be followed. Excellent! The elder greatly believes my words.' They emitted loud cries of joy, either singing or whistling, and each bid farewell and returned to their respective abodes. At that time, the son of the elder Dehu (德护), named Yueguang (月光), was sixteen years old, with a dignified appearance and the finest features. He possessed the twenty-eight marks of a great man. Beings who saw him never tired of looking. He had previously made offerings to past Buddhas, planting the roots of various virtues. He had listened to the true Dharma at many Buddhas' places and had purely cultivated Brahma-conduct at eight hundred million Buddhas' places. He was intelligent, with sharp faculties, courageous and steadfast, possessing eloquence, being honest and without falsehood, with his mind and mouth in accord. He had attained the Samadhi (sanmei) of Buddha-Recollection, and he always obtained a joyful mind at the Buddhas' places, and he always obtained a joyful and delighted mind in the true Dharma. His heart was without timidity, he had obtained the four kinds of eloquence, and he had obtained indestructible faith. He had no doubts in his mind regarding the various Dharmas. He was able to offer the Sangha (sengqie) the finest clothes, food, bedding, and medicine. He was skilled in expounding the Dharma, had obtained Dharani (tuoluoni), and had attained the ground of non-retrogression to Anuttara-samyak-sambodhi (anoutuoluosansanmiaosantiputi). In Bodhi (puti), he obtained an inconceivable body and mind. Among all beings, he obtained a heart of great compassion that would not be destroyed. He constantly diligently taught and transformed all beings, never retreating from the vows of all-wisdom. He was able to destroy all demonic enemies and subdue all heretics. He had obtained skillful means of wisdom, had obtained profound wisdom, was able to give up wealth like clouds, maintained pure precepts, was patient like the earth, and was diligent and steadfast. His mind was undisturbed regarding all Dharmas. He was able to practice wisdom and truly see all Dharmas. In all Dharmas, he obtained the moisture of the Dharma. With the most supreme faith, he made offerings to the Buddhas. He generated faith and joy in all the Buddhas' various merits, and his compassionate heart was pure. He generated a compassionate heart towards all beings, and his faith and conviction were as firm as diamond. --------------------------------------------------------------------------------
Chinese
刚山不可倾动，得不忘念差别智慧，能受一切法彻到彼岸。智慧了知一切佛法方便之行，福德善力不可沮坏，住四辩才心无怯弱，于父母所知恩报恩。于一切佛法得最胜心，常为众生说佛功德，若见若闻诸佛神通心无厌足，善能摄取诸智慧者，能说一切诸佛境界，一切佛法悉能讲说。是长者子成就如是等功德，如是等无量法器，广说无量叹不可尽。 是月光童子，知父长者信受外道欲害如来，即至母所，白其母言：“母今知不？父心颠倒，受外道教失于本心，于外道所得欢喜心深生敬信，是诸外道自造三恶道业，亦令父作三恶道业。母今莫受父邪见语诽谤于佛。何以故？佛出世难久远劫来不可值遇，或一劫、十劫、千劫、万劫，乃至不可说劫。诸佛名字尚不可闻，何况得见！佛能清净诸众生心，具足神通智慧，了达无有障碍，善能教化一切众生，所行无碍，于三解脱佛最第一。于一念顷知一切法，如来善住一切法中，如来能知一切众生所生之处，佛真实语为诸众生而作证明，能除众生身心苦恼种种怨敌，于诸境界无所取着。母当信佛，莫信六师虚诳之语。我敬母故，为报母恩奉上此语。何以故？母怀我身满足十月受大苦恼，生我身时，半死半生绝而复苏。我念此恩未曾遗忘，设于无量百千万劫亦不可报。我心常 现代汉语译本 刚山（比喻坚定不移）不可倾动，得不忘念差别智慧（指能够分辨各种法门的智慧），能接受一切佛法并彻悟到彼岸（佛教用语，指脱离生死轮回的境界）。智慧能够了知一切佛法的方便之行，福德善力不可摧毁，具备四种辩才（指无碍辩、义辩、词辩、乐说辩）内心没有怯懦，对于父母知道感恩并报答恩情。对于一切佛法得到最殊胜的信心，常常为众生宣说佛的功德，如果见到或听到诸佛的神通，内心没有厌倦满足，善于摄取各种具有智慧的人，能够宣说一切诸佛的境界，一切佛法都能够讲解宣说。这位长者之子成就了像这样等等的功德，像这样等等的无量法器（比喻能够接受佛法教诲的人），广泛宣说也无法穷尽其赞叹。 这位月光童子，知道父亲长者信奉外道想要加害如来（佛的称号），就到母亲那里，告诉他的母亲说：‘母亲现在知道吗？父亲心意颠倒，接受外道的教导失去了本心，对外道所得的欢喜心深深地产生敬信，这些外道自己造作三恶道（指地狱、饿鬼、畜生）的业，也让父亲造作三恶道的业。母亲现在不要接受父亲邪见的言语诽谤佛。为什么呢？佛出世很难，久远劫（佛教时间概念，指极长的时间）以来不可能遇到，或者一劫、十劫、千劫、万劫，乃至不可说劫。诸佛的名字尚且不可能听到，更何况能够见到！佛能够清净各种众生的心，具足神通智慧，通达没有障碍，善于教化一切众生，所行没有阻碍，在三种解脱（指空解脱门、无相解脱门、无作解脱门）中佛是最第一的。在一念之间知道一切法，如来善于安住于一切法中，如来能够知道一切众生所生之处，佛说真实的话为各种众生而作证明，能够去除众生身心苦恼种种怨敌，对于各种境界没有执着。母亲应当相信佛，不要相信六师外道（指当时流行的六种外道）虚假欺骗的话。我尊敬母亲的缘故，为了报答母亲的恩情奉上这些话。为什么呢？母亲怀我身体满足十个月，承受巨大的苦恼，生我的时候，半死半生，断绝了又苏醒。我念及这份恩情未曾遗忘，即使在无量百千万劫也无法报答。我的心常常…’
English
English version The firm mountain (an analogy for unwavering resolve) cannot be moved, one obtains the non-forgetting mindfulness of discriminating wisdom (referring to the wisdom to distinguish various Dharma gates), capable of receiving all Dharmas and thoroughly reaching the other shore (a Buddhist term referring to the state of liberation from the cycle of birth and death). Wisdom is able to understand all the expedient practices of the Buddhadharma, the merit and virtuous power cannot be destroyed, possessing the four kinds of eloquence (unobstructed eloquence, eloquence of meaning, eloquence of expression, and joyful eloquence) with no timidity in the heart, knowing gratitude to parents and repaying their kindness. Towards all Buddhadharma, one attains the most supreme faith, constantly proclaiming the merits of the Buddha to sentient beings, if seeing or hearing the supernormal powers of the Buddhas, the mind is without weariness and is satisfied, skillfully gathering all those with wisdom, able to speak of all the realms of the Buddhas, and able to explain and proclaim all Buddhadharma. This son of the elder has accomplished such merits and virtues, such immeasurable vessels of Dharma (an analogy for those who can receive the Buddha's teachings), extensively speaking, the praise is inexhaustible. This Moonlight Youth, knowing that his father, the elder, believed in externalist paths and desired to harm the Tathagata (an epithet of the Buddha), went to his mother and said to her: 'Mother, do you know now? Father's mind is inverted, accepting the teachings of externalist paths and losing his original mind, deeply generating respect and faith in the joy obtained from externalist paths. These externalist paths themselves create the karma of the three evil realms (referring to hell, hungry ghosts, and animals), and also cause father to create the karma of the three evil realms. Mother, do not now accept the words of father's heretical views and slander the Buddha. Why? It is difficult for a Buddha to appear in the world, and it is impossible to encounter one in countless eons, or one eon, ten eons, a thousand eons, ten thousand eons, even unspeakable eons. Even the names of the Buddhas are impossible to hear, let alone see! The Buddha is able to purify the minds of all sentient beings, possessing supernormal powers and wisdom, understanding without obstruction, skillfully teaching and transforming all sentient beings, acting without hindrance, in the three liberations (emptiness, signlessness, and desirelessness) the Buddha is the most supreme. In a single moment, he knows all Dharmas, the Tathagata dwells well in all Dharmas, the Tathagata is able to know the place of birth of all sentient beings, the Buddha speaks truthful words as proof for all sentient beings, able to remove the physical and mental suffering and all kinds of enemies of sentient beings, without attachment to any realms. Mother should believe in the Buddha, do not believe in the false and deceptive words of the six heretical teachers (referring to the six prevalent heretical teachers at the time). I respect my mother, and for the sake of repaying my mother's kindness, I offer these words. Why? Mother carried me in her womb for ten months, enduring great suffering, and when giving birth to me, she was half-dead and half-alive, ceasing and then reviving. I remember this kindness and have never forgotten it, even in immeasurable hundreds of thousands of millions of eons, it cannot be repaid. My mind constantly...' --------------------------------------------------------------------------------
Chinese
愿共母往见百万亿那由他佛，常愿共母听诸佛法，常愿共母往见一切菩萨行处，常愿共母往见一切菩萨净佛法处，常愿共母往见一切不坏清净信处，常愿共母往见一切作佛事处，常愿共母往见一切香华、衣服、卧具、汤药供养佛法僧处，常愿共母往见一切圣人行法之处、常愿共母往见一切信根成就、无有颠倒至涅槃处。” 尔时，其母月云告月光言：“善哉！善哉！得闻汝说。汝实大悲，于父母所深生怜愍，开导善事如大导师。汝亦如是，所说法者今悉信受，我今为自清净心故，亦愿安隐诸众生故，发菩提心、广心、上心、无量心、欢喜心、生清净心，于诸法中得无疑心、不颠倒心、具足信心。众僧之中具有解脱解脱知见，能破一切烦恼诸结，应当于彼生清净信供养恭敬。佛德无量、佛行无量、佛境界无量，所说妙法亦复无量，利益众生亦复无量。如汝所说佛德无边，我今无智说佛功德。月光！我常信佛不生恶心，汝不能具尽真是我大善知识，能为我说佛无量德，于无量千万阿僧祇劫，说佛功德无有厌足不得边际。” 尔时，月云为子说偈： “无量百千万亿劫， 佛名难闻况得见， 汝能于佛生胜信， 如是信心实难得。 我今信佛无量德， 不可得闻况眼见， 汝今来生在我家， 现代汉语译本： 我常常希望和母亲一起去拜见百万亿那由他（Nayuta，数量单位，表示极大的数目）诸佛，常常希望和母亲一起听闻诸佛所说的佛法，常常希望和母亲一起去拜见一切菩萨修行的地方，常常希望和母亲一起去拜见一切菩萨清净佛法的地方，常常希望和母亲一起去拜见一切不坏的清净信心之处，常常希望和母亲一起去拜见一切做佛事的地方，常常希望和母亲一起去拜见一切用香、花、衣服、卧具、汤药供养佛、法、僧的地方，常常希望和母亲一起去拜见一切圣人修行佛法的地方，常常希望和母亲一起去拜见一切信根成就、没有颠倒而证得涅槃的地方。 这时，月云（Yueyun，人名）对月光（Yueguang，人名）说：‘太好了！太好了！能听到你这样说。你真是太慈悲了，对父母深深地生起怜悯之心，开导善事就像伟大的导师一样。你也确实如此，你所说的法我现在都信受了。我现在为了自己清净心的缘故，也为了安稳一切众生的缘故，发菩提心、广大心、上胜心、无量心、欢喜心，生起清净心，对于一切法中得到没有疑惑的心、不颠倒的心、具足的信心。在众僧之中具有解脱和解脱知见的人，能够破除一切烦恼和结缚，应当对他们生起清净的信心，供养恭敬。佛的功德无量、佛的修行无量、佛的境界无量，所说的妙法也同样无量，利益众生也同样无量。就像你所说的佛的功德无边，我现在没有智慧来说尽佛的功德。月光！我常常相信佛，不生起恶心。你能够详尽地说明真实是我最大的善知识，能为我说佛的无量功德，即使在无量千万阿僧祇劫（Asamkhya kalpa，极长的时间单位）中，说佛的功德也不会厌倦，没有边际。’ 这时，月云为儿子说了偈语： ‘无量百千万亿劫，佛名难闻况得见， 你能在佛生胜信心，如此信心实难得。 我今信佛无量德，不可得闻况眼见， 你今来生在我家，’