Chinese
大正藏第 14 册 No. 0515 如来示教胜军王经 No. 515 [Nos. 514, 516] 如来示教胜军王经 大唐三藏法师玄奘奉 诏译 如是我闻： 一时，薄伽梵在室罗筏住誓多林给孤独园，与其无量大苾刍众、天人等俱。 尔时，憍萨罗主胜军大王，尊位威德皆悉成就，为欲瞻仰请问佛故，严驾出城往如来所。乘至下处步进入园，遥见世尊坐一树下端严殊妙，诸根闲寂其心宴然，已能善得最上调顺寂止究竟，已能善到第一调顺寂止彼岸，善能密护降伏诸根，为丈夫龙、丈夫牛王、丈夫良马，清净无挠如澄泉池，威德炽盛光明照曜如大金山，有三十二大丈夫相圆满庄严，八十随好间饰支体。 时，胜军王遥见佛已，心喜踊跃不能自胜，便即脱去刹帝利种灌顶大王随身所有五标尊饰：一者、顶上宝冠；二者、所执神剑；三者、众宝伞盖；四者、末尼扇拂；五者、织成宝履。既去是已诣如来所，到已顶礼世尊双足，右绕三匝退坐一面。 尔时，胜军大王坐一面已，而白佛言：“大悲世尊！惟愿如来哀愍教授，惟愿善逝哀愍教诫，令我长夜证于大义利益安乐。” 尔时，世尊告大王曰：“善哉，善哉！大王！汝今乃能请问如来 现代汉语译本 大正藏第 14 册 No. 0515 如来示教胜军王经 No. 515 [Nos. 514, 516] 如来示教胜军王经 大唐三藏法师玄奘奉 诏译 如是我闻： 一时，薄伽梵（Bhagavan，世尊）在室罗筏（Śrāvastī）住誓多林给孤独园（Jetavana-anāthapiṇḍada-ārāma），与其无量大苾刍（bhikṣu，比丘）众、天人等俱。 尔时，憍萨罗（Kośala）主胜军大王，尊位威德皆悉成就，为欲瞻仰请问佛故，严驾出城往如来所。乘至下处步进入园，遥见世尊坐一树下端严殊妙，诸根闲寂其心宴然，已能善得最上调顺寂止究竟，已能善到第一调顺寂止彼岸，善能密护降伏诸根，为丈夫龙、丈夫牛王、丈夫良马，清净无挠如澄泉池，威德炽盛光明照曜如大金山，有三十二大丈夫相圆满庄严，八十随好间饰支体。 时，胜军王遥见佛已，心喜踊跃不能自胜，便即脱去刹帝利（Kshatriya）种灌顶大王随身所有五标尊饰：一者、顶上宝冠；二者、所执神剑；三者、众宝伞盖；四者、末尼（maṇi，宝珠）扇拂；五者、织成宝履。既去是已诣如来所，到已顶礼世尊双足，右绕三匝退坐一面。 尔时，胜军大王坐一面已，而白佛言：‘大悲世尊！惟愿如来哀愍教授，惟愿善逝哀愍教诫，令我长夜证于大义利益安乐。’ 尔时，世尊告大王曰：‘善哉，善哉！大王！汝今乃能请问如来
English
English version T14 No. 0515 The Sutra of King Shengjun Being Taught by the Tathagata No. 515 [Nos. 514, 516] The Sutra of King Shengjun Being Taught by the Tathagata Translated by the Tang Dynasty Tripitaka Master Xuanzang under Imperial Order Thus have I heard: At one time, the Bhagavan (Bhagavan, World-Honored One) was dwelling in the Jeta Grove of the Anathapindika Garden in Śrāvastī (Śrāvastī), together with countless great bhikshus (bhikṣu, monks), devas (devas, gods), and others. At that time, King Shengjun, the ruler of Kośala (Kośala), having fully attained honorable position and majestic virtue, and desiring to pay homage and inquire of the Buddha, solemnly prepared his carriage and went out of the city to where the Tathagata was. Arriving at the lower place, he entered the garden on foot, and from afar he saw the World-Honored One sitting under a tree, supremely dignified and wondrous, his senses tranquil and his mind serene, having well attained the ultimate of supreme taming, pacification, and cessation, having well reached the other shore of the foremost taming, pacification, and cessation, being skilled in secretly guarding and subduing the senses, being a dragon among men, a bull king among men, a fine horse among men, pure and undisturbed like a clear spring pond, his majestic virtue blazing and his light shining like a great golden mountain, possessing the thirty-two marks of a great man, perfectly adorned, and the eighty minor marks embellishing his body. Then, King Shengjun, seeing the Buddha from afar, was filled with joy and could not contain himself. He immediately removed the five emblems of honor belonging to a Kshatriya (Kshatriya) caste, an inaugurated great king: first, the jeweled crown on his head; second, the divine sword he carried; third, the jeweled parasol; fourth, the maṇi (maṇi, jewel) fan; fifth, the woven jeweled shoes. Having removed these, he went to where the Tathagata was, and upon arriving, he prostrated himself at the World-Honored One's feet, circumambulated him three times to the right, and withdrew to sit on one side. Then, King Shengjun, having sat on one side, said to the Buddha: 'O Greatly Compassionate World-Honored One! May the Tathagata have mercy and instruct me, may the Sugata (Sugata, Well-Gone One) have mercy and admonish me, so that I may, throughout the long night, realize the great meaning, benefit, and happiness.' Then, the World-Honored One said to the Great King: 'Excellent, excellent! Great King! You are now able to ask the Tathagata' --------------------------------------------------------------------------------
Chinese
如是大义。大王！汝今为大国主，应以正法勿以邪法，应随法行勿随非法。所以者何？ “大王当知！若有国王或诸王等，弃舍正法以诸邪法而作国王，彼于现在为诸圣贤之所诃毁，后致忧悔，身坏命终堕诸恶趣，生地狱中受诸剧苦；又若国王或诸王等，弃舍邪法以其正法而作国王，彼于现在为众圣贤之所称赞，后无忧悔，身坏命终超升善趣，生诸天中受诸妙乐。 “大王！譬如父母怜愍于子，心常欲令离苦得乐；王亦应尔，于诸国邑所有众生，僮仆、作使、辅臣、僚佐，应以诸佛所说四摄而授受之。何等为四？一者、布施；二者、爱语；三者、利行；四者、同事。如是善摄国邑众生，僮仆、作使、辅臣、僚佐，摄于二义同事同归。何等二义？一者、现在；二者、未来。 “大王当知！譬如男子或诸女人，于其梦中梦心所见，可爱园林可爱山谷，可爱国邑并诸异类，彼梦觉已所见皆无。如是，大王！国祚身命虚伪无常，一切皆如梦之所见。 “大王当知！王富贵乐、王自在乐、王爱欲乐，及余所受诸欲乐具，所谓象马车步诸军宫殿，后妃太子诸王，辅臣僚佐防卫士众，父母兄弟姊妹妻妾，男女大小僮仆作使国邑众生，金银珍宝末尼真珠，衣服财谷库藏等物，如是所有诸欲乐具，于命终时皆当 现代汉语译本： 这就是伟大的真理。大王！您现在是一国之主，应当奉行正法，不要奉行邪法，应当遵循正法行事，不要遵循非法行事。这是为什么呢？ 大王应当知道！如果有国王或者诸位国王，抛弃正法而以各种邪法来治理国家，那么他在现在会被各位圣贤所呵斥毁谤，以后会感到忧愁后悔，身死命终之后会堕入各种恶趣，生在地狱中遭受各种剧烈的痛苦；反之，如果国王或者诸位国王，抛弃邪法而以正法来治理国家，那么他在现在会被各位圣贤所称赞，以后不会感到忧愁后悔，身死命终之后会超越提升到善趣，生在天界中享受各种美妙的快乐。 大王！譬如父母怜爱自己的孩子，心中常常希望他们能够远离痛苦得到快乐；您也应当这样，对于各个城邑中的所有众生，包括奴仆、佣人、辅臣、僚佐，应当用诸佛所说的四摄法来教导和接纳他们。什么是四摄法呢？一是布施；二是爱语；三是利行；四是同事。这样善于摄受城邑中的众生，奴仆、佣人、辅臣、僚佐，就能在两个方面使他们同心同德，共同归向正道。哪两个方面呢？一是现在；二是未来。 大王应当知道！譬如男子或者女子，在梦中梦见自己心中所想的，可爱的园林、可爱的山谷、可爱的城邑以及各种不同的事物，当梦醒来之后，所见的一切都消失了。同样，大王！国家的寿命、自身的生命都是虚假无常的，一切都如同梦中所见。 大王应当知道！国王的富贵快乐、国王的自在快乐、国王的爱欲快乐，以及其他所享受的各种欲望和快乐的器具，比如象、马、车、步兵等军队，宫殿，后妃、太子等王室成员，辅臣、僚佐等大臣，防卫的士兵，父母、兄弟姐妹、妻子妾室，男女老少奴仆佣人，城邑中的百姓，金银珍宝、摩尼（mani）[宝珠]、真珠，衣服财物粮食仓库等物品，像这样所有各种欲望和快乐的器具，在临命终时都会...
English
English version: Such is the great meaning. Great King! Now that you are the ruler of a great country, you should govern with the Dharma (正法) [righteous law], not with non-Dharma (邪法) [unrighteous law]; you should act in accordance with the Dharma, not in accordance with what is not the Dharma. Why is that? Great King, you should know! If there are kings or other rulers who abandon the Dharma and govern their kingdoms with various non-Dharmic practices, they will be criticized and condemned by the wise and virtuous in the present, and will later experience sorrow and regret. After their bodies are destroyed and their lives end, they will fall into evil realms, be born in hells, and suffer intense pain. On the other hand, if there are kings or other rulers who abandon non-Dharmic practices and govern their kingdoms with the Dharma, they will be praised by the wise and virtuous in the present, and will have no sorrow or regret later. After their bodies are destroyed and their lives end, they will transcend and ascend to good realms, be born in the heavens, and enjoy wonderful pleasures. Great King! Just as parents have compassion for their children and always wish them to be free from suffering and attain happiness, so too should you be towards all beings in your cities and towns, including servants, laborers, ministers, and officials. You should instruct and receive them with the Four Sangraha-vastus (四攝) [Four Means of Gathering or Embracing] taught by the Buddhas. What are the four? First, giving (布施) [charity or generosity]; second, loving speech (愛語) [kind and affectionate words]; third, beneficial action (利行) [acting for the benefit of others]; and fourth, cooperation (同事) [working together or identification]. By skillfully embracing the beings in your cities and towns, servants, laborers, ministers, and officials in this way, you can unite them in two aspects, leading them to the same destination. What are the two aspects? First, the present (现在); second, the future (未来). Great King, you should know! Just as a man or woman, in a dream, sees in their mind's eye lovely gardens, lovely valleys, lovely cities and towns, and various different things, but when they awaken from the dream, all that they saw is gone. Likewise, Great King! The lifespan of a kingdom and one's own life are false and impermanent; everything is like what is seen in a dream. Great King, you should know! The king's wealth and happiness, the king's freedom and happiness, the king's pleasures of love and desire, and all the other pleasures and instruments of enjoyment that he experiences, such as elephants, horses, chariots, infantry, palaces, consorts, princes, ministers, officials, defending soldiers, parents, siblings, wives, concubines, male and female servants, laborers, the people of the kingdom, gold, silver, jewels, mani (摩尼) [jewels], pearls, clothing, wealth, grain, storehouses, and so on—all such instruments of pleasure and enjoyment will... -------------------------------------------------------------------------------- 弃舍，独往后世无一相随。
Chinese
“大王当知！如上所说一切乐具，非常非恒不可保信，皆变易法迅速不停，流转移动终归坏灭，念念迁谢后为灰烬，究竟同趣灭尽之门，是失坏法有诸怖畏、有诸灾横、多诸愁恼，皆是坠堕零落断坏离散之法。 “大王当知！譬如树林先见开华，寻复结果后还无果，先见其叶荣茂青翠，寻复萎黄后皆凋落。如是，大王！国祚身命，王富贵乐、王自在乐、王爱欲乐，及余所爱诸欲乐具，所谓象马车步军等，广说乃至皆是坠堕零落断坏离散之法，亦复如是。 “大王当知！如大火聚，先见炽然复极炽然，转遍炽然后皆洞然，虽久炽盛终归灭尽。如是，大王！国祚身命，王富贵乐、王自在乐、王爱欲乐，及余所受诸欲乐具，所谓象马车步军等，广说乃至皆是坠堕零落断坏离散之法，亦复如是。 “大王当知！如日月轮，有大神用具大势力，放大光明以自庄严，遍照世间终归隐没。如是，大王！国祚身命，王富贵乐、王自在乐、王爱欲乐，及余所受诸欲乐具，所谓象马车步军等，广说乃至皆是坠堕零落断坏离散之法，亦复如是。 “大王当知！譬如大云遍覆虚空，暴风疾雷掣电注雨，震动天地须臾散灭。如是，大王！国祚身命，王富贵乐、王自在乐、王爱欲乐，及 现代汉语译本： 舍弃一切，独自前往后世，没有一样东西可以相随。 ‘大王应当知道！像上面所说的一切享乐之物，都是无常的，不是永恒的，不可靠的，都是会变化的，迅速不停留的，流转移动最终归于坏灭，念念迁谢之后化为灰烬，最终都趋向于灭尽之门，是会失去、会损坏的，有各种怖畏、各种灾祸，有很多愁苦烦恼，都是会坠落、零落、断坏、离散的。 ‘大王应当知道！譬如树林，先看到开花，随即结果，之后又没有果实；先看到树叶繁荣茂盛、青翠碧绿，随即枯萎发黄，之后全部凋落。像这样，大王！国运寿命，国王的富贵享乐、国王的自在享乐、国王的爱欲享乐，以及其他所喜爱的各种享乐之物，比如象、马、车、步兵等，乃至广而言之，都是会坠落、零落、断坏、离散的，也是如此。 ‘大王应当知道！譬如一大堆火焰，先看到炽盛燃烧，然后更加炽盛燃烧，转而全部燃烧，虽然燃烧很久，最终归于熄灭。像这样，大王！国运寿命，国王的富贵享乐、国王的自在享乐、国王的爱欲享乐，以及其他所享受的各种享乐之物，比如象、马、车、步兵等，乃至广而言之，都是会坠落、零落、断坏、离散的，也是如此。 ‘大王应当知道！譬如太阳和月亮，有大神力，具备巨大的势力，放出巨大的光明来庄严自身，照遍世间，最终归于隐没。像这样，大王！国运寿命，国王的富贵享乐、国王的自在享乐、国王的爱欲享乐，以及其他所享受的各种享乐之物，比如象、马、车、步兵等，乃至广而言之，都是会坠落、零落、断坏、离散的，也是如此。 ‘大王应当知道！譬如巨大的云朵遍布虚空，狂风、迅雷、闪电、暴雨，震动天地，须臾之间就消散灭尽。像这样，大王！国运寿命，国王的富贵享乐、国王的自在享乐、国王的爱欲乐，以及
English
English version: Abandoning everything, one goes alone to the afterlife, with nothing to accompany them. 'Great King, you should know! All the pleasures mentioned above are impermanent, not eternal, unreliable, subject to change, swiftly ceasing, constantly transforming and ultimately decaying. Moment by moment they pass away, eventually turning to ashes, ultimately heading towards the gate of extinction. They are subject to loss and destruction, fraught with fears, calamities, and many sorrows and afflictions, all destined to fall, decay, break, and scatter.' 'Great King, you should know! Just as a forest first blossoms, then bears fruit, and later has no fruit; first its leaves are seen flourishing, green and lush, then they wither and turn yellow, and finally all fall. Likewise, Great King! The fate of a kingdom, life, the king's wealth and pleasures, the king's freedom and pleasures, the king's pleasures of love and desire, and all other beloved pleasures, such as elephants, horses, chariots, infantry, and so on, broadly speaking, are all destined to fall, decay, break, and scatter.' 'Great King, you should know! Just as a great fire first blazes, then blazes even more intensely, then burns completely, though it burns for a long time, it ultimately goes out. Likewise, Great King! The fate of a kingdom, life, the king's wealth and pleasures, the king's freedom and pleasures, the king's pleasures of love and desire, and all other pleasures enjoyed, such as elephants, horses, chariots, infantry, and so on, broadly speaking, are all destined to fall, decay, break, and scatter.' 'Great King, you should know! Just as the sun and moon, with great divine power and immense strength, emit great light to adorn themselves, illuminating the world, ultimately disappear. Likewise, Great King! The fate of a kingdom, life, the king's wealth and pleasures, the king's freedom and pleasures, the king's pleasures of love and desire, and all other pleasures enjoyed, such as elephants, horses, chariots, infantry, and so on, broadly speaking, are all destined to fall, decay, break, and scatter.' 'Great King, you should know! Just as a great cloud covers the sky, with violent winds, swift thunder, lightning, and torrential rain, shaking heaven and earth, and in an instant it scatters and vanishes. Likewise, Great King! The fate of a kingdom, life, the king's wealth and pleasures, the king's freedom and pleasures, the king's pleasures of love and desire, and --------------------------------------------------------------------------------