Chinese
大正藏第 14 册 No. 0505 佛说随勇尊者经 No. 505 佛说随勇尊者经 西天译经三藏朝奉大夫试光禄卿传法大师赐紫沙门臣施护等奉 诏译 如是我闻： 一时，佛在王舍城迦兰陀竹林精舍，与苾刍众俱。 时有尊者名曰随勇，在王舍城侧尸陀林间，蛇聚孤峰之上大僧坊中，而独经行。忽为毒蛇之所噬蠚，蛇之身形瘦细精光、猛恶可畏，如安惹那舍罗迦。即时，随勇尊者呼苾刍众谓言：“诸尊者！我为毒蛇之所噬蠚，肤体溃坏，今宜置我于僧坊外，无令延毒而复流散。” 是时，尊者舍利子去随勇尊者所止不远，在一树下坐，闻彼随勇发如是言，闻已即时往诣其所，到已谓言：“尊者随勇！我向观汝面及诸根，本无异相，何故今时乃发是声？” 随勇答言：“尊者！我为毒蛇之所噬蠚，肤体溃坏，今宜置我于僧坊外，无令延毒而复流散。 “尊者舍利子！若我取着，眼是我眼是我所；耳鼻舌身意是我，意是我所；色是我，色是我所；声香味触法是我，法是我所；地界是我，地界是我所；水火风空识界是我，识界是我所；色蕴是我，色蕴是我所；受想行识蕴是我，识蕴是我所；我若取着如是等法，面及诸根可有异相。 “ 现代汉语译本 《佛说随勇尊者经》 西天译经三藏朝奉大夫试光禄卿传法大师赐紫沙门臣施护等奉 诏译 如是我闻： 一时，佛陀在王舍城（Rājagṛha）的迦兰陀竹林精舍（Kalandaka Venuvana），与众比丘（bhikṣu）在一起。 当时，有一位尊者名叫随勇（Suyong），在王舍城旁的尸陀林（śītavana，墓地）间的蛇聚孤峰上的大僧坊中独自经行。忽然被毒蛇咬伤，那蛇身形瘦小，精光闪烁，凶猛可怕，像安惹那舍罗迦（Anjanasaraka，一种毒蛇）。当时，随勇尊者呼唤比丘众说：‘诸位尊者！我被毒蛇咬伤，皮肤溃烂，现在应该把我安置在僧坊外面，不要让毒性蔓延扩散。’ 这时，尊者舍利子（Śāriputra）离随勇尊者所在的地方不远，在一棵树下坐着，听到随勇发出这样的声音，听后立即前往他那里，到达后说：‘尊者随勇！我刚才观察你的面容和各种感官，本来没有什么异样，为什么现在发出这样的声音？’ 随勇回答说：‘尊者！我被毒蛇咬伤，皮肤溃烂，现在应该把我安置在僧坊外面，不要让毒性蔓延扩散。 ‘尊者舍利子！如果我执着于，眼睛是我的，眼睛是我所有的；耳朵、鼻子、舌头、身体、意识是我的，意识是我所有的；色（rūpa，形态）是我的，色是我所有的；声、香、味、触、法（dharma，事物）是我的，法是我所有的；地界（earth element）是我的，地界是我所有的；水、火、风、空、识界（consciousness element）是我的，识界是我所有的；色蕴（rūpa-skandha，色聚集）是我的，色蕴是我所有的；受、想、行、识蕴（vedanā-skandha, saṃjñā-skandha, saṃskāra-skandha, vijñāna-skandha，感受、想法、行为、意识聚集）是我的，识蕴是我所有的；我如果执着于这些法，面容和各种感官可能会有异样。’
English
English version The Buddha Speaks of the Suyong Venerable Sutra Translated by the Tripiṭaka Master Shihu, a Shramana bestowed with the Purple Robe, holding the title of Grand Master for Spreading the Dharma, Acting Vice President of the Court of Imperial Sacrifices, and Attendant of the Imperial Secretariat, from the Western Regions, under Imperial Decree. Thus have I heard: At one time, the Buddha was in the Kalandaka Venuvana (Kalandaka Bamboo Grove Monastery) in Rājagṛha (Royal City), together with a community of bhikṣus (monks). At that time, there was a venerable named Suyong (Brave Follower), who was alone practicing walking meditation in a large monastery located on the Solitary Peak of Snake Gathering in the Śītavana (cremation ground) near Rājagṛha. Suddenly, he was bitten by a venomous snake. The snake's body was thin and radiant, fierce and terrifying, like an Anjanasaraka (a type of venomous snake). Immediately, the Venerable Suyong called out to the community of bhikṣus, saying: 'Venerable ones! I have been bitten by a venomous snake, and my skin is decaying. Now, you should place me outside the monastery, lest the poison spread and diffuse.' At this time, the Venerable Śāriputra (Sariputta) was not far from where the Venerable Suyong was, sitting under a tree. He heard Suyong utter these words, and upon hearing them, he immediately went to him. Having arrived, he said: 'Venerable Suyong! I just observed your face and faculties, and they were not different from usual. Why do you now utter such words?' Suyong replied: 'Venerable one! I have been bitten by a venomous snake, and my skin is decaying. Now, you should place me outside the monastery, lest the poison spread and diffuse.' 'Venerable Śāriputra! If I were attached to the notion that the eye is mine, that the eye is what I possess; that the ear, nose, tongue, body, and mind are mine, that the mind is what I possess; that rūpa (form) is mine, that rūpa is what I possess; that sound, smell, taste, touch, and dharma (phenomena) are mine, that dharma is what I possess; that the earth element is mine, that the earth element is what I possess; that the water, fire, wind, space, and consciousness elements are mine, that the consciousness element is what I possess; that the rūpa-skandha (aggregate of form) is mine, that the rūpa-skandha is what I possess; that the vedanā-skandha, saṃjñā-skandha, saṃskāra-skandha, vijñāna-skandha (aggregates of feeling, perception, mental formations, and consciousness) are mine, that the vijñāna-skandha is what I possess; if I were attached to such things, my face and faculties might appear different.' --------------------------------------------------------------------------------
Chinese
尊者舍利子！我不如是取着诸法，谓眼是我，眼是我所；乃至识蕴是我，识蕴是我所；今此何故面及诸根有是异相？” 舍利子言：“尊者随勇！若我、我所见及我慢等断取着已，复能了知所断根本永断无余，如破多罗树心不复更生，证无生法者，彼复何有异相可得？” 时尊者舍利子，以尊者随勇置僧坊外，僵仆于地。 尔时尊者舍利子，即说伽陀曰： “智者善行于梵行， 复常善修正道因， 临舍寿时喜心生， 如重病人得轻差。 智者善行于梵行， 复常善修正道因， 临舍寿时喜心生， 犹如弃置恶毒器。 智者善行于梵行， 复常善修正道因， 能颖脱于舍报时， 如人出离于火宅。 智行梵行修正道， 悉观世间如草木， 都无义利无所成， 毕竟一切无系着。” 尔时，尊者舍利子为随勇尊者安置事已，往诣佛所，到已头面礼世尊足，具陈上事。 佛言：“舍利子！彼随勇善男子，若于尔时得闻我说胜妙伽陀及大明章句，彼定不为毒蛇所蠚，溃坏其身。” 舍利子白佛言：“世尊！何等胜妙伽陀？何等大明章句？愿为我说。” 尔时，世尊即说伽陀曰： “持国天王我行慈， 爱啰嚩尾龙亦然， 阿说多哩剑末 现代汉语译本： 尊者舍利子（Sariputta）！我并不那样执着于诸法，认为眼是我，眼是属于我的；乃至识蕴是我，识蕴是属于我的；现在这是什么缘故，我的面容和诸根会有这样的异样表现呢？’ 舍利子（Sariputta）说：‘尊者随勇（Suyungh）！如果我、我所的见解以及我慢等都已经断除执着，并且能够了知所断的根本已经永远断除，没有剩余，就像砍断多罗树的心，不再重新生长，证得了无生法的人，他还有什么异样的表现可以被发现呢？’ 当时尊者舍利子（Sariputta），把尊者随勇（Suyungh）安置在僧房外面，僵硬地倒在地上。 这时尊者舍利子（Sariputta），就说了这首伽陀（Gatha）： ‘智者善于修行梵行，又常常善于修正道的因，临舍弃寿命时心中充满喜悦，就像重病的人病情减轻一样。 智者善于修行梵行，又常常善于修正道的因，临舍弃寿命时心中充满喜悦，就像丢弃盛放恶毒的器皿一样。 智者善于修行梵行，又常常善于修正道的因，能够顺利地脱离舍报的时候，就像人从燃烧的房屋中逃离出来一样。 以智慧修行梵行，修正道，完全观察世间万物如同草木，都没有真实的意义和利益，最终一切都没有任何的系缚。’ 当时，尊者舍利子（Sariputta）为随勇（Suyungh）尊者安置好后事，前往佛陀的住所，到达后，以头面顶礼世尊的双足，详细地陈述了以上的事情。 佛陀说：‘舍利子（Sariputta）！那位随勇（Suyungh）善男子，如果在当时能够听到我说殊胜美妙的伽陀（Gatha）以及大光明章句，他一定不会被毒蛇咬伤，以至于身体溃烂坏死。’ 舍利子（Sariputta）禀告佛陀说：‘世尊！什么是殊胜美妙的伽陀（Gatha）？什么又是大光明章句？希望您能为我解说。’ 这时，世尊就说了这首伽陀（Gatha）： ‘持国天王（Dhritarashtra）我行慈悲，爱啰嚩尾龙（Airavata）也是这样，阿说多哩剑末（Asvatarikambal）
English
English version: Venerable Sariputta! I do not thus take hold of phenomena, thinking 'The eye is me, the eye is mine'; even the consciousness aggregate is me, the consciousness aggregate is mine; now why is it that my face and faculties have such different appearances?' Sariputta said: 'Venerable Suyungh! If views of 'I' and 'mine' and conceit, etc., have been abandoned and taken hold of, and one is further able to know that the root of what has been abandoned has been forever severed without remainder, like breaking the heartwood of a tala tree so that it does not grow again, one who has realized the unarisen dharma, what different appearance can be found in him?' Then Venerable Sariputta, placed Venerable Suyungh outside the monastery, stiff and fallen to the ground. At that time, Venerable Sariputta spoke this gatha: 'The wise practice well the holy life, and constantly cultivate the causes of the right path, When approaching the end of life, joy arises in their hearts, like a seriously ill person experiencing a slight recovery. The wise practice well the holy life, and constantly cultivate the causes of the right path, When approaching the end of life, joy arises in their hearts, like discarding a vessel filled with deadly poison. The wise practice well the holy life, and constantly cultivate the causes of the right path, When able to smoothly escape the time of abandoning the body, like a person escaping from a burning house. With wisdom, practice the holy life, cultivate the right path, Completely observe the world as grass and trees, Ultimately without meaning or benefit, without accomplishment, In the end, without any attachment.' At that time, Venerable Sariputta, after arranging matters for Venerable Suyungh, went to the Buddha's place, and upon arriving, bowed his head to the World Honored One's feet, and fully recounted the above events. The Buddha said: 'Sariputta! That good man Suyungh, if at that time he had heard me speak the supreme and wonderful gatha and the great luminous verses, he would certainly not have been bitten by a poisonous snake, causing his body to fester and decay.' Sariputta said to the Buddha: 'World Honored One! What is the supreme and wonderful gatha? What are the great luminous verses? I wish you would explain them to me.' At that time, the World Honored One spoke this gatha: 'Dhritarashtra (Dhritarashtra) the Heavenly King, I practice loving-kindness, Airavata (Airavata) the dragon also does so, Asvatarikambal (Asvatarikambal)
Chinese
罗， 悉体埵子悉慈爱。 广目天王我行慈， 黑瞿昙龙慈亦然， 难陀乌波难陀龙， 彼二行慈亦如是。 我于无足行慈爱， 二足四足亦复然， 及彼多足诸有情， 等行慈心悉无异。 一切龙等行慈爱， 彼龙栖止大海中， 于诸有情普慈心， 若情若器皆如是。 所有一切有情类， 乃至蜎飞及蠕动， 普愿销除病恼因， 一切获得安隐乐； 所有一切有情类， 乃至蜎飞及蠕动， 普以贤善平等观， 一切蠲除诸罪恶。 蛇之为毒极猛炽， 其毒能坏人身命， 而彼蛇窟山峰中， 我常处之而游上。 我为无上世间师， 我常宣说真实语， 以我真实语业因， 我身蛇毒不能入。 所有贪瞋及痴法， 此三世间为大毒， 世尊大觉毒不侵， 佛真实力能破毒， 所有贪瞋及痴法， 此三世间为大毒， 世尊正法毒不侵， 法真实力能破毒； 所有贪瞋及痴法， 此三世间为大毒， 世尊净众毒不侵， 僧真实力能破毒， 世间所有诸毒中， 而彼贪毒最为上， 唯佛能破能摄持， 由斯诸毒皆息灭。” 尔时，世尊说大明曰： “怛[宁*也](切身)佗(一句) 唵(引)冻蜜里(引)(二 现代汉语译本 罗，悉体埵子悉慈爱。 广目天王（Virupaksha，四大天王之一）我行慈，黑瞿昙龙慈亦然， 难陀龙（Nanda）乌波难陀龙（Upananda），彼二行慈亦如是。 我于无足行慈爱，二足四足亦复然， 及彼多足诸有情，等行慈心悉无异。 一切龙等行慈爱，彼龙栖止大海中， 于诸有情普慈心，若情若器皆如是。 所有一切有情类，乃至蜎飞及蠕动， 普愿销除病恼因，一切获得安隐乐； 所有一切有情类，乃至蜎飞及蠕动， 普以贤善平等观，一切蠲除诸罪恶。 蛇之为毒极猛炽，其毒能坏人身命， 而彼蛇窟山峰中，我常处之而游上。 我为无上世间师，我常宣说真实语， 以我真实语业因，我身蛇毒不能入。 所有贪瞋及痴法，此三世间为大毒， 世尊大觉毒不侵，佛真实力能破毒， 所有贪瞋及痴法，此三世间为大毒， 世尊正法毒不侵，法真实力能破毒； 所有贪瞋及痴法，此三世间为大毒， 世尊净众毒不侵，僧真实力能破毒， 世间所有诸毒中，而彼贪毒最为上， 唯佛能破能摄持，由斯诸毒皆息灭。” 尔时，世尊说大明曰： ‘怛[宁*也](切身)佗(一句) 唵(引)冻蜜里(引)(二
English
English version Ro, may all beings, including the offspring of Siddhattha (Siddhartha, referring to the Buddha), be filled with loving-kindness. Virupaksha (the Guardian King of the West) practices loving-kindness, as do the black Gotama dragons, Nanda (a Naga king) and Upananda (another Naga king), these two also practice loving-kindness in the same way. I extend loving-kindness to the footless, and likewise to the two-footed and four-footed, and to those many-footed sentient beings, equally practicing loving-kindness without difference. All dragons practice loving-kindness, those dragons dwelling in the great ocean, towards all sentient beings, universally with a compassionate heart, whether sentient or inanimate. All kinds of sentient beings, even those that fly and those that crawl, May they all eliminate the causes of sickness and suffering, and may all attain peaceful happiness; All kinds of sentient beings, even those that fly and those that crawl, May they all be regarded with virtuous and equal vision, and may all be freed from all sins and evils. The venom of snakes is extremely fierce, its poison can destroy a person's life, Yet in those snake caves and mountain peaks, I often dwell and wander above. I am the unsurpassed teacher of the world, I always proclaim truthful words, By the cause of my truthful speech and action, the poison of snakes cannot enter my body. All the laws of greed, hatred, and delusion, these three are the great poisons of the world, The World-Honored One, the Greatly Awakened One, is not harmed by poison, the Buddha's true power can break poison, All the laws of greed, hatred, and delusion, these three are the great poisons of the world, The World-Honored One's true Dharma is not harmed by poison, the Dharma's true power can break poison; All the laws of greed, hatred, and delusion, these three are the great poisons of the world, The World-Honored One's pure Sangha is not harmed by poison, the Sangha's true power can break poison, Among all the poisons in the world, the poison of greed is the most supreme, Only the Buddha can break and control it, thereby all poisons are extinguished.'" At that time, the World-Honored One spoke the Great Bright Mantra, saying: ‘Tad-ya-tha, Om drumili (2 --------------------------------------------------------------------------------