Chinese
“迦叶！汝能决定归佛出家者，斯为甚善，然汝今时，亦应与自眷属而共评议。” 尔时，迦叶如佛教敕，即与眷属而相议言：“汝等当知，佛大沙门，具大神通，有大威力，一切见者，咸生欢喜。我于佛所，深发最上清净信心，我今决定归佛出家。” 诸眷属言：“我师圣者尚能如是发轻利心，我等诸人岂不出家？是故今时，亦各乐欲，归佛出家。” 佛说初分说经卷上 大正藏第 14 册 No. 0498 佛说初分说经 佛说初分说经卷下 西天译经三藏传法大师赐紫臣施护奉 诏译 尔时，优楼频螺耆年迦叶，与五百眷属，还诣佛所。到已，偏袒右肩，右膝着地，合掌顶礼，而白佛言：“世尊！我今归佛出家，奉持戒律，愿佛摄受。” 佛言：“善来，汝今于我法中，修持梵行。” 时彼迦叶，须发自落，袈裟被身，执持应器，成苾刍相。 尔时，尊者优楼频螺迦叶，即以其发，奉上世尊，作如是言：“世尊！此我之发，用拭佛足，愿佛慈悲，受我所献。”如是迦叶，既出家已，彼诸眷属，亦各出家。 复次，迦叶即时取彼先事火具，所谓净草、虎皮、牛皮、果树皮、三杖、净水瓶、珂哩哥洁净器等，而悉弃掷泥连河中。 尔时 现代汉语译本 ‘迦叶（Kasyapa）！如果你能决定皈依佛陀出家，那是极好的。但你现在也应该和你的眷属共同商议。’ 当时，迦叶（Kasyapa）如佛教导，立即和眷属商议说：‘你们应当知道，佛陀这位大沙门，具有大神力，有大威力，一切见到他的人，都会心生欢喜。我对佛陀，深发最上清净的信心，我现在决定皈依佛陀出家。’ 诸位眷属说：‘我的老师圣者尚且能这样发轻利心，我们这些人难道不应该出家吗？因此现在，我们也各自乐意皈依佛陀出家。’ 佛说初分说经卷上 大正藏第 14 册 No. 0498 佛说初分说经 佛说初分说经卷下 西天译经三藏传法大师赐紫臣施护奉 诏译 当时，优楼频螺迦叶（Uruvilva-Kasyapa），带着五百眷属，返回佛陀所在的地方。到达后，偏袒右肩，右膝着地，合掌顶礼，对佛陀说：‘世尊！我现在皈依佛陀出家，奉持戒律，愿佛陀摄受。’ 佛陀说：‘善来，你现在可以在我的法中，修持梵行。’ 当时，迦叶（Kasyapa）的须发自然脱落，袈裟披在身上，手持应器，成为比丘的形象。 当时，尊者优楼频螺迦叶（Uruvilva-Kasyapa），立即将他的头发，奉献给世尊，这样说道：‘世尊！这是我的头发，用来擦拭佛足，愿佛陀慈悲，接受我的奉献。’这样，迦叶（Kasyapa）出家后，他的那些眷属，也各自出家。 再次，迦叶（Kasyapa）立即取走他先前用来事火的器具，也就是净草、虎皮、牛皮、果树皮、三杖、净水瓶、珂哩哥洁净器等，全部丢弃在泥连河中。 当时
English
English version ‘Kasyapa! It is very good that you can decide to return to the Buddha and become a monk. But now, you should also discuss it with your family members.’ At that time, Kasyapa (Kasyapa), as instructed by the Buddha, immediately discussed with his family members, saying: ‘You should know that the Buddha, the great Sramana, has great supernatural powers and great power. All who see him will be filled with joy. I have developed the supreme pure faith in the Buddha, and I have now decided to return to the Buddha and become a monk.’ The family members said: ‘Our teacher, the sage, can still develop such a mind of light benefit, shouldn't we all become monks? Therefore, now, we are also willing to return to the Buddha and become monks.’ The Sutra of the First Division Spoken by the Buddha, Volume 1 Taisho Tripitaka Volume 14 No. 0498 The Sutra of the First Division Spoken by the Buddha The Sutra of the First Division Spoken by the Buddha, Volume 2 Translated by Shi Hu, the Master of the Tripitaka Translation of the Western Heaven, bestowed with the Purple Robe by Imperial Decree At that time, Uruvilva-Kasyapa (Uruvilva-Kasyapa), with five hundred family members, returned to the place where the Buddha was. Having arrived, he bared his right shoulder, knelt on his right knee, joined his palms, and bowed to the Buddha, saying: ‘World Honored One! I now return to the Buddha and become a monk, upholding the precepts. May the Buddha accept me.’ The Buddha said: ‘Welcome, you can now cultivate pure conduct in my Dharma.’ At that time, Kasyapa's (Kasyapa) beard and hair fell off naturally, the kasaya was draped over his body, and he held the appropriate vessel, becoming a Bhiksu. At that time, Venerable Uruvilva-Kasyapa (Uruvilva-Kasyapa) immediately offered his hair to the World Honored One, saying: ‘World Honored One! This is my hair, to wipe the Buddha's feet. May the Buddha have compassion and accept my offering.’ Thus, after Kasyapa (Kasyapa) became a monk, his family members also became monks. Furthermore, Kasyapa (Kasyapa) immediately took the tools he had previously used for fire worship, namely clean grass, tiger skin, cowhide, fruit tree bark, three staffs, a clean water bottle, and a Karkara cleansing vessel, and threw them all into the Nairanjana River. At that time --------------------------------------------------------------------------------
Chinese
那提迦叶，在于彼河下流之侧，与三百眷属俱，见所弃掷事火之具流至彼已，乃作是念：“我兄优楼频螺耆年迦叶，岂非为彼人或非人所恼害邪？若不然者，何故弃掷所用之物？”作是念已，即与眷属，往诣其所。 到已，乃见兄及五百眷属，俱在佛边，而为苾刍，修持梵行，即作是言：“我兄优楼频螺，此摩伽陀国王及人民，尊重恭敬，供养于汝，汝于今时，何所见闻，乃于大沙门边，而能出家，修持梵行？我观是事，甚为希有。” 优楼频螺迦叶言：“佛世尊者，具大神通，有大威力，能作种种神变等事，我见是相，乃发净信，于佛法中，出家修道。汝今宜应亦发净信，归佛出家。” 是时，那提迦叶闻其语已，发出家心，即与眷属，前诣佛所，偏袒右肩，右膝着地，合掌顶礼，而白佛言：“世尊！我等归佛出家，奉持戒律，愿佛摄受。” 佛言：“善来，汝今于我法中，修持梵行。”时彼那提迦叶，须发自落，袈裟被身，执持应器成苾刍相。彼诸眷属，亦各出家。 复次，那提迦叶即时取彼先事火具，所谓净草、虎皮、牛皮、果树皮、三杖、净水瓶、珂哩哥洁净器等，而悉弃掷泥连河中。 尔时，伽耶迦叶亦在彼河下流之侧，与二百眷属俱，见所弃掷事火之具流至彼已， 现代汉语译本： 那时，那提迦叶（Nadi Kasyapa，人名，优楼频螺迦叶之弟），在那条河的下游边，和他的三百个眷属在一起，看见被丢弃的祭火用具漂流到那里，就想：‘我的哥哥优楼频螺迦叶（Uruvilva Kasyapa，人名，事火外道首领），难道是被其他人或非人所恼害了吗？如果不是这样，为什么要把他用的东西都丢掉呢？’这样想着，就和他的眷属一起，前往他哥哥那里。 到了之后，就看见他的哥哥和五百个眷属，都在佛陀身边，并且已经成为比丘，修行梵行，就说：‘我的哥哥优楼频螺，摩伽陀（Magadha，古印度国名）国王和人民，都非常尊重恭敬地供养你，你现在看到了什么，听到了什么，竟然在大沙门（Sramana，指释迦牟尼佛）这里出家，修行梵行？我看这件事，真是太稀奇了。’ 优楼频螺迦叶说：‘佛世尊（Buddha，对佛的尊称）具有大神力，有大威力，能够做出各种神奇变化的事情，我看到了这些景象，就生起了清净的信心，所以在佛法中出家修行。你现在也应该生起清净的信心，归依佛陀出家。’ 当时，那提迦叶听了他的话后，生起了出家之心，就和他的眷属一起，来到佛陀那里，袒露右肩，右膝跪地，合掌顶礼，对佛陀说：‘世尊！我们归依佛陀出家，奉持戒律，希望佛陀能够接纳我们。’ 佛陀说：‘善来（Welcome），你们现在可以在我的法中，修行梵行。’当时，那提迦叶的头发和胡须自然脱落，袈裟穿在身上，拿着应器，成为了比丘的形象。他的那些眷属，也都各自出家。 此外，那提迦叶立刻拿走他先前祭火的用具，也就是净草、虎皮、牛皮、果树皮、三杖、净水瓶、珂哩哥（Karikola，一种洁净器）等，全部丢到尼连禅河（Nairanjana River）中。 当时，伽耶迦叶（Gaya Kasyapa，人名，优楼频螺迦叶和那提迦叶之弟）也在那条河的下游边，和他的两百个眷属在一起，看见被丢弃的祭火用具漂流到那里，
English
English version: Then, Nadi Kasyapa (name of a person, younger brother of Uruvilva Kasyapa), on the bank of the lower reaches of that river, together with his three hundred followers, saw the fire-worship implements being discarded and floating to that place. He then thought: 'Could it be that my elder brother, Uruvilva Kasyapa (name of a person, leader of fire-worshipping heretics), has been harmed by some human or non-human being? If not, why would he discard the things he uses?' Having thought this, he went with his followers to where his elder brother was. Having arrived, he saw his elder brother and five hundred followers, all by the Buddha's side, and having become Bhikkhus, practicing the Brahma-conduct. He then said: 'My elder brother, Uruvilva, the king and people of Magadha (name of an ancient Indian kingdom) greatly respect and reverently make offerings to you. What have you seen and heard now, that you are able to renounce the household life and practice the Brahma-conduct by the side of the great Sramana (Sramana, referring to Sakyamuni Buddha)? I see this matter as very rare.' Uruvilva Kasyapa said: 'The World-Honored Buddha (Buddha, a respectful title for the Buddha) possesses great supernatural powers and great might, and is able to perform various miraculous transformations. Seeing these signs, I developed pure faith, and therefore renounced the household life and practiced the Way in the Buddha's Dharma. You should also develop pure faith now, and take refuge in the Buddha and renounce the household life.' At that time, Nadi Kasyapa, having heard his words, developed the mind of renunciation, and together with his followers, went before the Buddha, bared his right shoulder, knelt on his right knee, joined his palms in reverence, and said to the Buddha: 'World-Honored One! We take refuge in the Buddha and renounce the household life, upholding the precepts. May the Buddha accept us.' The Buddha said: 'Welcome (Welcome), you may now practice the Brahma-conduct in my Dharma.' At that time, Nadi Kasyapa's hair and beard naturally fell off, the kasaya robe was worn on his body, and holding the alms bowl, he became a Bhikkhu. Those followers of his also each renounced the household life. Furthermore, Nadi Kasyapa immediately took those fire-worship implements that he had previously used, namely the clean grass, tiger skin, cow skin, fruit tree bark, three staffs, clean water bottle, Karikola (Karikola, a kind of cleansing utensil), etc., and discarded them all into the Nairanjana River (Nairanjana River). At that time, Gaya Kasyapa (name of a person, younger brother of Uruvilva Kasyapa and Nadi Kasyapa) was also on the bank of the lower reaches of that river, together with his two hundred followers, saw the fire-worship implements being discarded and floating to that place, --------------------------------------------------------------------------------
Chinese
乃作是念：“我兄优楼频螺迦叶、那提迦叶，岂非为彼人或非人所恼害耶？若不然者，何故弃掷所用之物？” 作是念已，即与眷属，渐次前诣，询问其故。乃见二兄并诸眷属，俱在佛边，而为苾刍，修持梵行。即作是言：“我兄优楼频螺，此摩伽陀国王及人民，尊重恭敬，供养于汝，汝于今时，何所见闻，乃于大沙门边，而能出家，修持梵行？我观是事，甚为希有。” 优楼频螺迦叶言：“佛世尊者，具大神通，有大威力，能作种种神变等事，我见是相，乃发净信，于佛法中，出家修道。汝今宜应亦发净信，归佛出家。” 是时，伽耶迦叶闻其语已，发出家心，即与眷属，前诣佛所，偏袒右肩，右膝着地，合掌顶礼，而白佛言：“世尊！我等归佛出家，奉持戒律，愿佛摄受。” 佛言：“善来，汝今于我法中，修持梵行。”时彼伽耶迦叶，须发自落，袈裟被身，执持应器，成苾刍相。彼诸眷属，亦各出家。 复次，伽耶迦叶即时取彼先事火具，所谓净草、虎皮、牛皮、果树皮、三杖、净水瓶、珂哩歌洁净器等，而悉弃掷泥连河中。 如是三迦叶并诸眷属，俱出家已。时尊者优楼频螺迦叶于眷属众中，即谓一人言：“汝往频婆娑罗王所，如我词曰：‘优楼频螺迦叶告白王言，我 现代汉语译本：他于是这样想：‘我的哥哥 Uruvilva-Kasyapa（优楼频螺迦叶，人名，事火外道首领）, Nadi-Kasyapa（那提迦叶，人名，事火外道）莫非是被那些人或非人所恼害了吗？如果不是这样，为什么会丢弃他们所用的东西呢？’ 这样想着，他就和他的眷属，逐渐向前走去，询问其中的缘故。然后看见他的两个哥哥和所有的眷属，都在佛陀身边，并且已经成为比丘，修持梵行。他就这样说：‘我的哥哥 Uruvilva（优楼频螺），摩伽陀（Magadha，古印度国名）国王和人民，都非常尊重恭敬，供养于你，你现在，看到了什么，听到了什么，竟然在大沙门（指佛陀）这里，出家修持梵行？我看这件事，真是太稀奇了。’ Uruvilva-Kasyapa（优楼频螺迦叶）说：‘佛陀世尊，具有大神力，有大威力，能够做出种种神奇变化的事情，我看到了这些景象，就生起了清净的信心，在佛法中，出家修道。你现在应该也生起清净的信心，归依佛陀出家。’ 这时，Gaya-Kasyapa（伽耶迦叶）听了他的话后，生起了出家的心，就和他的眷属，来到佛陀那里，袒露右肩，右膝跪地，合掌顶礼，对佛陀说：‘世尊！我们归依佛陀出家，奉持戒律，希望佛陀能够接纳我们。’ 佛陀说：‘善来，你现在可以在我的法中，修持梵行。’当时 Gaya-Kasyapa（伽耶迦叶），头发和胡须自然脱落，袈裟披在身上，手持应器（钵），成为了比丘的形象。他的那些眷属，也都各自出家。 再次，Gaya-Kasyapa（伽耶迦叶）立刻拿走他们先前用来事火的器具，也就是那些干净的草、虎皮、牛皮、果树皮、三杖、净水瓶、珂哩歌洁净器等等，全部都丢弃到尼连禅河（Nairanjana River）中。 就这样，三迦叶（三迦叶指优楼频螺迦叶、那提迦叶和伽耶迦叶）和他们的所有眷属，都出家了。当时，尊者 Uruvilva-Kasyapa（优楼频螺迦叶）在眷属众人中，对其中一个人说：‘你到频婆娑罗王（Bimbisara，古印度国王）那里去，按照我的话这样说：‘Uruvilva-Kasyapa（优楼频螺迦叶）告诉国王说，我...’