Chinese
遍谛，所言即受谛。某于是谛前自归悔，复自发举，自发竟自悔责，不敢覆藏，从今已后不敢复犯。’” 愿乐品第三 三曼陀跋陀罗菩萨言：“善男子、善女人，求菩萨道者，当作是愿乐：‘今某自归晓一切，于诸佛诸菩萨、迦罗蜜及父母、诸阿罗汉、辟支佛及一切人，至心求哀，不可晓者，今皆晓之，如诸佛所知。如是者所可自归，为已自归也。 “‘复次，今某礼一切诸佛、一切诸菩萨、诸迦罗蜜、父母及阿罗汉、辟支佛，皆为作礼，最中、最上、无上、明中明、无有双亦无比，如诸佛所知。如是者所当作礼，为已作礼也。 “‘复次，今某愿礼诸佛功德，一切诸菩萨、诸迦罗蜜功德、诸阿罗汉、诸辟支佛功德及十方一切人所作功德，如诸佛所知。如是者，所当礼诸功德，为悉礼也。 “‘是则菩萨慧。若善男子、善女人，有是功德者，愿乐助其欢喜。若有逮佛慧者，所当愿乐，某已愿乐也。其未作功德者，今作功德，某皆愿乐。其有尊，复尊所作功德，某亦愿乐。持某所作愿乐功德，令十方一切皆悉得也。’” 请劝品第四 三曼陀跋陀罗菩萨言：“善男子、善女人，求菩萨道者，当作是请劝：‘某至心请劝一切诸佛，今现在佛、阿耨多罗三耶三菩及至阿惟三佛 现代汉语译本：遍谛（Biàn dì，真实的誓言），所言即受谛（Suǒ yán jí shòu dì，所说即接受的誓言）。某于是谛前自归悔，复自发举，自发竟自悔责，不敢覆藏，从今已后不敢复犯。’ 愿乐品第三 三曼陀跋陀罗菩萨（Sānmàntuó bátuóluó Púsà，普贤菩萨）言：‘善男子、善女人，求菩萨道者，当作是愿乐：‘今某自归晓一切，于诸佛诸菩萨、迦罗蜜（Jiāluómì，善知识）及父母、诸阿罗汉（Āluóhàn，已证悟的圣者）、辟支佛（Bìzhīfó，缘觉佛）及一切人，至心求哀，不可晓者，今皆晓之，如诸佛所知。如是者所可自归，为已自归也。 ‘复次，今某礼一切诸佛、一切诸菩萨、诸迦罗蜜、父母及阿罗汉、辟支佛，皆为作礼，最中、最上、无上、明中明、无有双亦无比，如诸佛所知。如是者所当作礼，为已作礼也。 ‘复次，今某愿礼诸佛功德，一切诸菩萨、诸迦罗蜜功德、诸阿罗汉、诸辟支佛功德及十方一切人所作功德，如诸佛所知。如是者，所当礼诸功德，为悉礼也。 ‘是则菩萨慧。若善男子、善女人，有是功德者，愿乐助其欢喜。若有逮佛慧者，所当愿乐，某已愿乐也。其未作功德者，今作功德，某皆愿乐。其有尊，复尊所作功德，某亦愿乐。持某所作愿乐功德，令十方一切皆悉得也。’ 请劝品第四 三曼陀跋陀罗菩萨言：‘善男子、善女人，求菩萨道者，当作是请劝：‘某至心请劝一切诸佛，今现在佛、阿耨多罗三耶三菩（Ānòuduōluósānyé sānpú，无上正等正觉）及至阿惟三佛（Āwéisānfó，无畏三佛）
English
English version: 'Vedi (Vedi, Truthful Vow), what is said is the Accepted Truth (what is said is the Accepted Truth). Before this truth, I take refuge and repent, and I further resolve, and after resolving, I repent and blame myself, daring not to conceal, and from now on, I dare not commit again.' Chapter Three: Joyful Aspiration Samantabhadra Bodhisattva (Samantabhadra Bodhisattva, Universal Worthy Bodhisattva) said: 'Good men, good women, those who seek the Bodhisattva path should make this joyful aspiration: 'Now I take refuge and make known everything, to all Buddhas, all Bodhisattvas, Kalyanamitras (Kalyanamitras, spiritual friends), and parents, all Arhats (Arhats, enlightened saints), Pratyekabuddhas (Pratyekabuddhas, solitary Buddhas), and all people, sincerely seeking their compassion. Those things that cannot be made known, I now make known, as the Buddhas know. Thus, what can be taken refuge in, is already taken refuge in. 'Furthermore, now I bow to all Buddhas, all Bodhisattvas, all Kalyanamitras, parents, and Arhats, Pratyekabuddhas, I bow to all, the most central, the most supreme, the unsurpassed, the brightest of the bright, without equal or comparison, as the Buddhas know. Thus, what should be bowed to, is already bowed to. 'Furthermore, now I wish to honor the merits of all Buddhas, the merits of all Bodhisattvas, the merits of all Kalyanamitras, the merits of all Arhats, the merits of all Pratyekabuddhas, and the merits of all people in the ten directions, as the Buddhas know. Thus, what should be honored, all merits are honored. 'This is the wisdom of a Bodhisattva. If good men, good women, have these merits, I wish to help them rejoice. If anyone attains the wisdom of the Buddha, what should be wished for, I have already wished for. Those who have not made merits, now make merits, I all rejoice. Those who are venerable, and the merits made by the venerable, I also rejoice. Holding the merits of my joyful aspiration, may all beings in the ten directions attain them.' Chapter Four: Entreaty and Exhortation Samantabhadra Bodhisattva said: 'Good men, good women, those who seek the Bodhisattva path should make this entreaty and exhortation: 'I sincerely entreat and exhort all Buddhas, the Buddhas now present, Anuttara-samyak-sambodhi (Anuttara-samyak-sambodhi, unsurpassed perfect enlightenment), and even the Fearless Three Buddhas (Fearless Three Buddhas). --------------------------------------------------------------------------------
Chinese
，其已成悉等知、未转法轮者，某请劝诸佛，转于法轮。今诸佛所转法轮者，以用请劝故，所说经法，令一切人各得其所，悉令安隐。及诸天、龙、鬼神、乾陀罗、阿须伦、迦留罗、甄陀罗、摩休勒、人非人，其在泥黎、薜荔、禽兽诸勤苦中者，皆令得解脱。其无所晓者，皆令舍痴意，悉得正意，入于佛道。 “‘复次，其诸佛所欲般泥洹者，某请劝且莫般泥洹，用一切人故，且自住无央数劫，以法身住为无所住。所说经法，令一切人各得其所。皆令勇猛，具足三曼陀跋陀罗菩萨法行。令一切人，悉以是为本，各得安隐。及诸天、龙、鬼神、乾陀罗、阿须伦、迦留罗、甄陀罗、摩休勒、人非人、泥黎、薜荔、禽兽，诸勤苦者，早得解脱。其无所晓者，令舍痴意，悉得正意，入于佛道。其作邪者，皆舍邪道，入于正道，悉住于本无法。’”◎ ◎三曼陀跋陀罗菩萨言：“善男子、善女人，求菩萨道者，当作施与。‘某所可悔功德，所可忍、所可礼、所可愿乐、所可请劝诸功德；若欲作、若方作、若已作，诸所作功德，皆一切合会成就，为一福味。如诸佛法，如佛所知，是功德，便可所生致诸佛相，能得自恣法。诸所施与，已受施与而有施与，是施与为正施与，无所著断。某持是法施与功德，令一切人，皆逮 现代汉语译本：对于那些已经成就一切智慧、但尚未转动法轮的佛陀，我恳请诸佛转动法轮。如今诸佛所转动的法轮，因为我的恳请劝说，所说的经法，让所有人都得到他们所需要的，都得到安稳。以及诸天、龙、鬼神（Guishen，泛指鬼道众生）、乾陀罗（Qiantuoluo，香神或乐神）、阿须伦（Asulun，非天或恶神）、迦留罗（Jialuoluo，金翅鸟）、甄陀罗（Zhentuoluo，人非人，歌神）、摩休勒（Moxiule，大蟒神）、人非人，那些在地狱（Nili，音译，地狱）、饿鬼（Bili，音译，饿鬼）、禽兽等各种困苦之中的众生，都让他们得到解脱。那些没有觉悟的人，都让他们舍弃愚痴的想法，都得到正确的想法，进入佛道。 ‘再者，对于那些想要进入涅槃（Nipan，佛教术语，指解脱）的诸佛，我恳请劝说他们暂且不要进入涅槃，为了所有众生的缘故，暂时安住无数劫，以法身安住作为无所住。所说的经法，让所有人都得到他们所需要的。都让他们勇猛精进，具足普贤菩萨（Sanmantuo Batuluo Pusa，音译，大行愿菩萨）的法行。让所有人都以此为根本，各自得到安稳。以及诸天、龙、鬼神、乾陀罗、阿须伦、迦留罗、甄陀罗、摩休勒、人非人、地狱、饿鬼、禽兽，各种困苦的众生，早日得到解脱。那些没有觉悟的人，让他们舍弃愚痴的想法，都得到正确的想法，进入佛道。那些造作邪恶的人，都舍弃邪道，进入正道，都安住在本来的无法之中。’ 普贤菩萨（Sanmantuo Batuluo Pusa）说：‘善男子、善女人，求菩萨道的人，应当行布施。我所可以忏悔的功德，所可以忍受的、所可以礼敬的、所可以愿乐的、所可以请劝的各种功德；无论是想要做的、正在做的、已经做的，所有做的功德，都全部汇集成就，成为一种福德滋味。如同诸佛的法，如同佛所知晓的，这种功德，便可以用来产生诸佛的相好，能够得到自在的法。所有布施的，已经接受布施的，以及正在布施的，这种布施才是真正的布施，没有执着和断灭。我以这种法布施的功德，让所有的人，都获得……’
English
English version: 'For those Buddhas who have attained complete enlightenment but have not yet turned the Dharma wheel, I respectfully request them to turn the Dharma wheel. Now, the Dharma wheel turned by the Buddhas, due to my request and exhortation, the sutras and teachings spoken, may all beings obtain what they need and find peace. And may the Devas (gods), Nagas (dragons), Guishen (ghosts and spirits), Gandharvas (celestial musicians), Asuras (demons), Garudas (mythical birds), Kinnaras (celestial musicians, half-human half-bird), Mahoragas (great serpents), humans and non-humans, those in Naraka (hell), Pretas (hungry ghosts), and animals, all those suffering, be liberated. May those who are unenlightened abandon their foolish thoughts, attain right understanding, and enter the path of Buddhahood.' 'Furthermore, for those Buddhas who wish to enter Parinirvana (final nirvana), I respectfully request them not to enter Parinirvana yet, for the sake of all beings, to abide for countless kalpas (eons), abiding in the Dharma body as non-abiding. May the sutras and teachings spoken enable all beings to obtain what they need. May they all be courageous and complete the practices of Samantabhadra Bodhisattva (the Bodhisattva of Universal Goodness). May all beings take this as their foundation and each attain peace. And may the Devas, Nagas, Guishen, Gandharvas, Asuras, Garudas, Kinnaras, Mahoragas, humans and non-humans, Naraka beings, Pretas, and animals, all those suffering, quickly attain liberation. May those who are unenlightened abandon their foolish thoughts, attain right understanding, and enter the path of Buddhahood. May those who commit evil abandon the evil path, enter the right path, and abide in the original non-existence.' Samantabhadra Bodhisattva said: 'Good men and good women, those who seek the Bodhisattva path should practice giving. All the merits that I can repent, that I can endure, that I can revere, that I can aspire to, that I can request and exhort; whether I want to do, am doing, or have already done, all the merits I have made, may they all be combined and perfected, becoming one flavor of blessedness. Like the Dharma of the Buddhas, like what the Buddhas know, this merit can be used to generate the marks and characteristics of the Buddhas, and to attain the Dharma of self-mastery. All giving, having received giving, and giving that is being given, this giving is true giving, without attachment or annihilation. With the merit of this Dharma giving, may all beings attain...' --------------------------------------------------------------------------------
Chinese
得与法，皆令起意。如萨芸若施与等者，今某施与，令如三曼陀跋陀罗菩萨所行，持是功德令一切与。某莫堕泥黎中、薜荔、禽兽勤苦八恶道中生；皆令生有佛处、有菩萨处，皆令生须呵摩提阿弥陀佛刹。某持是功德，因某好心，具足遍发阿耨多罗三耶三菩心。 “‘某持是法施与之功德，为一切人，作舍作护。受其自归为作度，于冥中作明、明中最明，于持中作持、持中尊持；一切人未度者，我当度之，未脱者，我当脱；未般泥洹者，我当令般泥洹。造作一切人，皆令发阿耨多罗三耶三菩心。 “‘某持是法施与之功德，令一切人与某身等，诸所生处，所可起意，常供养诸佛，供养诸菩萨，持前所作供养诸佛菩萨，令一切人与某身，不离菩萨法，不离迦罗蜜、文殊师利及惟摩竭与三曼陀跋陀罗菩萨等。是诸菩萨所行，皆具足陀邻尼清净三昧，一心不动摇，皆以成就般若波罗蜜所行，悉以晓了沤和拘舍罗，所入一切于诸法有差特，令一切人与某逮得，是诸菩萨慧行而具足。 “‘某持是法施与功德，在其泥黎、薜荔、禽兽，拘系缚束中人，皆令得解脱。其无眼者得眼，聋者得听，其在勤苦中者皆得安隐；若在是佛刹及彼方佛刹，下至阿鼻泥黎，上至无极，其中间蠕动之类，有足无足者，若未来、若 现代汉语译本： 获得佛法后，都要让他们发起善念。比如萨芸若施（Sarva-jñātṛ-dāna，一切智施）等布施，现在某某进行布施，愿如三曼陀跋陀罗菩萨（Samantabhadra Bodhisattva，普贤菩萨）所行一样，以此功德利益一切众生。愿某某不堕入泥黎（naraka，地狱）、薜荔（preta，饿鬼）、禽兽等充满勤苦的八恶道中；愿他们都生于有佛之处、有菩萨之处，愿他们都生于须呵摩提阿弥陀佛刹（Sukhavati Amitabha Buddha-kṣetra，极乐阿弥陀佛刹）。愿某某以此功德，因某某的善心，具足圆满地发起阿耨多罗三耶三菩提心（anuttarā-samyak-saṃbodhi-citta，无上正等正觉之心）。 ‘某某以此法布施的功德，为一切人，作依靠、作守护。接受他们的皈依，为他们作救度，于黑暗中作光明、光明中最光明，于依持中作依持、依持中最尊贵的依持；一切尚未得度的人，我当度化他们，尚未解脱的人，我当使他们解脱；尚未般泥洹（parinirvāṇa，完全寂灭）的人，我当令他们般泥洹。造作一切人，都让他们发起阿耨多罗三耶三菩提心。 ‘某某以此法布施的功德，令一切人与某某自身一样，在所有出生的处所，所有发起的念头，常常供养诸佛，供养诸菩萨，以先前所作供养诸佛菩萨的功德，令一切人与某某自身一样，不离菩萨法，不离迦罗蜜（pāramitā，波罗蜜）、文殊师利（Mañjuśrī）及惟摩竭（Vimalakīrti）与三曼陀跋陀罗菩萨等。这些菩萨所修行的，都具足陀邻尼（dhāraṇī，总持）清净三昧（samādhi，三昧），一心不动摇，都以成就般若波罗蜜（prajñā-pāramitā，般若波罗蜜）所行，完全明了沤和拘舍罗（upāya-kauśalya，方便善巧），所入的一切于诸法中的差别特性，令一切人与某某一样获得，这些菩萨的智慧行持而具足。 ‘某某以此法布施的功德，使其在泥黎、薜荔、禽兽，被拘禁捆绑之人，都让他们得到解脱。没有眼睛的人得到眼睛，耳聋的人得到听力，身处勤苦中的人都能得到安稳；无论是在这个佛刹还是其他方佛刹，下至阿鼻泥黎（Avīci-naraka，阿鼻地狱），上至无极，这中间蠕动的生物，有足的或无足的，无论是未来、若