Chinese
大正藏第 14 册 No. 0483 三曼陀跋陀罗菩萨经 No. 483 三曼陀跋陀罗菩萨经 西晋居士聂道真译 五盖品第一 闻如是： 一时，佛在摩竭提国清净法处，自然金刚座，光影甚明，无所不遍照，与众摩诃萨等无央数菩萨共会坐，三曼陀跋陀罗菩萨、文殊师利菩萨最第一。 文殊师利菩萨问三曼陀跋陀罗菩萨言：“若有人求菩萨道者，善男子、善女人欲得无盖清净者，当施行何等法自致得之乎？” 三曼陀跋陀罗报文殊师利菩萨：“若有善男子、善女人，欲求菩萨道者，当整衣服，昼夜各三，稽首十方诸佛，作礼、悔过，悔诸所作恶，诸所当忍者忍之，诸所当礼者礼之，诸所当愿乐者愿乐之，诸所当劝请者劝请之，如是一切诸罪盖、诸垢盖、诸法盖悉除也；一切功德，悉得具足。 “般若波罗蜜、兜沙陀比罗经，一切三昧，一切诸陀邻尼，一切沤和拘舍罗，是为诸经中尊将，如是者为已得礼一切诸佛，其意至心也。” 悔过品第二 三曼陀跋陀罗菩萨言：“一切人身所行，口所犯，心所念恶，一切诸佛刹其中尘等起意念，一切诸恶，某皆为其悔过：‘某从本所作为，有恶于诸佛、诸菩萨、诸迦罗蜜、父母、阿罗汉 现代汉语译本 大正藏第 14 册 No. 0483 三曼陀跋陀罗菩萨经 No. 483 三曼陀跋陀罗菩萨经 西晋居士聂道真译 五盖品第一 闻如是： 一时，佛在摩竭提国（Magadha）清净法处，自然金刚座，光影甚明，无所不遍照，与众多摩诃萨（Mahasattva，大菩萨）等无央数菩萨共会坐，三曼陀跋陀罗菩萨（Samantabhadra Bodhisattva）、文殊师利菩萨（Manjusri Bodhisattva）最第一。 文殊师利菩萨问三曼陀跋陀罗菩萨言：‘若有人求菩萨道者，善男子、善女人欲得无盖清净者，当施行何等法自致得之乎？’ 三曼陀跋陀罗报文殊师利菩萨：‘若有善男子、善女人，欲求菩萨道者，当整衣服，昼夜各三，稽首十方诸佛，作礼、悔过，悔诸所作恶，诸所当忍者忍之，诸所当礼者礼之，诸所当愿乐者愿乐之，诸所当劝请者劝请之，如是一切诸罪盖、诸垢盖、诸法盖悉除也；一切功德，悉得具足。 ‘般若波罗蜜（Prajnaparamita）、兜沙陀比罗经，一切三昧（Samadhi），一切诸陀邻尼（Dharani），一切沤和拘舍罗，是为诸经中尊将，如是者为已得礼一切诸佛，其意至心也。’ 悔过品第二 三曼陀跋陀罗菩萨言：‘一切人身所行，口所犯，心所念恶，一切诸佛刹（Buddha-kshetra）其中尘等起意念，一切诸恶，某皆为其悔过：‘某从本所作为，有恶于诸佛、诸菩萨、诸迦罗蜜（Karami）、父母、阿罗汉（Arhat）
English
English version T14 No. 0483 Samantabhadra Bodhisattva Sutra No. 483 Samantabhadra Bodhisattva Sutra Translated by Layman Nie Daozhen of the Western Jin Dynasty Chapter 1: The Five Coverings Thus have I heard: At one time, the Buddha was in the pure Dharma place in the country of Magadha (摩竭提国), on a natural Vajra seat, the light and shadow were very bright, illuminating everywhere. He was sitting together with countless Bodhisattvas such as Mahasattvas (摩诃萨), with Samantabhadra Bodhisattva (三曼陀跋陀罗菩萨) and Manjusri Bodhisattva (文殊师利菩萨) being the foremost. Manjusri Bodhisattva asked Samantabhadra Bodhisattva, 'If there are those who seek the Bodhisattva path, good men and good women who wish to attain purity without coverings, what Dharma should they practice to achieve this?' Samantabhadra replied to Manjusri Bodhisattva, 'If there are good men and good women who wish to seek the Bodhisattva path, they should tidy their clothes, and three times each day and night, bow their heads to the Buddhas of the ten directions, prostrate, repent, repent of all the evil they have done, endure what they should endure, pay homage to whom they should pay homage, rejoice in what they should rejoice in, and encourage whom they should encourage. In this way, all coverings of sins, coverings of defilements, and coverings of Dharma will be completely removed; all merits will be fully attained. 'The Prajnaparamita (般若波罗蜜), the Tushita Bhila Sutra, all Samadhi (三昧), all Dharani (陀邻尼), all Aukoshala, these are the honored leaders among the sutras. Those who do so have already paid homage to all the Buddhas, with their minds being sincere.' Chapter 2: Repentance Samantabhadra Bodhisattva said, 'All evil deeds done by the body, offenses committed by the mouth, and evil thoughts conceived in the mind, all evil thoughts arising like dust particles in all Buddha-kshetras (诸佛刹), I, so-and-so, repent for all of them: 'From the beginning of my actions, I have committed evils against the Buddhas, the Bodhisattvas, the Karami (迦罗蜜), my parents, and the Arhats (阿罗汉).' --------------------------------------------------------------------------------
Chinese
、辟支佛、怛沙竭护、怛沙竭寺神、怛沙竭法中，诸所犯过恶。须呵摩提，阿弥陀佛刹土，一切诸佛、一切诸佛刹、一切诸佛法，若有狐疑，起意不信者，某为其悔一切罪过。其有于一切诸佛、诸菩萨、诸迦罗蜜、诸父母、诸阿罗汉、诸辟支佛、一切诸人所可诽谤者，若恣随欲、恣随痴、恣随自用，若有顽佷，不与人语；若为贪淫所牵、为悭嫉所牵、为贪餮所牵、为谀谄所牵，七百五十诸欲所牵，其心乱时不能自专，为一切所盖、为一切所畏，所起意有过失。今某皆为悔一切罪过。 “‘某从阿僧祇劫，起恶意于佛、若斗乱比丘僧、若害阿罗汉、若害父母、若见正法言非法、若见非法言是法、若[言*刑]㗛一切人、所思念常与非法之事；若他所犯过、若欲犯、若已犯；其多沙竭所教诫若犯之，今世若前世不知佛法比丘僧时，诸所犯过恶。今某皆为悔一切罪过。 “‘某诸所作邪嫉之意，若有佛，断止人不得令见；若有明经说法者，断止人不得令闻；若有迦罗蜜，断止人不得令住会；若有人施与钵震越、饭食、床、卧具、病瘦医药所作功德，呵止人不得令与；作无央数不止，展转相教起罪。今某皆为悔一切罪过。 “‘某诸所作罪，见人犯者，于边劝助，用是故，为罪所牵，生于末世。若生于贫家 现代汉语译本： 我忏悔在佛（Buddha，觉悟者）、辟支佛（Pratyekabuddha，缘觉或独觉）、怛沙竭护（Tathāgata-guhya，如来秘密）、怛沙竭寺神（Tathāgata temple deity，如来寺庙神灵）、怛沙竭法（Tathāgata-dharma，如来教法）中所犯的一切过错。须呵摩提（Sukhamati，极乐世界），阿弥陀佛（Amitābha，无量光佛）刹土，一切诸佛、一切诸佛刹、一切诸佛法，若有狐疑，起意不信者，某（自称）为其忏悔一切罪过。对于一切诸佛、诸菩萨（Bodhisattva，觉有情）、诸迦罗蜜（Kāramī，布施者）、诸父母、诸阿罗汉（Arhat，应供）、诸辟支佛、一切诸人所作的诽谤，若放纵欲望、放纵愚痴、放纵自以为是，若有顽固不驯，不与人交流；若为贪淫所牵引、为悭吝嫉妒所牵引、为贪得无厌所牵引、为阿谀谄媚所牵引，为七百五十种欲望所牵引，心绪混乱时不能自控，为一切所蒙蔽、为一切所畏惧，所产生的意念有过失。现在我某（自称）都为之忏悔一切罪过。 我忏悔从阿僧祇劫（asaṃkhya-kalpa，无数劫）以来，对佛产生恶意、扰乱比丘僧团（bhikkhu-saṃgha，比丘僧伽）、杀害阿罗汉、杀害父母、见到正法说是非法、见到非法说是正法、[言*刑]㗛一切人、所思所念常常与非法之事相应；若他人所犯的过错、若想要犯、若已经犯；对于多沙竭（Tathāgata，如来）所教诫的若有违犯，今世或前世不了解佛法比丘僧时，所犯的一切过错。现在我某（自称）都为之忏悔一切罪过。 我忏悔所作的邪恶嫉妒之意，若有佛出世，阻止他人不得见；若有明经说法者，阻止他人不得听闻；若有迦罗蜜，阻止他人不得参与集会；若有人布施钵震越（pattra，钵）、饭食、床、卧具、病时医药所作的功德，呵斥阻止他人不得给予；做了无数不好的事情，辗转相教而产生罪过。现在我某（自称）都为之忏悔一切罪过。 我忏悔所作的罪过，见到他人犯罪，在旁边劝助，因为这个缘故，被罪所牵引，生于末世。若生于贫穷之家
English
English version: I repent for all the transgressions committed against the Buddha (the Awakened One), Pratyekabuddha (Solitary Buddha), Tathāgata-guhya (Tathagata's Secret), Tathāgata temple deity (Deity of the Tathagata's Temple), and Tathāgata-dharma (Tathagata's Teachings). In Sukhamati (the Land of Bliss), the realm of Amitābha (Infinite Light Buddha), regarding all Buddhas, all Buddha-lands, and all Buddha-dharmas, if there is doubt or disbelief, I, [name], repent for all those sins. For all the slanders against all Buddhas, Bodhisattvas (Enlightenment Beings), Kāramīs (Givers), parents, Arhats (Worthy Ones), Pratyekabuddhas, and all people, whether through indulging desires, indulging ignorance, indulging self-will, or being stubborn and uncommunicative; whether drawn by lust, drawn by stinginess and jealousy, drawn by greed, drawn by flattery, drawn by the seven hundred and fifty desires, unable to control oneself when the mind is disturbed, obscured by everything, fearing everything, and having erroneous thoughts. Now, I, [name], repent for all those sins. I repent for having harbored malicious intent towards the Buddha since countless asaṃkhya-kalpas (incalculable eons), for causing discord in the bhikkhu-saṃgha (community of monks), for harming Arhats, for harming parents, for saying that the true Dharma is not Dharma, for saying that what is not Dharma is Dharma, for [言*刑]㗛 all people, for constantly thinking and acting in accordance with unlawful matters; for the transgressions of others, whether intended or already committed; for violating the precepts taught by the Tathāgata, whether in this life or in past lives, when ignorant of the Buddha-dharma and the bhikkhu-saṃgha. Now, I, [name], repent for all those sins. I repent for the evil and jealous intentions I have harbored, such as preventing people from seeing the Buddha when he appears; preventing people from hearing those who expound the clear scriptures; preventing people from participating in gatherings of Kāramīs; scolding and preventing people from giving alms of pattra (bowls), food, beds, bedding, and medicine for the sick, and for the merits they have made; for doing countless bad things, teaching each other to create sins. Now, I, [name], repent for all those sins. I repent for the sins I have committed, seeing others committing offenses and encouraging them from the side, and because of this, being drawn by sin and being born in the degenerate age. If born into a poor family... --------------------------------------------------------------------------------
Chinese
；若离迦罗蜜；若有佛，不能得见；若有菩萨迦罗蜜，不能得与共会，而不能得闻经法；以诸所作恶故，不能及值是圣贤身。今某皆为悔一切罪过。 “‘某诸所作罪，不能及逮闻法；或闻法，其心不能受法；若已受而复忘失，不能坚持法、不能谛持法，而怯劣无胆；其形色不能致得端政；所生常少财宝，不能得陀邻尼行，不能得三昧行，不能得般若波罗蜜行，不能得无念慧行，不能得沤和拘舍罗所入慧，不能得兜沙陀比罗无所挂碍所入慧。其一切诸所作罪，不能及逮是也。今某皆为悔一切罪过。 “‘某诸所作罪，不能得一切法行所入慧功德，不能得一切人意所行慧功德，不能得一切人因五根所入慧功德，不能得一切人慧律所入功德，不能得一切法慧所入功德，不能得一切人泥洹慧功德。其一切诸所作罪，不能及逮是也。今某皆为悔一切罪过。 “‘某诸所作罪，不能得洞视彻听，不能得神足飞行，不能得自知宿命，不能得知去来之事，不能得梵天音声，不能得身口意功德，不能得清净高行，而不能得具足于功德。其一切诸所作罪，不能及逮是也。今某皆为悔一切罪过。 “‘若他人起恶意向某，若有众兵，若某起慈心向他人；若有众兵，若致一切诸盖所畏。某合会于诸佛前，诸眼谛，慧 现代汉语译本：如果远离了迦罗蜜（Kālamati，时间之蜜），如果有佛出世，也不能得见；如果有菩萨迦罗蜜（Bodhisattva-Kālamati，菩萨的时间之蜜），不能得与他们共同集会，也不能听闻经法；因为所做的各种恶业，不能够遇到这些圣贤之身。现在我某某都为所做的一切罪过而忏悔。 ‘我某某所做的罪业，不能够得到听闻佛法的机会；或者听闻了佛法，内心也不能接受；如果已经接受了又忘记，不能坚持佛法、不能如实地持有佛法，而且怯懦没有胆量；容貌不能变得端正；所生之处常常缺少财宝，不能够得到陀邻尼（Dhāraṇī，总持）的修行，不能够得到三昧（Samādhi，禅定）的修行，不能够得到般若波罗蜜（Prajñāpāramitā，智慧到彼岸）的修行，不能够得到无念慧的修行，不能够得到沤和拘舍罗（Oghakośala，善巧方便）所入的智慧，不能够得到兜沙陀比罗（Dauṣṭhubilya，恶口）无所挂碍所入的智慧。我所做的一切罪业，不能够达到这些。现在我某某都为所做的一切罪过而忏悔。 ‘我某某所做的罪业，不能够得到一切法行所入的智慧功德，不能够得到一切人意所行的智慧功德，不能够得到一切人因五根所入的智慧功德，不能够得到一切人慧律所入的功德，不能够得到一切法慧所入的功德，不能够得到一切人泥洹（Nirvāṇa，涅槃）慧的功德。我所做的一切罪业，不能够达到这些。现在我某某都为所做的一切罪过而忏悔。 ‘我某某所做的罪业，不能够得到洞视彻听的能力，不能够得到神足飞行，不能够得到自知宿命，不能够得知过去未来的事情，不能够得到梵天音声，不能够得到身口意的功德，不能够得到清净高尚的行为，而不能够具足这些功德。我所做的一切罪业，不能够达到这些。现在我某某都为所做的一切罪过而忏悔。 ‘如果他人对我生起恶意，如果有众多兵众，或者我对他人发起慈心；如果有众多兵众，或者导致一切诸盖（Nivaraṇa，覆盖）所畏惧的事情。我集合在诸佛面前，诸眼谛（诸佛的真实之眼），智慧
English
English version: If one is separated from Kālamati (time-honey); if there is a Buddha, one cannot see him; if there is a Bodhisattva-Kālamati (Bodhisattva's time-honey), one cannot meet with them, and cannot hear the scriptures; because of all the evil deeds one has done, one cannot encounter these virtuous and wise beings. Now, I, so-and-so, repent for all the transgressions I have committed. 'The sins that I, so-and-so, have committed prevent me from having the opportunity to hear the Dharma; or if I hear the Dharma, my mind cannot accept it; if I have accepted it, I forget it again, unable to uphold the Dharma, unable to truly hold the Dharma, and I am timid and without courage; my appearance cannot become dignified; I am always lacking in wealth where I am born, unable to attain the practice of Dhāraṇī (retention), unable to attain the practice of Samādhi (concentration), unable to attain the practice of Prajñāpāramitā (perfection of wisdom), unable to attain the practice of non-conceptual wisdom, unable to attain the wisdom entered through Oghakośala (skillful means), unable to attain the wisdom entered through Dauṣṭhubilya (offensive speech) without hindrance. All the sins that I have committed prevent me from attaining these. Now, I, so-and-so, repent for all the transgressions I have committed. 'The sins that I, so-and-so, have committed prevent me from attaining the merits of wisdom entered through all Dharma practices, unable to attain the merits of wisdom entered through the intentions of all people, unable to attain the merits of wisdom entered through the five roots of all people, unable to attain the merits entered through the wisdom precepts of all people, unable to attain the merits entered through the wisdom of all Dharmas, unable to attain the merits of the wisdom of Nirvāṇa (liberation) of all people. All the sins that I have committed prevent me from attaining these. Now, I, so-and-so, repent for all the transgressions I have committed. 'The sins that I, so-and-so, have committed prevent me from attaining penetrating vision and hearing, unable to attain supernatural powers of flight, unable to attain knowledge of past lives, unable to know the events of the past and future, unable to attain the voice of Brahma, unable to attain the merits of body, speech, and mind, unable to attain pure and noble conduct, and unable to be complete in these merits. All the sins that I have committed prevent me from attaining these. Now, I, so-and-so, repent for all the transgressions I have committed. 'If others harbor malicious intentions towards me, if there are many troops, or if I generate loving-kindness towards others; if there are many troops, or if it leads to all the fears caused by the Nivaraṇa (hindrances). I gather before all the Buddhas, the true eyes of the Buddhas, wisdom --------------------------------------------------------------------------------