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English version: They can fully attain the aforementioned merits. What are the five? The pure wisdom power of a mind of giving, the pure wisdom power of benefiting sentient beings, the pure wisdom power of generating great loving-kindness, the pure wisdom power of generating great compassion, and the pure wisdom power of generating great joy and great equanimity. These are the five. 'Holder of the World (name of a Bodhisattva)! Bodhisattva-Mahasattvas (great Bodhisattvas) also have five pure wisdom powers, all of which can fully attain the aforementioned merits. What are the five? The pure wisdom power of upholding precepts, the pure wisdom power of non-attachment to upholding precepts, the pure wisdom power of patience, the pure wisdom power of non-attachment to patience, and the pure wisdom power of vast learning. These are the five. 'Holder of the World! Bodhisattva-Mahasattvas also have five pure wisdom powers, all of which can fully attain the aforementioned merits. What are the five? The pure wisdom power of deep diligence, the pure wisdom power of delighting in diligence, the pure wisdom power of dhyana (meditative absorption), the pure wisdom power of skillful means in dhyana, and the pure wisdom power of skillful means in cessation and contemplation. These are the five. 'Holder of the World! Bodhisattva-Mahasattvas also have five pure wisdom powers, all of which can fully attain the aforementioned merits. What are the five? The pure wisdom power of wisdom, the pure wisdom power of decisive skillful means through vast learning, the pure wisdom power of mundane and supramundane, the pure wisdom power of skillful means in wisdom, and the pure wisdom power of conditioned and unconditioned. These are the five. 'Holder of the World! Bodhisattva-Mahasattvas also have five pure wisdom powers, all of which can fully attain the aforementioned merits. What are the five? The pure wisdom power of skillful means in contemplation, the pure wisdom power of clear liberation, the pure wisdom power of the sign of non-arising, the pure wisdom power of one sign and no sign, and the pure wisdom power of the ultimate meaning and conventional truth. Holder of the World! These are the five pure wisdom powers that Bodhisattva-Mahasattvas possess, which can quickly and fully attain all such merits. Holder of the World! Because of this benefit, Bodhisattva-Mahasattvas should diligently cultivate these pure wisdom powers. 'Holder of the World! Bodhisattva-Mahasattvas who accomplish three dharmas (qualities) can diligently cultivate these pure wisdom powers. What are the three? First, desire (intention); second, diligence; and third, non-negligence. Bodhisattva-Mahasattvas who accomplish these three dharmas can diligently cultivate these pure wisdom powers that fully accomplish all merits. Why? Holder of the World! Desire, diligence, and non-negligence are all --------------------------------------------------------------------------------
Chinese
法根本。菩萨摩诃萨得是净智力，能疾得一切智，亦名精进不退者，亦名不退法者，亦以此功德疾得增长，亦于一切法中疾得净智力。 “持世！若有人如是一切法中得净智力者，是为世间福田，是人次我能消供养，是人能至如来行处，是人能观如来法，是人不久能证如来智慧。 “持世！我本无量阿僧祇劫行菩萨道时，然灯佛与我受记：‘汝过阿僧祇劫当得作佛。’即时遍知如是净智力。 “持世！若有人于一切法中能成就如是净智力者，是人当得阿耨多罗三藐三菩提，如我今得；是人亦转法轮，如我今转；是人亦师子吼，如我今师子吼；是人亦于一切法中得自在力，如我今也。持世！汝等于此净智力中当勤精进，不久自然具足一切智慧。 “持世！过去无量阿僧祇劫，有佛号智高王如来、应、正遍知、明行足、善逝、世间解、无上士、调御丈夫、天人师、佛、世尊。 “持世！是智高王如来，有无量声闻僧，亦有无量诸菩萨僧，是佛本愿因缘所致。是智高王佛土无三恶道，其诸众生不觉有苦，毕竟具足安隐快乐，离欲多者能障五盖。是诸众生成就如是清净快乐，如人入第四禅乐。是智高王佛寿六百万亿那由他劫。 “持世！是时国土唯佛为王，更无有王，国土众生皆号佛为 现代汉语译本 法根本。菩萨摩诃萨得到这种清净智慧力，能迅速获得一切智慧，也称为精进不退者，也称为不退转于佛法者，也能凭借这种功德迅速增长，也能在一切法中迅速获得清净智慧力。 ‘持世（菩萨名）！如果有人在一切法中获得这种清净智慧力，这个人就是世间的福田，这个人仅次于我能承受供养，这个人能到达如来的行处，这个人能观察如来的佛法，这个人不久就能证得如来的智慧。’ ‘持世！我过去无量阿僧祇劫行菩萨道时，燃灯佛（过去佛名）给我授记：‘你经过阿僧祇劫后将成佛。’当时我就遍知这种清净智慧力。 ‘持世！如果有人在一切法中能成就这种清净智慧力，这个人将证得阿耨多罗三藐三菩提（无上正等正觉），就像我现在证得一样；这个人也将转法轮，就像我现在转法轮一样；这个人也将作狮子吼，就像我现在作狮子吼一样；这个人也将在一切法中获得自在力，就像我现在一样。持世！你们对于这种清净智慧力应当勤奋精进，不久自然会具足一切智慧。’ ‘持世！过去无量阿僧祇劫，有佛名为智高王如来（佛名）、应（应供）、正遍知（正等觉者）、明行足（具足智慧和德行）、善逝（善于逝世）、世间解（了解世间事）、无上士（无上之人）、调御丈夫（调伏众生之人）、天人师（天和人的导师）、佛（觉悟者）、世尊（世间尊贵者）。’ ‘持世！这位智高王如来，有无量声闻僧（听闻佛法而证悟的僧众），也有无量诸菩萨僧（发菩提心修行的僧众），这是佛陀本愿因缘所致。这位智高王佛的国土没有三恶道（地狱、饿鬼、畜生），那里的众生不觉得有痛苦，毕竟具足安稳快乐，远离欲望的人能遮蔽五盖（贪欲、嗔恚、睡眠、掉悔、疑）。这些众生成就这种清净快乐，就像人进入第四禅的快乐一样。这位智高王佛的寿命有六百万亿那由他劫。’ ‘持世！那时国土只有佛为王，没有其他的国王，国土的众生都称佛为’
English
English version The root of Dharma. A Bodhisattva-Mahasattva who obtains this pure wisdom power can quickly attain all wisdom, is also called one who is diligent and does not regress, is also called one who does not regress from the Dharma, can also quickly increase through this merit, and can also quickly obtain pure wisdom power in all Dharmas. ‘Holder of the World (a Bodhisattva's name)! If someone obtains this pure wisdom power in all Dharmas, this person is a field of merit in the world, this person is second only to me in being able to receive offerings, this person can reach the place where the Tathagata walks, this person can observe the Dharma of the Tathagata, and this person will soon be able to realize the wisdom of the Tathagata.’ ‘Holder of the World! When I was practicing the Bodhisattva path for immeasurable asamkhya kalpas in the past, Dipamkara Buddha (name of a past Buddha) gave me a prophecy: ‘After asamkhya kalpas, you will become a Buddha.’ At that time, I became fully aware of this pure wisdom power. ‘Holder of the World! If someone can achieve this pure wisdom power in all Dharmas, this person will attain Anuttara-samyak-sambodhi (unsurpassed, complete and perfect enlightenment), just as I have attained it now; this person will also turn the Dharma wheel, just as I am turning it now; this person will also roar like a lion, just as I am roaring like a lion now; this person will also obtain the power of freedom in all Dharmas, just as I do now. Holder of the World! You should diligently strive in this pure wisdom power, and soon you will naturally be complete with all wisdom.’ ‘Holder of the World! In the past, immeasurable asamkhya kalpas ago, there was a Buddha named Wisdom High King Tathagata (Buddha's name), Arhat (worthy of offerings), Samyak-sambuddha (perfectly enlightened one), Vidyā-carana-sampanna (endowed with wisdom and conduct), Sugata (well-gone), Lokavid (understander of the world), Anuttara (unsurpassed), Purusa-damya-sarathi (tamer of men), Shasta Deva-manushyanam (teacher of gods and humans), Buddha (enlightened one), Bhagavan (world-honored one).’ ‘Holder of the World! This Wisdom High King Tathagata had immeasurable Shravaka Sangha (community of monks who attained enlightenment by hearing the Dharma), and also had immeasurable Bodhisattva Sangha (community of monks practicing the Bodhisattva path), which was caused by the original vows and conditions of the Buddha. The land of this Wisdom High King Buddha has no three evil paths (hell, hungry ghosts, animals), and the beings there do not feel pain, and are ultimately complete with peace and happiness, and those who are free from desire can obstruct the five coverings (greed, hatred, sleepiness, restlessness, doubt). These beings achieve this pure happiness, just like the happiness of a person entering the fourth dhyana. The lifespan of this Wisdom High King Buddha is six million billion nayuta kalpas.’ ‘Holder of the World! At that time, only the Buddha was the king of the country, and there were no other kings, and the beings of the country all called the Buddha’ --------------------------------------------------------------------------------
Chinese
法王。是智高王佛多为诸菩萨，说是断一切众生疑喜一切众生心菩萨藏经。尔时有五百菩萨，闻是诸菩萨净智力，发如是精进力，尽形不生坐心，尽形不生衣服想，尽形不生我想众生想人想男女想，尽形终不多食，但修集如是净智力，勤行精进。五百菩萨以是善根因缘，命终皆生过东方十万亿国土，既生不久，修集是法故，得识宿命成就利根。其国土佛号无量花积王，现在说法，其诸菩萨始年十六，于无量花积王佛所出家，六十亿岁行童子梵行，亦修行如是精进。 “持世！是五百菩萨得值如是等二十亿佛，于诸佛所勤行精进，成就第一念安慧，末后值无量力高王佛与其授记，过万劫已当得阿耨多罗三藐三菩提。是五百人于万劫中，得值二万亿佛具足佛道，于一劫中次第得阿耨多罗三藐三菩提。 “持世！当知菩萨摩诃萨欲疾得阿耨多罗三藐三菩提者，于是净智力中，应生欲精进不放逸。何以故？持世！诸佛阿耨多罗三藐三菩提，皆以欲、精进、不放逸为根本，及余助道法，能具足佛法者。 “持世！我以如是精进得值二十亿佛，于诸法中世世成就念力，世世得识宿命，修集是法不休不息，我终不失是欲、精进、不放逸，我当成就欲、精进、不放逸。” 尔时，世尊以大慈悲心顾视四方，现 现代汉语译本： 法王（Dharmaraja）。智高王佛（Jñānottara-rāja Buddha）曾为诸菩萨宣说《断一切众生疑喜一切众生心菩萨藏经》。当时有五百位菩萨，听闻诸菩萨的清净智慧力，发起这样的精进力：终身不起坐卧之心，终身不起对衣服的贪恋，终身不起对‘我’、众生、人、男人、女人的执着，终身不过量饮食，只是修集这样的清净智慧力，勤奋修行精进。这五百位菩萨因为这样的善根因缘，命终后都往生到超过东方十万亿个国土的地方。往生后不久，因为修集这个法门的缘故，能够认识宿命，成就锐利的根器。那个国土的佛名为无量花积王佛（Aparimitapuṣpakūṭa-rāja Buddha），现在正在说法。那些菩萨开始时年龄十六岁，在无量花积王佛那里出家，六十亿岁都奉行童子梵行，也修行这样的精进。 ‘持世（Dharanimdhara）！这五百位菩萨得遇像这样的二十亿尊佛，在诸佛那里勤奋修行精进，成就第一的念安慧，最后遇到无量力高王佛（Aparimitabalottara-rāja Buddha）为他们授记，经过万劫之后应当证得阿耨多罗三藐三菩提（anuttarā-samyak-saṃbodhi）。这五百人在万劫之中，得遇二万亿尊佛，具足佛道，在一劫之中次第证得阿耨多罗三藐三菩提。’ ‘持世！应当知道，菩萨摩诃萨（bodhisattva-mahāsattva）想要快速证得阿耨多罗三藐三菩提，对于这清净智慧力，应当生起强烈的愿望，精进而不放逸。为什么呢？持世！诸佛的阿耨多罗三藐三菩提，都是以愿望、精进、不放逸为根本，以及其他的辅助修道之法，才能具足佛法。’ ‘持世！我因为这样的精进而得遇二十亿尊佛，在诸法中世世代代成就念力，世世代代能够认识宿命，修集这个法门不停止不间断，我始终不失去这愿望、精进、不放逸，我应当成就愿望、精进、不放逸。’ 当时，世尊以大慈悲心顾视四方，显现……
English
English version: Dharmaraja (法王). Jñānottara-rāja Buddha (智高王佛) extensively taught the Bodhisattvas the *Bodhisattva-piṭaka Sūtra on Severing the Doubts of All Sentient Beings and Gladdening the Hearts of All Sentient Beings*. At that time, there were five hundred Bodhisattvas who, upon hearing of the pure wisdom power of these Bodhisattvas, generated such vigor that they would not sit down for the rest of their lives, would not generate thoughts of clothing for the rest of their lives, would not generate thoughts of 'I', sentient beings, people, men, or women for the rest of their lives, and would not overeat for the rest of their lives, but would only cultivate such pure wisdom power and diligently practice vigor. These five hundred Bodhisattvas, due to these roots of goodness, were all reborn, upon death, in lands more than ten trillion Buddha-lands to the east. Soon after being reborn, because of cultivating this Dharma, they were able to recognize their past lives and achieve sharp faculties. The Buddha of that land is named Aparimitapuṣpakūṭa-rāja Buddha (无量花积王佛), and is currently teaching the Dharma. Those Bodhisattvas, starting at the age of sixteen, renounced the household life in the presence of Aparimitapuṣpakūṭa-rāja Buddha, and practiced the pure conduct of celibacy for sixty billion years, also cultivating such vigor. 'Dharanimdhara (持世)! These five hundred Bodhisattvas encountered twenty billion Buddhas such as these, diligently practicing vigor in the presence of these Buddhas, achieving the foremost mindfulness and wisdom. Finally, they encountered Aparimitabalottara-rāja Buddha (无量力高王佛), who predicted that they would attain anuttarā-samyak-saṃbodhi (阿耨多罗三藐三菩提) after ten thousand kalpas. These five hundred people, within ten thousand kalpas, will encounter twenty trillion Buddhas, complete the Buddha-path, and attain anuttarā-samyak-saṃbodhi in succession within one kalpa.' 'Dharanimdhara! You should know that if a Bodhisattva-mahāsattva (菩萨摩诃萨) wishes to quickly attain anuttarā-samyak-saṃbodhi, they should generate a strong desire, vigor, and non-negligence in this pure wisdom power. Why? Dharanimdhara! The anuttarā-samyak-saṃbodhi of all Buddhas is rooted in desire, vigor, and non-negligence, as well as other auxiliary practices, to fully embody the Buddha-dharma.' 'Dharanimdhara! I encountered twenty billion Buddhas because of such vigor, and in all my lives, I have achieved mindfulness in all Dharmas, and in all my lives, I have been able to recognize my past lives, cultivating this Dharma without ceasing or stopping. I will never lose this desire, vigor, and non-negligence, and I shall achieve desire, vigor, and non-negligence.' At that time, the World-Honored One gazed in all directions with great compassion, manifesting... --------------------------------------------------------------------------------