English
English version: 'Dṛti (Holder of the World, name of a Bodhisattva)! One should know the causes upon which all dharmas depend, one should know the meaning of the determination of all dharmas, one should be skilled in understanding the language and phrases of all dharmas. These are the four. 'Dṛti! A Bodhisattva-Mahasattva (great being) who sees these four benefits is able to cultivate and accumulate the wisdom of distinguishing the phrases of all dharmas. What are the four? One should be skilled in understanding the appropriate order of all dharmas, one should be skilled in understanding the causal conditions and means of all dharmas, one should fully cultivate the means of all dharmas, and one should distinguish and understand the sutras of definitive meaning and those of provisional meaning. These are the four. 'Dṛti! Furthermore, a Bodhisattva-Mahasattva who sees these four benefits is able to cultivate and accumulate the wisdom of distinguishing the phrases of all dharmas. What are the four? One should be skilled in learning the wisdom of what is the path and what is not the path, one should obtain the power to explain the meaning of all dharmas, one should quickly attain the place of practice of pure wisdom, and one should fully cultivate Prajñāpāramitā (perfection of wisdom). Dṛti! These are the four benefits seen by a Bodhisattva-Mahasattva, enabling the cultivation and accumulation of the wisdom of distinguishing the phrases of all dharmas. 'Dṛti! Furthermore, a Bodhisattva-Mahasattva has four methods by which to cultivate and accumulate the wisdom of distinguishing the phrases of all dharmas. What are the four? Being skilled in understanding the aspect of the accumulation of all dharmas, being skilled in understanding the aspect of the cessation of causes of all dharmas, being skilled in understanding the aspect of the conditions of all dharmas, and being able to enter into the means of conditions. These are the four. 'Dṛti! Furthermore, a Bodhisattva-Mahasattva has four methods by which to cultivate and accumulate the wisdom of distinguishing the phrases of all dharmas. What are the four? Being skilled in understanding the suffering of all dharmas, being skilled in understanding the arising (the origin of suffering) of all dharmas, being skilled in understanding the cessation (the cessation of suffering) of all dharmas, and being skilled in understanding the path to the cessation of suffering of all dharmas. These are the four. 'Dṛti! Furthermore, a Bodhisattva-Mahasattva has four methods by which to cultivate and accumulate the wisdom of distinguishing the phrases of all dharmas. What are the four? Being skilled in understanding the means of combination and dispersion of all dharmas, obtaining the power of prior causes, being skilled in understanding what is suitable for all dharmas, and being skilled in distinguishing words and phrases. These are the four. 'Dṛti! Furthermore, a Bodhisattva-Mahasattva has four methods by which to cultivate and accumulate the wisdom of distinguishing the phrases of all dharmas. What are the four? Being skilled in understanding sutras of provisional meaning, not following the words of others regarding sutras of definitive meaning, being skilled in understanding the seal of all dharma characteristics, and also being skilled in abiding in the wisdom of the absence of characteristics of all dharmas. Dṛti! These are the four methods that a Bodhisattva-Mahasattva possesses, enabling the cultivation and accumulation of all dharmas. -------------------------------------------------------------------------------- 分别章句慧。
Chinese
“持世！菩萨摩诃萨有四法，转身常得不断念乃至得阿耨多罗三藐三菩提。何等四？明了善不善法、成就第一念安慧、能离五盖心、终不忘念阿耨多罗三藐三菩提心，是为四。 “持世！菩萨摩诃萨复有四法，转身常得不断念乃至得阿耨多罗三藐三菩提。何等四？善修集四念处、善修集学分别慧、于诸禅定智慧为首、于决定智慧中得通达，是为四。 “持世！菩萨摩诃萨复有四法，转身常得不断念乃至得阿耨多罗三藐三菩提。何等四？得诸陀罗尼门、亦修集无生智、入于尽智、亦观于灭智，是为四。 “持世！菩萨摩诃萨复有四法，转身常得不断念乃至得阿耨多罗三藐三菩提。何等四？断于爱恚、不贪着一切有为法、心通达无为智慧、至如来所行处。持世！是为菩萨摩诃萨有四法，转身常得不断念乃至得阿耨多罗三藐三菩提心。 “持世！菩萨摩诃萨有五净智力，能具足得如上功德。何等五？深心净智力、愿净智力、善根净智力、回向净智力、障业净智力，是为五。 “持世！菩萨摩诃萨复有五净智力，皆具足能得如上功德。何等五？威仪行处净智力、念具足净智力、方便净智力、缘众生净智力、缘相净智力，是为五。 “持世！菩萨摩诃萨复有五净智力 现代汉语译本 分别章句慧。 ‘持世（Dhritarashtra，菩萨名）！菩萨摩诃萨（Bodhisattva-Mahasattva，大菩萨）有四种法，转世常能保持不间断的忆念，乃至证得阿耨多罗三藐三菩提（Anuttara-samyak-sambodhi，无上正等正觉）。是哪四种呢？明了善与不善之法、成就第一的忆念与安稳的智慧、能够远离五盖（五种烦恼的遮盖）的心、终究不忘失对阿耨多罗三藐三菩提心的忆念，这就是四种。’ ‘持世！菩萨摩诃萨又有四种法，转世常能保持不间断的忆念，乃至证得阿耨多罗三藐三菩提。是哪四种呢？善于修习四念处（四种观照的处所）、善于修习学习和分别的智慧、在各种禅定中以智慧为首要、在决定的智慧中获得通达，这就是四种。’ ‘持世！菩萨摩诃萨又有四种法，转世常能保持不间断的忆念，乃至证得阿耨多罗三藐三菩提。是哪四种呢？获得各种陀罗尼门（Dharani，总持法门）、也修习无生智（对事物不生不灭的智慧）、进入于尽智（知烦恼已尽的智慧）、也观察于灭智（知烦恼灭尽的智慧），这就是四种。’ ‘持世！菩萨摩诃萨又有四种法，转世常能保持不间断的忆念，乃至证得阿耨多罗三藐三菩提。是哪四种呢？断除爱与嗔恚、不贪着一切有为法（因缘和合而生的事物）、心通达无为智慧（不依赖因缘的智慧）、到达如来所行之处。持世！这就是菩萨摩诃萨的四种法，转世常能保持不间断的忆念，乃至证得阿耨多罗三藐三菩提心。’ ‘持世！菩萨摩诃萨有五种清净的智慧力，能够具足获得如上的功德。是哪五种呢？深心的清净智慧力、愿的清净智慧力、善根的清净智慧力、回向的清净智慧力、障业的清净智慧力，这就是五种。’ ‘持世！菩萨摩诃萨又有五种清净的智慧力，都具足能够获得如上的功德。是哪五种呢？威仪行处的清净智慧力、念具足的清净智慧力、方便的清净智慧力、缘众生的清净智慧力、缘相的清净智慧力，这就是五种。’ ‘持世！菩萨摩诃萨又有五种清净的智慧力
English
English version Chapter on Discriminating Sentences and Wisdom. 'Dhritarashtra (Holder of the World, name of a Bodhisattva)! A Bodhisattva-Mahasattva (Great Bodhisattva) has four qualities by which, in every rebirth, he constantly maintains unbroken mindfulness until he attains Anuttara-samyak-sambodhi (Unsurpassed Perfect Enlightenment). What are the four? Clearly understanding what is wholesome and unwholesome, accomplishing foremost mindfulness and peaceful wisdom, being able to abandon the five hindrances (five coverings of afflictions) from the mind, and never forgetting the mind of mindfulness of Anuttara-samyak-sambodhi. These are the four.' 'Dhritarashtra! A Bodhisattva-Mahasattva also has four qualities by which, in every rebirth, he constantly maintains unbroken mindfulness until he attains Anuttara-samyak-sambodhi. What are the four? Well cultivating the four foundations of mindfulness (four places of contemplation), well cultivating the wisdom of learning and discrimination, regarding wisdom as foremost in all meditations, and attaining thorough understanding in decisive wisdom. These are the four.' 'Dhritarashtra! A Bodhisattva-Mahasattva also has four qualities by which, in every rebirth, he constantly maintains unbroken mindfulness until he attains Anuttara-samyak-sambodhi. What are the four? Obtaining various Dharani (mnemonic devices, spells) gates, also cultivating the wisdom of non-origination (wisdom of non-birth and non-death of things), entering into the wisdom of exhaustion (wisdom of knowing afflictions are exhausted), and also contemplating the wisdom of cessation (wisdom of knowing afflictions are ceased). These are the four.' 'Dhritarashtra! A Bodhisattva-Mahasattva also has four qualities by which, in every rebirth, he constantly maintains unbroken mindfulness until he attains Anuttara-samyak-sambodhi. What are the four? Cutting off love and hatred, not being attached to all conditioned dharmas (things arising from causes and conditions), the mind thoroughly understanding unconditioned wisdom (wisdom not dependent on conditions), and reaching the place where the Tathagata (Thus Come One) dwells. Dhritarashtra! These are the four qualities of a Bodhisattva-Mahasattva by which, in every rebirth, he constantly maintains unbroken mindfulness until he attains the mind of Anuttara-samyak-sambodhi.' 'Dhritarashtra! A Bodhisattva-Mahasattva has five pure wisdom powers by which he can fully attain the above-mentioned merits. What are the five? The pure wisdom power of profound mind, the pure wisdom power of vows, the pure wisdom power of wholesome roots, the pure wisdom power of dedication, and the pure wisdom power of purifying karmic obstacles. These are the five.' 'Dhritarashtra! A Bodhisattva-Mahasattva also has five pure wisdom powers by which he can fully attain the above-mentioned merits. What are the five? The pure wisdom power of dignified conduct, the pure wisdom power of complete mindfulness, the pure wisdom power of skillful means, the pure wisdom power of benefiting sentient beings, and the pure wisdom power of perceiving characteristics. These are the five.' 'Dhritarashtra! A Bodhisattva-Mahasattva also has five pure wisdom powers --------------------------------------------------------------------------------
Chinese
，能具足得如上功德。何等五？舍心净智力、利益众生净智力、生大慈净智力、生大悲净智力、生大喜大舍净智力，是为五。 “持世！菩萨摩诃萨复有五净智力，皆能具足得如上功德。何等五？持戒净智力、不着持戒净智力、忍辱净智力、不着忍辱净智力、多闻净智力，是为五。 “持世！菩萨摩诃萨复有五净智力，皆能具足得如上功德。何等五？深精进净智力、受精进净智力、禅定净智力、禅定方便净智力、止观方便净智力，是为五。 “持世！菩萨摩诃萨复有五净智力，皆能具足得如上功德。何等五？慧净智力、多闻决定方便净智力、世间出世间净智力、慧方便净智力、有为无为净智力，是为五。 “持世！菩萨摩诃萨复有五净智力，皆能具足得如上功德。何等五？观方便净智力、明解脱净智力、无生相净智力、一相无相净智力、第一义世谛义净智力。持世！是为菩萨摩诃萨有是五净智力，疾得具足如是一切功德。持世！以是利故，菩萨摩诃萨于是净智力中应勤修集。 “持世！菩萨摩诃萨成就三法，于是净智力中能勤修集。何等三？一者欲、二者精进、三者不放逸，菩萨摩诃萨成就此三法，能于是具足一切功德净智力中能勤修集。何以故？持世！欲、精进、不放逸，皆是一切 现代汉语译本： 能圆满获得上述功德。是哪五种呢？舍弃心的清净智慧力、利益众生的清净智慧力、生起大慈的清净智慧力、生起大悲的清净智慧力、生起大喜大舍的清净智慧力，这就是五种。 ‘持世（菩萨名）！菩萨摩诃萨（伟大的菩萨）又有五种清净智慧力，都能圆满获得上述功德。是哪五种呢？持戒的清净智慧力、不执着于持戒的清净智慧力、忍辱的清净智慧力、不执着于忍辱的清净智慧力、广闻博学的清净智慧力，这就是五种。 ‘持世！菩萨摩诃萨又有五种清净智慧力，都能圆满获得上述功德。是哪五种呢？深入精进的清净智慧力、乐于精进的清净智慧力、禅定的清净智慧力、禅定方便的清净智慧力、止观方便的清净智慧力，这就是五种。 ‘持世！菩萨摩诃萨又有五种清净智慧力，都能圆满获得上述功德。是哪五种呢？智慧的清净智慧力、通过广闻博学而能决定的方便清净智慧力、世间和出世间的清净智慧力、智慧方便的清净智慧力、有为和无为的清净智慧力，这就是五种。 ‘持世！菩萨摩诃萨又有五种清净智慧力，都能圆满获得上述功德。是哪五种呢？观的方便清净智慧力、明白解脱的清净智慧力、无生之相的清净智慧力、一相无相的清净智慧力、第一义和世俗谛的清净智慧力。持世！这就是菩萨摩诃萨所具有的五种清净智慧力，能够迅速圆满获得这样的一切功德。持世！因为这个利益的缘故，菩萨摩诃萨应当在这些清净智慧力中勤奋修习。 ‘持世！菩萨摩诃萨成就三种法，就能在这些清净智慧力中勤奋修习。是哪三种呢？一是欲（意愿）、二是精进、三是不放逸，菩萨摩诃萨成就这三种法，就能在这些圆满一切功德的清净智慧力中勤奋修习。为什么呢？持世！欲、精进、不放逸，都是一切