Chinese
大正藏第 14 册 No. 0478 大乘顶王经 No. 478 [Nos. 477, 479] 大乘顶王经 梁优禅尼国王子月婆首那译 归命大智海圆满净觉尊 如是我闻： 一时佛在毗舍离庵罗树园，与大比丘僧八百人俱，菩萨摩诃萨十千人俱，及诸天龙八部、鬼神。 尔时，世尊食时着衣持钵入毗舍离大城乞食，于其城中，次第游于净称里巷。尔时，净称里巷有一童子名善思惟，乳母抱持在于高楼重阁之上，手执莲华娱乐受乐，以宿善根即向乳母而说偈言： “如是音乐声， 世所未曾有， 母今速放我， 我欲至阁下， 必是大精进， 世尊大光明， 我欲投右足， 因陀枳罗边。 微妙甚可乐， 众鸟悉围绕， 此声昔未闻， 亦生未曾睹， 必是大精进， 怜愍众生故， 以右足而蹈， 因陀枳罗边。 如母着璎珞， 贯之严其身， 未触出妙声， 令人意所乐， 必是天中尊， 功德光庄严， 放右足而下， 因陀枳罗边。 如人击铜鼓， 出于大音声， 于其一切处， 皆得闻此音， 必是人中日， 大牟尼光明， 入此大城中， 利益诸众生。 如树生花时 现代汉语译本 大正藏第 14 册 No. 0478 大乘顶王经 No. 478 [Nos. 477, 479] 大乘顶王经 梁优禅尼国王子月婆首那译 归命大智海圆满净觉尊 如是我闻： 一时，佛在毗舍离（Vaishali，古印度城市）庵罗树园，与大比丘僧八百人俱，菩萨摩诃萨（Bodhisattva-Mahasattva，大菩萨）十千人俱，及诸天龙八部、鬼神。 尔时，世尊食时着衣持钵入毗舍离大城乞食，于其城中，次第游于净称里巷。尔时，净称里巷有一童子名善思惟，乳母抱持在于高楼重阁之上，手执莲华娱乐受乐，以宿善根即向乳母而说偈言： ‘如是音乐声， 世所未曾有， 母今速放我， 我欲至阁下， 必是大精进， 世尊大光明， 我欲投右足， 因陀枳罗边（Indrakila，山名）。 微妙甚可乐， 众鸟悉围绕， 此声昔未闻， 亦生未曾睹， 必是大精进， 怜愍众生故， 以右足而蹈， 因陀枳罗边。 如母着璎珞， 贯之严其身， 未触出妙声， 令人意所乐， 必是天中尊， 功德光庄严， 放右足而下， 因陀枳罗边。 如人击铜鼓， 出于大音声， 于其一切处， 皆得闻此音， 必是人中日， 大牟尼光明， 入此大城中， 利益诸众生。 如树生花时
English
English version Taisho Tripitaka Volume 14, No. 0478 The Great Vehicle Crown King Sutra No. 478 [Nos. 477, 479] The Great Vehicle Crown King Sutra Translated by Prince Yue Po Shou Na of Ujjeni, Liang Dynasty I take refuge in the Great Wisdom Sea, the perfectly enlightened and pure one. Thus have I heard: At one time, the Buddha was in the Amra tree garden in Vaishali (ancient Indian city), together with eight hundred great Bhikshus (monks), ten thousand Bodhisattva-Mahasattvas (great Bodhisattvas), and various Devas (gods), Nagas (dragons), the Eightfold Division, ghosts, and spirits. At that time, the World-Honored One, during mealtime, wearing his robes and carrying his bowl, entered the great city of Vaishali to beg for food. Within the city, he gradually wandered through the lanes of the Pure Name neighborhood. At that time, in the Pure Name neighborhood, there was a boy named Good Thoughts, held by his nurse on a high tower. He was holding a lotus flower, enjoying himself. Due to his past good roots, he spoke the following verse to his nurse: 'Such music sounds, The world has never had, Mother, quickly release me, I want to go to the pavilion, Surely it is great diligence, The World-Honored One, great light, I want to cast my right foot, Towards Indrakila (name of a mountain). Subtle and delightful, All the birds surround, This sound was never heard before, Nor seen in this life, Surely it is great diligence, Out of compassion for sentient beings, With his right foot he treads, Towards Indrakila. Like a mother wearing a necklace, Stringing it to adorn her body, Without touching, it emits a wonderful sound, Delighting people's minds, Surely it is the尊 among the heavens, Adorned with the light of merit, Releasing his right foot downwards, Towards Indrakila. Like a person striking a bronze drum, Emitting a great sound, In all places, This sound can be heard, Surely it is the sun among men, The great Muni's light, Entering this great city, To benefit all sentient beings. Like a tree when it blooms' -------------------------------------------------------------------------------- ， 种种花庄严， 随意出妙音， 令众生贪着， 必是大龙王， 善住天中尊， 我欲右足蹈， 因陀枳罗边。 如空净无垢， 周遍无尘翳， 光焰如金色， 令日光不现， 必是乐见者， 具足光明尊， 放右足而下， 因陀枳罗边。 如此诸天众， 住在于空中， 欢喜而赞叹， 旋转在空中， 必是利世者， 最胜天中尊， 放右足而下， 因陀枳罗边。 如此城众生， 悉生于慈心， 各各意相谓， 如母子相亲， 必是功德聚， 功德花庄严， 放右足而下， 因陀枳罗边。 如男子女人， 持种种妙花， 满掬而侍立， 欢喜相瞻视， 必是人中龙， 功德花庄严， 右足下而蹈， 因陀枳罗边。 天花及人花， 满于虚空中， 散以缤纷香， 令人心爱乐， 必是大精进， 欲请毗舍离， 无上尊入城， 利益诸众生。”
Chinese
尔时，乳母闻子语已惊怖毛竖，即将童子至于楼下而作是念：“向所言者为是谁作？为是天也？若龙、夜叉、罗刹、鬼神、紧那罗、摩睺罗伽？为是人也？”还住本处而不移动。 尔时，世尊至其门已，时彼童子见佛世尊，在其阁下瞻仰如来，以佛神力在虚空中 现代汉语译本 ‘以种种鲜花来庄严， 随意发出美妙的声音，令众生贪恋执着， 必定是大龙王（Nāga-rāja，龙族之王），善于安住于天众之中，是天中至尊， 我想要右脚踩踏在因陀枳罗（Indrakīla，城市或地点名）边。 如同天空般清净无垢， 周遍而没有尘埃遮蔽， 光焰如同金色一般， 使得日光都无法显现， 必定是乐于被瞻仰者，具足光明的至尊， 放下右脚而下，在因陀枳罗边。 如此众多的天人， 居住在空中， 欢喜地赞叹， 旋转在空中， 必定是利益世间者，最殊胜的天中至尊， 放下右脚而下，在因陀枳罗边。 如此城中的众生， 都生起了慈悲之心， 各自心中想着， 如同母子般亲近， 必定是功德的聚集， 以功德之花来庄严， 放下右脚而下，在因陀枳罗边。 如同男子女人， 手持各种美妙的鲜花， 满满地捧着侍立， 欢喜地互相看着， 必定是人中之龙， 以功德之花来庄严， 右脚踩踏而下，在因陀枳罗边。 天上的花和人间的花， 充满了虚空之中， 散发出缤纷的香气， 令人心中喜爱快乐， 必定是大精进者， 想要迎请佛陀进入毗舍离（Vaiśālī，古印度城市名）， 无上的至尊进入城中，利益所有的众生。’ 当时，乳母听到孩子说这些话后，惊恐得毛发竖立，就带着童子下楼，心中想着：‘刚才所说的话是谁说的呢？是天人吗？还是龙、夜叉（Yakṣa，一种神）、罗刹（Rākṣasa，恶鬼）、鬼神、紧那罗（Kiṃnara，一种半人半兽的乐神）、摩睺罗伽（Mahoraga，一种大蟒神）？还是人呢？’于是回到原来的地方，不敢移动。 当时，世尊（Śākyamuni，释迦牟尼佛）来到了他家门前，这时，那个童子看见佛世尊，在他的楼阁下瞻仰如来，凭借佛的神力在虚空中。
English
English version ‘Adorned with various flowers, Freely emitting wondrous sounds, Causing beings to be attached and crave, Surely it is the great Nāga-rāja (King of Dragons), well-dwelling among the heavenly beings, the most honored among the heavens, I wish to place my right foot down at the edge of Indrakīla (name of a city or place). Like the sky, pure and without blemish, All-pervading, without dust or haze, Its radiance like the color of gold, Making the sunlight disappear, Surely it is the one who delights in being seen, the honored one full of light, Placing the right foot down, at the edge of Indrakīla. Such a multitude of heavenly beings, Dwell in the sky, Joyfully praising, Revolving in the air, Surely it is the one who benefits the world, the most supreme among the heavens, Placing the right foot down, at the edge of Indrakīla. The beings of this city, All generate a heart of compassion, Each thinking in their minds, As close as mother and child, Surely it is the accumulation of merit, Adorned with the flowers of merit, Placing the right foot down, at the edge of Indrakīla. Like men and women, Holding various wondrous flowers, With hands full, standing in attendance, Joyfully gazing at each other, Surely it is the dragon among men, Adorned with the flowers of merit, Placing the right foot down, at the edge of Indrakīla. Heavenly flowers and human flowers, Fill the empty space, Scattering fragrant colors, Making hearts love and rejoice, Surely it is the one of great diligence, Wishing to invite the Buddha into Vaiśālī (ancient Indian city), The supreme honored one enters the city, benefiting all beings.’ At that time, the nursemaid, hearing the child's words, was terrified and her hair stood on end. She took the child downstairs and thought to herself: ‘Who spoke those words just now? Was it a deva (god)? Or a Nāga (dragon), Yakṣa (a type of spirit), Rākṣasa (demon), ghost, Kiṃnara (a mythical creature, half-human, half-horse), or Mahoraga (a great serpent deity)? Or was it a human?’ She returned to her original place and did not move. At that time, the World-Honored One (Śākyamuni Buddha) arrived at his door. Then, that child saw the World-Honored Buddha, looking up at the Tathagata (another name for the Buddha) from below his pavilion, by the Buddha's divine power in the empty sky. -------------------------------------------------------------------------------- ，即向世尊而说偈言： “世尊住大智， 安住无上人， 怜愍诸众生， 愿受此莲花。” 尔时，世尊以偈答童子言： “我住于实际， 非世间境界， 其际无有际， 此是实际相。” 尔时，善思惟童子以偈问曰： “云何住于际？ 实际中导师！ 其际无有际， 若无云何住？” 尔时，世尊以偈答言： “若际是实际， 即际是如来， 如住于实际， 导师如是住； 若际是实际， 即际是如来， 如住于实际， 童子！我住然。” 尔时，善思惟童子以偈问言： “非际际为际， 其际有何相？ 以何方便故， 名之为实际？” 尔时，世尊以偈答言： “无取际非际， 故名为实际， 虚空是际相， 其空无空相。” 尔时，善思惟童子而说偈言： “妙处是实处， 处处无有上， 愿一切众生， 住此如导师。”
Chinese
尔时，善思惟童子白佛言：“世尊！唯愿世尊怜愍我故受此莲花。” 尔时，世尊即便受彼所施莲华。如来受已，时彼童子而作是言：“世尊！以此善根，愿我得成阿耨多罗三藐三菩提，为诸众生分别解说无凡夫法、无声闻法。” 尔时，慧命舍利弗在大众中 现代汉语译本： 即（善思惟童子）向世尊（释迦牟尼佛）而说偈言： ‘世尊（释迦牟尼佛）住于大智慧，安住于无上之人， 怜悯一切众生，愿您接受这朵莲花。’ 尔时，世尊（释迦牟尼佛）以偈答童子言： ‘我安住于实际（真如实相），并非世间境界， 那实际的边际是没有边际的，这就是实际的真相。’ 尔时，善思惟童子以偈问道： ‘如何安住于实际的边际？实际中的导师！ 那实际的边际是没有边际的，如果实际没有边际，又如何安住呢？’ 尔时，世尊（释迦牟尼佛）以偈答言： ‘如果边际是实际，那么边际就是如来（佛的称号）， 如来安住于实际，导师（佛的称号）就是这样安住的； 如果边际是实际，那么边际就是如来（佛的称号）， 童子！我就是这样安住的。’ 尔时，善思惟童子以偈问道： ‘非边际与边际都作为边际，那实际的边际有什么样的相状？ 通过什么样的方法，才能称之为实际呢？’ 尔时，世尊（释迦牟尼佛）以偈答言： ‘不执取边际与非边际，所以称之为实际， 虚空就是实际的相状，而虚空本身也没有虚空的相状。’ 尔时，善思惟童子而说偈言： ‘微妙之处才是真实的处所，这个处所处处都是无上的， 愿一切众生，都能像导师（佛的称号）一样安住于此。’ 尔时，善思惟童子对佛说：‘世尊（释迦牟尼佛）！唯愿世尊（释迦牟尼佛）怜悯我，接受这朵莲花。’ 尔时，世尊（释迦牟尼佛）就接受了他所供养的莲花。如来（佛的称号）接受之后，当时那位童子就说：‘世尊（释迦牟尼佛）！以此善根，愿我能够成就阿耨多罗三藐三菩提（无上正等正觉），为一切众生分别解说没有凡夫之法、没有声闻之法。’ 尔时，慧命舍利弗（佛陀的十大弟子之一）在大众中。
English
English version: Then, the youth Good-Thinking spoke these verses to the World Honored One (Shakyamuni Buddha): 'World Honored One (Shakyamuni Buddha) dwells in great wisdom, abides as the unsurpassed being, Has compassion for all living beings, may you accept this lotus flower.' At that time, the World Honored One (Shakyamuni Buddha) answered the youth with these verses: 'I dwell in the Actual (true suchness), not in the realm of the world, Its boundary has no boundary, this is the characteristic of the Actual.' At that time, the youth Good-Thinking asked in verses: 'How does one dwell in the boundary of the Actual? O Guide in the Actual! Its boundary has no boundary, if there is no boundary, how does one dwell?' At that time, the World Honored One (Shakyamuni Buddha) answered in verses: 'If the boundary is the Actual, then the boundary is the Tathagata (title of the Buddha), As the Tathagata dwells in the Actual, so does the Guide dwell; If the boundary is the Actual, then the boundary is the Tathagata (title of the Buddha), Youth! That is how I dwell.' At that time, the youth Good-Thinking asked in verses: 'Non-boundary and boundary as boundary, what is the characteristic of that boundary? By what means is it called the Actual?' At that time, the World Honored One (Shakyamuni Buddha) answered in verses: 'Without grasping boundary or non-boundary, therefore it is called the Actual, Emptiness is the characteristic of the boundary, and that emptiness has no characteristic of emptiness.' At that time, the youth Good-Thinking spoke these verses: 'The wonderful place is the real place, everywhere there is no superior, May all living beings dwell here like the Guide (title of the Buddha).' At that time, the youth Good-Thinking said to the Buddha: 'World Honored One (Shakyamuni Buddha)! May the World Honored One (Shakyamuni Buddha) have compassion on me and accept this lotus flower.' At that time, the World Honored One (Shakyamuni Buddha) then accepted the lotus flower offered by him. After the Tathagata (title of the Buddha) accepted it, the youth then said: 'World Honored One (Shakyamuni Buddha)! With this good root, may I attain Anuttara-Samyak-Sambodhi (unsurpassed perfect enlightenment), and explain to all living beings the Dharma without ordinary people's ways, without Sravaka's ways.' At that time, the wise Sariputra (one of the Buddha's ten great disciples) was in the assembly. --------------------------------------------------------------------------------