Chinese
问，此亦一答，勿令差异，当如实说。若彼多问，此亦多答。如是余婆罗门、刹利、毗舍首陀、沙门、阇梨和上，及父母、妻子、仆使，及余卑族贫穷、乞人，随其尊卑各随问答，或余天、龙、夜叉、罗刹、毗舍阇、阿修罗、迦楼罗、紧那罗、摩睺罗伽、若人、若鬼，佛及缘觉、声闻、菩萨、凡夫，随有所问当如法答。不为利养、不为自身，不邪命、不戏笑，如是应念。” 尔时文殊师利白佛言：“世尊！云何归依？” 佛告文殊师利：“归依者应如是言：‘大德！我某甲，乃至菩提归依佛，乃至菩提归依法，乃至菩提归依僧。’第二、第三亦如是说。复言：‘我某甲，已归依佛、已归依法、已归依僧竟。’如是三说。次言：‘大德！我持菩萨戒，我某甲，乃至菩提，不杀众生，离杀生想；乃至菩提，不盗，亦离盗想；乃至菩提，不非梵行，离非梵行想；乃至菩提，不妄语，离妄语想；乃至菩提，不饮诸酒，离饮酒想；乃至菩提，不着香花，亦不生想；乃至菩提，不歌舞作乐，离歌舞想；乃至菩提，不坐卧高广大床，离大床想；乃至菩提，不过中食，离过中食想；乃至菩提，不捉金银生像，离捉金银想；乃至当具六波罗蜜，大慈大悲。’” 佛说此祇夜： “发誓至菩提， 归依于三宝， 现代汉语译本：问：这也是一种回答，不要让回答出现差异，应当如实回答。如果他们多次提问，也应当多次回答。像这样对待其他的婆罗门（Brahman，印度教祭司）、刹帝利（Kshatriya，古印度武士阶层）、毗舍（Vaishya，古印度商人阶层）、首陀（Shudra，古印度农民阶层）、沙门（Shramana，出家修行者）、阇梨（Acharya，导师）、和上（Upadhyaya，亲教师），以及父母、妻子、仆人，以及其他地位卑微的贫穷乞丐，根据他们的尊卑地位，分别进行问答。或者对于天（Deva，天神）、龙（Naga，龙族）、夜叉（Yaksa，夜叉）、罗刹（Rakshasa，罗刹）、毗舍阇（Pisacha，食人鬼）、阿修罗（Asura，阿修罗）、迦楼罗（Garuda，金翅鸟）、紧那罗（Kinnara，歌神）、摩睺罗伽（Mahoraga，大蟒神），无论是人还是鬼，佛（Buddha，佛陀）、缘觉（Pratyekabuddha，辟支佛）、声闻（Sravaka，阿罗汉）、菩萨（Bodhisattva，菩萨），还是凡夫，无论他们问什么，都应当如法回答。不为了利益供养，不为了自身，不以不正当的手段谋生，不开玩笑，应当这样想。’ 当时，文殊师利（Manjusri，智慧的象征）问佛说：‘世尊！如何才是归依？’ 佛告诉文殊师利：‘归依的人应当这样说：“大德！我某甲，乃至证得菩提之前，都归依佛，乃至证得菩提之前，都归依法，乃至证得菩提之前，都归依僧。”第二次、第三次也这样说。再说：“我某甲，已经归依佛、已经归依法、已经归依僧完毕。”这样说三遍。接着说：“大德！我受持菩萨戒，我某甲，乃至证得菩提之前，不杀害众生，远离杀生的念头；乃至证得菩提之前，不偷盗，也远离偷盗的念头；乃至证得菩提之前，不作非梵行，远离非梵行的念头；乃至证得菩提之前，不说谎，远离说谎的念头；乃至证得菩提之前，不饮酒，远离饮酒的念头；乃至证得菩提之前，不佩戴香花，也不生起佩戴香花的念头；乃至证得菩提之前，不唱歌跳舞作乐，远离唱歌跳舞的念头；乃至证得菩提之前，不坐卧在高大宽广的床上，远离大床的念头；乃至证得菩提之前，不过午食用餐，远离过午食的念头；乃至证得菩提之前，不触摸金银，也不生起触摸金银的念头；乃至应当具足六波罗蜜（Six Paramitas，六度），具有大慈大悲。”’ 佛说了这首偈： ‘发誓直至菩提，归依于三宝，’
English
English version: Question: 'This is also an answer; do not let there be any difference. You should answer truthfully. If they ask many questions, you should also answer many times. Treat other Brahmans (Brahman, Hindu priests), Kshatriyas (Kshatriya, ancient Indian warrior class), Vaishyas (Vaishya, ancient Indian merchant class), Shudras (Shudra, ancient Indian farmer class), Shramanas (Shramana, renunciates), Acharyas (Acharya, teachers), Upadhyayas (Upadhyaya, preceptors), as well as parents, wives, servants, and other lowly, poor beggars in this way, answering according to their status. Or to Devas (Deva, gods), Nagas (Naga, dragons), Yakshas (Yaksa, spirits), Rakshasas (Rakshasa, demons), Pisachas (Pisacha, flesh-eating demons), Asuras (Asura, demigods), Garudas (Garuda, mythical birds), Kinnaras (Kinnara, celestial musicians), Mahoragas (Mahoraga, great serpents), whether they are humans or ghosts, Buddhas (Buddha, enlightened ones), Pratyekabuddhas (Pratyekabuddha, solitary Buddhas), Sravakas (Sravaka, disciples), Bodhisattvas (Bodhisattva, enlightened beings), or ordinary people, you should answer according to the Dharma, whatever they ask. Do not do it for profit or self-interest, do not make a dishonest living, and do not joke. You should think in this way.' At that time, Manjusri (Manjusri, symbol of wisdom) said to the Buddha: 'World Honored One! How does one take refuge?' The Buddha told Manjusri: 'One who takes refuge should say: "Venerable Sir! I, so-and-so, until I attain Bodhi, take refuge in the Buddha; until I attain Bodhi, take refuge in the Dharma; until I attain Bodhi, take refuge in the Sangha." The second and third times, say it in the same way. Then say: "I, so-and-so, have already taken refuge in the Buddha, have already taken refuge in the Dharma, have already taken refuge in the Sangha." Say this three times. Then say: "Venerable Sir! I hold the Bodhisattva precepts. I, so-and-so, until I attain Bodhi, will not kill living beings, and will keep away from thoughts of killing; until I attain Bodhi, will not steal, and will keep away from thoughts of stealing; until I attain Bodhi, will not engage in unchaste conduct, and will keep away from thoughts of unchaste conduct; until I attain Bodhi, will not lie, and will keep away from thoughts of lying; until I attain Bodhi, will not drink intoxicants, and will keep away from thoughts of drinking intoxicants; until I attain Bodhi, will not adorn myself with fragrant flowers, and will not give rise to thoughts of doing so; until I attain Bodhi, will not sing, dance, or make music, and will keep away from thoughts of singing and dancing; until I attain Bodhi, will not sit or lie on high and large beds, and will keep away from thoughts of large beds; until I attain Bodhi, will not eat after noon, and will keep away from thoughts of eating after noon; until I attain Bodhi, will not touch gold or silver, and will keep away from thoughts of touching gold or silver; and I should perfect the Six Paramitas (Six Paramitas, six perfections), with great compassion and great mercy." ' The Buddha spoke this verse: 'Vowing until Bodhi, taking refuge in the Three Jewels,' -------------------------------------------------------------------------------- 受持十种戒， 亦誓至菩提； 六度及四等， 皆当令具足， 如是修行者， 与大乘相应。” 出世间戒品第十一
Chinese
尔时文殊师利白佛言：“世尊！菩萨出世间戒有几种？” 佛告文殊师利：“若以心分别男女、非男非女等，是菩萨犯波罗夷；若以心分别畜生、饿鬼、男女、非男非女，诸天神男女、非男非女，是菩萨犯波罗夷；若以身口行，不堪得三乘。 “若受出世间菩萨戒而不起慈悲心，是菩萨犯波罗夷；若以身口行，不堪得三乘。 “若他物——若小若大、若长若短、若有色若有形、若住若动——若覆藏、若移处，若有封印、若盛贮，若以心起盗想，犯波罗夷；若以身口行，不堪得三乘。 “若起妄语心，犯波罗夷；若以身口行，不堪得三乘。 “若树叶、若皮、若汁，若以心欲取，犯菩萨僧伽婆尸沙；若以身口取，不堪得三乘。 “若起歌舞、作乐、华香、璎珞想，是犯菩萨僧伽婆尸沙；若以身口行，不堪得三乘。 “若起广大床想，是犯菩萨僧伽婆尸沙；若以身口行，不堪得三乘。 “若起过中食想，是犯菩萨僧伽婆尸沙；若以身口行，不堪得三乘。 “若起捉金银珍宝想，是菩萨僧伽婆尸沙；若以身口行，不堪得三乘 现代汉语译本 受持十种戒律，也发誓直至证得菩提（BODHI，觉悟）；六度（PARAMITA，布施、持戒、忍辱、精进、禅定、智慧）以及四等心（慈、悲、喜、舍），都应当使其圆满具足，像这样修行的人，才与大乘（MAHAYANA）相应。 出世间戒品第十一 这时，文殊师利（MANJUSRI）菩萨对佛说：‘世尊！菩萨的出世间戒有几种？’ 佛告诉文殊师利菩萨：‘如果以心分别男女、非男非女等，这位菩萨就犯了波罗夷（PARAJIKA，断头罪）；如果以心分别畜生、饿鬼、男女、非男非女，诸天神男女、非男非女，这位菩萨就犯了波罗夷；如果以身口做出这些行为，就不能证得声闻乘、缘觉乘、菩萨乘这三乘。’ ‘如果受了出世间菩萨戒，却不生起慈悲心，这位菩萨就犯了波罗夷；如果以身口做出这些行为，就不能证得三乘。’ ‘如果是他人的财物——无论大小、长短、有色无色、静止移动——如果加以覆盖隐藏、转移地方，或者有封印、或者盛装储藏，如果心里生起盗窃的念头，就犯了波罗夷；如果以身口做出这些行为，就不能证得三乘。’ ‘如果生起虚妄不实的想法，就犯了波罗夷；如果以身口做出这些行为，就不能证得三乘。’ ‘如果是树叶、树皮、树汁，如果心里想要拿取，就犯了菩萨僧伽婆尸沙（SAMGHAVASESA，僧残罪）；如果以身口拿取，就不能证得三乘。’ ‘如果生起歌舞、作乐、装饰华丽的鲜花和璎珞的想法，就犯了菩萨僧伽婆尸沙；如果以身口做出这些行为，就不能证得三乘。’ ‘如果生起使用宽大床铺的想法，就犯了菩萨僧伽婆尸沙；如果以身口做出这些行为，就不能证得三乘。’ ‘如果生起过了中午还想吃东西的想法，就犯了菩萨僧伽婆尸沙；如果以身口做出这些行为，就不能证得三乘。’ ‘如果生起想触摸金银珍宝的想法，就犯了菩萨僧伽婆尸沙；如果以身口做出这些行为，就不能证得三乘。
English
English version Upholding the ten precepts, also vowing to attain Bodhi (BODHI, Enlightenment); the Six Paramitas (PARAMITA, Generosity, Discipline, Patience, Diligence, Meditation, Wisdom) and the Four Immeasurables (Loving-kindness, Compassion, Joy, Equanimity), all should be made complete. One who cultivates in this way is in accordance with the Mahayana (MAHAYANA). Chapter Eleven on Transcendent Precepts At that time, Manjusri (MANJUSRI) Bodhisattva said to the Buddha: 'World Honored One! How many kinds of transcendent Bodhisattva precepts are there?' The Buddha told Manjusri: 'If one discriminates in their mind between male, female, or neither male nor female, that Bodhisattva commits a Parajika (PARAJIKA, defeat); if one discriminates in their mind between animals, hungry ghosts, male, female, or neither male nor female, gods, male, female, or neither male nor female, that Bodhisattva commits a Parajika; if one acts with body and speech, they are incapable of attaining the Three Vehicles.' 'If one receives the transcendent Bodhisattva precepts but does not generate a compassionate heart, that Bodhisattva commits a Parajika; if one acts with body and speech, they are incapable of attaining the Three Vehicles.' 'If it is another's property—whether small or large, long or short, with color or without form, stationary or moving—if one covers and hides it, moves it to another place, or it has a seal, or is stored in a container, if one generates a thought of stealing in their mind, they commit a Parajika; if one acts with body and speech, they are incapable of attaining the Three Vehicles.' 'If one generates a false speech mind, they commit a Parajika; if one acts with body and speech, they are incapable of attaining the Three Vehicles.' 'If it is a tree leaf, bark, or sap, if one desires to take it in their mind, they commit a Bodhisattva Samghavasesa (SAMGHAVASESA, formal meeting of the Sangha); if one takes it with body and speech, they are incapable of attaining the Three Vehicles.' 'If one generates thoughts of singing, dancing, making music, or adorning with flowers and garlands, they commit a Bodhisattva Samghavasesa; if one acts with body and speech, they are incapable of attaining the Three Vehicles.' 'If one generates thoughts of a large bed, they commit a Bodhisattva Samghavasesa; if one acts with body and speech, they are incapable of attaining the Three Vehicles.' 'If one generates thoughts of eating after midday, they commit a Bodhisattva Samghavasesa; if one acts with body and speech, they are incapable of attaining the Three Vehicles.' 'If one generates thoughts of touching gold, silver, and precious jewels, that Bodhisattva commits a Samghavasesa; if one acts with body and speech, they are incapable of attaining the Three Vehicles.' --------------------------------------------------------------------------------
Chinese
。若剃身毛、若剪爪，如初月形，若起此想，是菩萨偷兰遮；若以身口行，不堪得三乘。若起斩斫草木想，犯偷兰遮；若以身口行，不堪得三乘。 “若起毁他名誉，若色、若姓、若财物、若技术、若车乘、若身力等想，是犯偷兰遮；若以身口行，不堪得三乘。 “佛法僧物——若花香、涂香，若衣服、若珍宝——若菩萨以脚践踏，犯波夜提。若佛塔、若佛所行处，及菩提树转法轮处，若以脚践踏，犯波夜提；若不信者，不堪得三乘。 “若吐舌、动眼，毁诸威仪，起此想者犯突吉罗；若以身口行，不堪得三乘。 “若见他物、他乐种种服玩，诈现求利及说人罪过，若起此想犯波罗提舍；若以身口行，不堪得三乘。 “若未犯前罪逆，守护令不生，是菩萨僧炎伽陀尼(僧炎是逆守义，加陀尼是令不生义)。眼耳鼻舌身意，令无异，是菩萨应当学，此谓具出世间菩萨戒。” 上出世间戒品第十二 尔时文殊师利白佛言：“世尊！云何上出世间戒，无漏不可思议，无处无所著？” “文殊师利！戒者于彼众生，无我、非无我，无事、无因、无教化人，无行、无不行、无行处，无名、无色，无色相、无无色相，无寂、无不寂，无可取、无不可取，无真实、无不真实，无身 现代汉语译本：如果剃除身上的毛发，或者修剪指甲，使其形状像新月一样，如果产生这样的想法，这是菩萨的偷兰遮罪；如果用身口意去实行，就不能得到声闻乘、缘觉乘、菩萨乘这三乘的果位。如果产生斩断草木的想法，就犯偷兰遮罪；如果用身口意去实行，就不能得到三乘的果位。 如果产生毁坏他人名誉的想法，无论是关于相貌、姓氏、财物、技术、车乘、还是身体力量等方面，这就是犯了偷兰遮罪；如果用身口意去实行，就不能得到三乘的果位。 对于佛法僧的物品——无论是鲜花香料、涂香，还是衣服、珍宝——如果菩萨用脚踩踏，就犯波夜提罪。如果是佛塔、佛陀曾经行走的地方，以及菩提树和转法轮的地方，如果用脚踩踏，就犯波夜提罪；如果不相信这些，就不能得到三乘的果位。 如果吐舌头、转动眼睛，破坏庄严的仪态，产生这样的想法就犯突吉罗罪；如果用身口意去实行，就不能得到三乘的果位。 如果看到别人的物品、他人喜爱的各种服饰玩物，假装显现出求取利益的样子，或者说别人的罪过，如果产生这样的想法就犯波罗提舍罪；如果用身口意去实行，就不能得到三乘的果位。 如果对于尚未犯下的罪恶，守护使其不产生，这就是菩萨的僧炎伽陀尼（Samyam Agadaani）（僧炎（Samyam）是守护的意思，伽陀尼（Agadaani）是令不产生的意思）。眼耳鼻舌身意，令其没有差异，这是菩萨应当学习的，这叫做具足出世间的菩萨戒。 上出世间戒品第十二 这时，文殊师利（Manjushri）菩萨对佛说：‘世尊！什么是出世间的戒，是无漏、不可思议，无处可寻、无所执著的呢？’ ‘文殊师利（Manjushri）！戒对于那些众生来说，是无我、非无我，无事、无因、没有教化的人，没有行为、没有不行为、没有行为的处所，没有名称、没有色相，没有色相的相、没有无色相的相，没有寂静、没有不寂静，没有可以取、没有不可以取，没有真实、没有不真实，没有身体’