Chinese
复告文殊师利：“用此花法，若比丘、比丘尼、优婆塞、优婆夷，若能信修行，应当早起清净澡漱，念佛功德恭敬此花，不以足蹈及跨花上，如法执取安置净器。若人寒、热，冷水摩花以用涂身；若头额痛亦皆以涂；若吐利出血或腹内烦痛，以浆饮摩花，当服此花饮；若口患疮，以暖水摩花，唅此花汁。若人多瞋，或以冷水或以沙糖以摩此花，饮服花汁。若多贪染，以灰汁摩花涂其隐处，复以冷水摩花涂其顶上，贪结渐消，常为一切人所爱敬。若天雨不止，于空闲处以火烧花，令雨即止；若天亢旱，在空闲处以花置水中，复咒冷水更洒花上，天即降雨。若牛马象等本性不调，以花饲之即便调伏。若诸果树花实不茂，以冷水牛粪摩取花汁以灌其根，不得践踏，花实即多。若田中多水苗稼损减，捣花为末以散田中，即得滋长。若高原陆地无有水处，请四比丘于其处布花，一日之中百八遍诵咒，次复一日更以新花布先花上，又诵咒一百八遍，如是乃至七日掘便得水。若国多疾病以冷水摩花，涂螺鼓等吹击出声，闻者即愈。若敌国怨家欲来侵境，以水摩花，在于彼处用洒散之，即得退散。若于高山有磐石处，众多比丘于石上摩花，摩花既竟相与礼拜，久 现代汉语译本 ‘莫波罗底耶莎诃’(Mopoluodi yesahe，意义不明)。 佛陀再次告诉文殊师利：‘咒语就是这样，你应该接受并奉行。’ 佛陀又告诉文殊师利：‘使用这种花的方法，无论是比丘（Bhikkhu，出家男子）、比丘尼（Bhikkhuni，出家女子）、优婆塞（Upasaka，在家男居士）、优婆夷（Upasika，在家女居士），如果能够相信并修行，应当早起，保持身心清净，洗漱干净，念诵佛的功德，恭敬这朵花，不要用脚踩踏或跨越它，如法地拿取并安置在干净的容器中。如果有人感到寒冷或发热，可以用冷水研磨花朵，然后涂抹在身上；如果头或额头疼痛，也可以用同样的方法涂抹；如果出现呕吐、腹泻出血或腹内烦痛，可以用米浆研磨花朵，然后服用花朵的汁液；如果口腔患有疮，可以用温水研磨花朵，然后含漱花朵的汁液。如果有人容易生气，可以用冷水或砂糖研磨花朵，然后饮用花朵的汁液。如果贪欲心重，可以用草木灰汁研磨花朵，涂抹在隐秘之处，再用冷水研磨花朵，涂抹在头顶上，贪欲之心会逐渐消退，并且常常受到所有人的爱戴和尊敬。如果天降大雨不止，可以在空旷的地方焚烧花朵，雨就会停止；如果天气干旱，可以在空旷的地方将花朵放置在水中，再念诵咒语，用冷水洒在花朵上，天就会降雨。如果牛、马、象等动物本性不驯服，用花朵喂养它们，它们就会变得调顺。如果各种果树的花朵和果实不茂盛，可以用冷水和牛粪研磨花朵，取其汁液浇灌树根，但不得践踏花朵，花朵和果实就会变得繁茂。如果田地里积水过多，秧苗受损，可以将花朵捣成末，撒在田地里，秧苗就会得到滋养而生长。如果在高原陆地没有水源的地方，请四位比丘在那个地方铺上花朵，一天之中念诵咒语一百零八遍，第二天再用新的花朵铺在先前的花朵上，又念诵咒语一百零八遍，这样持续七天，挖掘地面就能得到水源。如果国家多发疾病，可以用冷水研磨花朵，涂抹在螺号、鼓等乐器上，然后吹奏敲击发出声音，听到的人就会痊愈。如果敌国或仇家想要侵犯边境，用水研磨花朵，在他们要来的地方洒散花朵，他们就会退散。如果在高山上有磐石的地方，众多比丘在石头上研磨花朵，研磨完毕后互相礼拜，持续一段时间， 久
English
English version ‘Mopoluodi yesahe’ (meaning unclear). The Buddha told Manjushri again: ‘The mantra is like this, you should accept and practice it.’ The Buddha further told Manjushri: ‘Using this flower method, whether it is a Bhikkhu (ordained male), Bhikkhuni (ordained female), Upasaka (lay male), or Upasika (lay female), if they can believe and practice, they should get up early, keep their body and mind clean, wash up, recite the merits of the Buddha, and respectfully treat this flower. Do not step on it or step over it, take it lawfully and place it in a clean container. If someone feels cold or feverish, grind the flower with cold water and apply it to the body; if the head or forehead hurts, you can also apply it in the same way; if there is vomiting, diarrhea with bleeding, or abdominal pain, grind the flower with rice water and take the juice of the flower; if there are sores in the mouth, grind the flower with warm water and gargle with the juice of the flower. If someone is easily angered, grind the flower with cold water or sugar and drink the juice of the flower. If greed is strong, grind the flower with ash juice and apply it to the hidden parts, then grind the flower with cold water and apply it to the top of the head, the knot of greed will gradually disappear, and they will often be loved and respected by everyone. If it rains heavily and does not stop, burn the flower in an open space, and the rain will stop; if the weather is dry, place the flower in water in an open space, then recite the mantra and sprinkle cold water on the flower, and the sky will rain. If animals such as cattle, horses, and elephants are naturally untamed, feed them with flowers, and they will become tamed. If the flowers and fruits of various fruit trees are not lush, grind the flower with cold water and cow dung, take the juice and irrigate the roots, but do not trample on the flowers, and the flowers and fruits will become abundant. If there is too much water in the field and the seedlings are damaged, grind the flower into powder and scatter it in the field, and the seedlings will be nourished and grow. If there is no water source in the highland, ask four Bhikkhus to spread flowers in that place, recite the mantra one hundred and eight times in one day, and the next day spread new flowers on top of the previous flowers, and recite the mantra one hundred and eight times again, continue like this for seven days, and you will get water by digging the ground. If the country has many diseases, grind the flower with cold water, apply it to conch shells, drums and other instruments, and then blow and strike to make a sound, and those who hear it will be healed. If an enemy country or enemy family wants to invade the border, grind the flower with water and scatter the flowers in the place where they are coming, and they will retreat. If there is a boulder in a high mountain, many Bhikkhus grind flowers on the stone, and after grinding, they bow to each other, for a long time, long time --------------------------------------------------------------------------------
Chinese
后石上自生珍宝。若人愚痴取所供养花，数有百种下至七种，捣以为末以𤚩牛酥，先诵咒百八遍，和以为丸如弹丸大，日服一丸，服丸之时，亦诵咒百八遍，渐得聪明利根，一日之中能诵百偈。若人有所作，取优钵罗花、拘物头花、分陀利花、郁波罗花等，若水陆生花，花有百种先以供养，后以水摩，随其所须或涂或散，悉皆有果。若得百种花，末以为散，水和为丸；若恶重病，摩其疮上其病即愈。若痈、若疖、若有诸毒，或服此丸或以涂傅，病即得除。若人常患气嗽，身体消减，以大小麦汁摩于此花，涂其身上即便充悦。复以末利花汁，和花散为丸涂其额上，一切怨家见生爱念。 “文殊师利！此花咒法： “南无佛闼写冶莎呵(一) 那末柯芦履(民旨反)般若波罗蜜多𧜟莎诃(二) 那莫波扡制点耽盐莎诃(三) 南无菩提逼力龛岚莎诃(四) 南无达摩斫柯罗夜莎诃(五) 那莫鍮跋耶莎诃(六) 南无菩提萨埵野莎诃(七) 那莫僧伽野莎诃(八) 那莫波罗底耶莎诃(九) “一一咒诵百八遍，此咒章句，汝于处处当说。如佛花法，余花亦如是。” 佛说此祇夜： “善人足下尘， 胜上最第一， 于诸世界中， 金山不能逾。 佛足下微尘， 除断忧悲苦， 现代汉语译本： 后石上会自然生长出珍宝。如果有人愚痴，取用所供养的花，数量从一百种到至少七种，捣成粉末，与𤚩牛酥混合，先诵咒一百零八遍，然后和成弹丸大小的药丸，每天服用一丸。在服用药丸的时候，也诵咒一百零八遍，逐渐就能变得聪明，理解力敏锐，一天之内能够背诵一百首偈颂。如果有人要做什么事情，取优钵罗花(Utpala，青莲花)、拘物头花(Kumuda，白睡莲)、分陀利花(Pundarika，白莲花)、郁波罗花(Uppala，蓝色睡莲)等，无论是水生还是陆生的花，花有一百种，先用来供养，然后用水研磨，根据需要涂抹或散布，都会有效果。如果得到一百种花，磨成粉末，用水调和成药丸；如果患有严重的疾病，涂抹在疮上，病就会痊愈。如果是痈、疖，或者有各种毒疮，服用此药丸或用来涂抹，病就能消除。如果有人经常患有气喘咳嗽，身体消瘦，用大小麦汁研磨这些花，涂抹在身上，身体就会变得充盈饱满。再用末利花汁，与花粉混合制成药丸，涂在额头上，所有的怨家都会产生爱念。 '文殊师利(Manjusri，智慧的象征)！这些花朵的咒语如下：' '南无佛闼写冶莎呵(Namo Buddhataya Svaha)(一) 那末柯芦履(Namo Karuri)般若波罗蜜多𧜟莎诃(Prajnaparamitaye Svaha)(二) 那莫波扡制点耽盐莎诃(Namo Patanjali Tadyam Svaha)(三) 南无菩提逼力龛岚莎诃(Namo Bodhi Vikraman Svaha)(四) 南无达摩斫柯罗夜莎诃(Namo Dharma Chakraya Svaha)(五) 那莫鍮跋耶莎诃(Namo Tubhyam Svaha)(六) 南无菩提萨埵野莎诃(Namo Bodhisattvaya Svaha)(七) 那莫僧伽野莎诃(Namo Sanghaya Svaha)(八) 那莫波罗底耶莎诃(Namo Pratityaya Svaha)(九)' '每一个咒语都诵一百零八遍，这些咒语的章句，你应当在各处宣说。如同佛花之法，其余的花也是如此。' 佛陀说了这首偈颂： '善人的足下尘土， 胜过最上最第一， 在各个世界中， 金山也无法超越。 佛足下的微尘， 能消除断绝忧愁悲苦，'
English
English version: Afterwards, precious jewels will naturally grow on the stone. If a foolish person takes the flowers offered, from a hundred kinds down to seven kinds, grinds them into powder, and mixes them with 𤚩 cow ghee, first reciting the mantra one hundred and eight times, then makes them into pills the size of a bullet, taking one pill daily. While taking the pill, also recite the mantra one hundred and eight times, gradually gaining intelligence and sharp understanding, able to recite a hundred verses in a single day. If someone has something to do, take Utpala flowers (Utpala, blue lotus), Kumuda flowers (Kumuda, white water lily), Pundarika flowers (Pundarika, white lotus), Uppala flowers (Uppala, blue water lily), etc., whether aquatic or terrestrial flowers, a hundred kinds of flowers, first use them for offerings, then grind them with water, applying or scattering them as needed, all will have effect. If you obtain a hundred kinds of flowers, grind them into powder, mix with water to make pills; if suffering from a severe illness, apply it to the sore, and the illness will be cured. If it is a carbuncle, boil, or any kind of poisonous sore, either take this pill or apply it, and the illness will be removed. If someone constantly suffers from wheezing coughs and the body is wasting away, grind these flowers with barley juice and apply it to the body, and the body will become full and nourished. Furthermore, mix jasmine juice with flower powder to make pills and apply them to the forehead, and all enemies will generate loving thoughts. 'Manjusri (Manjusri, symbol of wisdom)! The mantras for these flowers are as follows:' 'Namo Buddhataya Svaha (一) Namo Karuri Prajnaparamitaye Svaha (二) Namo Patanjali Tadyam Svaha (三) Namo Bodhi Vikraman Svaha (四) Namo Dharma Chakraya Svaha (五) Namo Tubhyam Svaha (六) Namo Bodhisattvaya Svaha (七) Namo Sanghaya Svaha (八) Namo Pratityaya Svaha (九)' 'Recite each mantra one hundred and eight times. You should proclaim these mantra verses everywhere. Just like the flower method of the Buddha, so are the other flowers.' The Buddha spoke this Gatha: 'The dust beneath the feet of a virtuous person, Is superior, supreme, and foremost, In all the worlds, A golden mountain cannot surpass it. The dust beneath the Buddha's feet, Removes and cuts off sorrow and suffering,'
Chinese
不如彼金山， 增长诸怖畏。 佛般若脚足， 菩提法轮处， 塔及诸菩萨， 众僧与佛像， 此处有九种， 应当修供养。 是于世间中， 可礼可恭敬， 能断一切恶， 灭除三界恼， 功德自增长， 寿命亦复然， 颜色常悦豫， 端正有身力， 所作恒吉祥， 诸佛咸赞护。” 尔时文殊师利等诸菩萨，阿若憍陈如等诸声闻，天龙、夜叉、揵闼婆、阿修罗、迦楼罗、紧那罗、摩睺罗伽、人非人等，一切大众闻佛所说，欢喜奉行。 文殊师利问经卷下 现代汉语译本： 不如那金山一般，增长种种怖畏。 佛陀的般若智慧，菩提的法轮所在之处， 佛塔以及诸位菩萨，僧众与佛像， 此处有这九种，应当修习供养。 这在世间之中，是值得礼敬与恭敬的， 能断除一切恶行，灭除三界烦恼， 功德自然增长，寿命也会如此， 容颜常常喜悦，端正且有身力， 所做之事恒常吉祥，诸佛都赞叹守护。 这时，文殊师利（Manjushri）等诸位菩萨，阿若憍陈如（Ajnatakaundinya）等诸位声闻，天龙、夜叉（Yaksa）、乾闼婆（Gandharva）、阿修罗（Asura）、迦楼罗（Garuda）、紧那罗（Kinnara）、摩睺罗伽（Mahoraga）、人非人等，一切大众听闻佛陀所说，欢喜地信受奉行。 《文殊师利问经》卷下
English
English version: Unlike that golden mountain, which increases all fears. The Prajna (wisdom) of the Buddha, the place of the Bodhi (enlightenment) Dharma wheel, Stupas (Buddhist monuments) and all the Bodhisattvas (enlightenment beings), the Sangha (monastic community) and Buddha images, Here are these nine things, one should practice offering. These in the world, are worthy of reverence and respect, Able to cut off all evil deeds, extinguish the afflictions of the three realms, Merit naturally increases, and so does lifespan, The countenance is always joyful, upright and with physical strength, What is done is always auspicious, all Buddhas praise and protect. At that time, Manjushri (Manjushri) and other Bodhisattvas, Ajnatakaundinya (Ajnatakaundinya) and other Shravakas (listeners), Devas (gods), Nagas (dragons), Yakshas (Yaksa), Gandharvas (Gandharva), Asuras (Asura), Garudas (Garuda), Kinnaras (Kinnara), Mahoragas (Mahoraga), humans and non-humans, all the assembly, hearing what the Buddha said, joyfully accepted and practiced it. The End of the Lower Scroll of the Manjushri Questions Sutra --------------------------------------------------------------------------------