English
English version: That which exists and is established will inevitably return to decay, impermanence, and annihilation. And this Bodhi (bodhi, enlightenment) is merely a name, spoken of in worldly terms. It has no form, no color, no fixed nature, no appearance, no direction, no entry, no path. It transcends all speech, goes beyond the three realms (trailokya, desire realm, form realm, formless realm), has no seeing, no hearing, no awareness, no knowing, no attainment, no idle talk, no question, no indication, no writing, and no way of language. 'If one seeks with the mind, the mind arises from various conditions. Because it arises from various conditions, it is empty like an illusion, having no place, no form, no nature, and nothing at all. If one attains Bodhi in this state and uses this method to attain Anuttara-samyak-sambodhi (anuttara-samyak-sambodhi, unsurpassed, complete and perfect enlightenment), then this Dharma is also empty, merely a name, spoken of because of worldly convention. These are all recollections and discriminations, in reality, there is nothing, no root, and no substance. There is no receiving, no attachment, no defilement, no detachment, the one characteristic is non-characteristic. Therefore, in this Dharma, no one attains anything. There is no method to use, and no Bodhi to attain. To understand thus is called Anuttara-samyak-sambodhi.' At that time, Manjusri (Manjusri), the Dharma Prince, stood on the right side of the Buddha in the great assembly, holding a great jeweled canopy to cover the Buddha. Then, Manjusri silently knew what the World Honored One was thinking and said to the Buddha, 'World Honored One! If Bodhi is of such a nature, how should good men and good women arouse the Bodhi mind?' The Buddha told Manjusri, 'Good men and good women should follow the nature of Bodhi and arouse their minds.' 'World Honored One, how should the nature of Bodhi be described?' The Buddha told Manjusri, 'The nature of Bodhi goes beyond the three realms, transcends worldly dharmas, the path of language is cut off, extinguishing all arising, without arising, without origination, this is arousing Bodhi. Manjusri! Therefore, Bodhisattvas should extinguish all arising and arouse the Bodhi mind. Without arising is arousing Bodhi. Those who arouse the Bodhi mind abide unmoving in the nature of Dharma, in accordance with reality, without discrimination, not clinging to body and mind, this is arousing Bodhi. Not clinging to all dharmas, neither increasing, nor decreasing, neither different, nor the same.' -------------------------------------------------------------------------------- ，是发菩提。如镜中像、如热时焰、如影、如响、如水中月，应当如是发菩提心。” 尔时会中，有天子，名月净光德，得阿惟越致。问文殊师利法王子言：“菩萨缘何事故行菩萨道？” 文殊师利言：“汝可以此问于世尊。” 佛即告文殊师利：“汝答月净光德天子所问行法。” 文殊师利谓天子言：“汝可善听，我今当说。天子当知，诸菩萨道，以大悲为本，缘于众生。” 天子言：“菩萨大悲以何为本？” 文殊师利言：“以直心为本。” 又问：“直心以何为本？” 答言：“于一切众生等心为本。” 又问：“等心以何为本？” 答言：“无别异行为本。” 又问：“无别异行以何为本。” 答言：“以深净心为本。” 又问：“深净心以何为本？” 答言：“以阿耨多罗三藐三菩提心为本。” 又问：“阿耨多罗三藐三菩提心以何为本？” 答言：“以六波罗蜜为本。” 又问：“六波罗蜜以何为本。” 答言：“方便慧为本。” 又问：“方便慧以何为本？” 答言：“不放逸为本。” 又问：“不放逸以何为本？” 答言：“三善行为本。” 又 { "translations": [ "现代汉语译本：是发起菩提心（Bodhicitta，觉悟之心）。如同镜中的影像、如同热天时的阳焰、如同影子、如同回响、如同水中的月亮，应当这样发起菩提心。", "", "这时，在法会中，有一位天子（Deva，天神），名叫月净光德（Candra-vimalaprabha），获得了阿惟越致（Avaivartika，不退转）。他问文殊师利（Manjushri）法王子说：‘菩萨（Bodhisattva，有情觉）因为什么缘故而行菩萨道？’", "", "文殊师利说：‘你可以把这个问题问世尊（Bhagavan，佛）。’", "", "佛（Buddha）就告诉文殊师利：‘你来回答月净光德天子所问的修行之法。’", "", "文殊师利对天子说：‘你可以好好地听，我现在当为你解说。天子应当知道，诸位菩萨的道，以大悲（Mahakaruna，伟大的慈悲）为根本，缘于一切众生。’", "", "天子问：‘菩萨的大悲以什么为根本？’", "", "文殊师利说：‘以直心（straightforward mind）为根本。’", "", "又问：‘直心以什么为根本？’", "", "回答说：‘以对一切众生平等的心为根本。’", "", "又问：‘平等的心以什么为根本？’", "", "回答说：‘以没有差别对待的行为为根本。’", "", "又问：‘没有差别对待的行为以什么为根本？’", "", "回答说：‘以深净的心为根本。’", "", "又问：‘深净的心以什么为根本？’", "", "回答说：‘以阿耨多罗三藐三菩提心（Anuttara-samyak-sambodhi-citta，无上正等正觉之心）为根本。’", "", "又问：‘阿耨多罗三藐三菩提心以什么为根本？’", "", "回答说：‘以六波罗蜜（Six Paramitas，六度）为根本。’", "", "又问：‘六波罗蜜以什么为根本？’", "", "回答说：‘以方便慧（skillful wisdom）为根本。’", "", "又问：‘方便慧以什么为根本？’", "", "回答说：‘以不放逸（non-negligence）为根本。’", "", "又问：‘不放逸以什么为根本？’", "", "回答说：‘以三善行（three good conducts）为根本。’", "", "又", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "",