English
English version Drowning. Sixth, being devoured by various ferocious beasts. Seventh, falling from a mountain cliff. Eighth, being harmed by poison, curses, incantations, reanimated corpses, and the like. Ninth, being afflicted by hunger and thirst, unable to obtain food and drink, and thus dying a premature death. These are the nine types of untimely death briefly described by the Tathagata (Thus Come One), and there are countless other untimely deaths that are difficult to fully enumerate. 'Furthermore, Ananda (the Buddha's attendant)! That Yama (the King of the Underworld) keeps records of all names in the world. If sentient beings are unfilial, commit the five heinous offenses, slander and insult the Three Jewels (Buddha, Dharma, Sangha), violate the laws of ruler and subject, or break precepts, Yama (the King of the Underworld) will examine and punish them according to the severity of their offenses. Therefore, I now exhort all sentient beings to light lamps, make banners, liberate beings, and cultivate blessings, so that they may pass through suffering and not encounter various calamities.' At that time, among the assembly were the Twelve Yaksha Generals (Twelve Yaksha Generals), all present at the gathering. Their names are: Kumbhira (Kumbhira), Vajra (Vajra), Mihira (Mihira), Andira (Andira), Manira (Manira), Sandila (Sandila), Indra (Indra), Pajra (Pajra), Bakkula (Bakkula), Cindala (Cindala), Catura (Catura), Vikala (Vikala). These Twelve Yaksha Generals (Twelve Yaksha Generals), each with seven thousand Yakshas (Yakshas) as their retinue, simultaneously raised their voices and said to the Buddha: 'World-Honored One (World-Honored One)! We, now, by the power of the Buddha, have heard the names of the Seven Buddhas (Seven Buddhas), and we no longer fear the various evil realms. We lead each other, all with one mind, and even to the end of our lives, we take refuge in the Buddha, the Dharma, and the Sangha (Three Jewels), vowing to bear the responsibility for all sentient beings, creating benefit, righteousness, and peace for them. Wherever in cities, villages, or secluded forests this sutra is circulated, read, or recited, or if someone upholds the names of the Seven Buddhas (Seven Buddhas), respectfully making offerings to them, we and our retinue will protect that person, enabling them to escape from various calamities, and all their wishes will be fulfilled. Or if someone is afflicted with illness and seeks deliverance, they should also read and recite this sutra, using five-colored threads...' -------------------------------------------------------------------------------- ，结我名字，得如愿已，然后解结。” 尔时，世尊赞诸药叉大将言：“善哉！善哉！大药叉将！汝等念报七佛如来恩德者，常应如是利益、安乐一切有情。” 尔时，会中有多天众，智慧鲜少，作如是念：“云何过是殑伽河沙诸佛世界现在如来，暂闻名者，便获无边殊胜功德？” 尔时，释迦牟尼如来，知诸天众心之所念，即入警召一切如来甚深妙定。才入定已，一切三千大千世界六种震动，雨天妙花及天香末。彼七如来见是相已，各从其国来至索诃世界，与释迦如来共相问讯。 时，佛世尊由其先世本愿力故，各各自于天宝庄严师子座上随处安坐，诸菩萨众，天龙八部，人、非人等，国王、王子、中宫、妃主，并诸大臣、婆罗门、长者、居士，前后围绕而为说法。 时，诸天众见彼如来皆已云集，生大希有，疑惑便除。时，诸大众，叹未曾有，同声赞言：“善哉！善哉！释迦如来！饶益我等，为除疑念，令彼如来皆至于此。”时，诸大众各随自力，以妙香华、及众璎珞、诸天伎乐供养如来，右绕七匝，合掌礼敬，赞言：“希有！希有！诸佛如来甚深境界不可思议，由先愿力，善巧方便，共现如是奇异之相。”尔时，大众各各发愿，愿诸众生皆得如是如来胜定。 尔时，曼殊 { "translations": [ '‘系上我的名字，如果愿望实现了，再解开。’', '这时，世尊赞叹各位药叉大将说：‘好啊！好啊！大药叉将！你们如果想报答过去七佛如来的恩德，就应该常常这样利益、安乐一切有情众生。’', '这时，法会中有很多天人，智慧浅薄，心中这样想：‘为什么超过恒河沙数那么多佛土世界的现在如来，仅仅听到他们的名字，就能获得无边殊胜的功德呢？’', '这时，释迦牟尼（Śākyamuni）如来，知道各位天人心中的想法，就进入警召一切如来甚深妙定。刚一入定，整个三千大千世界发生六种震动，天空中下起美妙的花朵和天香粉末。那七位如来见到这种景象，各自从自己的佛土来到索诃（Saha）世界，与释迦（Śākyamuni）如来互相问候。', '这时，佛世尊由于过去世的本愿力，各自在天宝庄严的狮子座上随意安坐，各位菩萨众、天龙八部、人、非人等，国王、王子、后宫、妃嫔，以及各位大臣、婆罗门（Brahmin）、长者、居士，前后围绕着他们，听他们说法。', '这时，各位天人见到那些如来都已经云集，感到非常稀有，疑惑便消除了。这时，各位大众，赞叹从未有过的事情，同声赞叹说：‘好啊！好啊！释迦（Śākyamuni）如来！饶益我们，为了消除我们的疑念，让那些如来都来到这里。’这时，各位大众各自尽自己的能力，用美妙的香花、各种璎珞、各种天上的伎乐供养如来，右绕七圈，合掌礼敬，赞叹说：‘稀有！稀有！各位佛如来甚深的境界不可思议，由于先前的愿力，善巧方便，共同显现出这样奇异的景象。’这时，大众各自发愿，愿一切众生都能得到像这样如来的殊胜禅定。', '这时，曼殊（Mañju）' ], "english_translations": [ "'Tie my name, and after the wish is fulfilled, then untie it.'", "At that time, the World Honored One praised the Yaksha (Yaksa) generals, saying: 'Excellent! Excellent! Great Yaksha (Yaksa) generals! If you wish to repay the kindness of the Seven Buddhas Tathagatas (Tathāgata), you should always benefit and bring peace and happiness to all sentient beings in this way.'", "At that time, there were many devas (deva) in the assembly with little wisdom, who thought thus: 'Why is it that those present Tathagatas (Tathāgata) in Buddha-fields as numerous as the sands of the Ganges River (Ganges), upon merely hearing their names, obtain boundless and supreme merits?'", "At that time, Śākyamuni (Śākyamuni) Tathagata (Tathāgata), knowing the thoughts in the minds of the devas (deva), entered the profound and wondrous Samadhi (Samādhi) of summoning all Tathagatas (Tathāgata). As soon as he entered the Samadhi (Samādhi), the entire three thousand great thousand worlds shook in six ways, and celestial wondrous flowers and celestial fragrant powders rained down. The Seven Tathagatas (Tathāgata), seeing this sign, each came from their respective lands to the Saha world, and greeted Śākyamuni (Śākyamuni) Tathagata (Tathāgata).", "At that time, the World Honored One, due to the power of their past vows, each sat comfortably in their respective places on lion thrones adorned with celestial treasures. The Bodhisattva (Bodhisattva) assembly, the eight classes of gods and dragons, humans, non-humans, kings, princes, empresses, consorts, along with ministers, Brahmins (Brahmin), elders, and lay practitioners, surrounded them, listening to their teachings.", "At that time, the devas (deva), seeing that those Tathagatas (Tathāgata) had all gathered, felt it was extremely rare, and their doubts were dispelled. At that time, the great assembly praised this unprecedented event, saying in unison: 'Excellent! Excellent! Śākyamuni (Śākyamuni) Tathagata (Tathāgata)! You benefit us by dispelling our doubts, causing those Tathagatas (Tathāgata) to come here.' At that time, the great assembly, each according to their ability, offered the Tathagatas (Tathāgata) with wondrous fragrant flowers, various necklaces, and celestial music, circumambulating them seven times, joining their palms in reverence, and praising: 'Rare! Rare! The profound realm of the Buddhas Tathagatas (Tathāgata) is inconceivable. Due to their past vows, skillful means, they jointly manifest such extraordinary signs.' At that time, the assembly each made a vow, wishing that all sentient beings could attain such supreme Samadhi (Samādhi) of the Tathagatas (Tathāgata).", "At that time, Mañju (Mañju)" ] } --------------------------------------------------------------------------------
Chinese
室利即从座起，合掌恭敬，绕佛七匝，礼双足已，白言：“世尊！善哉！善哉！如来定力不可思议，由本愿力，方便善巧，成就众生。惟愿为说大力神咒，能令来世薄福众生，病恼所缠、日月星辰所有厄难、疫病怨恶、及行险道、遭诸恐怖，为作归依，令得安隐。彼诸众生，于此神咒，若自书、教人书，受持读诵，广为他说，常蒙诸佛之所护念，佛自现身，令愿满足，不堕恶趣，亦无横死。” 时，诸如来赞曼殊室利言：“善哉！善哉！此是我等威神之力，令汝劝请，哀愍众生，离诸苦难，为说神咒。汝应谛听，善思念之，我当为说。曼殊室利！有大神咒名曰如来定力琉璃光，若有男子、女人，书写、读诵，恭敬供养，于诸含识起大悲心，所有愿求皆得满足，诸佛现身而为护念，离众障恼，当生佛国。” 时七如来以一音声，即说咒曰： “但侄他 具谜具谜𧫦尼谜腻呬(上) 末底末底 馺䫂怛他揭多三摩地頞提瑟耻帝 頞帝末帝波例 波跛输但你 萨婆波跛那世也 㪍睇勃图 唱答谜坞谜矩谜 佛铎器怛罗 钵里输但你昙谜昵昙谜 谜噜谜噜 谜嚧尸朅囇萨婆哥罗 蜜栗睹(丁庾) 尼婆𡃤你 勃提苏勃睇 佛陀陀頞提瑟侘泥娜曷𠸪叉睹谜 萨婆提婆 三谜頞三谜三曼挼(奴和)汉㘓睹谜萨婆 现代汉语译本 室利（曼殊室利菩萨的别称）即从座位上站起，合掌恭敬，绕佛七圈，礼拜佛的双足后，禀告说：‘世尊！太好了！太好了！如来的禅定力量不可思议，由于本愿的力量，方便善巧，成就众生。唯愿您为我们宣说大力神咒，能使未来世福薄的众生，摆脱疾病的困扰、日月星辰带来的灾难、瘟疫怨恨、以及行走在危险的道路上所遭遇的各种恐怖，为他们提供庇护，使他们得到安稳。那些众生，如果能够自己书写、教他人书写，受持读诵这个神咒，并广泛地为他人宣说，就能常常蒙受诸佛的护念，佛会亲自现身，使他们的愿望得以满足，不会堕入恶道，也不会遭受横死。’ 这时，诸位如来赞叹曼殊室利说：‘太好了！太好了！这是我们威神的力量，使你劝请我们，怜悯众生，让他们脱离各种苦难，为他们宣说神咒。你应该仔细听，好好思念它，我将为你宣说。曼殊室利！有一个大神咒，名为如来定力琉璃光，如果有男子、女人，书写、读诵，恭敬供养，对一切有情众生生起大悲心，他们所有的愿望都能够得到满足，诸佛会现身来护念他们，使他们远离各种障碍烦恼，当往生佛国。’ 这时，七位如来用同一个声音，说了这个咒语： ‘怛侄他，具谜具谜，𧫦尼谜腻呬，末底末底，馺䫂怛他揭多三摩地頞提瑟耻帝，頞帝末帝波例，波跛输但你，萨婆波跛那世也，㪍睇勃图，唱答谜坞谜矩谜，佛铎器怛罗，钵里输但你昙谜昵昙谜，谜噜谜噜，谜嚧尸朅囇萨婆哥罗，蜜栗睹，尼婆𡃤你，勃提苏勃睇，佛陀陀頞提瑟侘泥娜曷𠸪叉睹谜，萨婆提婆，三谜頞三谜三曼挼汉㘓睹谜萨婆’
English
English version Then Śrī (another name for Mañjuśrī Bodhisattva) arose from his seat, joined his palms in reverence, circumambulated the Buddha seven times, bowed at the Buddha's feet, and said: 'World Honored One! Excellent! Excellent! The meditative power of the Tathāgata is inconceivable. Through the power of your original vows, with skillful means, you accomplish the well-being of sentient beings. We beseech you to speak the great powerful mantra, which can enable sentient beings with meager blessings in the future, who are afflicted by illness, the calamities caused by the sun, moon, and stars, epidemics, hatred, and those who encounter various terrors while walking on dangerous paths, to have a refuge, and to attain peace and security. If those sentient beings can personally write, teach others to write, receive, uphold, and recite this mantra, and widely proclaim it to others, they will always be protected by the Buddhas, the Buddhas will personally manifest to fulfill their wishes, they will not fall into evil realms, nor will they suffer untimely deaths.' At that time, the Tathāgatas praised Mañjuśrī, saying: 'Excellent! Excellent! This is the power of our majestic spiritual strength, which has caused you to urge us, to have compassion for sentient beings, to liberate them from all suffering, and to speak this mantra for them. You should listen carefully and contemplate it well, and I will speak it for you. Mañjuśrī! There is a great mantra called the Tathāgata's Meditative Power Lapis Lazuli Light. If there are men or women who write, recite, and respectfully make offerings to it, and generate great compassion for all sentient beings, all their wishes will be fulfilled, the Buddhas will manifest to protect them, they will be free from all obstacles and afflictions, and they will be reborn in the Buddha's land.' Then, the seven Tathāgatas spoke the mantra in one voice: 'Tadyathā, guṇe guṇe, nime nīhi, mati mati, svāhā tathāgata samādhi adhiṣṭhite, adite matite pare, pāpa śodhani, sarva pāpa nāśaya, kṣaye bhūta, caṃḍa me u me ku me, buddha kṣetra, pari śodhani dhame nidhame, meru meru, meru śikhare sarva kāla, mṛtyu, nivāraṇi, bodhi subodhe, buddha adhiṣṭhāne rakṣatu me, sarva deva, same asame samanta rakṣantu me sarva.' --------------------------------------------------------------------------------