Chinese
无大金柱佛 南无大念佛 南无言无尽佛 南无常散花佛 南无大爱佛 南无师子香胜佛 南无养德佛 南无帝释火炎佛 南无常乐德佛 南无师子华德佛 南无寂灭幢佛 南无戒王佛 南无普德佛 南无普德像佛 南无无忧德佛 南无优波罗香佛 南无大地佛 南无大龙德佛 南无清净王佛 南无广念佛 南无莲花德佛 南无舍花佛 南无龙德佛 南无花聚佛 南无香象佛 南无常观佛 南无正作佛 南无善住佛 南无尼瞿嚧陀王佛 南无无上王佛 南无月德佛 南无栴檀林佛 南无日藏佛 南无德藏佛 南无须弥力佛 南无摩尼藏佛 南无金刚王佛 南无威德佛 南无无坏佛 南无善见佛 南无精进德佛 南无大海佛 南无覆娑罗树佛 南无跋瑳德佛 南无佛天佛 南无师子幢佛 南无毗头德佛 南无无边德佛 南无德智佛 南无厚德佛 南无花幢佛 南无象德佛 南无精进德佛 南无龙德佛 南无德生佛 南无宝聚佛 南无德婆瑳子佛 南无论义佛 南无普见佛 南无宝多罗佛 南无普舍佛 南无大供养德佛 南无大网佛 南无断一切众生疑王佛 南无宝德佛 南无普盖佛 南无大盖佛 南无胜德佛 南无千供养佛 南无宝莲花奋迅佛 南无厚德佛 南无智幢佛 南无宝月德佛 南无尼瞿嚧陀婆瑳王佛 南无常 德佛 南无普莲花佛 南无平等德佛 南无龙护救济佛 “此诸佛名等， 能救护世间。 初夜诵一遍， 思念佛而眠， 中夜诵一遍， 后夜亦复然， 如是昼三时， 于初、中、后分， 一时诵一遍， 精勤不放逸。 诵此佛名故， 常得见好梦， 恶鬼及恶人， 不能得其便。 是故此佛名， 能救护世间， 一切天乐神、 夜叉、鸠槃茶、 罗刹诸鬼神， 不能起障碍。 于此百佛名， 常能念持者， 一切诸魔事， 不能得其便。” 尔时天帝释， 三十三天王， 整理身衣服， 胡跪而合掌， 白佛言：“世尊！ 我等常卫护， 受持佛名者， 及四天大王， 亦常护于彼， 受持佛名者。 唯除必定业， 不可得救护， 一切天人中， 无能加恶者。” 尔时一切智， 出大微妙声， 八种和雅音， 善美众乐闻， 普告诸大众： “速受此佛名， 于十方世界， 所在广流布， 而作大法施， 断除众生疑。” 大圣释迦文， 演说此法时， 三百诸比丘， 悉得诸漏尽； 复有比丘尼， 其数有四十， 一切漏法尽， 逮得阿罗汉； 复有优婆塞， 其数满五千， 现代汉语译本 顶礼德佛（具有功德的佛），顶礼南无普莲花佛（普遍如莲花般清净的佛），顶礼南无平等德佛（具有平等功德的佛），顶礼南无龙护救济佛（受龙族护持，救济众生的佛）。 ‘这些佛的名号，能够救护世间。 初夜诵念一遍，思念着佛而入眠， 中夜诵念一遍，后夜也同样如此， 像这样白天三个时段，在初分、中分、后分， 每个时段诵念一遍，精进勤勉不懈怠。 因为诵念这些佛的名号，常常能够得到好梦， 恶鬼和恶人，不能够加害于他。 因此这些佛的名号，能够救护世间， 一切天乐神、夜叉（能啖鬼的神）、鸠槃茶（守宫神）、 罗刹（恶鬼）等诸鬼神，不能够制造障碍。 对于这百佛的名号，常常能够忆念受持的人， 一切邪魔之事，都不能够加害于他。’ 这时天帝释（忉利天之主），三十三天之王， 整理好自己的衣服，右膝跪地合掌， 对佛说：‘世尊！我们常常卫护， 受持佛名的人，以及四天大王（四大天王）， 也常常护佑他们，受持佛名的人。 唯独必定要承受的业报，无法得到救护， 一切天人之中，没有能够加害他们的。’ 这时一切智者（佛），发出大而微妙的声音， 具有八种和雅的音声，美好动听， 普遍告知大众：‘快速受持这些佛的名号， 在十方世界，广泛地流传， 以此作为大法布施，断除众生的疑惑。’ 大圣释迦文（佛）演说此法时， 三百位比丘，都证得诸漏已尽； 又有比丘尼，数量有四十位， 一切漏法都已断尽，证得阿罗汉果； 又有优婆塞（在家男居士），数量达到五千，
English
English version Homage to Deva Buddha (Buddha of Merit), Homage to Namo Pulyanhua Buddha (Buddha as pure as a universal lotus), Homage to Namo Pingdengde Buddha (Buddha of Equal Merit), Homage to Namo Longhujiuji Buddha (Buddha protected by dragons, saving beings). 'These names of Buddhas can protect the world. Recite them once in the early night, thinking of the Buddha as you sleep, Recite them once in the middle of the night, and again in the late night, Likewise, during the three periods of the day, in the early, middle, and late parts, Recite them once in each period, diligently and without negligence. Because of reciting these names of Buddhas, one will often have good dreams, Evil ghosts and evil people cannot harm them. Therefore, these names of Buddhas can protect the world, All heavenly music gods, Yakshas (spirits that devour ghosts), Kumbhandas (guardian spirits), Rakshasas (evil demons) and other spirits cannot create obstacles. For those who can constantly remember and uphold these hundred names of Buddhas, All demonic affairs cannot harm them.' At that time, Sakra (Lord of the Trayastrimsa Heaven), the king of the thirty-three heavens, Adjusted his clothes, knelt on his right knee, and joined his palms, Said to the Buddha: 'World Honored One! We always protect, Those who uphold the names of the Buddhas, and the Four Great Kings (Four Heavenly Kings), Also always protect them, those who uphold the names of the Buddhas. Except for the karma that must be endured, which cannot be saved, Among all gods and humans, none can inflict evil upon them.' At that time, the All-Knowing One (Buddha), emitted a great and subtle sound, With eight harmonious and elegant tones, beautiful and pleasing to hear, Universally announced to the assembly: 'Quickly receive these names of Buddhas, In the ten directions of the world, widely spread them, And make it a great Dharma offering, cutting off the doubts of sentient beings.' When the Great Sage Sakyamuni (Buddha) expounded this Dharma, Three hundred Bhikkhus (monks) all attained the exhaustion of all outflows; There were also Bhikkhunis (nuns), forty in number, All outflows were exhausted, and they attained Arhatship; There were also Upasakas (lay male devotees), numbering five thousand,
Chinese
住胜欢喜心， 获果须陀洹； 复有优婆夷， 其数千一百， 皆远离尘垢， 而得法眼净； 复有大天王， 无量千万众， 于法王法中， 得清净法眼； 如彼恒河沙， 分之为三分， 菩萨如一分， 悉获无生忍。 三千大千刹， 是时六震动， 诸山及高峰， 大地皆震吼。 于上虚空中， 雨诸天妙花， 天、龙、非人等， 喜声悉遍满。 尔时帝释天、 目连、离波多、 蛇奴、劫宾那、 摩诃迦旃延， 及摩诃迦叶、 沤楼频迦叶， 乃至那迦叶、 富楼弥多罗、 善吉、不见空、 阿难陀、跋提、 沓婆摩罗子， 如是等大众， 二万五千人， 同声白佛言： “释师子法王， 我尽精进力， 皆悉无有余， 以诸神通力， 于无量世界， 化作无量身， 过无量佛刹， 常说此佛名， 亦如佛所说。” 尔时佛世尊， 为令众见故， 示现大神通， 现无量亿刹， 以佛神通力， 见释师子王， 处处而遍满， 说此修多罗， 亦如过去佛， 所说无差别。 佛告诸大众： “我于无量劫， 久善修神通， 于无上佛法， 决定莫生疑。 安隐众生故， 速说此佛名 现代汉语译本 安住于殊胜的欢喜心中，他们获得了须陀洹（Sotapanna，入流果）的果位； 还有一千一百位优婆夷（Upasika，女居士），她们都远离了尘垢，获得了清净的法眼； 还有无数的大天王及其眷属，他们在法王的教法中，也获得了清净的法眼； 如同恒河沙一样多的众生，将他们分为三份，其中一份是菩萨，他们都获得了无生法忍（Anutpattika-dharma-ksanti，对法不生不灭的证悟）。 三千大千世界，在此时发生了六种震动，所有的山峰和大地都震动轰鸣。 在上面的虚空中，降下了各种美妙的天花，天、龙、非人等都充满了欢喜的呼声。 那时，帝释天（Indra，天神之王）、目连（Maudgalyayana，佛陀十大弟子之一，以神通著称）、离波多（Revata，佛陀弟子）、蛇奴（Gopaka，佛陀弟子）、劫宾那（Kapilavastu，佛陀弟子）、摩诃迦旃延（Mahakatyayana，佛陀十大弟子之一，以论议著称）， 以及摩诃迦叶（Mahakasyapa，佛陀十大弟子之一，以头陀行著称）、沤楼频迦叶（Uruvilva-Kasyapa，佛陀弟子）、乃至那迦叶（Nadi-Kasyapa，佛陀弟子）、富楼弥多罗（Purna Maitrayani-putra，佛陀十大弟子之一，以说法著称）、 善吉（Subhuti，佛陀十大弟子之一，以解空第一著称）、不见空（Ajita，佛陀弟子）、阿难陀（Ananda，佛陀十大弟子之一，以多闻第一著称）、跋提（Bhadrika，佛陀弟子）、 沓婆摩罗子（Dabba Mallaputta，佛陀弟子），像这样的大众，共有二万五千人，他们同声对佛说： ‘释迦狮子法王，我们都尽了最大的精进力量，毫无保留，凭借各种神通力量， 在无量的世界中，化现出无量的身体，经过无量的佛刹，常常宣说这尊佛的名号， 也像佛所说的那样。’ 那时，佛世尊，为了让大众看见，示现了大的神通， 显现了无量亿的佛刹，以佛的神通力量， 看见释迦狮子王，处处都遍满， 宣说这部修多罗（Sutra，佛经），也像过去的佛所说的那样，没有任何差别。 佛告诉大众： ‘我于无量劫以来，早已善修神通，对于无上的佛法，决定不要产生疑惑。 为了安稳众生，快速宣说这尊佛的名号’
English
English version Dwelling in the supreme joy, they attained the fruit of Srotapanna (须陀洹, Stream-enterer); There were also eleven hundred Upasikas (优婆夷, female lay disciples), all of whom were free from defilement and attained the pure Dharma Eye; There were also countless great Deva Kings (大天王, celestial kings) and their retinues, who also attained the pure Dharma Eye in the Dharma of the Dharma King; Like the sands of the Ganges River, if they were divided into three parts, one part would be Bodhisattvas, all of whom attained the Anutpattika-dharma-ksanti (无生法忍, the patience of non-origination of dharmas). The three thousand great chiliocosms shook in six ways at that time, all the mountains and peaks, and the earth roared. In the sky above, various wonderful celestial flowers rained down, and the sounds of joy filled the heavens, dragons, and non-humans. At that time, Indra (帝释天, king of the gods), Maudgalyayana (目连, one of the Buddha's ten great disciples, known for his supernatural powers), Revata (离波多, a disciple of the Buddha), Gopaka (蛇奴, a disciple of the Buddha), Kapilavastu (劫宾那, a disciple of the Buddha), Mahakatyayana (摩诃迦旃延, one of the Buddha's ten great disciples, known for his eloquence), as well as Mahakasyapa (摩诃迦叶, one of the Buddha's ten great disciples, known for his ascetic practices), Uruvilva-Kasyapa (沤楼频迦叶, a disciple of the Buddha), Nadi-Kasyapa (那迦叶, a disciple of the Buddha), Purna Maitrayani-putra (富楼弥多罗, one of the Buddha's ten great disciples, known for his eloquence in teaching), Subhuti (善吉, one of the Buddha's ten great disciples, known for his understanding of emptiness), Ajita (不见空, a disciple of the Buddha), Ananda (阿难陀, one of the Buddha's ten great disciples, known for his excellent memory), Bhadrika (跋提, a disciple of the Buddha), Dabba Mallaputta (沓婆摩罗子, a disciple of the Buddha), such a great assembly, totaling twenty-five thousand people, spoke to the Buddha in one voice: 'Shakya Lion Dharma King, we have all exerted our utmost effort, without any reservation, relying on various supernatural powers, in countless worlds, we have manifested countless bodies, passing through countless Buddha lands, constantly proclaiming the name of this Buddha, just as the Buddha has said.' At that time, the World Honored One, in order to let the assembly see, manifested great supernatural powers, revealing countless billions of Buddha lands, through the Buddha's supernatural power, seeing the Shakya Lion King, everywhere and pervading all places, proclaiming this Sutra (修多罗, Buddhist scripture), just as the Buddhas of the past had spoken, without any difference. The Buddha told the assembly: 'I have long cultivated supernatural powers for countless kalpas, and regarding the supreme Buddha Dharma, you must not have any doubts. For the sake of the peace of sentient beings, quickly proclaim the name of this Buddha.' -------------------------------------------------------------------------------- ， 令诸众生等， 永离生死苦。”
Chinese
尔时，佛告慧命舍利弗：“若有善男子、善女人闻佛名已，深信清净、发菩提心，爱乐受持、昼夜精勤，读诵书写、广为他说，得无量无边广大功德，得不退转乃至速成阿耨多罗三藐三菩提，一切众魔不能娆乱。” 佛说是经已，慧命舍利弗，释梵四王，比丘、比丘尼、优婆塞、优婆夷，天、龙、夜叉、乾闼婆、阿修罗等，一切大众闻此法已，皆大欢喜。 佛说百佛名经 现代汉语译本 ‘令一切众生，永远脱离生死的痛苦。’ 那时，佛告诉慧命舍利弗（智慧长者舍利弗）说：‘如果有善男子、善女人听闻佛的名号后，深信清净、发起菩提心（觉悟之心），喜爱并接受奉持、日夜精进勤勉，读诵书写、广为他人宣说，就能获得无量无边广大的功德，得到不退转的境界，乃至迅速成就阿耨多罗三藐三菩提（无上正等正觉），一切众魔都不能扰乱。’ 佛说完这部经后，慧命舍利弗，释（帝释天）梵（大梵天）四王（四大天王），比丘、比丘尼、优婆塞（男居士）、优婆夷（女居士），天、龙、夜叉（守护神）、乾闼婆（天乐神）、阿修罗（非天）等，一切大众听闻此法后，都非常欢喜。 佛说百佛名经
English
English version 'May all living beings, forever be free from the suffering of birth and death.' At that time, the Buddha said to the wise elder Śāriputra: 'If there are good men or good women who, upon hearing the name of the Buddha, deeply believe with pure faith, generate the Bodhi mind (mind of enlightenment), love and accept it, diligently practice day and night, read, recite, write, and widely proclaim it to others, they will obtain immeasurable and boundless great merit, attain the state of non-retrogression, and even quickly achieve Anuttara-samyak-sambodhi (supreme perfect enlightenment), and all demons will not be able to disturb them.' After the Buddha finished speaking this sutra, the wise elder Śāriputra, Śakra (Indra), Brahmā, the Four Heavenly Kings, Bhikṣus (monks), Bhikṣuṇīs (nuns), Upāsakas (male lay devotees), Upāsikās (female lay devotees), Devas (gods), Nāgas (dragons), Yakṣas (guardian spirits), Gandharvas (celestial musicians), Asuras (demigods), and all the great assembly, having heard this Dharma, were all greatly delighted. The Sutra of the Names of One Hundred Buddhas --------------------------------------------------------------------------------