Chinese
大正藏第 14 册 No. 0444 佛说百佛名经 No. 444 佛说百佛名经 隋天竺三藏那连提耶舍译 如是我闻： 一时，佛在舍卫国祇树给孤独园，与大比丘、比丘尼、优婆塞、优婆夷，大菩萨众，及大诸天、帝释天王、大梵天王、四天大王，天、龙、夜叉、乾闼婆、阿修罗、迦楼罗、紧那罗、摩睺罗伽，人、非人等，无量百千大众，前后围绕，恭敬供养，尊重赞叹。尔时，世尊为诸大众宣说妙法。 时，尊者舍利弗即从坐起，整理衣服，右膝着地，合十指掌，而白佛言：“唯愿世尊，演说十方现在世界诸佛名号。所以者何？若有善男子、善女人，闻是现在诸佛名者，生大功德，发阿耨多罗三藐三菩提心，得不退转，亦当速成阿耨多罗三藐三菩提。” 尔时，佛告舍利弗：“善哉，善哉！汝今为欲利益安乐诸大众故，覆护怜愍诸众生故，令诸众生所求满故，欲令一切生欢喜故，亦为未来诸菩萨等增善根故，善哉，善哉！生善觉观，作如是问。如是问者，皆是如来威神之力。舍利弗！汝今谛听，若有善男子、善女人，闻是现在诸佛名号，能受持者，一切魔众于是人所不得其便，一切恶人亦不得便，获得无量无边甚深功德，随所生处具菩萨行，得宿命 现代汉语译本 如是我闻： 一时，佛陀在舍卫国（Śrāvastī）的祇树给孤独园（Jetavana Anāthapiṇḍada-ārāma），与众多大比丘、比丘尼、优婆塞（upāsaka，男居士）、优婆夷（upāsikā，女居士），以及大菩萨众，还有大诸天、帝释天王（Śakra devānām indraḥ）、大梵天王（Mahābrahmā）、四大天王（Caturmahārājakāyika），天、龙（nāga）、夜叉（yakṣa）、乾闼婆（gandharva）、阿修罗（asura）、迦楼罗（garuḍa）、紧那罗（kiṃnara）、摩睺罗伽（mahoraga），人、非人等，无量百千的大众，前后围绕，恭敬供养，尊重赞叹。当时，世尊为大众宣说微妙的佛法。 这时，尊者舍利弗（Śāriputra）即从座位上站起，整理好衣服，右膝着地，合起十指掌，向佛陀说道：‘唯愿世尊，为我们演说十方现在世界诸佛的名号。这是为什么呢？如果善男子、善女人，听闻这些现在诸佛的名号，就能产生巨大的功德，发起阿耨多罗三藐三菩提心（anuttarā-samyak-saṃbodhi，无上正等正觉之心），得到不退转的境界，也将会迅速成就阿耨多罗三藐三菩提。’ 这时，佛陀告诉舍利弗：‘善哉，善哉！你现在为了利益安乐大众，为了覆护怜悯众生，为了使众生所求如愿，为了使一切众生生起欢喜心，也为了未来诸菩萨等增长善根，善哉，善哉！你生起了善妙的觉观，提出了这样的问题。这样的问题，都是如来威神的力量所致。舍利弗！你现在仔细听，如果有善男子、善女人，听闻这些现在诸佛的名号，能够受持，一切魔众就不能够对这个人下手，一切恶人也不能够得逞，他们会获得无量无边甚深的功德，无论投生到哪里都具备菩萨的修行，并且能够获得宿命
English
English version Thus have I heard: At one time, the Buddha was in the Jeta Grove, Anathapindika's Park in Śrāvastī, with a great assembly of monks, nuns, male lay devotees (upāsaka), female lay devotees (upāsikā), great Bodhisattvas, as well as great gods, Śakra devānām indraḥ, Mahābrahmā, the Four Great Kings (Caturmahārājakāyika), gods, nāgas, yakṣas, gandharvas, asuras, garuḍas, kiṃnaras, mahoragas, humans, non-humans, and countless hundreds of thousands of beings, surrounded, respectfully making offerings, honoring, and praising. At that time, the World Honored One was expounding the wonderful Dharma to the assembly. Then, the Venerable Śāriputra rose from his seat, arranged his robe, knelt on his right knee, joined his palms, and said to the Buddha: 'May the World Honored One, please explain the names of the Buddhas in the present worlds of the ten directions. Why is this so? If good men and good women hear the names of these present Buddhas, they will generate great merit, arouse the mind of anuttarā-samyak-saṃbodhi (supreme perfect enlightenment), attain non-retrogression, and will also quickly achieve anuttarā-samyak-saṃbodhi.' At that time, the Buddha said to Śāriputra: 'Excellent, excellent! You now wish to benefit and bring peace to the assembly, to protect and have compassion for all beings, to fulfill the wishes of all beings, to make all beings rejoice, and also to increase the roots of goodness for future Bodhisattvas. Excellent, excellent! You have generated good contemplation and asked such a question. Such a question is due to the power of the Tathagata's majestic virtue. Śāriputra! Now listen carefully, if there are good men and good women who hear the names of these present Buddhas and can uphold them, all the hosts of demons will not be able to take advantage of them, all evil people will not be able to succeed, they will obtain immeasurable and profound merit, wherever they are born they will possess the practice of a Bodhisattva, and they will obtain the knowledge of past lives.' --------------------------------------------------------------------------------
Chinese
通，颜容端正、众相具足，常得亲近、供养诸佛，乃至速成阿耨多罗三藐三菩提。何以故？舍利弗！若有闻是诸佛名号，受持读诵、恭敬礼拜、书写供养、展转教他，所得功德无量无边。” 尔时，世尊即说偈言： “若能持此佛名者， 此人不为刀所伤， 毒不能害、火不烧， 亦不堕于八难中； 得见大智金色光， 三十二相诸法王， 既得见于诸佛已， 无量供养彼诸佛。 其目不盲、不赤黄， 身不伛曲、不一眼， 得那罗延大力身， 受持佛名报如是。 常得天龙及夜叉、 乾闼婆等所供养， 怨家恶人不能害， 受持佛名报如是。 汝今谛听，舍利弗！ 如我所说微妙语， 若有闻此佛名者， 则得近于菩提道。 是故汝今至心听， 十方世界大法王， 能拔众生烦恼刺， 譬如药树除众病， 愚痴盲瞑凡夫等， 施与菩萨智慧眼； 又如行施胜菩萨， 无量千亿恒沙界， 于中悉满阎浮金， 昼夜六时无休息， 施与大悲大导师； 又以栴檀满百刹， 幡盖衣服如恒沙， 无量千万亿劫中， 一心而以用布施； 复于一佛国土中， 满中建立诸佛塔， 于十劫中而供养， 如恒河沙等诸佛； 又造高塔如须 现代汉语译本 通达，容貌端正，具备各种殊胜的相好，常常能够亲近、供养诸佛，乃至迅速成就阿耨多罗三藐三菩提（无上正等正觉）。为什么呢？舍利弗（佛陀的十大弟子之一）！如果有人听闻这些佛的名号，受持、读诵、恭敬礼拜、书写供养、辗转教导他人，所获得的功德是无量无边的。 那时，世尊即说偈语： ‘如果能够受持这些佛的名号，这个人不会被刀所伤害，毒药不能侵害，火不能焚烧，也不会堕入八难之中；能够见到具有大智慧的金色光芒，具足三十二相的诸法之王，既然能够见到诸佛，就能无量地供养那些诸佛。他们的眼睛不会失明，也不会发红发黄，身体不会弯曲，也不会是独眼，能够得到那罗延（佛教护法神）的大力之身，受持佛名所得到的果报就是这样。常常能够得到天龙（天上的龙族）以及夜叉（佛教护法神）、乾闼婆（天上的乐神）等的供养，怨家恶人不能够加害，受持佛名所得到的果报就是这样。你现在仔细听，舍利弗！就像我所说的微妙之语，如果有人听闻这些佛的名号，就能够接近菩提之道。所以你现在要至诚地听，十方世界的大法王，能够拔除众生烦恼的刺，就像药树能够去除各种疾病，对于愚痴盲目的凡夫等，施与菩萨的智慧之眼；又像行布施的殊胜菩萨，在无量千亿恒河沙数的世界中，全部充满阎浮金（一种黄金），日夜六时没有休息，用来布施给大悲大导师；又用栴檀（一种香木）充满一百个佛刹（佛的国土），幡盖衣服像恒河沙数一样多，在无量千万亿劫中，一心一意地用来布施；又在一个佛的国土中，充满建立的各种佛塔，在十劫中供养，像恒河沙数一样多的诸佛；又建造高塔像须弥山（佛教中的圣山）一样高，’
English
English version Accomplished, with a dignified countenance and all auspicious marks, they are always able to approach and make offerings to all Buddhas, and even quickly attain Anuttara-samyak-sambodhi (supreme perfect enlightenment). Why is this so? Shariputra (one of the Buddha's ten great disciples)! If there are those who hear the names of these Buddhas, uphold, recite, respectfully bow, write, make offerings, and pass on the teachings to others, the merits they obtain are immeasurable and boundless. At that time, the World Honored One spoke these verses: 'If one can uphold these Buddha's names, this person will not be harmed by swords, poison cannot injure them, fire cannot burn them, nor will they fall into the eight difficulties; they will be able to see the golden light of great wisdom, the king of all dharmas with the thirty-two marks, having seen the Buddhas, they will make limitless offerings to those Buddhas. Their eyes will not be blind, nor red or yellow, their bodies will not be hunched, nor will they be one-eyed, they will obtain the powerful body of Narayana (a Buddhist guardian deity), such is the reward for upholding the Buddha's name. They will always receive offerings from devas (gods) and nagas (dragons), yakshas (Buddhist guardian deities), gandharvas (celestial musicians), and others, enemies and evil people cannot harm them, such is the reward for upholding the Buddha's name. Now listen carefully, Shariputra! Like the subtle words I have spoken, if there are those who hear these Buddha's names, they will be able to approach the path of Bodhi. Therefore, you should now listen with utmost sincerity, the great Dharma Kings of the ten directions, who can remove the thorns of afflictions from sentient beings, like a medicinal tree that can remove all diseases, for the ignorant and blind ordinary people, they bestow the wisdom eyes of Bodhisattvas; also like the excellent Bodhisattvas who practice giving, in immeasurable billions of Ganges sand-like worlds, all filled with Jambudvipa gold (a type of gold), day and night, six times without rest, they use it to give to the great compassionate guide; also using sandalwood (a type of fragrant wood) to fill a hundred Buddha-lands (Buddha's realms), banners and clothing like the sands of the Ganges, in immeasurable millions of eons, with one mind they use it for giving; also in one Buddha-land, filled with various stupas (Buddhist shrines) that are built, for ten eons they make offerings, to Buddhas as numerous as the sands of the Ganges; also building tall stupas as high as Mount Sumeru (a sacred mountain in Buddhism),' -------------------------------------------------------------------------------- 弥， 其塔悉以七宝成， 如是遍满十千刹， 其数三十有六亿， 以赤栴檀及真珠， 造作伞盖供养具， 一一伞盖能遍覆， 百佛世界等诸国， 真珠、旒苏齐佛刹， 其数犹如恒河沙， 于空复造金伞盖， 其数亦如恒河沙， 色如紫磨真金像， 各各遍照三千界， 一一塔中设供养， 无量无边无数劫。 如上所作诸功德， 不及能发菩提心。 如是能发菩提心， 住不放逸清净戒， 不及能持此佛名。 如是能持此佛名， 又能怜愍诸众生， 所在诸方广流布， 教令受持佛名者， 彼于一切众生中， 为作福田犹如来。”
Chinese
尔时，佛告舍利弗：“若有一心受持、读诵、忆念不忘此佛名者，所生贪欲、瞋恚、愚痴诸怖畏等即得除灭，未生贪欲、瞋恚、愚痴诸怖畏者能令不生。” 尔时，世尊即说佛名： “南无月光佛 南无阿閦佛 南无大庄严佛 南无多伽罗香佛 南无常照曜佛 南无栴檀德佛 南无最上佛 南无莲花幢佛 南无莲华生佛 南无宝聚佛 南无阿伽楼香佛 南无大精进佛 南无栴檀德佛 南无海佛 南无巨海佛 南无幢德佛 南无梵德佛 南无大香佛 南无大生佛 南无宝辋佛 南无阿弥陀佛 南无大施德佛 南 现代汉语译本 ‘弥’， 那些宝塔全部用七宝构成，像这样遍布十千个佛刹（kṣetra，佛教宇宙观中的世界）， 其数量有三十六亿，用赤栴檀（一种红色檀香）和真珠（珍珠）， 制作伞盖等供养器具，每一个伞盖都能覆盖， 一百个佛世界等诸国，真珠和旒苏（伞盖上的装饰）遍布佛刹， 其数量犹如恒河沙，在空中又建造金伞盖， 其数量也如恒河沙，颜色如同紫磨真金像， 各自遍照三千大千世界，每一个宝塔中都设有供养， 经历无量无边无数劫。像上面所做的这些功德， 比不上能发起菩提心（bodhicitta，觉悟之心）。像这样能发起菩提心， 安住于不放逸的清净戒律，比不上能持诵这佛的名号。 像这样能持诵这佛的名号，又能怜悯一切众生， 在所有地方广泛流传，教导人们受持佛的名号， 这样的人在一切众生中，为众生作福田犹如如来（tathāgata，佛的称号）。’ 这时，佛告诉舍利弗（Śāriputra，佛陀的十大弟子之一）：‘如果有人一心受持、读诵、忆念不忘这佛的名号，所产生的贪欲、瞋恚、愚痴等各种恐惧都能消除，未产生的贪欲、瞋恚、愚痴等各种恐惧能令不产生。’ 这时，世尊即说出佛的名号： ‘南无月光佛（Candrasūrya-pradīpa Buddha） 南无阿閦佛（Akṣobhya Buddha） 南无大庄严佛（Mahāvyūha Buddha） 南无多伽罗香佛（Tagaracandanagandha Buddha） 南无常照曜佛（Sadābhipratāpa Buddha） 南无栴檀德佛（Candanakirti Buddha） 南无最上佛（Uttama Buddha） 南无莲花幢佛（Padmaketu Buddha） 南无莲华生佛（Padmasambhava Buddha） 南无宝聚佛（Ratnakūṭa Buddha） 南无阿伽楼香佛（Agurucandanagandha Buddha） 南无大精进佛（Mahāvirya Buddha） 南无栴檀德佛（Candanakirti Buddha） 南无海佛（Sāgara Buddha） 南无巨海佛（Mahāsāgara Buddha） 南无幢德佛（Ketukirti Buddha） 南无梵德佛（Brahmakirti Buddha） 南无大香佛（Mahāgandha Buddha） 南无大生佛（Mahābhava Buddha） 南无宝辋佛（Ratnacakra Buddha） 南无阿弥陀佛（Amitābha Buddha） 南无大施德佛（Mahādānakirti Buddha）’
English
English version 'Mi', Those pagodas are all made of seven treasures, and they are spread throughout ten thousand kṣetras (Buddha-fields, Buddhist cosmological worlds), Their number is thirty-six billion, made with red sandalwood and pearls, Making parasols and other offerings, each parasol can cover, A hundred Buddha-worlds and other countries, pearls and tassels covering the Buddha-fields, Their number is like the sands of the Ganges River, and in the sky, golden parasols are also built, Their number is also like the sands of the Ganges River, their color like that of a Jāmbū gold statue, Each illuminates the three thousand great chiliocosms, and in each pagoda, offerings are made, For immeasurable, boundless, countless kalpas (eons). The merits made as described above, Are not comparable to the ability to generate bodhicitta (the mind of enlightenment). Like this, being able to generate bodhicitta, Dwelling in the pure precepts of non-negligence, is not comparable to being able to uphold this Buddha's name. Like this, being able to uphold this Buddha's name, and also being able to have compassion for all sentient beings, Spreading it widely in all places, teaching people to uphold the Buddha's name, Such a person, among all sentient beings, becomes a field of merit like the Tathāgata (the thus-gone one, an epithet of the Buddha).' At that time, the Buddha told Śāriputra (one of the Buddha's ten great disciples): 'If there is someone who single-mindedly upholds, recites, and remembers this Buddha's name without forgetting, the arising of greed, hatred, ignorance, and all fears will be eliminated, and the greed, hatred, ignorance, and all fears that have not yet arisen will be prevented from arising.' At that time, the World Honored One then spoke the names of the Buddhas: 'Namo Candrasūrya-pradīpa Buddha, Namo Akṣobhya Buddha, Namo Mahāvyūha Buddha, Namo Tagaracandanagandha Buddha, Namo Sadābhipratāpa Buddha, Namo Candanakirti Buddha, Namo Uttama Buddha, Namo Padmaketu Buddha, Namo Padmasambhava Buddha, Namo Ratnakūṭa Buddha, Namo Agurucandanagandha Buddha, Namo Mahāvirya Buddha, Namo Candanakirti Buddha, Namo Sāgara Buddha, Namo Mahāsāgara Buddha, Namo Ketukirti Buddha, Namo Brahmakirti Buddha, Namo Mahāgandha Buddha, Namo Mahābhava Buddha, Namo Ratnacakra Buddha, Namo Amitābha Buddha, Namo Mahādānakirti Buddha.' --------------------------------------------------------------------------------